Works of Johann Wolfgang von Goethe

by Johann Wolfgang von Goethe

  No greater good fortune can befall a city, than when several educated men, like-minded in what is good and right, live together in it. Leipzig had this advantage, and enjoyed it the more peacefully, as so many differences of judgment had not yet manifested themselves. Huber, a print collector and well-experienced connoisseur, had furthermore the gratefully acknowledged merit of having determined to make the worth of German literature known to the French; Kreuchauf, an amateur with a practised eye, who, as the friend of the whole society of art, might regard all collections as his own; Winkler, who much loved to share with others the intelligent delight he cherished for his treasures; many more who were added to the list, — all lived and labored with one feeling; and, often as I was permitted to be present when they examined works of art, I do not remember that a dispute ever arose. The school from which the artist had proceeded, the time in which he lived, the peculiar talent which nature had bestowed on him, and the degree of excellence to which he had brought it in his performances, were always fairly considered. There was no predilection for spiritual or temporal subjects, for landscape or for city views, for animate or inanimate: the question was always about the accordance with art.

  Now, although from their situation, mode of thought, abilities, and opportunities, these amateurs and collectors inclined more to the Dutch school, yet, while the eye was practised on the endless merits of the north-western artist, a look of reverential longing was always turned towards the south-east.

  And so the university, where I neglected the ends of both my family and myself, was to ground me in that in which I afterwards found the greatest satisfaction of my life: the impression of those localities, too, in which I received such important incitements, has always remained to me most dear and precious. The old Pleissenburg; the rooms of the Academy; but, above all, the abode of Oeser; and no less the collections of Winkler and Richter, — I have always vividly present before me.

  But a young man, who, while older persons are conversing with each other on subjects already familiar to them, is instructed only incidentally, and for whom the most difficult part of the business — that of rightly arranging all — yet remains, must find himself in a very painful situation. I therefore, as well as others, looked about with longing for some new light, which was indeed to come to us from a man to whom we owed so much already.

  The mind can be highly delighted in two ways, — by perception and conception. But the former demands a worthy object, which is not always at hand, and a proportionate culture, which one does not immediately attain. Conception, on the other hand, requires only susceptibility: it brings its subject-matter with it, and is itself the instrument of culture. Hence that beam of light was most welcome to us which that most excellent thinker brought down to us through dark clouds. One must be a young man to render present to one’s self the effect which Lessing’s “Laocoön” produced upon us, by transporting us out of the region of scanty perceptions into the open fields of thought. The /ut pictura poesis/, so long misunderstood, was at once laid aside: the difference between plastic and speaking art [Footnote: Bildende und Redende Kunst.” The expression “speaking art” is used to produce a corresponding antithesis, though “/belles-lettres/ would be the ordinary rendering. — TRANS.] was made clear; the summits of the two now appeared sundered, however near their bases might border on each other. The plastic artist was to keep himself within the bounds of the beautiful, if the artist of language, who cannot dispense with the significant in any kind, is permitted to ramble abroad beyond them. The former labors for the outer sense, which is satisfied only by the beautiful; the latter for the imagination, which may even reconcile itself to the ugly. All the consequences of this splendid thought were illumined to us as by a lightning-flash: all the criticism which had hitherto guided and judged was thrown away like a worn-out coat. We considered ourselves freed from all evil, and fancied we might venture to look down with some compassion upon the otherwise so splendid sixteenth century, when, in German sculptures and poems, they knew how to represent life only under the form of a fool hung with bells, death under the misformed shape of a rattling skeleton, and the necessary and accidental evils of the world under the image of the caricatured Devil.

  What enchanted us most was the beauty of that thought, that the ancients had recognized death as the brother of sleep, and had represented them similar, even to confusion, as becomes Menaechmi. Here we could first do high honor to the triumph of the beautiful, and banish the ugly of every kind into the low sphere of the ridiculous within the realm of art, since it could not be utterly driven out of the world.

  The splendor of such leading and fundamental conceptions appears only to the mind upon which they exercise their infinite activity, — appears only to the age in which, after being longed for, they come forth at the right moment. Then do those at whose disposal such nourishment is placed fondly occupy whole periods of their lives with it, and rejoice in a superabundant growth; while men are not wanting, meanwhile, who resist such an effect on the spot, nor others who afterwards haggle and cavil at its high meaning.

  But, as conception and perception mutually require each other, I could not long work up these new thoughts without an infinite desire arising within me to see important works of art, once and away, in great number. I therefore determined to visit Dresden without delay. I was not in want of the necessary cash: but there were other difficulties to overcome, which I needlessly increased still further, through my whimsical disposition; for I kept my purpose a secret from every one, because I wished to contemplate the treasures of art there quite after my own way, and, as I thought, to allow no one to perplex me. Besides this, so simple a matter became more complicated by still another eccentricity.

