A Fanatic Heart
Page 3
Then when that ritual was done I went into the flower garden, which being full of begonias and lupins was a mass of bright brilliant colors. Each area had its own color, as my aunt planned it that way. I can see them now, those bright reds, like nail varnish, and those yellows like the gauze of a summer dress and those pale blues like old people’s eyes, with the bees and the wasps luxuriating in each petal, or each little bell, or each flute, and feel the warmth of the place, and the drone of the bees, and see again tea towels and gray flannelette drawers that were spread out on the hedge to dry. The sun garden, they called it. My aunt got the seeds and just sprinkled them around, causing marvelous blooms to spring up. They even had tulips, whereas at home we had only a diseased rambling rose on a silvered arch and two clumps of devil’s pokers. Our garden was sad and windy, the wind had made holes and indentations in the hedges, and the dogs had made further holes where they slept and burrowed. Our house was larger, and there was better linoleum on the floor, there were brass rods on the stairs, and there was a flush lavatory, but it did not have the same cheeriness and it was imbued with doom.
Still, I knew that I would not stay in my grandmother’s forever. I knew it for certain when I got into bed and then desperately missed my mother, and missed the little whispering we did, and the chocolate we ate, and I missed the smell of our kind of bedclothes. Theirs were gray flannel, which tickled the skin, as did the loose feathers, and their pointed ends kept irking one. There was a gaudy red quilt that I thought would come to life and turn into a sinister Santa Claus. Except that they had told me that there was no Santa Claus. My aunt told me that, she insisted.
There was my aunt and her two sons, Donal and Joe, and my grandmother and grandfather. My aunt and Joe would tease me each night, say that there was no Santa Claus, until I got up and stamped the floor, and in contradicting them welled up with tears, and then at last, when I was on the point of breaking down, they would say that there was. Then one night they went too far. They said that my mother was not my real mother. My real mother, they said, was in Australia and I was adopted. I could not be told that word. I began to hit the wall and screech, and the more they insisted, the more obstreperous I became. My aunt went into the parlor in search of a box of snaps to find a photo of my real mother and came out triumphant at having found it. She showed me a woman in knickerbockers with a big floppy hat. I could have thrown it in the fire so violent was I. They watched for each new moment of panic and furious disbelief, and then they got the wind up when they saw I was getting out of control. I began to shake like the weather conductor on the chapel chimney and my teeth chattered, and before long I was just this shaking creature, unable to let out any sound, and seeing the room’s contents swim away from me, I felt their alarm almost as I felt my own. My aunt took hold of my wrist to feel my pulse, and my grandmother held a spoonful of tonic to my lips, but I spilled it. It was called Parishes Food and was the color of cooked beetroot. My eyes were haywire. My aunt put a big towel around me and sat me on her knee, and as the terror lessened, my tears began to flow and I cried so much that they thought I would choke because of the tears going back down the throat. They said I must never tell anyone and I must never tell my mother.
“She is my mother,” I said, and they said, “Yes, darling,” but I knew that they were appalled at what had happened.
That night I fell out of bed twice, and my aunt had to put chairs next to it to keep me in. She slept in the same room, and often I used to hear her crying for her dead husband and begging to be reunited with him in heaven. She used to talk to him and say, “Is that you, Michael, is that you?” I often heard her arms striking against the headboard, or heavy movements when she got up to relieve herself. In the daytime we used the fields, but at night we did not go out for fear of ghosts. There was a gutter in the back kitchen that served as a channel, and twice a week she put disinfectant in it The crux in the daytime was finding a private place and not being found or spied on by anyone. It entailed much walking and then much hesitating so as not to be seen.
The morning after the fright, they pampered me, scrambled me an egg, and sprinkled nutmeg over it. Then along with that my aunt announced a surprise. Our workman had sent word by the mail-car man that he was coming to see me on Sunday and the postman had delivered the message. Oh, what a glut of happiness. Our workman was called Carnero and I loved him too. I loved his rotting teeth and his curly hair and his strong hands and his big stomach, which people referred to as his “corporation.” He was nicknamed Carnero after a boxer. I knew that when he came he would have bars of chocolate, and maybe a letter or a silk hanky from my mother, and that he would lift me up in his arms and swing me around and say “Sugarbush.” How many hours were there until Sunday, I asked.
