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Six Feet Over: Adventures in the Afterlife

Page 24

by Mary Roach


  *There is, of course, disagreement as to whether they are actually traveling somewhere or simply experiencing a vivid hallucination; a good discussion of this can be found in the Skeptical Inquirer article by Susan Blackmore listed in the bibliography. Blackmore, a parapsychologist turned skeptic, has had out-of-body experiences of her own, which you can read about on the website of TASTE, The Archives of Scientists’ Transcendent Experiences.

  *That is, in the near-death journals. You can find them in certain fundamentalist Christian publications. I read that in the February 1990 issue of the Trinity Broadcasting Network newsletter Praise the Lord, there’s an article about scientists drilling in Siberia and suddenly poking through to a hollow space from which issued screams and temperatures in excess of two thousand degrees. I spoke to a woman in the newsletter department at TBN, who apologized for not being able to send out pre-2003 back issues. “We disregard them every year,” she explained confusingly. “We shred them.”

  *And now I must reveal to you that Wes is not a defibrillator insertion patient in Charlottesville, but in San Francisco, near where I live. The human subjects committee for Greyson’s study would not allow me in the operating room. So I called UCSF Medical Center, who kindly let me observe an insertion. My apologies to the reader, and my thanks to UCSF Medical Center (number six on U.S. News & World Report’s 2004 list of the nation’s best hospitals). And to the unconscious Wes, who later wrote and apologized for “not having been more sociable.”

  Last Words

  SOMEWHERE THIS past year, I read that the most powerful influences upon your opinion about paranormal phenomena are your friends and family. The closer you are to the teller of a ghost story, the more likely you are to believe that the ghost in the story was a ghost, and not a raccoon or a temporal lobe seizure. Your beliefs are formed not by researchers or debunkers or television psychics, unless perhaps one of them is your mother or your good pal. Your beliefs are formed by your own experiences and those of your inner circle. And then validated by the researchers or the debunkers or the television psychics.

  Now that you’ve spent 275 pages with me, I suppose I almost fall into the category of a friend, or anyway, someone that you know. And you might be wondering what it is, at this point, I believe. Has my year among the evidence-gatherers left me believing in anything I didn’t believe in a year ago? It has. It has left me believing something Bruce Greyson believes. I had asked him whether he believes that near-death experiences provide evidence of a life after death. He answered that what he believed was simply that they were evidence of something we can’t explain with our current knowledge. I guess I believe that not everything we humans encounter in our lives can be neatly and convincingly tucked away inside the orderly cabinetry of science. Certainly most things can—including the vast majority of what people ascribe to fate, ghosts, ESP, Jupiter rising—but not all. I believe in the possibility of something more—rather than in any existing something more (reincarnation, say, or dead folks who communicate through mediums). It’s not much, but it’s more than I believed a year ago.

  Perhaps I’m confusing knowledge and belief. When I say I believe something, I mean I know it. But maybe belief is more subtle. A leaning, not a knowing. Is it possible to believe without knowing? While there are plenty of people who’ll tell you they know God exists, in the same way that they know that the earth is round and the sky is blue, there are also plenty of people, possibly even the majority of people who believe in God, who do not make such a claim. They believe without knowing. I remember once standing in the kitchen of my friend Tim, having a conversation about organic milk. I explained, in my usual overagitated, long-winded way, why I wasn’t yet convinced of the need to part with an extra dollar a quart. I didn’t believe in organic milk. Tim, who buys organic milk, listened to me for a while, and then he shrugged. “It’s just a decision,” he said. In other words, you don’t have to go out and read every published paper on antibiotics and bovine growth hormone, weighing those that speak for milk’s safety against those that warn of its dangers, before you can decide to believe in buying organic. You don’t need proof. You just need an inclination.

  Perhaps I should believe in a hereafter, in a consciousness that zips through the air like a Simpsons rerun, simply because it’s more appealing—more fun and more hopeful—than not believing. The debunkers are probably right, but they’re no fun to visit a graveyard with. What the hell. I believe in ghosts.

  Acknowledgments

  PEOPLE ASSUME that authors are experts in the field about which they have chosen to write. Possibly most are. Possibly I’m the only one who begins a project from a state of near absolute ignorance. But I do, and it makes me an especially irksome presence in my sources’ lives. I ask naive, misguided questions and giggle at the wrong moments. I stay too long and grasp too little. The following names are listed in order of diminishing exasperation: Kirti Rawat, Bruce Greyson, Gerry Nahum, Gary Schwartz, Michael Persinger, Julie Beischel, Vic Tandy, Allison DuBois, Grant Sperry, and Karl Jansen, please accept my thanks for your patience and generosity and my apologies for the limits of my experience and the blind spots of my mindset.

