The Last of the Mohicans (AmazonClassics Edition)

by James Fenimore Cooper

  Then Magua arose and gave the signal to proceed, marching himself in advance. They followed their leader singly, and in that well-known order which has obtained the distinguishing appellation of “Indian file.” Unlike other men engaged in the spirit-stirring business of war, they stole from their camp unostentatiously and unobserved resembling a band of gliding specters, more than warriors seeking the bubble reputation by deeds of desperate daring.

  Instead of taking the path which led directly toward the camp of the Delawares, Magua led his party for some distance down the windings of the stream, and along the little artificial lake of the beavers. The day began to dawn as they entered the clearing which had been formed by those sagacious and industrious animals. Though Magua, who had resumed his ancient garb, bore the outline of a fox on the dressed skin which formed his robe, there was one chief of his party who carried the beaver as his peculiar symbol, or “totem.” There would have been a species of profanity in the omission, had this man passed so powerful a community of his fancied kindred, without bestowing some evidence of his regard. Accordingly, he paused, and spoke in words as kind and friendly as if he were addressing more intelligent beings. He called the animals his cousins, and reminded them that his protecting influence was the reason they remained unharmed, while many avaricious traders were prompting the Indians to take their lives. He promised a continuance of his favors, and admonished them to be grateful. After which, he spoke of the expedition in which he was himself engaged, and intimated, though with sufficient delicacy and circumlocution, the expediency of bestowing on their relative a portion of that wisdom for which they were so renowned.1

  During the utterance of this extraordinary address, the companions of the speaker were as grave and as attentive to his language as though they were all equally impressed with its propriety. Once or twice black objects were seen rising to the surface of the water, and the Huron expressed pleasure, conceiving that his words were not bestowed in vain. Just as he ended his address, the head of a large beaver was thrust from the door of a lodge, whose earthen walls had been much injured, and which the party had believed, from its situation, to be uninhabited. Such an extraordinary sign of confidence was received by the orator as a highly favorable omen; and though the animal retreated a little precipitately, he was lavish of his thanks and commendations.

  When Magua thought sufficient time had been lost in gratifying the family affection of the warrior, he again made the signal to proceed. As the Indians moved away in a body, and with a step that would have been inaudible to the ears of any common man, the same venerable-looking beaver once more ventured his head from its cover. Had any of the Hurons turned to look behind them, they would have seen the animal watching their movements with an interest and sagacity that might easily have been mistaken for reason. Indeed, so very distinct and intelligible were the devices of the quadruped, that even the most experienced observer would have been at a loss to account for its actions, until the moment when the party entered the forest, when the whole would have been explained, by seeing the entire animal issue from the lodge, uncasing, by the act, the grave features of Chingachgook from his mask of fur.

  * * *

  1 These harangues of the beasts were frequent among the Indians. They often address their victims in this way, reproaching them for cowardice or commending their resolution, as they may happen to exhibit fortitude or the reverse, in suffering.

  CHAPTER 28

  “Brief, I pray for you; for you see, ’tis a busy time with me.”

  —Much Ado About Nothing

  The tribe, or rather half tribe, of Delawares, which has been so often mentioned, and whose present place of encampment was so nigh the temporary village of the Hurons, could assemble about an equal number of warriors with the latter people. Like their neighbors, they had followed Montcalm into the territories of the English crown, and were making heavy and serious inroads on the hunting-grounds of the Mohawks; though they had seen fit, with the mysterious reserve so common among the natives, to withhold their assistance at the moment when it was most required. The French had accounted for this unexpected defection on the part of their ally in various ways. It was the prevalent opinion, however, that they had been influenced by veneration for the ancient treaty, that had once made them dependent on the Six Nations for military protection, and now rendered them reluctant to encounter their former masters. As for the tribe itself, it had been content to announce to Montcalm, through his emissaries, with Indian brevity, that their hatchets were dull, and time was necessary to sharpen them. The politic captain of the Canadas had deemed it wiser to submit to entertain a passive friend, than by any acts of ill-judged severity to convert him into an open enemy.

  On that morning when Magua led his silent party from the settlement of the beavers into the forests, in the manner described, the sun rose upon the Delaware encampment as if it had suddenly burst upon a busy people, actively employed in all the customary avocations of high noon. The women ran from lodge to lodge, some engaged in preparing their morning’s meal, a few earnestly bent on seeking the comforts necessary to their habits, but more pausing to exchange hasty and whispered sentences with their friends. The warriors were lounging in groups, musing more than they conversed and when a few words were uttered, speaking like men who deeply weighed their opinions. The instruments of the chase were to be seen in abundance among the lodges; but none departed. Here and there a warrior was examining his arms, with an attention that is rarely bestowed on the implements, when no other enemy than the beasts of the forest is expected to be encountered. And occasionally, the eyes of a whole group were turned simultaneously toward a large and silent lodge in the center of the village, as if it contained the subject of their common thoughts.

