The Baroque Cycle: Quicksilver, the Confusion, and the System of the World

by Neal Stephenson

  Jack managed a polite chuckle. Though the other slaves had probably never heard Dappa’s story told in English before, they recognized its rhythms, and grinned on cue. The Spaniard laughed heartily and said, “You have got to be one stupid nigger to think that’s funny!” Dappa ignored him.

  “It is a good enough yarn,” Jack allowed, “but it does not explain how you ended up here.”

  Dappa responded by pulling his ragged shirt down to expose his right breast. In the gloom Jack could barely make out a pattern of scars. “I don’t know letters,” he said.

  “Then I’ll teach you two of them,” said Dappa, reaching out quickly and grasping Jack’s index finger before Jack could flinch away. “This is a D,” he continued, running the tip of Jack’s finger along the ridge of a scar, “for Duke. And this is a Y, for York. They trade-marked me thus with a silver branding-iron when I reached Bonny.”

  “Not to rub salt in your wound, there, Dappa, but that same bloke is King of England now—”

  “Not any more,” Moseh put in, “he was run off by William of Orange.”

  “Well, there’s a bit of good news at least,” Jack muttered.

  “From that point my story’s unremarkable,” Dappa said. “I was traded from fort to fort up the coast. Bonny slaves fetch a low price because, since we grew up in paradise, we are unaccustomed to agricultural labor. Otherwise I would’ve been shipped straight to Brazil or the Caribbean. I ended up in the hold of a Portuguese ship bound for Madeira, which was captured by the same Rabat corsairs who’d earlier taken your ship.”

  “We must hurry,” Moseh said, bending his neck to stare straight up. Down here it had been night for hours, but fifty feet above them, the corner of a wall was washed in the red light of the sunset. The little slave-column doubled its pace, trotted around several more corners, and came out into a street that was relatively wide (i.e., Jack could no longer touch both sides of it at the same time). Onion-skins and vegetable-trimmings were strewn about, and Jack reckoned it to be some sort of a market, though all of the tables had been cleared and the stalls shuttered. A young, dark-haired man, oddly familiar-looking, was standing there waiting for them, and fell in stride as they passed. His Sabir was infused with an accent that Jack recognized, from his last Paris sojourn, as Armenian.

  But before he’d had time to think on this, they’d spilled out into an open space: some sort of public square, difficult to make out in the dusky light, with a public fountain in the center and a few large, but very plain, buildings around the sides. One of these was all lit up, with hundreds of men trying to get in the doors. Quite a few of them were slaves, but there were many members of the ocak, too, as well as the usual Algerine assortment of Berbers, Jews, and Christians. As they came up against the fringes of this crowd, Moseh de la Cruz stepped aside and allowed the Spaniard to lunge past him, suddenly bellowing every vile insult Jack had ever heard, as well as diverse new-made ones, and jabbing various large, heavily armed Turks in the ribs, treading on the curly toes of their slippers, and kicking them in the shins to clear a path towards the building’s entrance. Jack expected to have his head scimitared off merely for being in the general vicinity of this uncivil Spaniard, but all the victims of his jabs and insults grinned and laughed the moment they recognized him, and then derived all manner of entertainment from watching him assail whomever stood in his path next. Moseh and the others, meanwhile, followed along in his wake, so that they arrived at the front door quickly—yet apparently none too soon. For the Turks standing guard there spoke angrily to Moseh and the others, pointing at the western sky, which had faded to a deep and nearly invisible blue now, like candle-light trying to penetrate a porcelain saucer. One of the guards slugged Dappa and the Nipponese Jesuit as they went by, and aimed a blow at Jack, which he dodged.

  Moseh had mentioned to him earlier that they lived in something called a banyolar and Jack reckoned this must be it: a courtyard surrounded by galleries divided into many small cells, one ring of galleries piled upon the next to a height of several storeys. To Jack, the overall design was much like certain old-fashioned theatres that stood along Maid Lane between the marshes of Southwark and the right bank of the Thames, viz. the Rose, the Hope, and the Swan. The big difference, of course, was that those Bankside theatres had armed men trying to keep Jack out whereas here they were abusing him for not having entered soon enough.

