Delphi Complete Works of Pliny the Elder

by Pliny the Elder

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  CHAP. 16.

  REMEDIES FOR PAINS IN THE LIVER, AND FOR SPITTING OF BLOOD.

  For the cure of pains in the liver, a wild weasel is taken with the food, or the liver only of that animal; a ferret also, roasted like a sucking-pig. In cases of asthma, millepedes are used, thrice seven of them being soaked in Attic honey, and taken internally by the aid of a reed: for all vessels, it should be remembered, turn black on coming in contact with them. Some persons grill one sextarius of these insects on a flat pan, till they become white, and then mix them with honey. There are some authorities who call this insect a “centipede,” and recommend it to be given in warm water. Snails are administered to persons subject to fainting fits, alienation of the senses, and vertigo: for which purposes, a snail is beaten up, shell and all, with three cyathi of raisin wine, and the mixture is administered warm with the drink, for nine days at most. Others, again, give one snail the first day, two the second, three the third, two the fourth, and one the fifth; a mode of treatment also adopted for the cure of asthma and of abscesses.

  There is, according to some authorities, an insect resembling the locust in appearance, destitute of wings, and known by the Greek name of “troxallis,” it being without a name in Latin: a considerable number of writers, however, consider it as identical with the insect known to us as “gryllus.” Twenty of these insects, they say, should be grilled, and taken in honied wine, by patients troubled with hardness of breathing or spitting of blood. Some persons pour pure grape-juice, or sea-water, upon unwashed snails, and then boil and eat them for food; or else they bruise the snails, shells and all, and take them with this grape-juice. A similar method is also adopted for the cure of cough. Honey in which the bees have died, is particularly good for the cure of abscesses. For spitting of blood a vulture’s lungs are used, burnt upon vine logs, and mixed with half the quantity of pomegranate blossoms, or with the same proportion of quince and lily blossom: the whole being taken morning and evening, in wine, if there is no fever; but where there are symptoms of fever, instead of wine, water is used in which quinces have been boiled.

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  CHAP. 17.

  REMEDIES FOR AFFECTIONS OF THE SPLEEN.

  According to the prescriptions given by the magicians, a fresh sheep’s milt is the best application for pains in the spleen, the person who applies it uttering these words: “This I do for the cure of the spleen.” This done, it is enjoined that the milt should be covered up with mortar in the wall of the patient’s sleeping-room, and sealed with a ring, a charm being repeated thrice nine times. A dog’s milt, removed from the animal while still alive, taken with the food, is a cure for diseases of the spleen: some, again, attach it fresh to that part of the patient’s body. Others give the patient — without his knowing it — the milt of a puppy two days old, to eat, in squill vinegar; the milt, too, of a hedge-hog is similarly used. Ashes of burnt snails are employed, in combination with linseed, nettle-seed, and honey, the treatment being persisted in till the patient is thoroughly cured.

  A green lizard has a remedial effect, suspended alive in an earthen vessel, at the entrance of the sleeping-room of the patient, who, every time he enters or leaves it, must take care to touch it with his hand: the head, too, of a horned owl, reduced to ashes and incorporated with an unguent; honey, also, in which the bees have died; and spiders, the one known as the “lycos” in particular.

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  CHAP. 18.

  REMEDIES FOR PAINS IN THE SIDE AND IN THE LOINS.

  For pains in the side, the heart of a hoopoe is highly esteemed; ashes, too, of burnt snails, that have been boiled in a ptisan, snails being sometimes applied in the form of a liniment, alone. Potions employed for this purpose have a sprinkling in them of the ashes of a mad dog’s skull. For the cure of lumbago, the spotted lizard from beyond seas is used: the head and intestines being first removed, the body is boiled in wine, with half a denarius of black poppy, and the decoction is taken in drink. Green lizards, also, are taken with the food, the feet and head being first removed; or else three snails are crushed, shells and all, and boiled with fifteen peppercorns in wine. The feet of an eagle are wrenched off in a contrary direction to the joint, and the right foot is attached to the right side, the left foot to the left, according as the pains are situate. The miilepede, which we have spoken of as being called the “oniscos,” is a cure for these pains, taken, in doses of one denarius, in two cyathi of wine. The magicians recommend an earth-worm to be put in a wooden dish, which has been split and mended with iron wire; which done, some water must be taken up with the dish, the worm drenched with it and buried in the spot from which it was taken, and the water drunk from the dish. They assert, also, that this is a marvellously excellent cure for sciatica.

