Works of Johann Wolfgang von Goethe

by Johann Wolfgang von Goethe

  My sister was not so contented with his care as I. She now disclosed to me a tender secret, which hitherto she had very wisely kept back; fearing, as in truth it happened, that I would by all means counsel her against connection with a man who was not suited to her. I did my utmost, and succeeded. The purpose of my uncle was too serious and too distinct: the prospect for my sister, with her worldly views, was too delightful to be thwarted by a passion which her own understanding disapproved; she mustered force to give it up.

  On her ceasing to resist the gentle guidance of my uncle, the foundation of his plan was quickly laid. She was appointed maid of honor at a neighboring court, where he could commit her to the oversight and the instructions of a lady, his friend, who presided there as governess with great applause. I accompanied her to the place of her new abode. Both of us had reason to be satisfied with the reception we met with; and frequently I could not help, in secret, smiling at the character, which now as canoness, as young and pious canoness, I was enacting in the world.

  In earlier times a situation such as this would have confused me dreadfully, perhaps have turned my head; but now, in the midst of all the splendors that surrounded me, I felt extremely cool. With great quietness I let them frizzle me, and deck me out for hours, and thought no more of it than that my place required me to wear that gala livery. In the thronged saloons I spoke with all and each, though no shape or character among them made any impression on me. On returning to my house, nearly all the feeling I brought back with me was that of tired limbs. Yet my understanding drew advantage from the multitude of persons whom I saw: and I became acquainted with some ladies, patterns of every virtue, of a noble and good demeanor; particularly with the governess, under whom my sister was to have the happiness of being formed.

  At my return, however, the consequences of this journey, in regard to health, were found to be less favorable. With the greatest temperance, the strictest diet, I had not been, as I used to be, completely mistress of my time and strength. Food, motion, rising, and going to sleep, dressing and visiting, had not depended, as at home, on my own conveniency and will. In the circle of social life you cannot stop without a breach of courtesy: all that was needful I had willingly performed; because I looked upon it as my duty, because I knew that it would soon be over, and because I felt myself completely healthy. Yet this unusual, restless life must have had more effect upon me than I was aware of. Scarcely had I reached home, and cheered my parents with a comfortable narrative, when I was attacked by a hemorrhage, which, although it did not prove dangerous or lasting, yet left a weakness after it, perceptible for many a day.

  Here, then, I had another lesson to repeat. I did it joyfully. Nothing bound me to the world, and I was convinced that here the true good was never to be found; so I waited in the cheerfullest and meekest state: and, after having abdicated life, I was retained in it.

  A new trial was awaiting me: my mother took a painful and oppressive ailment, which she had to bear five years, before she paid the debt of nature. All this time we were sharply proved. Often, when her terror grew too strong, she would have us all summoned, in the night, to her bed, that so at least she might be busied, if not bettered, by our presence. The load grew heavier, nay, scarcely to be borne, when my father, too, became unwell. From his youth he had frequently had violent headaches, which, however, at longest never used to last beyond six and thirty hours. But now they were continual; and, when they mounted to a high degree of pain, his moanings tore my very heart. It was in these tempestuous seasons that I chiefly felt my bodily weakness; because it kept me from my holiest and dearest duties, or rendered the performance of them hard to an extreme degree.

  It was now that I could try whether the path which I had chosen was the path of fantasy or truth; whether I had merely thought as others showed me, or the object of my trust had a reality. To my unspeakable support, I always found the latter. The straight direction of my heart to God, the fellowship of the “Beloved Ones.”http://www.gutenberg.org/files/36483/36483-h/36483-h.htm - Footnote_3_3 I had sought and found; and this was what made all things light to me. As a traveller in the dark, my soul, when all was pressing on me from without, hastened to the place of refuge; and never did it return empty.

  In later times some champions of religion, who seem to be animated more by zeal than feeling for it, have required of their brethren to produce examples of prayers actually heard; apparently as wishing to have seal and signature, that so they might proceed juridically in the matter. How unknown must the true feeling be to these persons! how few real experiences can they themselves have made!

  I can say that I never returned empty, when in straits and oppression I called on God. This is saying infinitely much: more I must not and can not say. Important as each experience was at the critical moment for myself, the recital of them would be flat, improbable, and insignificant, were I to specify the separate cases. Happy was I, that a thousand little incidents in combination proved, as clearly as the drawing of my breath proved me to be living, that I was not without God in the world. He was near to me: I was before him. This is what, with a diligent avoidance of all theological systematic terms, I can with the greatest truth declare.

  Much do I wish, that, in those times too, I had been entirely without system. But which of us arrives early at the happiness of being conscious of his individual self, in its own pure combination, without extraneous forms? I was in earnest with religion. I timidly trusted in the judgments of others: I entirely gave in to the Hallean system of conversion, but my nature would by no means tally with it.

  According to this scheme of doctrine, the alteration of the heart must begin with a deep terror on account of sin: the heart in this agony must recognize, in a less or greater degree, the punishment which it has merited, must get a foretaste of hell, and so embitter the delight of sin. At last it feels a very palpable assurance of grace; which, however, in its progress often fades away, and must again be sought with earnest prayer.