  We have weaknesses, both by birth and by education; and it may be questioned which of the two gives us the most trouble. Willingly as I made myself familiar with all sorts of conditions, and many as had been my inducements to do so, an excessive aversion from all inns had nevertheless been instilled into me by my father. This feeling had taken firm root in him on his travels through Italy, France, and Germany. Although he seldom spoke in images, and only called them to his aid when he was very cheerful, yet he used often to repeat that he always fancied he saw a great cobweb spun across the gate of an inn, so ingeniously that the insects could indeed fly in, but that even the privileged wasps could not fly out again unplucked. It seemed to him something horrible that one should be obliged to pay immoderately for renouncing one’s habits and all that was dear to one in life, and living after the manner of publicans and waiters. He praised the hospitality of the olden time; and, reluctantly as he otherwise endured even any thing unusual in the house, he yet practised hospitality, especially towards artists and virtuosi. Thus gossip Seekatz always had his quarters with us; and Abel, the last musician who handled the /viol di gamba/ with success and applause, was well received and entertained. With such youthful impressions, which nothing had as yet rubbed off, how could I have resolved to set foot in an inn in a strange city? Nothing would have been easier than to find quarters with good friends. Hofrath Krebel, Assessor Hermann, and others, had often spoken to me about it already; but even to these my trip was to remain a secret, and I hit upon a most singular notion. My next-room neighbor, the industrious theologian, whose eyes unfortunately constantly grew weaker and weaker, had a relation in Dresden, a shoemaker, with whom from time to time he corresponded. For a long while already this man had been highly remarkable to me on account of his expressions, and the arrival of one of his letters was always celebrated by us as a holiday. The mode in which he replied to the complaints of his cousin, who feared blindness, was quite peculiar: for he did not trouble himself about grounds of consolation, which are always hard to find; but the cheerful way in which he looked upon his own narrow, poor, toilsome life, the merriment which he drew, even from evils and inconveniences, the indestructible conviction that life is in itself and on its own account a blessing, communicated itself to him who read the letter
, and, for the moment at least, transposed him into a like mood. Enthusiastic as I was, I had often sent my compliments to this man, extolled his happy natural gift, and expressed the wish to become acquainted with him. All this being premised, nothing seemed to me more natural than to seek him out, to converse with him, — nay, to lodge with him, and to learn to know him intimately. My good candidate, after some opposition, gave me a letter, written with difficulty, to carry with me; and, full of longing, I went to Dresden in the yellow coach, with my matriculation in my pocket.

  I went in search of my shoemaker, and soon found him in the suburb (/Vorstadt/). He received me in a friendly manner, sitting upon his stool, and said, smiling, after he had read the letter, “I see from this, young sir, that you are a whimsical Christian.” — ”How so, master?” I replied. “No offence meant by ‘/whimsical/,’“ he continued: “one calls every one so who is not consistent with himself; and I call you a whimsical Christian because you acknowledge yourself a follower of our Lord in one thing, but not in another.” On my requesting him to enlighten me, he said further, “It seems that your view is, to announce glad tidings to the poor and lowly; that is good, and this imitation of the Lord is praiseworthy: but you should reflect, besides, that he rather sat down to table with prosperous rich folks, where there was good fare, and that he himself did not despise the sweet scent of the ointment, of which you will find the opposite in my house.”

  This pleasant beginning put me at once in good humor, and we rallied each other for some time. His wife stood doubting how she should board and lodge such a guest. On this point, too, he had notions which referred, not only to the Bible, but also to “Gottfried’s Chronicle;” and when we were agreed that I was to stay, I gave my purse, such as it was, into the charge of my hostess, and requested her to furnish herself from it, if any thing should be necessary. When he would have declined it, and somewhat waggishly gave me to understand that he was not so burned out as he might appear, I disarmed him by saying, “Even if it were only to change water into wine, such a well-tried domestic resource would not be out of place, since there are no more miracles nowadays.” The hostess seemed to find my conduct less and less strange: we had soon accommodated ourselves to each other, and spent a very merry evening. He remained always the same, because all flowed from one source. His peculiarity was an apt common sense, which rested upon a cheerful disposition, and took delight in uniform habitual activity. That he should labor incessantly was his first and most necessary care; that he regarded every thing else as secondary, — this kept up his comfortable state of mind; and I must reckon him before many others in the class of those who are called practical unconscious philosophers. [Footnote: “Pratische Philosophen, bewusstlose Weltweisen.” It is impossible to give two substantives, as in the original, since this is effected by using first the word of Greek, then the word of German origin, whereas we have but one. — TRANS.]

