Tales of Chekhov

by Anton Chekhov

  “But, after all, what of it?” Andrey Yefimitch would ask himself, opening his eyes. “There is the antiseptic system, there is Koch, there is Pasteur, but the essential reality is not altered a bit; ill-health and mortality are still the same. They get up balls and entertainments for the mad, but still they don’t let them go free; so it’s all nonsense and vanity, and there is no difference in reality between the best Vienna clinic and my hospital.” But depression and a feeling akin to envy prevented him from feeling indifferent; it must have been owing to exhaustion. His heavy head sank on to the book, he put his hands under his face to make it softer, and thought: “I serve in a pernicious institution and receive a salary from people whom I am deceiving. I am not honest, but then, I of myself am nothing, I am only part of an inevitable social evil: all local officials are pernicious and receive their salary for doing nothing. . . . And so for my dishonesty it is not I who am to blame, but the times…. If I had been born two hundred years later I should have been different. . .”

  When it struck three he would put out his lamp and go into his bedroom; he was not sleepy.

  VIII

  Two years before, the Zemstvo in a liberal mood had decided to allow three hundred roubles a year to pay for additional medical service in the town till the Zemstvo hospital should be opened, and the district doctor, Yevgeny Fyodoritch Hobotov, was invited to the town to assist Andrey Yefimitch. He was a very young man—not yet thirty—tall and dark, with broad cheek-bones and little eyes; his forefathers had probably come from one of the many alien races of Russia. He arrived in the town without a farthing, with a small portmanteau, and a plain young woman whom he called his cook. This woman had a baby at the breast. Yevgeny Fyodoritch used to go about in a cap with a peak, and in high boots, and in the winter wore a sheepskin. He made great friends with Sergey Sergeyitch, the medical assistant, and with the treasurer, but held aloof from the other officials, and for some reason called them aristocrats. He had only one book in his lodgings, “The Latest Prescriptions of the Vienna Clinic for 1881.” When he went to a patient he always took this book with him. He played billiards in the evening at the club: he did not like cards. He was very fond of using in conversation such expressions as “endless bobbery,” “canting soft soap,” “shut up with your finicking. . .”

  He visited the hospital twice a week, made the round of the wards, and saw out-patients. The complete absence of antiseptic treatment and the cupping roused his indignation, but he did not introduce any new system, being afraid of offending Andrey Yefimitch. He regarded his colleague as a sly old rascal, suspected him of being a man of large means, and secretly envied him. He would have been very glad to have his post.

  IX

  On a spring evening towards the end of March, when there was no snow left on the ground and the starlings were singing in the hospital garden, the doctor went out to see his friend the postmaster as far as the gate. At that very moment the Jew Moiseika, returning with his booty, came into the yard. He had no cap on, and his bare feet were thrust into goloshes; in his hand he had a little bag of coppers.

  “Give me a kopeck!” he said to the doctor, smiling, and shivering with cold. Andrey Yefimitch, who could never refuse anyone anything, gave him a ten-kopeck piece.

  “How bad that is!” he thought, looking at the Jew’s bare feet with their thin red ankles. “Why, it’s wet.”

  And stirred by a feeling akin both to pity and disgust, he went into the lodge behind the Jew, looking now at his bald head, now at his ankles. As the doctor went in, Nikita jumped up from his heap of litter and stood at attention.

  “Good-day, Nikita,” Andrey Yefimitch said mildly. “That Jew should be provided with boots or something, he will catch cold.”

  “Certainly, your honour. I’ll inform the superintendent.”

  “Please do; ask him in my name. Tell him that I asked.”

  The door into the ward was open. Ivan Dmitritch, lying propped on his elbow on the bed, listened in alarm to the unfamiliar voice, and suddenly recognized the doctor. He trembled all over with anger, jumped up, and with a red and wrathful face, with his eyes starting out of his head, ran out into the middle of the road.

  “The doctor has come!” he shouted, and broke into a laugh. “At last! Gentlemen, I congratulate you. The doctor is honouring us with a visit! Cursed reptile!” he shrieked, and stamped in a frenzy such as had never been seen in the ward before. “Kill the reptile! No, killing’s too good. Drown him in the midden-pit!”