  During the existence of this scene, a man suddenly appeared at the furthest extremity of a platform of rock which formed the level of the village. He was without arms, and his paint tended rather to soften than increase the natural sternness of his austere countenance. When in full view of the Delawares he stopped, and made a gesture of amity, by throwing his arm upward toward heaven, and then letting it fall impressively on his breast. The inhabitants of the village answered his salute by a low murmur of welcome, and encouraged him to advance by similar indications of friendship. Fortified by these assurances, the dark figure left the brow of the natural rocky terrace, where it had stood a moment, drawn in a strong outline against the blushing morning sky, and moved with dignity into the very center of the huts. As he approached, nothing was audible but the rattling of the light silver ornaments that loaded his arms and neck, and the tinkling of the little bells that fringed his deerskin moccasins. He made, as he advanced, many courteous signs of greeting to the men he passed, neglecting to notice the women, however, like one who deemed their favor, in the present enterprise, of no importance. When he had reached the group in which it was evident, by the haughtiness of their common mien, that the principal chiefs were collected, the stranger paused, and then the Delawares saw that the active and erect form that stood before them was that of the well-known Huron chief, Le Renard Subtil.

  His reception was grave, silent, and wary. The warriors in front stepped aside, opening the way to their most approved orator by the action; one who spoke all those languages that were cultivated among the northern aborigines.

  “The wise Huron is welcome,” said the Delaware, in the language of the Maquas; “he is come to eat his ‘succotash,’1 with his brothers of the lakes.”

  “He is come,” repeated Magua, bending his head with the dignity of an eastern prince.

  The chief extended his arm and taking the other by the wrist, they once more exchanged friendly salutations. Then the Delaware invited his guest to enter his own lodge, and share his morning meal. The invitation was accepted; and the two warriors, attended by three or four of the old men, walked calmly away, leaving the rest of the tribe devoured by a desire to understand the reasons of so unusual a visit, and yet not betraying the least impatie
nce by sign or word.

  During the short and frugal repast that followed, the conversation was extremely circumspect, and related entirely to the events of the hunt, in which Magua had so lately been engaged. It would have been impossible for the most finished breeding to wear more of the appearance of considering the visit as a thing of course, than did his hosts, notwithstanding every individual present was perfectly aware that it must be connected with some secret object and that probably of importance to themselves. When the appetites of the whole were appeased, the squaws removed the trenchers and gourds, and the two parties began to prepare themselves for a subtle trial of their wits.

  “Is the face of my great Canada father turned again toward his Huron children?” demanded the orator of the Delawares.

  “When was it ever otherwise?” returned Magua. “He calls my people ‘most beloved.’”

  The Delaware gravely bowed his acquiescence to what he knew to be false, and continued:

  “The tomahawks of your young men have been very red.”

  “It is so; but they are now bright and dull; for the Yengeese are dead, and the Delawares are our neighbors.”

  The other acknowledged the pacific compliment by a gesture of the hand, and remained silent. Then Magua, as if recalled to such a recollection, by the allusion to the massacre, demanded:

  “Does my prisoner give trouble to my brothers?”

  “She is welcome.”

  “The path between the Hurons and the Delawares is short and it is open; let her be sent to my squaws, if she gives trouble to my brother.”

  “She is welcome,” returned the chief of the latter nation, still more emphatically.

  The baffled Magua continued silent several minutes, apparently indifferent, however, to the repulse he had received in this his opening effort to regain possession of Cora.

  “Do my young men leave the Delawares room on the mountains for their hunts?” he at length continued.

  “The Lenape are rulers of their own hills,” returned the other a little haughtily.

  “It is well. Justice is the master of a red-skin. Why should they brighten their tomahawks and sharpen their knives against each other? Are not the pale faces thicker than the swallows in the season of flowers?”

  “Good!” exclaimed two or three of his auditors at the same time.

  Magua waited a little, to permit his words to soften the feelings of the Delawares, before he added:

  “Have there not been strange moccasins in the woods? Have not my brothers scented the feet of white men?”

  “Let my Canada father come,” returned the other, evasively; “his children are ready to see him.”

  “When the great chief comes, it is to smoke with the Indians in their wigwams. The Hurons say, too, he is welcome. But the Yengeese have long arms, and legs that never tire! My young men dreamed they had seen the trail of the Yengeese nigh the village of the Delawares!”

  “They will not find the Lenape asleep.”

  “It is well. The warrior whose eye is open can see his enemy,” said Magua, once more shifting his ground, when he found himself unable to penetrate the caution of his companion. “I have brought gifts to my brother. His nation would not go on the warpath, because they did not think it well, but their friends have remembered where they lived.”

  When he had thus announced his liberal intention, the crafty chief arose, and gravely spread his presents before the dazzled eyes of his hosts. They consisted principally of trinkets of little value, plundered from the slaughtered females of William Henry. In the division of the baubles the cunning Huron discovered no less art than in their selection. While he bestowed those of greater value on the two most distinguished warriors, one of whom was his host, he seasoned his offerings to their inferiors with such well-timed and apposite compliments, as left them no ground of complaint. In short, the whole ceremony contained such a happy blending of the profitable with the flattering, that it was not difficult for the donor immediately to read the effect of a generosity so aptly mingled with praise, in the eyes of those he addressed.