  The hour when the gallery was to be opened appeared, after having been expected with impatience. I entered into this sanctuary, and my astonishment surpassed every conception which I had formed. This room, returning into itself, in which splendor and neatness reigned together with the deepest stillness; the dazzling frames, all nearer to the time in which they had been gilded; the floor polished with bees’-wax; the spaces more trodden by spectators than used by copyists, — imparted a feeling of solemnity, unique of its kind, which so much the more resembled the sensation with which one treads a church, as the adornments of so many a temple, the objects of so much adoration, seemed here again set up only for the sacred purposes of art. I readily put up with the cursory description of my guide, only I requested that I might be allowed to remain in the outer gallery. Here, to my comfort, I felt really at home. I had already seen the works of several artists, others I knew from engravings, others by name. I did not conceal this, and I thus inspired my conductor with some confidence: nay, the rapture which I expressed at pieces where the pencil had gained the victory over nature delighted him; for such were the things which principally attracted me, where the comparison with known nature must necessarily enhance the value of art.

  When I again entered my shoemaker’s house for dinner, I scarcely believed my eyes; for I fancied I saw before me a picture by Ostade, so perfect that all it needed was to be hung up in the gallery. The position of the objects, the light, the shadow, the brownish tint of the whole, the magical harmony, — every thing that one admires in those pictures, I here saw in reality. It was the first time that I perceived, in so high a degree, the faculty which I afterwards exercised with more consciousness; namely, that of seeing nature with the eyes of this or that artist, to whose works I had devoted a particular attention. This faculty has afforded me much enjoyment, but has also increased the desire zealously to abandon myself, from time to time, to the exercise of a talent which nature seemed to have denied me.

  I visited the gallery at all permitted hours, and continued to express too loudly the ecstasy with which I beheld many precious works. I thus frustrated my laudable purpose of remaining unknown and unnoticed; and whereas only one of the unclerkeepers had hitherto had intercourse with me, the gallery-inspector, Counsellor Riedel, now also took notice of me, and called my attention to many things which seemed chiefly to lie within my sphere. I found this excellent man just as active and obliging then, as when I afterwards saw him during many years, and as he shows himself to this day. His image has, for me, interwoven itself so closely with those treasures of art, that I can never regard the two apart: the remembrance of him has even accompanied me to Italy, where, in many large and rich collections, his presence would have been very desirable.

  Since, even with strangers and unknown persons, one cannot gaze on such works silently and without mutual sympathy, — nay, since the first sight of them is rather adapted, in the highest degree, to open hearts towards each other, I there got into conversation with a young man who seemed to be residing at Dresden, and to belong to some embassy. He invited me to come in the evening to an inn where a lively company met, and where, by each one’s paying a moderate reckoning, one could pass some very pleasant hours.

  I repaired thither, but did not find the company; and the waiter somewhat surprised me when he delivered the compliments of the gentleman who made the appointment with me, by which the latter sent an excuse for coming somewhat later, with the addition that I must not take offence at any thing that might occur; also, that I should have nothing to pay beyond my own score. I knew not what to make of these words: my father’s cobwebs came into my head, and I composed myself to await whatever might befall. The company assembled; my acquaintance introduced me; and I could not be attentive long, without discovering that they were aiming at the mystification of a young man, who showed himself a novice by an obstreperous, assuming deportment: I therefore kept very much on my guard, so that they might not find delight in selecting me as his fellow. At table this intention became more apparent to everybody, except to himself. They drank more and more deeply: and, when a vivat in honor of sweethearts was started, every one solemnly swore that there should never be another out of those glasses; they flung them behind them, and this was the signal for far greater follies. At last I withdrew very quietly; and the waiter, while demanding quite a moderate amount, requested me to come again, as they did not go on so wildly every evening. I was far from my lodgings, and it was near midnight when I reached them. I found the doors unlocked; everybody was in bed; and one lamp illuminated the narrow domestic household, where my eye, more and more practised, immediately perceived the finest picture by Schalken, from which I could not tear myself away, so that it banished from me all sleep.

  The few days of my residence in Dresden were solely devoted to the picture-gallery. The antiquities still stood in the pavilion of the great garden; but I declined seeing them, as well as all the other precious things which Dresden contained, being but too full of the conviction, that, even in and about the collection of paintings, much must yet remain hidden from me. Thu
s I took the excellence of the Italian masters more on trust and in faith, than by pretending to any insight into them. What I could not look upon as nature, put in the place of nature, and compare with a known object, was without effect upon me. It is the material impression which makes the beginning even to every more elevated taste.