The House of the Dead

by Fyodor Dostoyevsky

  "You won't have me? Then I must eat the Government food."

  "Will you have some tea? If so, ask these noblemen for some."

  "Where do you see any noblemen? They're noblemen no longer. They're not a bit better than us," said in a sombre voice a convict who was seated in the corner, who hitherto had not risked a word.

  "I should like a cup of tea, but I am ashamed to ask for it. I have self-respect," said the convict with the heavy lip, looking at me with a good-humoured air.

  "I will give you some if you like," I said. "Will you have some?"

  "What do you mean—will I have some? Who would not have some?" he said, coming towards the table.

  "Only think! When he was free he ate nothing but cabbage soup and black bread, but now he is in prison he must have tea like a perfect gentleman," continued the convict with the sombre air.

  "Does no one here drink tea?" I asked him; but he did not think me worthy of a reply.

  "White rolls, white rolls; who'll buy?"

  A young prisoner was carrying in a net a load of calachi (scones), which he proposed to sell in the prison. For every ten that he sold, the baker gave him one for his trouble. It was precisely on this tenth scone that he counted for his dinner.

  "White rolls, white rolls," he cried, as he entered the kitchen, "white Moscow rolls, all hot. I would eat the whole of them, but I want money, lots of money, Come, lads, there is only one left for any of you who has had a mother."

  This appeal to filial love made every one laugh, and:several of his white rolls were purchased.

  "Well," he said, "Gazin has drunk in such a style, it is quite a sin. He has chosen a nice moment too. If the man with the eight eyes should arrive—we shall hide him."

  "Is he very drunk?"

  "Yes, and ill-tempered too—unmanageable."

  "There will be some fighting, then?"

  "Whom are they speaking of?" I said to the Pole, my neighbour.

  "Of Gazin. He is a prisoner who sells spirits. When he has gained a little money by his trade, he drinks it to the last kopeck; a cruel, malicious animal when he has been drinking. When sober, he is quiet enough, but when he is in drink he shows himself in his true character. He attacks people with the knife until it is taken from him."

  "How do they manage that?"

  "Ten men throw themselves upon him and beat him like a sack without mercy until he loses consciousness. When he is half dead with the beating, they lay him down on his plank bedstead, and cover him over with his pelisse."

  "But they might kill him."

  "Any one else would die of it, but not he. He is excessively robust; he is the strongest of all the convicts. His constitution is so solid, that the day after one of these punishments he gets up perfectly sound."

  "Tell me, please," I continued, speaking to the Pole, "why these people keep their food to themselves, and at the same time seem to envy me my tea."

  "Your tea has nothing to do with it. They are envious of you. Are you not a gentleman? You in no way resemble them. They would be glad to pick a quarrel with you in order to humiliate you. You don't know what annoyances you will have to undergo. It is martyrdom for men like us to be here. Our life is doubly painful, and great strength of character can alone accustom one to it. You will be vexed and tormented in all sorts of ways on account of your food and your tea. Although the number of men who buy their own food and drink tea daily is large enough, they have a right to do so, you have not."

  He got up and left the table a few minutes later. His predictions were already being fulfilled.

  CHAPTER IV - FIRST IMPRESSIONS (continued)

  HARDLY had M. —cki—the Pole to whom I had been speaking—gone out when Gazin, completely drunk, threw himself all in a heap into the kitchen.

  To see a convict drunk in the middle of the day, when every one was about to be sent out to work—given the well-known severity of the Major, who at any moment might come to the barracks, the watchfulness of the under officer who never left the prison, the presence of the old soldiers and the sentinels—all this quite upset the ideas I had formed of our prison; and a long time passed before I was able to understand and explain to myself the effects, which in the first instance were enigmatic indeed.