  Of all this no jot or tittle happened with me. When I sought God sincerely, he let himself be found of me, and did not reproach me about by-gone things. On looking back, I saw well enough where I had been unworthy, where I still was so; but the confession of my faults was altogether without terror. Not for a moment did the fear of hell occur to me; nay, the very notion of a wicked spirit, and a place of punishment and torment after death, could nowise gain admission into the circle of my thoughts. I considered the men who lived without God, whose hearts were shut against the trust in and the love of the Invisible, as already so unhappy, that a hell and external pains appeared to promise rather an alleviation than an increase of their misery. I had but to look upon the persons, in this world, who in their breasts gave scope to hateful feelings; who hardened their hearts against the good of whatever kind, and strove to force the evil on themselves and others; who shut their eyes by day, that so they might deny the shining of the sun. How unutterably wretched did these persons seem to me! Who could have formed a hell to make their situation worse?

  This mood of mind continued in me, without change, for half a score of years. It maintained itself through many trials, even at the moving death-bed of my beloved mother. I was frank enough, on this occasion, not to hide my comfortable frame of mind from certain pious but rigorously orthodox people; and I had to suffer many a friendly admonition on that score. They reckoned they were just in season, for explaining with what earnestness one should be diligent to lay a right foundation in the days of health and youth.

  In earnestness I, too, determined not to fail. For the moment I allowed myself to be convinced; and fain would I have grown, for life, distressed and full of fears. But what was my surprise on finding that I absolutely could not. When I thought of God, I was cheerful and contented: even at the painful end of my dear mother, I did not shudder at the thought of death. Yet I learned many and far other things than my uncalled teachers thought of, in these solemn hours.

  By degrees I grew to doubt the dictates of so m
any famous people, and retained my own sentiments in silence. A certain lady of my friends, to whom I had at first disclosed too much, insisted always on interfering with my business. Of her, too, I was obliged to rid myself: I at last firmly told her, that she might spare herself this labor, as I did not need her counsel; that I knew my God, and would have no guide but him. She was greatly offended: I believe she never quite forgave me.

  Such determination to withdraw from the advices and the influence of my friends, in spiritual matters, produced the consequence, that also in my temporal affairs I gained sufficient courage to obey my own persuasions. But for the assistance of my faithful, invisible Leader, I could not have prospered here. I am still gratefully astonished at his wise and happy guidance. No one knew how matters stood with me: even I myself did not know.

  The thing, the wicked and inexplicable thing, which separates us from the Being to whom we owe our life, and in whom all that deserves the name of life must find its nourishment, — the thing which we call sin I yet knew nothing of.

  In my intercourse with my invisible Friend, I felt the sweetest enjoyment of all my powers. My desire of constantly enjoying this felicity was so predominant, that I abandoned without hesitation whatever marred our intercourse; and here experience was my best teacher. But it was with me as with sick persons who have no medicine, and try to help themselves by diet: something is accomplished, but far from enough.

  I could not always live in solitude, though in it I found the best preservative against the dissipation of my thoughts. On returning to the tumult, the impression it produced upon me was the deeper for my previous loneliness. My most peculiar advantage lay in this, that love for quiet was my ruling passion, and that in the end I still drew back to it. I perceived, as in a kind of twilight, my weakness and my misery, and tried to save myself by avoiding danger and exposure.

  For seven years I had used my dietetic scheme. I held myself not wicked, and I thought my state desirable. But for some peculiar circumstances and occurrences I had remained in this position: it was by a curious path that I got farther. Contrary to the advice of all my friends, I entered on a new connection. Their objections, at first, made me pause. I turned to my invisible Leader; and, as he permitted me, I went forward without fear.

  A man of spirit, heart, and talents had bought a property beside us. Among the strangers whom I grew acquainted with, were this person and his family. In our manners, domestic economy, and habits we accorded well; and thus we soon approximated to each other.

  Philo, as I propose to call him, was already middle-aged: in certain matters he was highly serviceable to my father, whose strength was now decaying. He soon became the friend of the family: and finding in me, as he was pleased to say, a person free alike from the extravagance and emptiness of the great world, and from the narrowness and aridness of the still world in the country, he courted intimacy with me; and erelong we were in one another’s confidence. To me he was very pleasing and useful.

  Though I did not feel the smallest inclination or capacity for mingling in public business, or seeking any influence on it, yet I liked to hear about such matters, — liked to know whatever happened far and near. Of worldly things, I loved to get a clear though unconcerned perception: feeling, sympathy, affection, I reserved for God, for my people, and my friends.

  The latter were, if I may say so, jealous of Philo, in my new connection with him. In more than one sense, they were right in warning me about it. I suffered much in secret, for even I could not consider their remonstrances as altogether empty or selfish. I had been accustomed, from of old, to give a reason for my views and conduct; but in this case my conviction would not follow. I prayed to God, that here, as elsewhere, he would warn, restrain, and guide me; and, as my heart on this did not dissuade me, I went forward on my way with comfort.