  Andrey Yefimitch, hearing this, looked into the ward from the entry and asked gently: “What for?”

  “What for?” shouted Ivan Dmitritch, going up to him with a menacing air and convulsively wrapping himself in his dressing-gown. “What for? Thief!” he said with a look of repulsion, moving his lips as though he would spit at him. “Quack! hangman!”

  “Calm yourself,” said Andrey Yefimitch, smiling guiltily. “I assure you I have never stolen anything; and as to the rest, most likely you greatly exaggerate. I see you are angry with me. Calm yourself, I beg, if you can, and tell me coolly what are you angry for?”

  “What are you keeping me here for?”

  “Because you are ill.”

  “Yes, I am ill. But you know dozens, hundreds of madmen are walking about in freedom because your ignorance is incapable of distinguishing them from the sane. Why am I and these poor wretches to be shut up here like scapegoats for all the rest? You, your assistant, the superintendent, and all your hospital rabble, are immeasurably inferior to every one of us morally; why then are we shut up and you not? Where’s the logic of it?”

  “Morality and logic don’t come in, it all depends on chance. If anyone is shut up he has to stay, and if anyone is not shut up he can walk about, that’s all. There is neither morality nor logic in my being a doctor and your being a mental patient, there is nothing but idle chance.”

  “That twaddle I don’t understand. . .” Ivan Dmitritch brought out in a hollow voice, and he sat down on his bed.

  Moiseika, whom Nikita did not venture to search in the presence of the doctor, laid out on his bed pieces of bread, bits of paper, and little bones, and, still shivering with cold, began rapidly in a singsong voice saying something in Yiddish. He most likely imagined that he had opened a shop.

  “Let me out,” said Ivan Dmitritch, and his voice quivered.

  “I cannot.”

  “But why, why?”

  “Because it is not in my power. Think, what use will it be to you if I do let you out? Go. The townspeople or the police will detain you or bring you back.”

  “Yes, yes, that’s true,” said Ivan Dmitritch, and he rubbed his forehead. “It’s awful! But what am I to do, what?”

  Andrey Yefimitch liked Ivan Dmitritch’s voice and his intelligent young face with its grimaces. He longed to be kind to the young man and soothe him; he sat down on the bed beside him, thought, and said:

  “You ask me what to do. The very best thing in your position would be to run away. But, unhappily, that is useless. You would be taken up. When society protects itself from the criminal, mentally deranged, or otherwise inconvenient people, it is invincible. There is only one thing left for you: to resign yourself to the thought that your presence here is inevitable.”

  “It is no use to anyone.”

  “So long as prisons and madhouses exist someone must be shut up in them. If not you, I. If not I, some third person. Wait till in the distant future prisons and madhouses no longer exist, and there will be neither bars on the windows nor hospital gowns. Of course, that time will come sooner or later.”

  Ivan Dmitritch smiled ironically.

  “You are jesting,” he said, screwing up his eyes. “Such gentlemen as you and your assistant Nikita have nothing to do with the future, but you may be sure, sir, better days will come! I may express myself cheaply, you may laugh, but the dawn of a new life is at hand; truth and justice will triumph, and—our turn will come! I shall not live to see it, I shall perish, but so
me people’s great-grandsons will see it. I greet them with all my heart and rejoice, rejoice with them! Onward! God be your help, friends!”

  With shining eyes Ivan Dmitritch got up, and stretching his hands towards the window, went on with emotion in his voice:

  “From behind these bars I bless you! Hurrah for truth and justice! I rejoice!”

  “I see no particular reason to rejoice,” said Andrey Yefimitch, who thought Ivan Dmitritch’s movement theatrical, though he was delighted by it. “Prisons and madhouses there will not be, and truth, as you have just expressed it, will triumph; but the reality of things, you know, will not change, the laws of nature will still remain the same. People will suffer pain, grow old, and die just as they do now. However magnificent a dawn lighted up your life, you would yet in the end be nailed up in a coffin and thrown into a hole.”

  “And immortality?”

  “Oh, come, now!”

  “You don’t believe in it, but I do. Somebody in Dostoevsky or Voltaire said that if there had not been a God men would have invented him. And I firmly believe that if there is no immortality the great intellect of man will sooner or later invent it.”

