In the Company of Cheerful Ladies tn1lda-6

by Alexander McCall Smith

  In the Company of Cheerful Ladies

  ( The No. 1 Ladies' Detective Agency - 6 )

  Alexander Mccall Smith

  Precious Ramotswe, that cheerful Botswanan private investigator of ‘traditional build’, is now married to Mr J.L.B. Matekoni of Tlokweng Road Speedy Motors. The Agency is busy, but Mma Ramotswe cannot ignore the plea which is made by a woman who comes to her with a tale of particular misfortune. Unfortunately, her attempts to help are interrupted by a close encounter between her tiny white van and a bicycle, and by a spectacular disagreement between her assistant, Mma Makutsi, and one of the apprentices at the garage. This apprentice has found a fancy girlfriend who drives a Mercedes-Benz. How can he be rescued from his folly? And as for Mma Makutsi, she has found a dancing class, and a man who may not be able to dance very well, but who admires her greatly. And all of this happens against a background of quiet sessions of bush tea, and of a land that stretches out forever under mile upon mile of empty sky…

  This book is for

  Helena Kennedy

  CHAPTER ONE

  HONESTY, TEA, AND THINGS IN THE KITCHEN

  MMA RAMOTSWE was sitting alone in her favourite café, on the edge of the shopping centre at the Gaborone end of the Tlokweng Road. It was a Saturday, the day that she preferred above all others, a day on which one might do as much or as little as one liked, a day to have lunch with a friend at the President Hotel, or, as on that day, to sit by oneself and think about the events of the week and the state of the world. This café was a good place to be, for several reasons. Firstly, there was the view, that of a stand of eucalyptus trees with foliage of a comforting dark green which made a sound like the sea when the wind blew through the leaves. Or that, at least, was the sound which Mma Ramotswe imagined the sea to make. She had never seen the ocean, which was far away from land-locked Botswana; far away across the deserts of Namibia, across the red sands and the dry mountains. But she could imagine it when she listened to the eucalyptus trees in the wind and closed her eyes. Perhaps one day she would see it, and would stand on the shore and let the waves wash over her feet. Perhaps.

  The other advantage which this café had was the fact that the tables were out on an open verandah, and there was always something to watch. That morning, for instance, she had seen a minor dispute between a teenage girl and her boyfriend—an exchange of words which she did not catch but which was clear enough in its meaning—and she had witnessed a woman scrape the side of a neighbouring car while she tried to park. The woman had stopped, quickly inspected the damage, and had then driven off. Mma Ramotswe had watched this incredulously, and had half-risen to her feet to protest, but was too late: the woman’s car had by then turned the corner and disappeared and she did not even have time to see its number-plate.

  She had sat down again and poured herself another cup of tea. It was not true that such a thing could not have happened in the old Botswana—it could—but it was undoubtedly true that this was much more likely to happen today. There were many selfish people about these days, people who seemed not to care if they scraped the cars of others or bumped into people while walking on the street. Mma Ramotswe knew that this was what happened when towns became bigger and people became strangers to one another; she knew too that this was a consequence of increasing prosperity, which, curiously enough, just seemed to bring out greed and selfishness. But even if she knew why all this happened, it did not make it any easier to bear. The rest of the world might become as rude as it wished, but this was not the way of things in Botswana and she would always defend the old Botswana way of doing things.