  I have already said that all the convicts had a private occupation, and that this occupation was for them a natural and imperious one. They are passionately fond of money, and think more of it than of anything else—almost as much as of liberty. The convict is half-consoled if he can ring a few kopecks in his pocket. On the contrary, he is sad, restless, and despondent if he has no money. He is ready then to commit no matter what crime in order to get some. Nevertheless, in spite of the importance it possesses for the convicts, money does not remain long in their pockets. It is difficult to keep it. Sometimes it is confiscated, sometimes stolen. When the Major, in a sudden perquisition, discovered a small sum amassed with great trouble, he confiscated it. It may be that he laid it out in improving the food of the prisoners, for all the money taken from them went into his hands. But generally speaking it was stolen. A means of preserving it was, however, discovered. An old man from Starodoub, one of the "old believers," took upon himself to conceal the convicts' savings.

  I cannot resist my desire to say some words about this man, although it takes me away from my story. He was about sixty years old, thin, and getting very gray. He excited my curiosity the first time I saw him, for he was not like any of the others; his look was so tranquil and mild, and I always saw with pleasure his clear and limpid eyes, surrounded by a number of little wrinkles. I often talked with him, and rarely have I met with so kind, so benevolent a being. He had been consigned to hard labour for a serious crime. A certain number of the "old believers" at Starodoub had been converted to the orthodox religion. The Government had done everything to encourage them, and, at the same time, to convert the other dissenters. The old man and some other fanatics had resolved to "defend the faith." When the orthodox church was being constructed in their town they set fire to the building. This offence had brought upon its author the sentence of deportation. This well-to-do shopkeeper—he was in trade—had left a wife and family whom he loved, and had gone off courageously into exile, believing in his blindness that he was "suffering for the faith."

  When one had lived some time by the side of this kind old man, one could not help asking the question, how could he have rebelled? I spoke to him several times about his faith. He gave up none of his convictions, but in his answers I never noticed the slightest hatred; and yet he had destroyed a church, and was far from denying it. In his view, the offence he had committed and his martyrdom were things to be proud of.

  There were other "old believers" among the convicts —Siberians for the most part—men of well-developed intelligence, and as cunning as all peasants. Dialecticians in their way, they followed blindly their law, and delighted in discussing it. But they had great faults; they were haughty, proud, and very intolerant. The old man in no way resembled them. With full more belief in religious exposition than others of the same faith, he avoided all controversy. As he was of a gay and expansive disposition he often laughed—not with the coarse cynical laugh of the other convicts, but with a laugh of clearness and simplicity, in which there was something of the child, and which harmonised perfectly with his gray head. I may perhaps be in error but it seems to me that a man may be known by his laugh alone. If the laugh of a man you are acquainted with inspires you with sympathy, be assured that he is an honest man.

  The old man had acquired the respect of all the prisoners without exception; but he was not proud of it. The convicts called him grandfather, and he took no offence. I then understood what an influence he must have exercised on his co-religionists.

  In spite of the firmness with which he supported his prison life, one felt that he was tormented by a profound, incurable melancholy. I slept in the same barrack with him. One night, towards three o'clock in the morning, I woke up; I heard a slow, stifling sob. The old m
an was sitting upon the stove—the same place where the convict who had wished to kill the Major was in the habit of praying—and was reading from his manuscript prayer-book. As he wept I heard him repeating: "Lord, do not forsake me. Master, strengthen me. My poor little children, my dear little children, we shall never see one another again." I cannot say how much this moved me.

  We used to give our money then to this old man. Heaven knows how the idea got abroad in our barrack that he could not be robbed. It was well known that he hid somewhere the savings deposited with him, but no one had been able to discover his secret. He revealed it to us; to the Poles, and myself. One of the stakes of the palisade bore a branch which apparently belonged to it, but it could be taken away, and then replaced in the stake. When the branch was removed a hole could be seen. This was the hiding-place in question.

  I now resume the thread of my narrative. Why does not the convict save up his money? Not only is it difficult for him to keep it, but the prison life, moreover, is so sad that the convict by his very nature thirsts for freedom of action. By his position in society he is so irregular a being that the idea of swallowing up his capital in orgies, of intoxicating himself with revelry, seems to him quite natural if only he can procure himself one moment's forgetfulness. It was strange to see certain individuals bent over their labour only with the object of spending in one day all their gains, even to the last kopeck. Then they would go to work again until a new debauch, looked forward to months beforehand. Certain convicts were fond of new clothes, more or less singular in style, such as fancy trousers and waistcoats; but it was above all for the coloured shirts that the convicts had a pronounced taste; also for belts with metal clasps.

