The Key to Uncle Tom's Cabin
Page 46
slave-trade; that he would look over the exchange files of some
newspaper, and for a month or two, endeavour to keep some
inventory of the number of human beings, with hearts, hopes,
and affections like his own, who are constantly subjected to all
the uncertainties and mutations of property relation. The writer
is sure that he could not do it long without a generous desire
being excited in his bosom to become, not an apologist for, but
a reformer of, these institutions of his country.
These papers of South Carolina are not exceptional ones;
they may be matched by hundreds of papers from any other
State.
Let the reader now stop one minute, and look over again
these two weeks' advertisements. This is not novel-writing--
this is fact. See these human beings tumbled promiscuously
out before the public with horses, mules, second-hand buggies,
cotton-seed, bedsteads, &c., &c.; and Christian ladies, in the
same newspaper, saying that they prayerfully study God's word,
and believe their institutions have his sanction! Does he suppose
that here, in these two weeks, there have been no scenes of
suffering?--Imagine the distress of these families--the nights of
anxiety of these mothers and children, wives, and husbands,
when these sales are about to take place! Imagine the scenes
of the sales! A young lady, a friend of the writer, who spent
a winter in Carolina, described to her the sale of a woman and
her children. When the little girl, seven years of age, was put
on the block, she fell into spasms with fear and excitement. She
was taken off--recovered and put back--the spasms came back
--three times the experiment was tried, and at last the sale of
the child was deferred!
See also the following, from Dr. Elwood Harvey, editor of a
western paper, to the Pennsylvania Freeman, Dec. 25, 1846:--
We attended a sale of land and other property, near Petersburg, Virginia, and
unexpectedly saw slaves sold at public auction. The slaves were told they would not
be sold, and were collected in front of the quarters, gazing on the assembled
multitude. The land being sold, the auctioneer's loud voice was heard, “Bring
up the niggers!” A shade of astonishment and affright passed over their faces, as
they stared first at each other, and then at the crowd of purchasers, whose attention
was now directed to them. When the horrible truth was revealed to their minds
that they were to be sold, and nearest relations and friends parted for ever, the
effect was indescribably agonizing. Women snatched up their babes, and ran
screaming into the huts. Children hid behind the huts and trees, and the men
stood in mute despair. The auctioneer stood on the portico of the house, and
the “men and boys” were ranging in the yard for inspection. It was announced
that no warranty of soundness was given, and purchasers must examine for them-
selves. A few old men were sold at prices from thirteen to twenty-five dollars,
and it was painful to see old men, bowed with years of toil and suffering, stand up
to be the jest of brutal tyrants and to hear them tell their disease and worthless-
ness, fearing that they would be bought by traders for the Southern market.
A white boy, about fifteen years old, was placed on the stand. His hair was
brown and straight, his skin exactly the same hue as other white persons, and no
discernible trace of negro features in his countenance.
Some vulgar jests were passed on his colour, and two hundred dollars were
bid for him; but the audience said “that it was not enough to begin on for such
a likely young nigger.” Several remarked that they “would not have him as a
gift.” Some said a white nigger was more trouble than he was worth. One man
said it was wrong to sell white people. I asked him if it was more wrong than to
sell black people. He made no reply. Before he was sold, his mother rushed
from the house upon the portico, crying, in frantic grief, “My son! Oh, my boy!
They will take away my dear--.” Here her voice was lost, as she was rudely
pushed back, and the door closed. The sale was not for a moment interrupted,
and none of the crowd appeared to be in the least affected by the scene. The
poor boy, afraid to cry before so many strangers, who showed no signs of sym-
pathy or pity, trembled, and wiped the tears from his cheeks with his sleeves.
He was sold for about two hundred and fifty dollars. During the sale, the quarters
resounded with cries and lamentations that made my heart ache. A woman was
next called by name. She gave her infant one wild embrace before leaving it with
an old woman, and hastened mechanically to obey the call; but stopped, threw
her arms aloft, screamed, and was unable to move.
One of my companions touched my shoulder and said, “Come, let us leave
here; I can bear no more.” We left the ground. The man who drove our car-
riage from Petersburg had two sons who belonged to the estate--small boys. He
obtained a promise that they should not be sold. He was asked if they were his
only children; he answered, “All that's left of eight.” Three others had been
sold to the South, and he would never see or hear from them again.
As Northern people do not see such things, they should hear of them
often enough to keep them awake to the sufferings of the victims of their
indifference.
Such are the common incidents, not the admitted cruelties, of
an institution which people have brought themselves to feel is
in accordance with God's word!