  Life was far better, thought Mma Ramotswe, if we knew who we were. In the days when she was a schoolgirl in Mochudi, the village in which she had been born, everybody had known exactly who you were, and they often knew exactly who your parents, and your parents’ parents, had been. Today when she went back to Mochudi, people would greet her as if she had barely been away; her presence needed no explanation. And even here in Gaborone, where things had grown so much, people still knew precisely who she was. They would know that she was Precious Ramotswe, founder of the No. 1 Ladies’ Detective Agency, daughter of the late Obed Ramotswe, and now the wife (after a rather protracted engagement) of that most gracious of mechanics, Mr J.L.B. Matekoni, proprietor of Tlokweng Road Speedy Motors. And some of them at least would also know that she lived in Zebra Drive, that she had a tiny white van, and that she employed one Grace Makutsi as her assistant. And so the ramifications of relationships and ties would spread further outwards, and the number of things that might be known would grow. Some might know that Mma Makutsi had a brother, Richard, who was now late; that she had achieved the previously unheard-of result of ninety-seven per cent in the final examinations of the Botswana Secretarial College; and that following upon the success of the Kalahari Typing School for Men, she had recently moved to a rather better house in Extension Two. Knowledge of this sort—everyday, human knowledge—helped to keep society together and made it difficult to scrape the car of another without feeling guilty about it and without doing something to let the owner know. Not that this appeared to make any difference to that selfish woman in the car, who had left the scrape unreported, who clearly did not care.

  But there was no point in throwing up one’s hands in despair. People had always done that—the throwing up of hands, the shrug—but one got nowhere in doing so. The world might have changed for the worse in some respects, but in others it was a much better place, and it was important to remember this. Lights went off in some places, but went on in others. Look at Africa—there had been so much to shake one’s head over—corruption, civil wars, and the rest—but there was also so much which was now much better. There had been slavery in the past, and all the suffering which that had brought, and there had been all the cruelties of apartheid just those few miles away over the border, but all that was now over. There had been ignorance, but now more and more people were learning to write, and were graduating from universities. Women had been held in such servitude, and now they could vote and express themselves and claim lives for themselves, even if there were still many men who did not want such things to be. These were the good things that happened and one had to remember them.

  Mma Ramotswe raised her tea cup to her lips and looked out over the brim. At the edge of the car park, immediately in front of the café, a small market had been set up, with traders’ stalls and trays of colourful goods. She watched as a man attempted to persuade a customer to buy a pair of sunglasses. The woman tried on several pairs, but was not satisfied, and moved on to the next stall. There she pointed to a small piece of silver jewellery, a bangle, and the trader, a short man wearing a wide-brimmed felt hat, passed it across to her to try on. Mma Ramotswe watched as the woman held out her wrist to be admired by the trader, who nodded encouragement. But the woman seemed not to agree with his verdict, and handed the bangle back, pointing to another item at the back of the stall. And at that moment, while the trader turned round to stretch for whatever it was that she had singled out, the woman quickly slipped another bangle into the pocket of the jacket she was wearing.

  Mma Ramotswe gasped. This time, she could not sit back and allow a crime to be committed before her very eyes. If people did nothing, then no wonder that things were getting worse. So she stood up, and began to walk firmly towards the stall where the woman had now engaged the trader in earnest discussion about the merits of the merchandise which he was showing her.

  “Excuse me, Mma.”

  The voice came from behind her, and Mma Ramotswe turned round to see who had addressed her. It was the waitress, a young woman whom Mma Ram
otswe had not seen at the café before.

  “Yes, Mma, what is it?”

  The waitress pointed an accusing finger at her. “You cannot run away like that,” she said. “I saw you. You’re trying to go away without paying the bill. I saw you.”

  For a moment Mma Ramotswe was unable to speak. The accusation was a terrible one, and so unwarranted. Of course she had not been trying to get away without paying the bill—she would never do such a thing; all she was doing was trying to stop a crime being committed before her eyes.

  She recovered herself sufficiently to reply. “I am not trying to go away, Mma,” she said. “I am just trying to stop that person over there from stealing from that man. Then I would have come back to pay.”

  The waitress smiled knowingly. “They all find some excuse,” she said. “Every day there are people like you. They come and eat our food and then they run away and hide. You people are all the same.”

  Mma Ramotswe looked over towards the stall. The woman had begun to walk away, presumably with the bangle still firmly in her pocket. It would now be too late to do anything about it, and all because of this silly young woman who had misunderstood what she was doing.