  For miscellaneous offerings of wisdom and arcane fact, a formal bow to Jürgen Altmann, Peter Copeland, Marco Falconi, Jürgen Graaff, Lew Hollander, Jr., Nan Knight, Greg Laing, Anne LeVeque, His Excellency Pasquale Macchi, Peggy Pearl, Dean Radin, Eric Ravussin, Colleen Phelan, Julie Rousseau, Michael Sabom, Pim van Lommel, and Valerie Wheat. A tip of the hat to Kim Wong, Susan Grizzle, and Wes Lange, who got me into the operating room and out of a logistical pickle; to everyone at the Grotto; and to the ever-miraculous interlibrary loan staff of the San Francisco Public Library.

  Lester, Ruby Jean, and Lloyd Blackwelder must have their own paragraph, because they not only helped me and trusted me with their story, they practically adopted me. If I could bake, I’d send you a persimmon pie.

  I hesitate to thank Jay Mandel as my agent, because that is only one of the many hats I force him to wear on my behalf: reader, advisor, hand-holder, career counselor. You make it all easy. Similarly indispensable guidance and good humor came from Jill Bialosky, who has the gall to be as gifted an editor as she is a writer. The two of you have taken me on an incredible trip, for which I am deeply, unabashedly grateful.

  A book is a collective undertaking, and this one, like the last, benefited tremendously from the talents of Bill Rusin and the rest of the Norton sales staff, Deirdre O’Dwyer, Erin Sinesky, and Jamie Keenan, whose covers make my heart fizz.

  And then there is Ed, to whom every mushy cliché applies and none does justice.

  Bibliography

  Chapter 1: You Again

  Angel, Leonard. “Empirical Evidence for Reincarnation? Examining Stevenson’s ‘Most Impressive’ Case.” Skeptical Inquirer 18: 481–87 (Fall 1994).

  Bertholet, D. Alfred. The Transmigration of Souls. Translated by Rev. H. J. Chaytor. London and New York: Harper & Brothers, 1909.

  Hopkins, Edward W., ed. The Ordinances of Manu. London: Trübner, 1884.

  O’Connell, Rev. J. B. The Celebration of Mass: A Study of the Rubrics of the Roman Missal. Milwaukee: Bruce Publishing, 1944.

  Stevenson, Ian. Twenty Cases Suggestive of Reincarnation, 2d ed. Charlottesville: University Press of Virginia, 1980.

  ——. Reincarnation and Biology. Westport, CT: Praeger, 1997.

  Tucker, Jim B. “A Scale to Measure the Strength of Children’s Claims of Previous Lives: Methodology and Initial Findings.” Journal of Scientific Exploration 14 (4): 571–81.

  Chapter 2: The Little Man Inside the Sperm,

  or Possibly the Big Toe

  Ackerknecht, Erwin, and Henri V. Vallois. Franz Joseph Gall, Inventor of Phrenology, and His Collection. Wisconsin Studies in Medical History, No. 1. Translated by Claire St. Léon. Madison, WI: Department of History of Medicine, University of Wisconsin Medical School, 1956.

  Bailey, Percival. “The Seat of the Soul.” Perspectives in Biology and
Medicine, Summer 1959: 417–41.

  Dobell, Clifford. Antony van Leeuwenhoek and His “Little Animals.” New York: Harcourt, Brace, 1932.

  Ford, Norman. When Did I Begin? Cambridge: Cambridge University Press, 1988.

  Gall, Franz J. Sur les fonctions du cerveau et sur celles de chacune de ses parties… Paris: J. B. Baillière, 1825.

  Grüsser, O. J. “On the ‘Seat of the Soul’: Cerebral Localization Theories in Mediaeval Times and Later.” In Brain—Perception—Cognition: Proceedings of the 18th Göttingen Neurobiology Conference, edited by Norbert Elsner and Gerhard Roth. New York and Stuttgart: Georg Thieme Verlag, 1990.

  Kaitaro, Timo. “La Peyronie and the Experimental Search for the Soul: Neuropsychological Methodology in the Eighteenth Century.” Cortex 32: 557–64 (1996).

  La Peyronie, F. G. “Observations par lesquelles on tâche de découvrir la partie de cerveau où l’âme exerce ses fonctions.” In Mémoires de l’académie royale des sciences, 1741, pp. 199–218. Paris: Chez G. Martin.

  Leeuwenhoek, Antoni van. The Select Works of Antony van Leeuwenhoek. Translated by Samuel Hoole. London: G. Sidney, 1800.

  Peacock, Andrew. “The Relationship Between the Soul and the Brain.” In Historical Aspects of the Neurosciences, edited by F. Clifford Rose and W. F. Bynum. New York: Raven Press, 1982.