Yet that day, which was Friday, did not pass without event. We had a visitor—a man. I will never know why but my grandfather called him Tim, whereas his real name was Pat, but my grandfather was not to be told that. Tim, it seems, had died and my grandfather was not to know, because if any of the locals died, it brought his own death to his mind and he dreaded death as strenuously as did all the others. Death was some weird journey that you made alone and unbefriended, once you had embarked on it. When my aunt’s husband had died, in fact had been shot by the Black and Tans, my aunt had to conceal the death from her own parents, so irrational were they about the subject. She had to stay up at home the evening her husband’s remains were brought to the chapel, and when the chapel bell rang out intermittently, as it does for a death, and they asked who it was, again and again, my poor aunt had to conceal her own grief, be silent about her own tragedy, and pretend that she did not know. Next day she went to the funeral on the excuse that it was some forester whom her husband knew. Her husband was supposed to be transferred to a barracks a long way off, and meanwhile she was going to live with her parents and bring her infant sons until her husband found accommodation. She invented a name for the district where her husband was supposed to be, it was in the North of Ireland, and she invented letters that she had received from him, and the news of the Troubles up there. Eventually, I expect, she told them, and I expect they collapsed and broke down. In fact, the man who brought these imaginary letters would have been Tim, since he had been the postman, and it was of his death my grandfather must not be told. So there in the porch, in a worn suit, was a man called Pat answering to the name of Tim, and the news that a Tim would have, such as how were his family and what crops had he put in and what cattle fairs had he been to. I thought that it was peculiar that he could answer for another, but I expect that everyone’s life story was identical.
Sunday after Mass I was down by the little green gate skipping and waiting for Carnero. As often happens, the visitor arrives just when we look away. The cuckoo called, and though I knew I would not see her, I looked in a tree where there was a ravaged bird’s nest, and at that moment heard Carnero’s whistle. I ran down the road, and at once he hefted me up onto the crossbar of his bicycle.
“Oh, Carnero,” I cried. There was both joy and sadness in our reunion. He had brought me a bag of tinned sweets, and the most glamorous present—as we got off the bicycle near the little gate he put it on me. It was a toy watch—a most beautiful red, and each bit of the bracelet was the shape and color of a raspberry. It had hands, and though they did not move, that did not matter. One could pull the bracelet part by its elastic thread and cause it to snap in or out. The hands were black and curved like an eyelash. He would not say where he had got it. I had only one craving, to stay down there by the gate with him and admire the watch and talk about home. I could not talk to him in front of them because a child was not supposed to talk or have any wants. He was puffing from having cycled uphill and began to open his tie, and taking it off, he said, “This bloody thing.” I wondered who he had put it on for. He was in his Sunday suit and had a fishing feather in his hat.
“Oh, Carnero, turn the bike around and bring me home with you.”
Such were my unuttere
d and unutterable hopes. Later my grandfather teased me and said was it in his backside I saw Carnero’s looks, and I said no, in every particle of him.
*
That night as we were saying the Rosary my grandfather let out a shout, slouched forward, knocking the wooden chair and hitting himself on the rungs of it, then falling on the cement floor. He died delirious. He died calling on his Maker. It was ghastly. Joe was out and only my grandmother and aunt were there to assist. They picked him up. His skin was purple, the exact color of the iron tonic, and his eyes rolled so that they were seeing every bit of the room, from the ceiling, to the whitewashed wall, to the cement floor, to the settle bed, to the cans of milk, seeing and bulging. He writhed like an animal and then let out a most beseeching howl, and that was it. At that moment my aunt remembered I was there and told me to go into the parlor and wait. It was worse in there, pitch dark, and I in a place where I did not know my footing or my way around. I’d only been in there once, to fetch a teapot and a sugar tongs when Tim came. Had it been in our own house I would have known what to cling to, the back of a chair, the tassel of a blind, the girth of a plaster statue, but in there I held on to nothing and thought how the thing he dreaded had come to pass and now he was finding out those dire things that all his life his mind had shirked from.
“May he rest in peace, may the souls of the faithful departed rest in peace.”