  This, of course, was no theatre, but a slave-quarters. And yet the galleries, up to and including the flat roof of the banyolar, were crowded (at the moment anyway) with free Algerines, and so was most of the courtyard. But one part of that yard, off to one side of its central cistern, had been roped off to form a stage, or ring; and any number of torchères had been planted around it, so close to one another that their flames practically merged into a square window-frame of fire that shed fair illumination on the empty plot in the center.

  All of the Turks packed turban-to-turban around the galleries were very excited, and rowdier than any group Jack had ever seen outside of a Vagabond camp. When not jostling for position or transacting elaborate wagers, they were paying close attention to certain preparations underway at the corners of the ring. As far as Jack was concerned, only two attractions could account for this degree of excitement among so many young men; and since sex, for Janissaries, was banned, Jack reckoned that they must be about to witness some form of violence.

  Following Moseh towards one of the corners of the fiery square, Jack was struck—but not particularly surprised—to discover Yevgeny, stark naked save for leather underpants and a thick coating of oil, and Mr. Foot, dressed up in scarlet finery and shaking a leather purse bloated with what Jack could only assume was specie. But before Jack could push his way in closer and begin asking questions, Yevgeny went down on his right knee: in and of itself, nothing remarkable. But here it was like setting off a granadoe. Everyone near him flung himself back, making an empty space with Yevgeny in the center. The crowd in the gallery went silent for a moment—then exploded with cheers of “Rus! Rus! Rus!”

  Yevgeny spread his arms out to their full seven-foot span, then clapped his hands together, close enough to the ground to raise a puff of dust, then spread his arms again and did the same thing twice more. After the third clap he let his right hand fall to the earth, palm up, then raised it to his face and kissed his fingertips, then touched them to his forehead. During this little ceremony the cheering of “Rus! Rus!” continued at subdued volume—but now Yevgeny got up and vaulted into the square and the cheering rose to a level that made Jack’s ears ring, reminding him of the fifteen-hundred-gun salute. Yevgeny planted his feet in the middle of the square and adopted a strangely insouciant pose: supporting his left elbow in his cupped right hand, he rested his head on his left hand, and froze in that position.

  Nothing changed for several minutes, except that the torchères blazed and the cheers rang down from the deepening night sky. Finally another well-lubricated man in leather underpants performed the same series of movements and ended up standing next to Yevgeny in the same pose: this was a very dark-skinned Negro, not as tall as Yevgeny, but heavier. The cheering redoubled. Mr. Foot, who had added an expensive-looking cape to his ensemble, now came into the ring and hollered some sort of announcement up into the galleries, turning slowly round as he did, so that every member of the audience could inspect his tonsils even if hearing him was out of the question. Having concluded this, he scurried out of the ring. Yevgeny and the Negro turned to face each other in the middle of the fiery ring. Soon they had clasped their hands together, palm to palm like children playing at pat-a-cake. Rearing their heads back they smashed their faces together as hard as they could. Jack was startled; then they reared back like vipers preparing to strike, and did it a second time, and he was fascinated. Then they did it a third time, with no less violence, and Jack started to be appalled, wondering whether they would continue it until one of them was left senseless. But then they let go of each other and staggered apart with blood running
down their faces from lacerations on their brows.

  Now, finally, they got down to the actual business at hand: wrestling. And this was not greatly different from most other wrestling matches Jack had seen, except messier. Immediately both men got oil on their hands, then had to back away from each other and rub their palms on the ground to pick up dirt, which was shortly transferred to their bodies the next time they closed. So within a few minutes Yevgeny and the Negro were covered head-to-toe in a paste of blood, sweat, oil, and Algerian dust. Yevgeny had a wide stance, but the Negro knew how to keep his weight low, and so neither could throw the other. The crisis occurred several minutes into the bout when the African got a grip on Yevgeny’s testicles and squeezed, which was a good idea, while looking up expectantly into Yevgeny’s face, which wasn’t. For Yevgeny accepted the ball-squeezing with a forbearance that made Jack’s blood run a little cool, and paid the Negro back with another vicious downward head-butt that produced a clearly visible explosion of blood and audible splintering noises. The African let go of Yevgeny’s private parts the better to clap both hands over his devastated face, and Yevgeny easily threw him into the dust—which ended the match.