  Pinto-Correia, Clara. The Ovary of Eve: Egg and Sperm and Preformation. Chicago: University of Chicago Press, 1997.

  Preuss, Julius. Julius Preuss’ Biblical and Talmudic Medicine. Translated and edited by Fred Rosner. New York: Sanhedrin Press, 1978.

  Reichman, Edward, and Fred Rosner. “The Bone Called Luz.” Journal of the History of Medicine and Allied Sciences 51: 52–65.

  Ruestow, E. G. “Leeuwenhoek’s Perception of the Spermatozoa.” Journal of the History of Biology 16: 185–24.

  Schierbeek, A. Measuring the Invisible World: The Life and Works of Antoni van Leeuwenhoek. London and New York: Abelard-Schuman, 1959.

  Terai, Takekazu. “Detection of Flatus Using a Portable Hydrogen Gas Analyzer.” Journal of Clinical Anesthesia 15: Letter to the Editor (November 2003).

  Zimmer, Carl. Soul Made Flesh. New York: Free Press, 2004.

  Chapter 3: How to Weigh a Soul

  Carpenter, Donald Gilbert. Physically Weighing the Soul. Online: www.1stbooks.com, 1998.

  Clarke, John Henry. A Dictionary of Practical Materia Medica. London: Homeopathic Publishing Company, 1900-02.

  Coulton, G. G. From St. Francis to Dante: Translations From the Chronicle of the Franciscan Salimbene (1221–1288), 2d ed. New York: Russell and Russell, 1968.

  Haverhill Evening Gazette. “Weight of a Soul.” 11 March 1907.

  Hollander, Lewis E., Jr. “Unexplained Weight Gain Transients at the Moment of Death.” Journal of Scientific Exploration 15 (4): 495–500.

  Journal of the American Society for Psychical Research. Vol. 1, No. V (May 1907): Correspondence pages, pp. 263–83.

  Kleiber, Max. The Fire of Life: An Introduction to Animal Energetics. Huntington, NY: Robert E. Krieger, 1975.

  Macdougall, Duncan. “Hypothesis Concerning Soul Substance Together with Experimental Evidence of the Existence of Such Substance.” American Medicine New Series Vol. II (4): 240–43 (April 1907).

  New York Times. “Soul Has Weight, Physician Thinks.” 11 March 1907, p. 5.

  Sanctorius, Santorio. De statica medicina: being the aphorisms of Sanctorius, translated into English. Third edition, edited by John Quincy. London: W. and J. Newton, 1723.

  Sunday Post (Boston). “Existence of ‘Soul’ Tested by Doctors.” 10 March 1907.

  Twining, H. LaV. The Physical Theory of the Soul. Westgate, CA: Published by the author, 1915.

  Chapter 4: The Vienna Sausage Affair

  Carrington, Hereward. Laboratory Investigations into Psychic Phenomena. New York: Arno Press, 1975.

  ——. The Story of Psychic Science. London: Rider, 1930.

  Eisenberg, Henry. Radiology: An Illustrated History. St. Louis, MO: Mosby-Year Book, 1992.

  Krauss, Rolf. Beyond Light and Shadow: The Role of Photography in Certain Paranormal Phenomena. Translated by Timothy Bill and John Gledhill. Munich: Nazraeli Press, 1992.

  New York Times. “As To Picturing the Soul.” 24 July 1911, p. 1.

  Russ, Charles. “An Instrument Which Is Set in Motion by Vision.” Lancet, 30 July 1921, pp. 222–24.

  Sunday Post (Boston). “Heaven Is Perhaps Just Outside Earth.” 21 May 1914.

  Chapter 5: Hard to Swallow

  Bird, J. Malcolm. “Our Next Psychic: A Preliminary Account of the Case that Now Comes Before Us, as It Appears to the Naked Eye.” Scientific American, July 1924, p. 28.

  Bondeson, Jan. A Cabinet of Medical Curiosities. New York: W. W. Norton, 1999.

  Brockbank, E. M. “Merycism or Rumination in Man.” British Medical Journal, 23 February 1907, pp. 421–27.

  Crawford, W. J. Experiments in Psychical Science. New York: E. P. Dutton, 1919.

  ——. The Psychic Structures at the Goligher Circle. New York: E. P. Dutton, 1921.

  Einhorn, Max. “Rumination in Man.” Medical Record, 17 May 1890, pp. 554–58.

  Fournier d’Albe, E. E. The Goligher Circle (May to August, 1921), With an Appendix Containing Extracts from the Correspondence of the Late W. J. Crawford, D. Sc. And Others. London: John M. Watkins, 1922.

  Free, E. E. “Our Psychic Investigation: Preliminary Committee Opinions on the ‘Margery’ Case.” Scientific American, November 1924, p. 304.