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  CHAP. 19. (7.)

  REMEDIES FOR DYSENTERY.

  Dysentery is cured by taking the broth of a leg of mutton, boiled with linseed in water; by eating old ewe-milk cheese; or by taking mutton suet boiled in astringent wine. This last is good, too, for the iliac passion, and for inveterate coughs. Dysentery is removed also, by taking a spotted lizard from beyond seas, boiled down till the skin only is left, the head, feet, and intestines, being first removed. A couple of snails also, and an egg, are beaten up, shells and all, in both cases, and made lukewarm in a new vessel, with some salt, three cyathi of water, and two cyathi of raisin-wine or date-juice, the decoction being taken in drink. Ashes, too, of burnt snails, are very serviceable, taken in wine with a modicum of resin.

  The snails without shells, which we have mentioned as being mostly found in Africa, are remarkably useful for dysentery, five of them being burnt with half a denarius of gum acacia, and taken, in doses of two spoonfuls, in myrtle wine or any other kind of astringent wine, with an equal quantity of warm water. Some persons employ all kinds of African snails indiscriminately in this manner; while others, again, make use of a similar number of African snails or broad-shelled snails, as an injection, in preference: in cases, too, where the flux is considerable, they add a piece of gum acacia, about the size of a bean. For dysentery and tenesmus, the cast-off slough of a snake is boiled in a pewter vessel with oil of roses: if prepared in any other kind of vessel, it is applied with an instru- ment made of pewter. Chicken-broth is also used as a remedy for these affections; but the broth of an old cock, strongly salted, acts more powerfully as a purgative upon the bowels. A pullet’s craw, grilled and administered with salt and oil, has a soothing effect upon cœliac affections; but it is absolutely necessary that neither fowl nor patient should have eaten corn for some time before. Pigeons’ dung, also, is grilled and taken in drink. The flesh of a ring-dove, boiled in vinegar, is curative of dysentery and cœliac affections: and for the cure of the former, a thrush is recommended, roasted with myrtleberries; a blackbird, also; or honey, boiled, in which the bees have died.

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  CHAP. 20.

  REMEDES FOR THE ILIAC PASSION, AND FOR OTHER MALADIES OF THE BOWELS.

  One of the most dangerous of maladies is that known by the name of “ileos:” it may be combatted, they say, by tearing a bat asunder, and taking the blood, or by rubbing the abdo. men with it. Diarrhœa is arrested more particularly by taking snails, prepared in manner already mentioned for cases of asthma; the ashes, also, of snails burnt alive, administered in astringent wine; the liver of poultry grilled; the dried craw of poultry, a part that is usually thrown away, mixed with poppy-juice — in some cases it is used fresh, grilled, and taken in wine — partridge broth; the craw of partridges beaten up by itself in red wine; a wild ringdove boiled in oxycrate; a sheep’s milt, grilled and beaten up in wine; or else pigeons’ dung, applied with honey. The crop of an ossifrage, dried and taken in drink, is remarkably useful for patients whose digestion is impaired-indeed, its good effects may be felt if they only hold it in the hand while eating. Hence it is that so
me persons wear it attached to the body as an amulet; a practice which must not be too long continued, it being apt to cause a wasting of the flesh. The blood, too, of a drake has an astringent effect.

  Flatulency is dispelled by eating snails; and griping pains in the bowels, by taking a sheep’s milt grilled, with wine; a wild ringdove boiled in oxycrate; the fat of an otis in wine; or the ashes of an ibis, burnt without the feathers, administered in drink. Another prescription mentioned for griping pains in the bowels is of a very marvellous nature: if a duck, they say, is applied to the abdomen, the malady will pass into the bird, and it will die. Gripings of the bowels are treated also with boiled honey in which the bees have died.

  Colic is most effectually cured by taking a roasted lark with the food. Some recommend, however, that it should be burnt to ashes in a new vessel, feathers and all, and then pounded and taken for four consecutive days, in doses of three spoonfuls, in water. Some say that the heart of this bird should be attached to the thigh, and, according to others, the heart should be swallowed fresh, quite warm, in fact. There is a family of consular dignity, known as the Asprenates, two brothers, members of which, were cured of colic; the one by eating a lark and wearing its heart in a golden bracelet; the other, by performing a certain sacrifice in a chapel built of raw bricks, in form of a furnace, and then blocking up the edifice the moment the sacrifice was concluded. The ossifrage has a single intestine only, which has the marvellous property of digesting all that the bird has swallowed: the extremity of this intestine, it is well known, worn as an amulet, is an excellent remedy for colic.