  “Rus! Rus! Ruuuuus!” howled the worthies of the ocak. Yevgeny paraded around the ring, looking philosophical, and Mr. Foot pursued him holding up a yawning purse into which Turks flung money—mostly, whole pieces of eight. Jack liked the looks of this—until the whole purse was delivered direct into the hands of a large Turkish gentleman who was sitting on a sort of litter at ringside, his feet mummified in white linen and propped up on an ottoman.

  “IN RUSSIA, I BELONGED to a secret society, wherein we trained one another to feel no pain under torture,” Yevgeny said, offhandedly, later.

  This remark dampened all conversation for a few minutes, and Jack took stock of his situation.

  After a long series of wrestling-bouts, the torchères had been extinguished and the Turks and free Algerines had departed, leaving the banyolar to the slaves. Both the starboard and the larboard oars, in their entirety, had now convened on the roof of the banyolar to smoke pipes. The night was nearly moonless, with only the merest crescent creeping across the sky—out over the Sahara, as Jack supposed. Consequently there were more stars out than Jack had ever seen. A few lights glimmered from the embrasures of the Kasba, but other than that, it seemed that these ten galley-slaves had the night to themselves:

  Larboard Oar

  YEVGENY THE RASKOLNIK, a.k.a. “Rus”

  MR. FOOT, ex-proprietor of the Bomb & Grapnel, Dunkirk,

  and now entrepreneur-without-portfolio

  DAPPA, a Neeger linguist

  JERONIMO, a vile but high-born Spaniard

  NYAZI, a camel-trader of the Upper Nile

  Starboard Oar

  “HALF-COCKED” JACK SHAFTOE, L’Emmerdeur,

  King of the Vagabonds

  MOSEH DE LA CRUZ, the Kohan with the Plan

  GABRIEL GOTO, a Jesuit Priest of Nippon

  OTTO VAN HOEK, a Dutch mariner

  VREJ ESPHAHNIAN, youngest of the Paris Esphahnians–

  for the Armenian they’d picked up in the market was none other*

  “We are held captive in this city by the ineffable will of the market,” Moseh de la Cruz began.

  These words sounded to Jack like the beginning of a well-rehearsed, and very long presentation, and so he was not slow to interrupt.

  “Pah! What market can you possibly be talking about?” But looking around at the others it seemed that he was the only one showing the least bit of skepticism.

  “Why, the market in tutsaklar ransom futures, which is three doors down yonder alley-way, on the left,” Moseh said, pointing. “It is a place where anyone with money can buy into the deed of a tutsaklar, which means, captive of war—thereby speculating that one day that person will be ransomed, in which event all of the shareholders divide up the ransom, minus certain duties, taxes, fees, et cetera, levied by the Pasha. It is the city’s primary source of revenue and foreign exchange—”

  “All right, pardon me, I did not know that, and supposed you were framing some occult similitude,” Jack said.

  “As I watched Yevgeny’s bout this evening,” Moseh continued, “it came to me that said market is a sort of Invisible Hand that grips us all by the testicles—”

  “Hold, hold! Are you babbling some manner of Cabbalistic superstition now?”

  “No, Jack, now I am using a similitude. For there is no Invisible Hand—but there might as well be.”

  “Very good—pray continue.”

  “The workings of the market dictate that tutsaklar who are likely to be ransomed, and for large fees, are well-treated—”

  “And ones like us end up as galley-slaves,” Jack said. “And ’tis clear enough to me why I am assessed a low value by this market, and my nuts gripped most oppressively by the Invisible Hand of which you spoke. Likewise, Mr. Foot is broke, Yevgeny’s of a daft sect whose members torture one another, Dappa is persona non grata in all lands south of the Sahara, Vrej Esphahnian’s family is chronically ill-funded. Señor Jeronimo, whatever fine qualities he may possess that I haven’t seen evidence of yet, is not the sort that anyone who has spent much time with him would be disposed to pay a lot of ransom for. I know not the tale of Nyazi but can guess it. Gabriel is on the wrong side of the fucking world. All plain enough. But van Hoek is some kind of a naval officer, and you are an intelligent-seeming Jew—why have you two not been ransomed?”