  Gaskill, Malcolm. Hellish Nell. London: Fourth Estate, 2001.

  Houdini, Harry. A Magician Among the Spirits. New York: Arno Press, 1972.

  Jastrow, Joseph. “Ectoplasm, Myth or Key to the Unknown?” New York Times, 30 July 1922, p. 1.

  New York Times. “‘Ectoplasm’ Prints Called Lung Tissue.” 28 February 1926, p. 22.

  New York Times. “Links Alchemists with Spiritualism.” 14 April 1922, p. 14.

  New York Times. “Man Bites a Ghost and Upsets Seance.” 10 November 1923, p. 15.

  New York Times. “Sorbonne Scientists Find No Ectoplasm After Experiments in Fifteen Seances.” 8 July 1922, p. 1.

  Popular Science Monthly. “Weighing Ghosts and Photographing Phantoms: How Three European Scientists Brought the ‘Spirit World’ into the Laboratory.” September 1921, pp. 15–16.

  Price, Harry. Regurgitation and the Duncan Mediumship. London: National Laboratory of Psychical Research, 1931.

  Schrenck-Notzing, Albert von. Phenomena of Materialization. Reprint of 1920 ed., in the series Perspectives in Psychical Research. New York: Arno Press, 1975.

  Wilson, William. “Rumination in Man.” Letter to the editor in Lancet, 1839–40, pp. 671–72.

  Chapter 6: The Large Claims of the Medium

  Anonymous committee report. “Report on the Oliver Lodge Posthumous Test.” Journal of the Society for Psychical Research 38 (685), pp. 121–43 (September 1955).

  Findlay, James Arthur. Looking Back: The Autobiography of a Spiritualist. London: Psychic Press, 1955.

  Hyman, Ray. “How Not to Test Mediums: Critiquing the Afterlife Experiments.” Skeptical Inquirer, January/February 2003, pp. 20–30.

  Matla, J. L. W. P., and G. J. Zaalberg van Zelst. Le Mystère de la Mort, 2d ed. Paris: G. Doin.

  New York Times. “Detroit Student of Spirit Communication Ends Life, Perhaps in Effort to Test Theory.” 7 February 1921, p. 1.

  New York Times. “Owen Says Heaven Needs Active Men.” 5 February 1923, p. 9.

  Schouten, Sybo A. “An Overview of Quantitatively Evaluated Studies with Mediums and Psychics.” Journal of the American Society for Psychical Research 88: 221–54 (July 1994).

  Schwartz, Gary E. The Afterlife Experiments: Breakthrough Scientific Evidence of Life After Death. New York: Atria Books, 2003.

  ——. “Evidence of Anomalous Information Retrieval Between Two Mediums: Replication in a Double-Blind Design.” Journal of the Society for Psychical Research 67 (2): 115�
��30 (April 2003).

  Stevenson, Ian, Arthur T. Oram, and Betty Markwick. “Two Tests of Survival After Death: Report on Negative Results.” Journal of the Society for Psychical Research 55 (815): 329–36 (April 1989).

  Tyrrell, G. N. M. “The O. J. L. Posthumous Packet.” Journal for the Society for Psychical Research, September 1948, pp. 269–71.

  Chapter 8: Can You Hear Me Now?

  Baruss, Imants. “Failure to Replicate Electronic Voice Phenomenon.” Journal of Scientific Exploration 15 (3): 355–67.

  Cooke, Andrew. “Electroplasm: Technology’s Indissoluble Link to the Spirit World.” Master’s thesis, Royal College of Art, 2001.

  Dusen, Wilson van. “The Presence of Spirits in Madness.” Fourth ed. of pamphlet. New York: Swedenborg Foundation, 1983.

  Ellis, D. J. The Mediumship of the Tape Recorder: A Detailed Examination of the Phenomenon of Voice Extras on Tape Recordings. Cambridge University Perrott-Warrick Fellowship (1970–72) report, published June 1978 (small-offset litho).

  Fuller, John G. The Ghost of 29 Megacycles. London: Souvenir Press, 1985.

  Johnson, Kristin, ed. “Unfortunate Emigrants”: Narratives of the Donner Party. Logan, UT: Utah State University Press, 1996.

  Lescarboura, Austin. “Edison’s Views on Life and Death.” Scientific American, 30 October 1920, p. 446.

  Mason, D. H. “Psychic Psounds and Medium Tones: Spiritualism on 78.” Series of three articles. The Historic Record and AV Collector 35: 30–34, 36: 17–20, 37: 16–24 (April, July, October 1995).

  Ronell, Avital. The Telephone Book: Technology, Schizophrenia, Electric Speech. Lincoln: University of Nebraska Press, 1989.

 

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