  She went back to her table and sat down. “Bring me the bill,” she said. “I will pay it straightaway.”

  The waitress stared at her. “I will bring you the bill,” she said. “But I shall have to add something for myself. I will have to add this if you do not want me to call the police and tell them about how you tried to run away.”

  As the waitress went off to fetch the bill, Mma Ramotswe glanced around her to see if people at the neighbouring tables had witnessed the scene. At the table next to hers, a woman sat with her two young children, who were sipping with evident pleasure at large milkshakes. The woman smiled at Mma Ramotswe, and then turned her attention back to the children. She had not seen anything, thought Mma Ramotswe, but then the woman leaned across the table and addressed a remark to her.

  “Bad luck, Mma,” she said. “They are too quick in this place. It is easier to run away at the hotels.”

  FOR A FEW minutes Mma Ramotswe sat in complete silence, reflecting on what she had seen. It was remarkable. Within a very short space of time she had seen an instance of bare-faced theft, had encountered a waitress who thought nothing of extorting money, and then, to bring the whole matter to a shameful conclusion, the woman at the next table had disclosed a thoroughly dishonest view of the world. Mma Ramotswe was frankly astonished. She thought of what her father, the late Obed Ramotswe, a fine judge of cattle but also a man of the utmost propriety, would have thought of this. He had brought her up to be scrupulously honest, and he would have been mortified to see this sort of behaviour. Mma Ramotswe remembered how she had been walking with him in Mochudi when she was a young girl and they had come across a coin on the edge of the road. She had fallen upon it with delight and was polishing it with her handkerchief before he noticed what had happened and had intervened.

  “That is not ours,” he said. “That money belongs to somebody else.”

  She had yielded the coin reluctantly, and it had been handed in to a surprised police sergeant at the Mochudi Police Post, but the lesson had been a vivid one. It was difficult for Mma Ramotswe to imagine how anybody could steal from another, or do any of the things which one read about in theBotswana Daily News court reports. The only explanation was that people who did that sort of thing had no understanding of what others felt; they simply did not understand. If you knew what it was like to be another person, then how could you possibly do something which would cause pain?

  The problem, though, was that there seemed to be people in whom that imaginative part was just missing. It could be that they were born that way—with something missing from their brains—or it could be that they became like that because they were never taught by their parents to sympathise with others. That was the most likely explanation, thought Mma Ramotswe. A whole generation of people, not only in Africa, but everywhere else, had not been taught to feel for others because the parents simply had not bothered to teach them this.

  She continued to think of this as she drove in her tiny white van, back through that part of town known as the Village, back past the University, with its growing sprawl of buildings, and finally along Zebra Drive itself, where she lived. She had been so disturbed by what she had seen that she had quite forgotten to do the shopping that she had intended to do, with the result that it was only when she pulled into her driveway and came to a halt beside the kitchen wall that she remembered that she had none of the items she needed to make that night’s dinner. There were no beans, for example, which meant that their stew would be accompanied by no greens; and there would be no custard for the pudding which she had planned to make for the children. She sat at the wheel of the van and contemplated retracing her tracks to the shops, but she just did not have the energy. It was a hot day, and the house looked cool and inviting. She could go inside, make herself a pot of bush tea, and retire to her bedroom for a sleep. Mr J.L.B. Matekoni and the children had gone out to Mojadite, a small village off the Lobatse Road, to visit his aunt, and would not be back before six or seven. She would have the house to herself for several hours yet, and this would be a good time for a rest. There was plenty of food in the house—even if it was the wrong sort for the dinner that she had planned. They could have pumpkin with the stew, rather than beans, and the children would be perfectly happy with a tin of peaches in syrup rather than the custard and semolina pudding that she had thought of making. So there was no reason to go out again.

