The Gulag Archipelago

by Aleksandr Solzhenitsyn

  The Stolypin car is an ordinary passenger car divided into compartments, except that five of the nine compartments are allotted to the prisoners (here, as everywhere in the Archipelago, half of everything goes to the auxiliary personnel, the guards), and compartments are separated from the corridor not by a solid barrier but by a grating which leaves them open for inspection. This grating consists of intersecting diagonal bars, like the kind one sees in station parks. It rises the full height of the car, and because of it there are not the usual baggage racks projecting from the compartments over the corridor. The windows on the corridor sides are ordinary windows, but they have the same diagonal gratings on the outside. There are no windows in the prisoners’ compartments—only tiny, barred blinds on the level of the second sleeping shelves. That’s why the car has no exterior windows and looks like a baggage car. The door into each compartment is a sliding door: an iron frame with bars.

  From the corridor side all this is very reminiscent of a menagerie: pitiful creatures resembling human beings are huddled there in cages, the floors and bunks surrounded on all sides by metal grilles, looking out at you pitifully, begging for something to eat and drink. Except that in menageries they never crowd the wild animals in so tightly.

  According to the calculations of nonprisoner engineers, six people can sit on the bottom bunks of a Stolypin compartment, and another three can lie on the middle ones (which are joined in one continuous bunk, except for the space cut out beside the door for climbing up and getting down), and two more can lie on the baggage shelves above. Now if, in addition to these eleven, eleven more are pushed into the compartment (the last of whom are shoved out of the way of the door by the jailers’ boots as they shut it), then this will constitute a normal complement for a Stolypin prisoners’ compartment. Two huddle, half-sitting, on each of the upper baggage shelves; another five lie on the joined middle level (and they are the lucky ones—these places are won in battle, and if there are any prisoners present from the underworld companionship of thieves—the blatnye—then it is they who are lying there); and this leaves thirteen down below: five sit on each of the bunks and three are in the aisle between their legs. Somewhere, mixed up with the people, on the people and under the people, are their belongings. And that is how they sit, their crossed legs wedged beneath them, day after day.

  No, it isn’t done especially to torture people. A sentenced prisoner is a laboring soldier of socialism, so why should he be tortured? They need him for construction work. But, after all, you will agree he is not off on a jaunt to visit his mother-in-law, and there is no reason in the world to treat him so well that people out in freedom would envy him. We have problems with our transportation: he’ll get there all right, and he won’t die on the way either.

  Since the fifties, when railroad timetables were actually straightened out, the prisoners haven’t had to travel in this fashion for very long at a time—say, a day and a half or two days. During and after the war, things were worse. From Petropavlovsk (in Kazakhstan) to Karaganda, a Stolypin car might be seven days en route (with twenty-five people in a compartment). From Karaganda to Sverdlovsk it could be eight days (with up to twenty-six in a compartment). Even just going from Kuibyshev to Chelyabinsk in August, 1945, Susi traveled in a Stolypin car for several days, and their compartment held thirty-five people lying on top of one another, floundering, fighting. And in the autumn of 1946 N. V. Timofeyev-Ressovsky traveled from Petropavlovsk to Moscow in a compartment that had thirty-six people in it! For several days he hung suspended between other human beings and his legs did not touch the floor. Then they started to die off—and the guards hauled the corpses out from under their feet. (Not right away, true; only on the second day.) That way things became less crowded. The whole trip to Moscow continued in this fashion for three weeks.

  Was thirty-six the upper limit for a Stolypin compartment? I have no evidence available on thirty-seven or higher, and yet, adhering to our one-and-only scientific method, and remembering the necessity to struggle against “the limiters,” we are compelled to reply: No, no, no! It is not a limit! Perhaps in some other country it would be an upper limit, but not here! As long as there are any cubic centimeters of unbreathed air left in the compartment, even if it be beneath the upper shelves, even if between shoulders, legs, and heads, the compartment is ready to take additional prisoners. One might, however, conditionally accept as the upper limit the number of unremoved corpses which can be contained in the total volume of the compartment, given the possibility of packing them in at leisure.