  This well-judged and politic stroke on the part of Magua was not without instantaneous results. The Delawares lost their gravity in a much more cordial expression; and the host, in particular, after contemplating his own liberal share of the spoil for some moments with peculiar gratification, repeated with strong emphasis, the words:

  “My brother is a wise chief. He is welcome.”

  “The Hurons love their friends the Delawares,” returned Magua. “Why should they not? they are colored by the same sun, and their just men will hunt in the same grounds after death. The red-skins should be friends, and look with open eyes on the white men. Has not my brother scented spies in the woods?”

  The Delaware, whose name in English signified “Hard Heart,” an appellation that the French had translated into “le Coeur-dur,” forgot that obduracy of purpose, which had probably obtained him so significant a title. His countenance grew very sensibly less stern and he now deigned to answer more directly.

  “There have been strange moccasins about my camp. They have been tracked into my lodges.”

  “Did my brother beat out the dogs?” asked Magua, without adverting in any manner to the former equivocation of the chief.

  “It would not do. The stranger is always welcome to the children of the Lenape.”

  “The stranger, but not the spy.”

  “Would the Yengeese send their women as spies? Did not the Huron chief say he took women in the battle?”

  “He told no lie. The Yengeese have sent out their scouts. They have been in my wigwams, but they found there no one to say welcome. Then they fled to the Delawares—for, say they, the Delawares are our friends; their minds are turned from their Canada father!”

  This insinuation was a home thrust, and one that in a more advanced state of society would have entitled Magua to the reputation of a skillful diplomatist. The recent defection of the tribe had, as they well knew themselves, subjected the Delawares to much reproach among their French allies; and they were now made to feel that their future actions were to be regarded with jealousy and distrust. There was no deep insight into causes and effects necessary to foresee that such a situation of things was likely to prove highly prejudicial to their future movements. Their distant villages, their hunting-grounds and hundreds of their women and children, together with a material part of their physical force, were actually within the limits of the French territory. Accordingly, this alarming annunciation was received, as Magua intended, with manifest disapprobation, if not with alarm.

  “Let my father look in my face,” said Le Coeur-dur; “he will see no change. It is true, my young men did not go out on the war-path; they had dreams for not doing so. But they love and venerate the great white chief.”

  “Will he think so when he hears that his greatest enemy is fed in the camp of his children? When he is told a bloody Yengee smokes at your fire? That the pale face who has slain so many of his friends goes in and out among the Delawares? Go! my great Canada father is not a fool!”

  “Where is the Yengee that the Delawares fear?” returned the other; “who has slain my young men? Who is the mortal enemy of my Great Father?”

  “La Longue Carabine!”

  The Delaware warriors started at the well-known name, betraying by their amazement, that they now learned, for the first time, one so famous among the Indian allies of France was within their power.

  “What does my brother mean?” demanded Le Coeur-dur, in a tone that, by its wonder, far exceeded the usual apathy of his race.

  “A Huron never lies!” returned Magua, coldly, leaning his head against the side of the lodge, and drawing his slight robe across his tawny breast. “Let the Delawares count their prisoners; they will find one whose skin is neither red nor pale.”

  A long and musing pause succeeded. The chief consulted apart with his companions, and messengers despatched to collect certain others of the most distinguished men of the t
ribe.

  As warrior after warrior dropped in, they were each made acquainted, in turn, with the important intelligence that Magua had just communicated. The air of surprise, and the usual low, deep, guttural exclamation, were common to them all. The news spread from mouth to mouth, until the whole encampment became powerfully agitated. The women suspended their labors, to catch such syllables as unguardedly fell from the lips of the consulting warriors. The boys deserted their sports, and walking fearlessly among their fathers, looked up in curious admiration, as they heard the brief exclamations of wonder they so freely expressed the temerity of their hated foe. In short, every occupation was abandoned for the time, and all other pursuits seemed discarded in order that the tribe might freely indulge, after their own peculiar manner, in an open expression of feeling.

  When the excitement had a little abated, the old men disposed themselves seriously to consider that which it became the honor and safety of their tribe to perform, under circumstances of so much delicacy and embarrassment. During all these movements, and in the midst of the general commotion, Magua had not only maintained his seat, but the very attitude he had originally taken, against the side of the lodge, where he continued as immovable, and, apparently, as unconcerned, as if he had no interest in the result. Not a single indication of the future intentions of his hosts, however, escaped his vigilant eyes. With his consummate knowledge of the nature of the people with whom he had to deal, he anticipated every measure on which they decided; and it might almost be said, that, in many instances, he knew their intentions, even before they became known to themselves.

  The council of the Delawares was short. When it was ended, a general bustle announced that it was to be immediately succeeded by a solemn and formal assemblage of the nation. As such meetings were rare, and only called on occasions of the last importance, the subtle Huron, who still sat apart, a wily and dark observer of the proceedings, now knew that all his projects must be brought to their final issue. He, therefore, left the lodge and walked silently forth to the place, in front of the encampment, whither the warriors were already beginning to collect.