  Philo, on the whole, had a remote resemblance to Narciss: only a pious education had more enlivened and concentrated his feelings. He had less vanity, more character; and in business, if Narciss was delicate, exact, persevering, indefatigable, the other was clear, sharp, quick, and capable of working with incredible ease. By means of him I learned the secret history of almost every noble personage with whose exterior I had got acquainted in society. It was pleasant for me to behold the tumult, off my watch-tower from afar. Philo could now hide nothing from me: he confided to me, by degrees, his own concerns, both inward and outward. I was in fear because of him, for I foresaw certain circumstances and entanglements; and the mischief came more speedily than I had looked for. There were some confessions he had still kept back, and even at last he told me only what enabled me to guess the worst.

  What an effect had this upon my heart! I attained experiences which to me were altogether new. With infinite sorrow I beheld an Agathon, who, educated in the groves of Delphi, still owed his school-fees, which he was now obliged to pay with their accumulated interest; and this Agathon was my especial friend. My sympathy was lively and complete; I suffered with him; both of us were in the strangest state.

  After having long occupied myself with the temper of his mind, I at last turned round to contemplate my own. The thought, “Thou art no better than he,” rose like a little cloud before me, and gradually expanded till it darkened all my soul.

  I now not only thought myself no better than he: I felt this, and felt it as I should not wish to do again. Nor was it any transitory mood. For more than a year, I was compelled to feel, that, had not an unseen hand restrained me, I might have become a Girard, a Cartouche, a Damiens, or any wretch you can imagine. The tendencies to this I traced too clearly in my heart. Heavens, what a discovery!

  If hitherto I had never been able, in the faintest degree, to recognize in myself the reality of sin by experience, its possibility was now become apparent to me by anticipation, in the frightfullest manner. And yet I knew not evil; I but feared it: I felt that I might be guilty, and could not accuse myself of being so.

  Deeply as I was convinced that such a temperament of soul, as I now saw mine to be, could never be adapted for that union with the invisible Being which I hoped for after death, I did not, in the smallest, fear that I should finally be separated from him. With all the wickedness which I discovered in my heart, I still loved Him: I hated what I felt, nay, wished to hate it still more earnestly; my whole desire was, to be delivered from this sickness, and this tendency to sickness; and I was persuaded that the great Physician would at length vouchsafe his help.

  The sole question was, What medicine will cure this malady? The practice of virtue? This I could not for a moment think. For ten years I had already practised more than mere virtue; and the horrors now first discovered had, all the while, lain hidden at the bottom of my soul. Might they not have broken out with me, as they did with David when he looked on Bathsheba? Yet was not he a friend of God! and was not I assured, in my inmost heart, that God was my friend?

  Was it, then, an unavoidable infirmity of human nature? Must we just content ourselves in feeling and acknowledging the sovereignty of inclination? And, with the best will, is there nothing left for us but to abhor the fault we have committed, and on the like occasion to commit it again?

  From systems of morality I could obtain no comfort. Neither their severity, by which they try to bend our inclinations, nor their attractiveness, by which they try to place our inclinations on the side of virtue, gave me any satisfaction. The fundamental notions, which I had imbibed from intercourse with my invisible Friend, were of far higher value to me.

  Once, while I was studying the songs composed by David after that tremendous fall, it struck me very much that he traced his indwelling corruption even in the substance out of which he had been shaped; yet that he wished to be freed from sin, and that he earnestly entreated for a pure heart.

  But how was this to be attained? The answer from Scripture I was well aware of: “that the blood of Jesus cleanseth us from all sin,” was a Bible truth which I had long known. But now, for the first time, I observed that as yet I ha
d never understood this oft-repeated saying. The questions, What does it mean? How is it to be? were day and night working out their answers in me. At last I thought I saw, as by a gleam of light, that what I sought was to be found in the incarnation of the everlasting Word, by whom all things, even we ourselves, were made. That the Eternal descended as an inhabitant to the depths in which we dwell, which he surveys and comprehends; that he passed through our lot from stage to stage, from conception and birth to the grave; that by this marvellous circuit he again mounted to those shining heights, whither we too must rise in order to be happy: all this was revealed to me, as in a dawning remoteness.

  Oh! why must we, in speaking of such things, make use of figures which can only indicate external situations? Where is there in his eyes aught high or deep, aught dark or clear? It is we only that have an Under and Upper, a night and day. And even for this did he become like us, since otherwise we could have had no part in him.

  But how shall we obtain a share in this priceless benefit? “By faith,” the Scripture says. And what is faith? To consider the account of an event as true, what help can this afford me? I must be enabled to appropriate its effects, its consequences. This appropriating faith must be a state of mind peculiar, and, to the natural man, unknown.

  “Now, gracious Father, grant me faith!” so prayed I once, in the deepest heaviness of heart. I was leaning on a little table, where I sat: my tear-stained countenance was hidden in my hands. I was now in the condition in which we seldom are, but in which we are required to be, if God is to regard our prayers.