  V. A. Korneyeva traveled from Moscow in a compartment that held thirty women—most of them withered old women, exiled for their religious beliefs (on arrival all these women, except two, were immediately put in the hospital). Nobody died in the compartment because several of the prisoners were young, well-developed, good-looking girls, arrested “for going out with foreigners.” These girls took it upon themselves to shame the convoy: “You ought to be ashamed to transport them this way! These are your own mothers!” It probably wasn’t so much their moral argument as their attractive appearance which produced a reaction in the convoy guards, and they did move several of the old women out—to the punishment cell. But the punishment cell in a Stolypin car is no punishment; it is a blessing. Of five prisoner compartments, four are used as general cells, and the fifth is set aside and divided in two halves—two narrow half-compartments with one lower and one upper berth, like those the conductors have. These punishment cells serve to isolate prisoners; three or four travel in them at a time, and this gives both comfort and space.

  No, it is not intentionally to torture them with thirst that the exhausted and overcrowded prisoners are fed not soup but salt herring or dry smoked Caspian carp for the whole of their trip in the Stolypin car. (This was exactly how it was in all the years, the thirties and the fifties, winter and summer, in Siberia and the Ukraine, and it isn’t even necessary to cite examples.) It was not to torture them with thirst—but just you tell me what these ragamuffins were to be fed anyway while being moved around. They were not supposed to get hot meals in prisoner-transport railroad cars. (True, there was a kitchen in one of the Stolypin car compartments, but that was only for the convoy.) You couldn’t just give the prisoners raw grits, and you couldn’t give them raw codfish either, nor could you give them canned meat because they might stuff themselves. Herring was just the thing, with a piece of bread—and what else did they need?

  Go ahead, take your half a herring while they are handing it out, and be glad you got it. If you’re smart, you aren’t going to eat that herring; just be patient, wait, hide it in your pocket, and you can eat it at the next transit point where there is water to be had. It’s worse when they issue you wet Sea of Azov anchovies, covered with coarse salt. You can’t keep them in your pocket; so scoop them up in the flaps of your pea jacket, or in your handkerchief, in the palm of your hand—and eat them. They divide up these Azov anchovies on somebody’s pea jacket, whereas the convoy guards dump the dried carp right on the floor of the compartment, and it is divided up on the benches, on the prisoners’ knees.

  But once they’ve given you a fish, they aren’t going to hold back on the bread, and maybe they’ll even throw in a bit of sugar. Things are much worse when the convoy comes over and announces: “We aren’t going to be feeding you today; nothing was issued for you.” And it could very well be that nothing was actually issued: someone in one or another prison accounting office made a mistake in the figures. And it could also be that it was issued but that the convoy was short on rations—after all, they aren’t exactly overfed either—and so they decided to snag a bit of your bread for themselves; and in that case to hand over half a herring by itself would seem suspicious.