  “Well said,” observed Andrey Yefimitch, smiling with pleasure; its a good thing you have faith. With such a belief one may live happily even shut up within walls. You have studied somewhere, I presume?“

  “Yes, I have been at the university, but did not complete my studies.”

  “You are a reflecting and a thoughtful man. In any surroundings you can find tranquillity in yourself. Free and deep thinking which strives for the comprehension of life, and complete contempt for the foolish bustle of the world—those are two blessings beyond any that man has ever known. And you can possess them even though you lived behind threefold bars. Diogenes lived in a tub, yet he was happier than all the kings of the earth.”

  “Your Diogenes was a blockhead,” said Ivan Dmitritch morosely. “Why do you talk to me about Diogenes and some foolish comprehension of life?” he cried, growing suddenly angry and leaping up. “I love life; I love it passionately. I have the mania of persecution, a continual agonizing terror; but I have moments when I am overwhelmed by the thirst for life, and then I am afraid of going mad. I want dreadfully to live, dreadfully!”

  He walked up and down the ward in agitation, and said, dropping his voice:

  “When I dream I am haunted by phantoms. People come to me, I hear voices and music, and I fancy I am walking through woods or by the seashore, and I long so passionately for movement, for interests . . . . Come, tell me, what news is there?” asked Ivan Dmitritch; “what’s happening?”

  “Do you wish to know about the town or in general?”

  “Well, tell me first about the town, and then in general.”

  “Well, in the town it is appallingly dull. . . . There’s no one to say a word to, no one to listen to. There are no new people. A young doctor called Hobotov has come here recently.”

  “He had come in my time. Well, he is a low cad, isn’t he?”

  “Yes, he is a man of no culture. It’s strange, you know. . . . Judging by every sign, there is no intellectual stagnation in our capital cities; there is a movement—so there must be real people there too; but for some reason they always send us such men as I would rather not see. It’s an unlucky town!”

  “Yes, it is an unlucky town,” sighed Ivan Dmitritch, and he laughed. “And how are things in general? What are they writing in the papers and reviews?”

  It was by now dark in the ward. The doctor got up, and, standing, began to describe what was being written abroad and in Russia, and the tendency of thought that could be noticed now. Ivan Dmitritch listened attentively and put questions, but suddenly, as though recalling something terrible, clutched at his head and lay down on the bed with his back to the doctor.

  “What’s the matter?” asked Andrey Yefimitch.

  “You will not hear another word from me,” said Ivan Dmitritch rudely. “Leave me alone.”

  “Why so?”

  “I tell you, leave me alone. Why the devil do you persist?”

  Andrey Yefimitch shrugged his shoulders, heaved a sigh, and went out. As he crossed the entry he said: “You might clear up here, Nikita . . . there’s an awfully stuffy smell.”

  “Certainly, your honour.”

  “What an agreeable young man!” thought Andrey Yefimitch, going back to his flat. “In all the years I have been living here I do believe he is the first I have met with whom one can talk. He is capable of reasoning and is interested in just the right things.”

  While he was reading, and afterwards, while he was going to bed, he kept thinking about Ivan Dmitritch, and when he woke next morning he remembered that he had the day before made the acquaintance of an intelligent and interesting man, and determined to visit him again as soon as possible.

  X

  Ivan Dmitritch was lying in the same position as on the previous day, with his head clutched in both hands and his legs drawn up. His face was not visible.

  “Good-day, my friend,” said Andrey Yefimitch. “You are not asleep, are you?”

  “In the first place, I am not your friend,” Ivan Dmitritch articulated into the pillow; “and in the second, your efforts are useless; you will not get one word out of me.”

  “Strange,” muttered Andrey Yefimitch in confusion. “Yesterday we talked peacefully, but suddenly for some reason you took offence and broke off all at once. . . . Probably I expressed myself awkwardly, or perhaps gave utterance to some idea which did not fit in with your convictions. . . .”

  “Yes, a likely idea!” said Ivan Dmitritch, sitting up and looking at the doctor with irony and uneasiness. His eyes were red. “You can go and spy and probe somewhere else, it’s no use your doing it here. I knew yesterday what you had come for.”