  There are certain concealed maladies incident to the intestines, in relation to which there are some marvellous statements made. If to the stomach and chest, more particularly, blind puppies are applied, and suckled with milk from the patient’s mouth, the virulence of the malady, it is said, will be transferred to them, and in the end they will die: on opening them, too, the causes of the malady will be sure to be discovered. In all such cases, however, the puppies must be allowed to die, and must be buried in the earth. According to what the magicians say, if the abdomen is touched with a bat’s blood, the person will be proof against colic for a whole year: when a patient, too, is attacked with the pains of colic, if he can bring himself to drink the water in which he has washed his feet, he will experience a cure.

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  CHAP. 21. (8.)

  REMEDIES FOR URINARY CALCULI AND AFFECTIONS OF THE BLADDER.

  For the cure of urinary calculi, it is a good plan to rub the abdomen with mouse-dung. The flesh of a hedge-hog is agreeable eating, they say, if killed with a single blow upon the head, before it has had time to discharge its urine upon its body: [persons who eat this flesh, it is said, will never by any possibility suffer from strangury.] The flesh of a hedgehog thus killed, is a cure for urinary obstructions of the bladder; and the same, too, with fumigations made therewith. If, on the other hand, the animal has discharged its urine upon its body, those who eat the flesh will be sure to be attacked by strangury, it is said. As a lithontriptic, earth-worms are recommended, taken in ordinary wine or raisin wine; or else boiled snails, prepared the same way as for the cure of asthma. For the cure of urinary obstructions, snails are taken from the shells, pounded, and administered in one cyathus of wine, three the first day, two the second, and one the third. For the expulsion of calculi, the empty shells are reduced to ashes and taken in drink: the liver also of a water-snake, and the ashes of burnt scorpions are similarly employed, or are taken with bread or eaten with a locust. For the same purpose, the small grits that are found in the gizzard of poultry or in the craw of the ringdove, are beaten up and sprinkled in the patient’s drink; the craw, too, of poultry is taken, dried, or if fresh, grilled.

  For urinary calculi and other obstructions of the bladder, dung of ring-doves is taken, with beans; ashes also of wild ring-doves’ feathers, mixed with vinegar and honey; the intestines of those birds, reduced to ashes, and administered in doses of three spoonfuls; a small clod from a swallow’s nest, dissolved in warm water; the dried crop of an ossifrage; the dung of a turtle-dove, boiled in honied wine; or the broth of a boiled turtle-dove.

  It is very beneficial also for urinary affections to eat thrushes with myrtle-berries, or grasshoppers grilled on a shallow-pan; or else to take the millepedes, known as “onisci,” in drink. For pains in the bladder, a decoction of lambs’ feet is used. Chicken-broth relaxes the bowels and mollifies acridities; swallows’ dung, too, with honey, employed as a suppository, acts as a purgative.

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  CHAP. 22.

  REMEDIES FOR DISEASES OF THE FUNDAMENT AND OF THE GENERATIVE ORGANS.

  The most efficacious remedies for diseases of the rectum are wool-grease — to which some add pompholix and oil of roses — a dog’s head, reduced to ashes; or a serpent’s slough, with vinegar. In cases where there are chaps and fissures of those parts, the ashes of the white portion of dogs’ dung are used, mixed with oil of roses; a prescription due, they say, to Æsculapius, and remarkably efficacious also for the removal of warts. Ashes of burnt mouse-dung, swan’s fat, and cow suet, are also used. Procidence of the rectum is reduced by an application of the juices discharged by snails when punctured. For the cure of excoriation of those parts, ashes of burnt woodmice are used, with honey; the gall of a hedge-hog, with a bat’s brains and bitches’ milk; goose-grease, with the brains of the bird, alum, and wool-grease; or else pigeons’ dung, mixed with honey. A spider, the head and legs being first removed, is remarkably good as a friction for condylomata. To prevent the acridity of the humours from fretting the flesh, goosegrease is applied, with Punic wax, white lead, and oil of roses; swan’s grease also, which is said to be a cure for piles.