  And, of course, it is not for the purpose of intentionally torturing the prisoner that after his herring he is given neither hot water (and he never gets that here in any case) nor even plain, unboiled water. One has to understand the situation: The convoy staff is limited;
some of them have to be on watch in the corridor; some are on duty on the platform; at the stations they clamber all over the car, under it, on top of it, to make sure that there aren’t any holes in it. Others are kept busy cleaning guns, and then, of course, there has to be time for political indoctrination and their catechism on the articles of war. And the third shift is sleeping. They insist on their full eight hours—for, after all, the war is over. And then, to go carry water in pails—it has to be hauled a long way, too, and it’s insulting: why should a Soviet soldier have to carry water like a donkey for enemies of the people? And there are also times when they spend half a day hauling the Stolypin cars way out from the station in order to reshuffle or recouple the cars (it will be farther away from prying eyes), and the result is that you can’t get water even for your own Red Army mess. True, there is one way out. You can go dip up some water from the locomotive tender. It’s yellow and murky, with some lubricating grease mixed in with it. But the zeks will drink it willingly. It doesn’t really matter that much anyway, since it isn’t as if they could see what they are drinking in the semidarkness of their compartment. They don’t have their own window, and there isn’t any light bulb there either, and what light they get comes from the corridor. And there’s another thing too: it takes a long time to dole out that water. The zeks don’t have their own mugs. Whoever did have one has had it taken away from him—so what it adds up to is that they have to be given the two government issue mugs to drink out of, and while they are drinking up you have to keep standing there and standing, and dipping it out and dipping it out some more and handing it to them. (Yes, and then, too, the prisoners argue about who’s to drink first; they want the healthy prisoners to drink first, and only then those with tuberculosis, and last of all those with syphilis! Just as if it wasn’t going to begin all over again in the next cell: first the healthy ones . . .)

  But the convoy could have borne with all that, hauled the water, and doled it out, if only those pigs, after slurping up the water, didn’t ask to go to the toilet. So here’s the way it all works out: if you don’t give them water for a day, then they don’t ask to go to the toilet. Give them water once, and they go to the toilet once; take pity on them and give them water twice—and they go to the toilet twice. So it’s pure and simple common sense: just don’t give them anything to drink.

  And it isn’t that one is stingy about taking them to the toilet because one wants to be stingy about the use of the toilet itself, but because taking prisoners to the toilet is a responsible—even, one might say, a combat—operation: it takes a long, long time for one private first class and two privates. Two guards have to be stationed, one next to the toilet door, the other in the corridor on the opposite side (so that no one tries to escape in that direction), while the private first class has to push open and then shut the door to the compartment, first to admit the returning prisoner, and then to allow the next one out. The statutes permit letting out only one at a time, so that they don’t try to escape and so that they can’t start a rebellion. Therefore, the way it works out is that the one prisoner who has been let out to go to the toilet is holding up 30 others in his own compartment and 120 in the whole car, not to mention the convoy detail! And so the command resounds: “Come on there, come on! Get a move on, get a move on!” The private first class and the soldiers keep hurrying him all the way there and back and he hurries so fast that he stumbles, and it’s as though they think he is going to steal that shithole from the state. (In 1949, traveling in a Stolypin car between Moscow and Kuibyshev, the one-legged German Schultz, having understood the Russian hurry-up by this time, jumped to the toilet and back on his one leg while the convoy kept laughing and ordering him to go faster. During one such trip, one of the convoy guards pushed him when he reached the platform at the end of the corridor, and Schultz fell down on the floor in front of the toilet. The convoy guard went into a rage and began to beat him, while Schultz, who couldn’t get up because of the blows raining down on him, crawled and crept into the dirty toilet. The rest of the convoy roared with laughter.)

  So that the prisoner shouldn’t attempt to escape during the moment he was in the toilet, and also for a faster turnaround, the door to the toilet was not closed, and the convoy guard, watching the process from the platform of the car, could encourage it: “Come on, come on now! That’s plenty, that’s enough for you!” Sometimes the orders came before you even started: “All right, number one only!” And that meant that from the platform they’d prevent your doing anything else. And then, of course, you couldn’t wash your hands. There was never enough water in the tank there, and there wasn’t enough time either. The toilet was filthy. Quicker, quicker! And tracking back the liquid mess on his shoes, the prisoner would be shoved back into the compartment, where he would climb up over somebody’s arms and shoulders, and then, from the top row, his dirty shoes would dangle to the middle row and drip.

  When women were taken to the toilet, the statutes of the convoy service, and common sense as well, required that the toilet door be kept open, but not every convoy insisted on this and some allowed the door to be shut: Oh, all right, go ahead and shut it. (Later on one of the women was sent in to wash out the toilet, and the guard again had to stand right there beside her so that she didn’t try to escape.)