It was that for two days, along with litanies and mourners smoking clay pipes, plates being passed around and glasses filled. My mother and father were there, among the mourners. I was praised for growing, as if it were something I myself had caused to happen. My mother looked older in black, and I wished she had worn a georgette scarf, something to give her a bit of brightness around the throat. She did not like when I said that, and sent me off to say the Confiteor and three Hail Marys. Her eyes were dry. She did not love her own father. Neither did I. Her sister and she would go down into the far room and discuss whether to bring out another bottle of whiskey or another porter cake, or whether it was time to offer the jelly. They were reluctant, the reason being that some provisions had to be held over for the next day, when the special mourners would come up after the funeral. Whereas that night half the parish was there. My grandfather was laid out upstairs in a brown habit. He had stubble on his chin and looked like a frosted plank lying there, gray-white and inanimate. As soon as they had paid their respects, the people hurried down to the kitchen and the parlor, for the eats and the chat. No one wanted to be with the dead man, not even his wife, who had gone a bit funny and was asking my aunt annoying questions about the food and the fire, and how many priests were going to serve at the High Mass.
“Leave that to us,” my mother would say, and then my grandmother would retell the world what a palace my mother’s house was, and how it was the nicest house in the countryside, and my mother would say “Shhhh,” as if she were being disgraced. My father said, “Well, missy,” to me twice, and a strange man gave me sixpence. It was a very thin, worn sixpence and I thought it would disappear. I called him Father, out of reverence, because he looked like a priest, but he was in fact a boatman.
The funeral was on an island on the Shannon. Most of the people stayed on the quay, but we, the family, piled into two rowboats and followed the boat that carried the coffin. It was a jolty ride, with big waves coming in over us and our feet getting drenched. The island itself was full of cows. The sudden arrivals made them bawl and race about, and I thought it was quite improper to see that happening while the remains were being lowered and buried. It was totally desolate, and though my aunt sniffled a bit, and my grandmother let out ejaculations, there was no real grief, and that was the saddest thing.
Next day they burned his working clothes and threw his muddy boots on the manure heap. Then my aunt sewed black diamonds of cloth on her clothes, on my grandmother’s, and on Joe’s. She wrote a long letter to her son in England, and enclosed black diamonds of cloth for him to stitch onto his effects. He worked in Liverpool in a motorcar factory. Whenever they said Liverpool, I thought of a whole mound of bloodied liver, but then I would look down at my watch and be happy again and pretend to tell the time. The house was gloomy. I went off with Joe, who was mowing hay, and sat with him on the mowing machine and fell slightly in love. Indoors was worst, what with my grandmother sighing and recalling old times, such as when her husband tried to kill her with a carving knife, and then she would snivel and miss him and say, “The poor old creature, he wasn’t prepared …”
Out in the fields Joe fondled my knee and asked was I ticklish. He had a lovely long face and a beautiful whistle. He was probably about twenty-four, but he seemed old, especially because of a slouchy hat and because of a pair of trousers that were several times too big for him. When the mare passed water he nudged me and said, “Want lemonade?” and when she broke wind he made disgraceful plopping sounds with his lips. He and I ate lunch on the headland and lolled for a bit. We had bread and butter, milk from a flask, and some ginger cake that was left over from the funeral. It had gone damp. He sang, “You’ll be lonely, little sweetheart, in the spring,” and smiled a lot at me, and I felt very privileged. I knew that all he would do was tickle my knees, and the backs of my knees, because at heart he was shy and not like some of the local men who would want to throw you to the ground and press themselves over you so that you would have to ask God for protection. When he lifted me onto the machine, he said that we would bring out a nice little cushion on the morrow so that I would have a soft seat. But on the morrow it rained and he went off to the sawmill to get shelving, and my aunt moaned about the hay getting wet and perhaps getting ruined and possibly there being no fodder for cattle next winter.