  A very good thing, they say, for sciatica, is, to pound raw snails in Aminean wine, and to take them with pepper; to eat a green lizard, the feet, head, and intestines being first removed; or to eat a spotted lizard, with the addition of three oboli of black poppy. Ruptures and convulsions are treated with sheep’s gall, diluted with woman’s milk. The gravy which escapes from a ram’s lights roasted, is used for the cure of itching pimples and warts upon the generative organs: for other affections of those parts, the ashes of a ram’s wool, unwashed even, are used, applied with water; the suet of a sheep’s caul, and of the kidneys more particularly, mixed with ashes of pumice-stone and salt; greasy wool, applied with cold water; sheep’s flesh, burnt to ashes, and applied with water; a mule’s hoofs, burnt to ashes; or the powder of pounded horse teeth, sprinkled upon the parts. In cases of decidence of either of the testes, an application of the slime discharged by snails is remedial, they say. For the treatment of sordid or running ulcers of those parts, the fresh ashes of a burnt dog’s head are found highly useful; the small, broad kind of snail, beaten up in vinegar; a snake’s slough, or the ashes of it, applied in vinegar; honey in which the bees have died, mixed with resin; or the kind of snail without a shell, that is found in Africa, as already mentioned, beaten up with powdered frankincense and white of eggs, the application being renewed at the end of thirty days; some persons, however, substitute a bulb for the frankincense.

  For the cure of hydrocele, a spotted lizard, they say, is marvellously good, the head, feet, and intestines being first removed, and the rest of the body roasted and taken frequently with the food. For incontinence of urine dogs’ fat is used, mixed with a piece of split alum the size of a bean; ashes, also, of African snails burnt with the shells, taken in drink; or else the tongues of three geese roasted and eaten with the food, a remedy which we owe to Anaxilaiis. Mutton-suet, mixed with parched salt, has an aperient effect upon inflammatory tumours, and mouse-dung, mixed with powdered frankincense and sandarach, acts upon them as a dispellent: the ashes, also, of a burnt lizard, or the lizard itself, split asunder and applied; or else bruised millepedes, mixed with one third part of turpentine. Some make use of earth of Sinope for this purpose, mixed with a bruised snail. Ashes
of empty snail-shells burnt alone, mixed with wax, possess certain repercussive properties; the same, too, with pigeons’ dung, employed by itself, or applied with oat-meal or barley-meal. Cantharides, mixed with lime, remove inflammatory tumours quite as effectually as the lancet; and small snails, applied topically with honey, have a soothing effect upon tumours in the groin.

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  CHAP. 23. (9.)

  REMEDIES FOR GOUT AND FOR DISEASES OF THE FEET.

  To prevent varicose veins, the legs of children are rubbed with a lizard’s blood: but both the party who operates and the patient must be fasting at the time. Wool-grease, mixed with woman’s milk and white lead, has a soothing effect upon gout; the liquid dung also voided by sheep; a sheep’s lights; a ram’s gall, mixed with suet; mice, split asunder and applied; a weasel’s blood, used as a liniment with plantago; the ashes of a weasel burnt alive, mixed with vinegar and oil of roses, and applied with a feather, or used in combination with wax and oil of roses; a dog’s gall, due care being taken not to touch it with the hand, and to apply it with a feather; poultry dung; or else ashes of burnt earth-worms, applied with honey, and removed at the end of a couple of days. Some, however, prefer using this last with water, while others, again, apply the worms themselves, in the proportion of one acetabulum to three cyathi of honey, the feet of the patient being first anointed with oil of roses. The broad, flat, kind of snail, taken in drink, is used for the removal of pains in the feet and joints; two of them being pounded for the purpose and taken in wine. They are employed, also, in the form of a liniment, mixed with the juice of the plant helxine: some, however, are content to beat up the snails with vinegar. Some say that salt, burnt in a new earthen vessel with a viper, and taken repeatedly, is curative of gout, and that it is an excellent plan to rub the feet with viper’s fat. It is asserted, too, that similar results are produced by keeping a kite till it is dry, and then powdering it and taking it in water, a pinch in three fingers at a time; by rubbing the feet with the blood of that bird mixed with nettles; or by bruising the first feathers of a ring-dove with nettles. The dung of ring-doves is used as a liniment for pains in the joints; the ashes also of a burnt weasel, or of burnt snails, mixed with amylum or gum tragacanth.