Suppose it be conceded now that “the family relation is
protected, as far as possible.” The question still arises, How
far is it possible? Advertisements of sales to the number of
those we have quoted, more or less, appear from week to week
in the same papers, in the same neighbourhood; and professional
traders make it their business to attend them, and buy up
victims. Now, if the inhabitants of a given neighbourhood
charge themselves with the care to see that no families are
separated in this whirl of auctioneering, one would fancy
that they could have very little else to do. It is a fact, and a
most honourable one to our common human nature, that the
distress and anguish of these poor helpless creatures does often
raise up for them friends among the generous-hearted. Southern
men often go to the extent of their means, and beyond their
means, to arrest the cruel operations of trade, and relieve cases
of individual distress. There are men at the South who could
tell, if they would, how, when they have spent the last dollar
that they thought they could afford on one week, they have been
importuned by precisely such a case the next, and been unable
to meet it. There are masters at the South who could tell, if
they would, how they have stood and bid against a trader, to
redeem some poor slave of their own, till the bidding was
perfectly ruinous, and they have been obliged to give up by
sheer necessity. Good-natured auctioneers know very well how
they have often been entreated to connive at keeping a poor
fellow out of the trader's clutches; and how sometimes they
succeed, and sometimes they do not.
The very struggle and effort which generous Southern men
make to stop the regular course of trade only shows them the
hopelessness of the effort. We fully concede that many of them
do as much or more than any of us would do under similar
circumstances; and yet they know that what they do amounts,
after all, to the merest trifle.
But let us still further reason upon the testimony of advertise-
ments. What is to be understood by the following, of the
Memphis Eagle and Inquirer, Saturday, Nov. 13, 1852? Under
the editorial motto, “Liberty and Union, now and for ever,”
come the following illustrations:--
I have just received from the East 75 assorted A No. 1 negroes. Call soon, if
you want to get the first choice.
Benj. Little.
I will pay as high cash prices for a few likely young negroes as any trader in
this city. Also, will receive and sell on commission at Byrd Hill's old stand, on
Adams-street, Memphis.
Benj. Little.
We will pay the highest cash price for all good negroes offered. We invite all
those having negroes for sale to call on us at our mart, opposite the lower steam-
boat landing. We will also have a large lot of Virginia negroes for sale in the
fall. We have as safe a jail as any in the country, where we can keep negroes
safe for those that wish them kept.
Bolton, Dickins, & Co.
Under the head of Advertisement No. 1, let us humbly
inquire what “assorted A No. 1 Negroes” means. Is it likely
that it means negroes sold in families? What is meant by the
invitation, “Call soon if you want to get the first choice?”
So much for Advertisement No. 1. Let us now propound
a few questions to the initiated on No. 2. What does Mr.
Benjamin Little mean by saying that he “will pay as high a
cash price for a few likely young negroes as any trader in the
city?” Do families commonly consist exclusively of “likely
young negroes?”
On the third advertisement we are also desirous of some
information. Messrs. Bolton, Dickins, & Co. state that they
expect to receive a large lot of Virginian negroes in the fall.
Unfortunate Messrs. Bolton, Dickins, & Co.! Do you sup-
pose that Virginia families will sell their negroes? Have you
read Mr. J. Thornton Randolph's last novel, and have you not
learned that old Virginia families never sell to traders? and,
more than that, that they always club together and buy up the
negroes that are for sale in their neighbourhood, and the traders
when they appear on the ground are hustled off with very little
ceremony? One would really think that you had got your
impressions on the subject from “Uncle Tom's Cabin.” For
we are told that all who derive their views of slavery from this
book “regard the families of slaves as utterly unsettled and
vagrant.”*
But before we recover from our astonishment on reading
this, we take up the Natchez (Mississippi) Courier of Nov.
20th, 1852, and there read:
The undersigned would respectfully state to the public that he has leased the
stand in the Forks of the Road, near Natchez, for a term of years, and that he
intends to keep a large lot of NEGROES on hand during the year. He will sell
as low or lower than any other trader at this place or in New Orleans.
He has just arrived from Virginia with a very likely lot of Field Men and
Women; also, House Servants, three Cooks, and a Carpenter. Call and see.
A fine Buggy Horse, a Saddle Horse, and a Carryall, on hand, and for sale.
Thomas G. James.
Natchez, Sept. 28, 1852.