  “A strange fancy,” laughed the doctor. “So you suppose me to be a spy?”

  “Yes, I do. . . . A spy or a doctor who has been charged to test me—it’s all the same ——”

  “Oh excuse me, what a queer fellow you are really!”

  The doctor sat down on the stool near the bed and shook his head reproachfully.

  “But let us suppose you are right,” he said, “let us suppose that I am treacherously trying to trap you into saying something so as to betray you to the police. You would be arrested and then tried. But would you be any worse off being tried and in prison than you are here? If you are banished to a settlement, or even sent to penal servitude, would it be worse than being shut up in this ward? I imagine it would be no worse. . . . What, then, are you afraid of?”

  These words evidently had an effect on Ivan Dmitritch. He sat down quietly.

  It was between four and five in the afternoon—the time when Andrey Yefimitch usually walked up and down his rooms, and Daryushka asked whether it was not time for his beer. It was a still, bright day.

  “I came out for a walk after dinner, and here I have come, as you see,” said the doctor. “It is quite spring.”

  “What month is it? March?” asked Ivan Dmitritch.

  “Yes, the end of March.”

  “Is it very muddy?”

  “No, not very. There are already paths in the garden.”

  “It would be nice now to drive in an open carriage somewhere into the country,” said Ivan Dmitritch, rubbing his red eyes as though he were just awake, “then to come home to a warm, snug study, and . . . and to have a decent doctor to cure one’s headache. . . . It’s so long since I have lived like a human being. It’s disgusting here! Insufferably disgusting!”

  After his excitement of the previous day he was exhausted and listless, and spoke unwillingly. His fingers twitched, and from his face it could be seen that he had a splitting headache.

  “There is no real difference between a warm, snug study and this ward,” said Andrey Yefimitch. “A man’s peace and contentment do not lie outside a man, but in himself.”

  “What do you mean?”

  “The ordina
ry man looks for good and evil in external things— that is, in carriages, in studies—but a thinking man looks for it in himself.”

  “You should go and preach that philosophy in Greece, where it’s warm and fragrant with the scent of pomegranates, but here it is not suited to the climate. With whom was it I was talking of Diogenes? Was it with you?”

  “Yes, with me yesterday.”

  “Diogenes did not need a study or a warm habitation; it’s hot there without. You can lie in your tub and eat oranges and olives. But bring him to Russia to live: he’d be begging to be let indoors in May, let alone December. He’d be doubled up with the cold.”

  “No. One can be insensible to cold as to every other pain. Marcus Aurelius says: ‘A pain is a vivid idea of pain; make an effort of will to change that idea, dismiss it, cease to complain, and the pain will disappear.’ That is true. The wise man, or simply the reflecting, thoughtful man, is distinguished precisely by his contempt for suffering; he is always contented and surprised at nothing.”

  “Then I am an idiot, since I suffer and am discontented and surprised at the baseness of mankind.”

  “You are wrong in that; if you will reflect more on the subject you will understand how insignificant is all that external world that agitates us. One must strive for the comprehension of life, and in that is true happiness.”

  “Comprehension . . .” repeated Ivan Dmitritch frowning. “External, internal. . . . Excuse me, but I don t understand it. I only know,” he said, getting up and looking angrily at the doctor—“I only know that God has created me of warm blood and nerves, yes, indeed! If organic tissue is capable of life it must react to every stimulus. And I do! To pain I respond with tears and outcries, to baseness with indignation, to filth with loathing. To my mind, that is just what is called life. The lower the organism, the less sensitive it is, and the more feebly it reacts to stimulus; and the higher it is, the more responsively and vigorously it reacts to reality. How is it you don’t know that? A doctor, and not know such trifles! To despise suffering, to be always contented, and to be surprised at nothing, one must reach this condition”—and Ivan Dmitritch pointed to the peasant who was a mass of fat—“or to harden oneself by suffering to such a point that one loses all sensibility to it— that is, in other words, to cease to live. You must excuse me, I am not a sage or a philosopher,” Ivan Dmitritch continued with irritation, “and I don’t understand anything about it. I am not capable of reasoning.”