That day I got into dire disaster. I was out in the fields playing, talking, and enjoying the rainbows in the puddles, when all of a sudden I decided to run helter-skelter toward the house in case they were cross with me. Coming through a stile that led to the yard, I decided to do a big jump and landed head over heels in the manure heap. I fell so heavily onto it that every bit of clothing got wet and smeared. It was a very massive manure heap, and very squelchy. Each day the cow house was cleaned out and the contents shoveled there, and each week the straw and old nesting from the hen house were dumped there, and so was the pigs’ bedding. So it was not like falling into a sack of hay. It was not dry and clean. It was a foul spot I fell into, and as soon as I waded out, I decided it was wise to undress. The pleated skirt was ruined and so was my blouse and my navy cardigan. Damp had gone through to my bodice, and the smell was dreadful. I was trying to wash it off under an outside tap, using a fist of grass as a cloth, when my aunt came out and exclaimed, “Jesus, Mary, and Joseph, glory be to the great God today and tonight, but what have you done to yourself!” I was afraid to tell her that I fell, so I said I was doing washing and she said in the name of God what washing, and then she saw the ruin on the garments. She picked up the skirt and said why on earth had she let me wear it that day, and wasn’t it the demon that came with me the day I arrived with my attaché case. I was still trying to wash and not answer this barrage of questions, all beginning with the word “why.” As if I knew why! She got a rag and some pumice stone, plus a can of water, and stripped to the skin, I was washed and reprimanded. Then my clothes were put to soak in the can, all except for the skirt, which had to be brought in to dry, and then cleaned with a clothes brush. Mercifully my grandmother was not told.
My aunt forgave me two nights later when she was in the dairy churning and singing. I asked if I could turn the churn handle for a jiff. It was changing from liquid to solid and the handle was becoming stiff. I tried with all my might, but I was not strong enough.
“You will, when you’re big,” she said, and sang to me. She sang “Far Away in Australia” and then asked what I would like to do when I grew up. I said I would like to marry Carnero, and she laughed and said what a lovely thing it was to be young and carefree. She let me look into the chum to see the mound of yell
ow butter that had formed. There were drops of water all over its surface, it was like some big bulk that had bathed but had not dried off. She got two sets of wooden pats, and together we began to fashion the butter into dainty shapes. She was quicker at it than I. She made little round balls of butter with prickly surfaces, then she said wouldn’t it be lovely if the curate came up for tea. He was a new curate and had rimless spectacles.
The next day she went to the town to sell the butter and I was left to mind the house along with my grandmother. My aunt had promised to bring back a shop cake, and said that, depending on the price, it would be either a sponge cake or an Oxford Lunch, which was a type of fruit cake wrapped in beautiful dun silverish paper. My grandmother donned a big straw hat with a chin strap and looked very distracted. She kept thinking that there was a car or a cart coming into the back yard and had me looking out windows on the alert. Then she got a flush and I had to conduct her into the plantation and sit on the bench next to her, and we were scarcely there when three huge fellows walked in and we knew at once that they were tinkers. The fear is indescribable. I knew that tinkers took one off in their cart, hid one under shawls, and did dire things to one. I knew that they beat their wives and children, got drunk, had fights among themselves, and spent many a night cooling off in the barracks. I jumped up as they came through the gate. My grandmother’s mouth fell wide open with shock. One of them carried a shears and the other had a weighing pan in his hand. They asked if we had any sheep’s wool and we both said no, no sheep, only cattle. They had evil eyes and gamey looks. There was no knowing what they would do to us. Then they asked if we had any feathers for pillows or mattresses. She was so crazed with fear that she said yes and led the way to the house. As we walked along, I expected a strong hand to be clamped on my shoulder. They were dreadfully silent. Only one had spoken and he had a shocking accent, what my mother would call “a gurrier’s.” She sent me upstairs to get the two bags of feathers out of the wardrobe, and I knew that she stayed below so that they would not steal a cake or bread or crockery or any other things. She was agreeing on a price when I came down, or rather, requesting a price. The talking member said it was a barter job. We would get a lace cloth in return. She asked how big this cloth was, and he said very big, while his companion put his hand into the bag of feathers to make sure that there was not anything else in there, that we were not trying to fob them off with grass or sawdust or something. She asked where was the cloth. They laughed. They said it was down in the caravan, at the crossroads, ma’am. She knew then she was being cheated, but she tried to stand her ground. She grabbed one end of the bag and said, “You’ll not have these.”