Where in the world did this lucky Mr. Thos. G. James get
this likely Virginia “assortment?” Probably in some county
which Mr. Thornton Randolph never visited. And had no
families been separated to form the assortment? We hear of a
lot of field men and women. Where are their children? We
hear of a lot of house-servants--of “three cooks,” and “one
carpenter,” as well as a “fine buggy horse.” Had these unfor-
tunate cooks and carpenters no relations? Did no sad natural
tears stream down their dark cheeks when they were being
“assorted” for the Natchez market? Does no mournful heart
among them yearn to the song of
Oh, carry me back to old Virginny?
Still further, we see in the same paper the following:
Fresh Arrivals Weekly.--Having established ourselves at the Forks of the
Road, near Natchez, for a term of years, we have now on hand, and intend to keep
throughout the entire year, a large and well-selected stock of Negroes, consisting
of field-hands, house-servants, mechanics, cooks, seamstresses, washers, ironers, &c.,
which we can and will sell as low or lower than any other house here or in New
Orleans.
Persons wishing to purchase would do well to call on us before making pur-
chases elsewhere, as our regular arrivals will keep us supplied with a good and
general assortment. Our terms are liberal. Give us a call.
Griffin & Pullam.
Natchez, Oct. 15, 1852.--6m.
“Free Trader and Concordia Intelligencer” copy as above.
Indeed! Messrs. Griffin and Pullam, it seems, are equally
fortunate! They are having fresh supplies weekly, and are
going to keep a large, well-selected stock constantly on hand,
to wit, “field-hands, house-servants, mechanics, cooks, seam-
stresses, washers, ironers, etc.”
Let us respectfully inquire what is the process by which
a trader acquires a well-selected stock. He goes to Virginia
to select. He has had orders, say, for one dozen cooks, for
half a dozen carpenters, for so many house-servants, &c. &c.
Each one of these individuals have their own ties; besides
being cooks, carpenters, and house-servants, they are also
fathers, mothers, husbands, wives; but what of that? They
must be selected--it is an assortment that is wanted. The
gentleman who has ordered a cook does not, of course, want
her five children; and the planter who has ordered a carpenter
does not want the cook, his wife. A carpenter is an expensive
article, at any rate, as they cost from a thousand to fifteen
hundred dollars; and a man who has to pay out this sum for
him cannot always afford himself the luxury of indulging his
humanity; and as to the children, they must be left in the
slave-raising State. For when the ready-raised article is im-
ported weekly into Natchez or New Orleans, is it likely that the
inhabitants will encumber themselves with the labour of raising
children? No; there must be division of labour in all well
ordered business. The Northern slave States raise the article,
and the Southern ones consume it.
The extracts have been taken from the papers of the more
Southern States. If, now, the reader has any curiosity to ex-
plore the selecting process in the Northern States, the daily
prints will further enlighten him. In the Daily Virg
inian of
November 19th, 1852, Mr. J. B. McLendon thus announces to
the Old Dominion that he has settled himself down to attend to
the selecting process:
The subscriber, having located in Lynchburg, is giving the highest cash prices
for negroes between the ages of 10 and 30 years. Those having negroes for sale
may find it to their interest to call on him at the Washington Hotel, Lynchburg,
or address him by letter.
All communications will receive prompt attention.
Nov. 5.--dly. J. B. McLendon.
Mr. McLendon distinctly announces that he is not going to
take any children under ten of years age, nor any grown people
over thirty. Likely young negroes are what he is after:--
families, of course, never separated!
Again, in the same paper, Mr. Seth Woodroof is desirous of
keeping up the recollection in the community that he also is in
the market, as it would appear he has been some time past.
He, likewise, wants negroes between ten and thirty years of
age; but his views turn rather on mechanics, blacksmiths, and
carpenters--witness his hand:
The subscriber continues in market for Negroes, of both sexes, between the
ages of 10 and 30 years, including Mechanics, such as Blacksmiths, Carpenters,
and will pay the highest market prices in cash. His office is a newly-erected
brick building on 1st or Lynch-street, immediately in rear of the Farmers'
Bank, where he is prepared (having erected buildings with that view) to board
negroes sent to Lynchburg for sale, or otherwise, on as moderate terms, and keep
them as secure, as if they were placed in the jail of the Corporation.
Aug. 26. Seth Woodroof.
There is no manner of doubt that this Mr. Seth Woodroof
is a gentleman of humanity, and wishes to avoid the separation
of families as much as possible. Doubtless he ardently wishes
that all his blacksmiths and carpenters would be considerate,
and never have any children under ten years of age; but, if
the thoughtless dogs have got them, what's a humane man to
do? He has to fill out Mr. This, That, and the Other's order
--that's a clear case; and therefore John and Sam must take