  Mma Ramotswe stepped out of the tiny white van and walked round to the kitchen door, unlocking it to let herself in. She could remember the days when nobody locked their doors in Botswana, and indeed when there were many doors that had no locks to lock anyway. But they had to lock their doors now and there were even people who locked their gates too. She thought of what she had seen only a short time before. That woman who had stolen from the trader with the wide-brimmed felt hat; she lived in a room somewhere which she no doubt kept locked, and yet she was prepared to steal from that poor man. Mma Ramotswe sighed. There was much in this world over which one might shake one’s head. Indeed, it would be possible to go through life today with one’s head in constant motion, like a puppet in the hands of a shaky puppeteer.

  The kitchen was cool, and Mma Ramotswe slipped out of her shoes, which had been pinching her recently (could one’s feet put on weight?). The polished concrete floor was comfortable underfoot as she moved over to the sink to pour herself a glass of water. Rose, her maid, was away for the weekend, but had tidied the kitchen before she left on Friday evening. Rose was conscientious and kept all the surfaces scrupulously clean. She lived in a small house on the far edge of Tlokweng, which she maintained with the same rigour as she devoted to her work for Mma Ramotswe. She was one of those women, thought Mma Ramo-tswe, in whom there seemed to be an unending capacity for hard work. She had raised a family—and raised them well—with little help from the fathers of the children. She had provided for these children on the small wages that she had earned as a maid and by the payment, scant though it was, that she received for the sewing work that she undertook. Africa was full of such women, it seemed, and if there was to be any hope for Africa it would surely come from women such as these.

  Mma Ramotswe filled the kettle from the kitchen tap and put it on the cooker. She did this automatically, as one performs familiar tasks, and it was only after she had done this that she noticed that the kettle had not been in its accustomed place. Rose always left it on the small wooden chopping block beside the sink, and the children, Motholeli and Puso, knew to leave it there too. That was the kettle’s place, and it would not have occurred to anybody to leave it on the low wooden dresser on the other side of the kitchen. Certainly Mr J.L.B. Matekoni would not have done that—and indeed she had never seen Mr J.L.B. Matekoni touch the kettle in all the six months since their marriage and his arrival in the house on Zebra Dr
ive. Mr J.L.B. Matekoni liked tea, of course—it would have been very difficult to marry a man who did not like tea—but he very rarely seemed to make any tea for himself. She had not thought about this before now, but it was rather interesting, was it not, that somebody might believe that tea just happened along? Mr J.L.B. Matekoni was not a lazy man, but it was remarkable to reflect how most men imagined that things like tea and food would simply appear if they waited long enough. There would always be a woman in the background—a mother, a girlfriend, a wife—who would ensure that these needs would be met. This should change, of course, and men should learn how to look after themselves, but very few men seemed to be doing this yet. And there was not much hope for the younger generation, looking at the two apprentices and how they behaved. They still expected women to look after them and, unfortunately, there seemed to be enough young women who were prepared to do this.

  It was while she was thinking this that Mma Ramotswe noticed that one of the drawers in the kitchen dresser was not as she had left it. It was not fully open, but had definitely been pulled out and then not closed properly. She frowned. This was very strange. Again, Rose always shut everything after she used it and the only other person who had been in the kitchen since Rose left had been Mma Ramotswe herself. She had been in there early that morning, when she had got out of bed to make breakfast for Mr J.L.B. Matekoni and the children before they went off to Mojadite. Then she had seen them off on their early start and had gone back into the kitchen to tidy up. She had not needed anything from that drawer, which contained string, scissors, and other items that she would only use from time to time. Somebody else must have opened it.

  She moved over to that side of the kitchen and opened the drawer further to inspect it. Everything seemed to be there, except … and now she noticed the ball of string which was sitting on the top of the dresser. She picked this up and examined it. This was her ball of string, indeed, and it had been taken out of the drawer and left out by the person who had opened the drawer and, she imagined, who had also moved the kettle from its accustomed place.