  And even at this fast tempo, visits to the toilet for 120 people would take more than two hours—more than a quarter of the entire shift for three convoy guards! And in spite of that, you still couldn’t make them happy. In spite of that, some old sandpiper or other would begin to cry half an hour later and ask to go to the toilet, and, of course, he wouldn’t be allowed to go, and then he would soil himself right there in the compartment, and once again that meant trouble for the private first class: the prisoner had to be forced to pick it up in his hands and carry it away.

  So that was all there was to it: fewer trips to the toilet! And that meant less water, and less food too—because then they wouldn’t complain of loose bowels and stink up the air; after all, how bad could it be? A man couldn’t even breathe.

  Less water! But they had to hand out the herring anyway, just as the regulations required! No water—that was a reasonable measure. No herring—that was a service crime.

  No one, no one at all, ever set out to torture us on purpose! The convoy’s actions were quite reasonable! But, like the ancient Christians, we sat there in the cage while they poured salt on our raw and bleeding tongues.

  Also the prisoner-transport convoys did not often deliberately (though sometimes they did) mix the thieves—blatari—and nonpolitical offenders in with Article 58 politicals in the same compartment. But a particular situation existed: There were a great many prisoners and very few railroad cars and compartments, and time was always short, and so when was there time enough to sort them out? One of the four compartments was kept for women, and if the prisoners in the other three were to be sorted out on one basis or another, the most logical basis would be by destination so that it would be easier to unload them.

  After all, was it because Pontius Pilate wanted to humiliate him that Christ was crucified between two thieves? It just happened to be crucifixion day that day—and there was only one Golgotha, and time was short. And so he was numbered with the transgressors.

  But it is better still to stop as soon as possible being a sucker—that ridiculous greenhorn, that prey, that victim. You will never return to your former world. And the sooner you get used to being without your near and dear ones, and the sooner they get used to being without you, the better it will be. And the easier!

  And keep as few things as possible, so that you don’t have to fear for them. Don’t take a suitcase for the convoy guard to crush at the door of the car (when there are twenty-five people in a compartment, what else could he figure out to do with it?). And don’t wear new boots, and don’t wear fashionable oxfords, and don’t wear a woolen suit: these things are going to be stolen, taken away, swept aside, or switched, either in the Stolypin car, or in
the Black Maria, or in the transit prison. Give them up without a struggle—because otherwise the humiliation will poison your heart. They will take them away from you in a fight, and trying to hold onto your property will only leave you with a bloodied mouth. All those brazen snouts, those jeering manners, those two-legged dregs, are repulsive to you. But by owning things and trembling about their fate aren’t you forfeiting the rare opportunity of observing and understanding? And do you think that the freebooters, the pirates, the great privateers, painted in such lively colors by Kipling and Gumilyev, were not simply these same blatnye, these same thieves? That’s just what they were. Fascinating in romantic literary portraits, why are they so repulsive to you here?

  Understand them too! To them prison is their native home. No matter how fondly the government treats them, no matter how it softens their punishments, no matter how often it amnesties them, their inner destiny brings them back again and again. Was not the first word in the legislation of the Archipelago for them? In our country, the right to own private property was at one time just as effectively banished out in freedom too. (And then those who had banished it began to enjoy possessing things.) So why should it be tolerated in prison? You were too slow about it; you didn’t eat up your fat bacon; you didn’t share your sugar and tobacco with your friends. And so now the thieves empty your bindle in order to correct your moral error. Having given you their pitiful worn-out boots in exchange for your fashionable ones, their soiled coveralls in return for your sweater, they won’t keep these things for long: your boots were merely something to lose and win back five times at cards, and they’ll hawk your sweater the very next day for a liter of vodka and a round of salami. They, too, will have nothing left of them in one day’s time—just like you. This is the principle of the second law of thermodynamics: all differences tend to level out, to disappear. . . .