  On holidays the dandies of the prison put on their Sunday best. They were worth seeing as they strutted about their part of the barracks. The pleasure of feeling themselves well dressed amounted with them to childishness; indeed, in many things convicts are only children. Their fine clothes disappeared very soon, often the evening of the very day on which they had been bought. Their owners pledged them or sold them again for a trifle.

  The feasts were generally held at fixed times. They coincided with religious festivals, or with the name's day of the drunken convict. On getting up in the morning he would place a wax taper before the holy image, then he said his prayer, dressed, and ordered his dinner. He had bought beforehand meat, fish, and little patties; then he gorged like an ox, almost always alone. It was very rare to see a convict invite another convict to share his repast. At dinner the vodka was produced. The convict would suck it up like the sole of a boot, and then walk through the barracks swaggering and tottering. It was his desire to show all his companions that he was drunk, that he was carrying on, and thus obtain their particular esteem.

  The Russian people feel always a certain sympathy for a drunken man; among us it amounted really to esteem. In the convict prison intoxication was a sort of aristocratic distinction.

  As soon as he felt himself in spirits the convict ordered a musician. We had among us a little fellow—a deserter from the army—very ugly, but who was the happy possessor of a violin on which he could play. As he had no trade he was always ready to follow the festive convict from barrack to barrack grinding him out dance tunes with all his strength. His countenance often expressed the fatigue and disgust! which his music —always the same—caused him; but when the prisoner called out to him, "Go on playing, are you not paid for it?" he attacked his violin more violently than ever. These drunkards felt sure that they would be taken care of, and in case of the Major arriving would be concealed from his watchful eyes. This service we rendered in the most disinterested spirit. On their side the under officer, and the old soldiers who remained in the prison to keep order, were perfectly reassured. The drunkard would cause no disturbance. At the least scare of revolt or riot he would have been quieted and then bound. Accordingly the inferior officers closed their eyes; they knew that if vodka was forbidden all would go wrong. How was this vodka procured?

  It was bought in the convict prison itself from the drink-sellers, as they were called, who followed this trade—a very lucrative one—although the tipplers were not very numerous, for revelry was expensive, especially when it is considered how hardly money was earned. The drink business was begun, continued, and ended in rather an original manner. The prisoner who knew no trade, would not work, and who, nevertheless, desired to get speedily rich, made up his mind, when he possessed a little money, to buy and sell vodka. The enterprise was risky, it required great daring, for the speculator hazarded his skin as well as liquor. But the drink-seller hesitated before no obstacles. At the outset he brought the vodka himself to the prison and got rid of it on the most advantageous terms. He repeated this operation a second and a third time. If he had not been discovered by the officials, he now possessed a sum which enabled him to extend his business. He became a capitalist with agents and assistants, he risked much less and gained much more. Then his assistants incurred risk in place of him.

  Prisons are always abundantly inhabited by ruined men without the habit of work, but endowed with skill and daring; their only capital is their back. They often decide to put it into circulation, and propose to the drink-seller to introduce vodka into the barracks. There is always in the town a soldier, a shopkeeper, or some loose woman who, for a stipulated sum—rather a small one—buys vodka with the drink-seller's money, hides it in a place known to the convict-smuggler, near the workshop where he is employed. The person who supplies the vodka, tastes the precious liquid almost always as he is carrying it to the hiding-place, and replaces relentlessly what he has drunk by pure water. The purchaser may take it or leave it, but he cannot give himself airs. He thinks himself very lucky that his money has not been stolen from him, and that he has received some kind of vodka in exchange. The man who is to take it into the prison—to whom the drink-seller has indicated the hiding-place—goes to the supplier with bullock's intestines which after being washed, have been filled with water, and which thus preserves their softness and suppleness. When the intestines have been filled with vodka, the smuggler rolls them round his body. Now, all the cunning, the adroitness of this daring convict is shown. The man's honour is at stake. It is necessary for him to take in the escort and the man on guard; and he will take them in. If the carrier is artful, the soldier of the escort—sometimes a recruit—does not notice anything particular; for the prisoner has studied him thoroughly, besides which he has artfully combined the hour and the place of meeting. If the convict—a bricklayer for example—climbs up on the wall that he is building, the escort will certainly not climb up after him to watch his movements. Who then, will see what he is about? On getting near the prison, he gets ready a piece of fifteen or twenty kopecks, and waits at the gate for the corporal on guard.