  “My parents died of the Plague that ravaged Amsterdam when Cromwell cut off our foreign trade, and so many honest Dutchman were cast out of their homes and took to sleeping in pestilential places—” van Hoek began, rather peevishly.

  “Avast, Cap’n! Do I look like a Roundhead? ’Twasn’t my doing!”

  “I was suckled by government-issue wet-nurses at the Civic Orphanage. The worthies of the Reformed Church taught me reading and figures, bless them, but in time I grew up into a difficult boy.”

  “Fancy that—who would’ve expected it from a short, Dutch, ill-tempered, red-headed step-child?” Jack exclaimed. “Still, I’d think some corsair-captain could find a use for you more exalted than barnacle-scraper.”

  “When I was eighteen, the canals froze, and King Louis’s troops swarmed over them on ice-skates, raping everything that moved and burning all else. The Dutch Republic prepared to take ship and move to Asia en masse. Seamen were wanted. I was sprung from jail and compelled to join the V.O.C.* Following the refugees north, I went to Texel, where I was issued a sea-chest containing clothes, pipes, tobacco, a Bible, and a book called The God-Fearing Sailor. Twenty-four hours later I was on a man-o’-war in the Narrow Seas dodging English grape-shot and lugging sacks of gunpowder. That, and a year of manning pumps, made me a sailor. Thrice I sailed to India and back, and that made me an officer.”

  “Fine! Why’re you not an officer here?”

  “A dozen years I lived in continual fear of pirates. Finally all of my nightmares came true and my ship was stolen from me—you can see her riding at anchor in the harbor some days, flying the Turk’s flag, and if you cock an ear, and the wind’s right, you can hear the lamentations of the captives she has taken, being brought in to wait for ransom.”

  “I am beginning to collect that you have a certain dislike of pirates and their works,” Jack said, “as any upright Dutchman should, I suppose.”

  “Van Hoek refuses to turn Turk—so he rows alongside us,” Moseh said.

  “What of you, Moseh? Reputedly, Jews stick together.”

  “I am a crypto-Jew,” Moseh said. “In fact, more Crypto than Jew. I grew up on the Equator. There is an island off the coast of Africa called Sáo Tomé, which is the sovereign soil of whichever European country has most recently sent a fleet down there to bombard it. But for many years only the Portuguese knew where the hell it was and so it was Portuguese. Now, my ancestors were Spanish Jews. But two hundred years ago, in the very same year that the Moors were finally driven from
Spain, and America discovered, Queen Isabella threw all of the Jews out. Those who, in retrospect, were intelligent, put on the stockings of Villa Diego—which is an expression meaning that they ran like hell—and settled in Amsterdam. My ancestors simply edged across the border to Portugal. But the Inquisition was there, too. When Alvaro de Caminha went down to Sáo Tomé to be its governor, he took with him two thousand Jewish children whom the Inquisition had torn from the bosoms of their families. Sáo Tomé had a monopoly on the slave trade in that part of the world—Alvaro de Caminha baptized those two thousand and put ’em to work in its management. But in secret they kept their faith alive, performing half-remembered rituals behind locked doors, and muttering in broken Hebrew even as they knelt before the gilded table where the body and blood of Christ were dished up. Those were my ancestors. Almost fifty years ago, the Dutch came and seized Sáo Tomé. But this probably saved my father’s parents’ lives, for, in all the lands controlled by Spain and Portugal, the Inquisition went on a rampage after that. Instead of being roasted alive in some Portuguese auto da fé, my father’s parents moved to New Amsterdam and worked for the Dutch West India Company in the slave trade, which was all they knew how to do. Later the Duke of York’s fleet came and took that city for the English, but not before my father had grown up and taken a Manhatto lass for his wife—”