  The corporal examines, feels, and searches each convict on his return to the barracks, and then opens the gate to him. The carrier of the vodka hopes that he will be ashamed to examine him too much in detail; but if the corporal is a cunning fellow, that is just what he will do; and in that case he finds the contraband vodka. The convict has now only one chance of salvation. He slips into the hand of the under officer the piece of money he holds in readiness, and often, thanks to this manoeuvre, the vodka arrives safely in the hands of the drink-seller. But sometimes the trick does not succeed, and it is then that the sole capital of the smuggler enters really into circulation. A report is made to the Major, who sentences the unhappy culprit to a thorough flogging. As for the vodka, it is confiscated. The smuggler undergoes his punishment without betraying the speculator, not because such a denunciation would disgrace him, but because it would bring him nothing. He would be flogged all the same, the only consolation he could have would be that the drink-seller would share his punishment; but as he needs him, he does not denounce him, although having allowed himself to be surprised, he will receive no payment from him.

  Denunciation, however, flourishes in the convict prison. Far from hating s
pies or keeping apart from them, the prisoners often make friends of them. If any one had taken it into his head to prove to the convicts all the baseness of mutual denunciation, no one in the prison would have understood. The former nobleman of whom I have already spoken, that cowardly and violent creature with whom I had already broken off all relations immediately after my arrival in the fortress, was the friend of Fedka, the Major's body-servant. He used to tell him everything that took place in the convict prison, and this was naturally carried back to the servant's master. Every one knew it, but no one had the idea of showing any ill-will against the man, or of reproaching him with his conduct. When the vodka arrived without accident at the prison, the speculator paid the smuggler and made up his accounts. His merchandise had already cost him sufficiently dear; and that the profit might be greater, he diluted it by adding fifty per cent. of pure water. He was ready, and had only to wait for customers.

  The first holiday, perhaps even on a week-day, a convict would turn up. He had been working like a negro for many months in order to save up, kopeck by kopeck, a small sum which he was resolved to spend all at once. These days of rejoicing had been looked forward to long beforehand. He had dreamt of them during the endless winter nights, during his hardest labour, and the perspective had supported him under his severest trials. The dawn of this day so impatiently awaited, has just appeared. He has some money in his pocket. It has been neither stolen from him nor confiscated. He is free to spend it. Accordingly he takes his savings to the drink-seller, who, to begin with, gives vodka which is almost pure—it has been only twice baptized—but gradually, as the bottle gets more and more empty, he fills it up with water. Accordingly the convict pays for his vodka five or six times as much as he would in a tavern.

  It may be imagined how many glasses, and, above all, what sums of money are required before the convict is drank. However, as he has lost the habit of drinking, the little alcohol which remains in the liquid intoxicates him rapidly enough; he goes on drinking until there is nothing left; he pledges or sells all his new clothes—for the drink-seller is at the same time a pawnbroker. As his personal garments are not very numerous he next pledges the clothes supplied to him by the Government. When the drink has made away with his last shirt, his last rag, he lies down and wakes up the next morning with a bad headache. In vain he begs the drink-seller to give him credit for a drop of vodka in order to remove his depression; he experiences a direct refusal. That very day he sets to work again. For several months together, he will weary himself out while looking forward to such a debauch as the one which has now disappeared in the past. Little by little he regains courage while waiting for such another day, still far off, but which ultimately will arrive. As for the drink-seller, if he has gained a large sum—some dozen of roubles—he procures some more vodka, but this time he does not baptize it, because he intends it for himself. Enough of trade! it is time for him to amuse himself. Accordingly he eats, drinks, pays for a little music—his means allow him to grease the palm of the inferior officers in the convict prison. This festival lasts sometimes for several days. When his stock of vodka is exhausted, he goes and drinks with the other drink-sellers who are waiting for him; he then drinks up his last kopeck.