The Decameron

by Giovanni Boccaccio

  ‘As to my honour,’ the lady replied, ‘I mean to defend what remains of it as jealously as anyone. I only wish my parents had displayed an equal regard for it when they handed me over to you! But since they were so unconcerned about my honour then, I do not intend to worry about their honour now. And if I am living in mortar sin, it can be pestle sin7 too for all I care, so stop making such a song and dance about it. And let me tell you this, that I feel as though I am Paganino’s wife here. It was in Pisa that I felt like a strumpet, considering all that rigmarole about the moon’s phases and all those geometrical calculations that were needed before we could bring the planets into conjunction, whereas here Paganino holds me in his arms the whole night long and squeezes and bites me, and as God is my witness, he never leaves me alone.

  ‘You say you will make an effort. But how? By doing things in three easy stages, and springing to attention with a blow from a cudgel? I’ve noticed, of course, what a fine, strong fellow you’ve become since I saw you last. Be off with you, and put your efforts into staying alive, for it seems to me that you won’t survive much longer, you have such a sickly and emaciated look about you. Oh, and another thing. Even if Paganino leaves me (and he seems to have no such intention, provided I want to stay), I would never come back to you in any case, because if you were to be squeezed from head to toe there wouldn’t be a thimbleful of sauce to show for it. Life with you was all loss and no gain as far as I was concerned, so if there were to be a next time, I would be trying my luck elsewhere. Once and for all, then, I repeat that I intend to stay here, where there are no holy days and no vigils. And if you don’t clear off quickly I shall scream for help and claim you were trying to molest me.’

  On seeing that the situation was hopeless, and realizing for the first time how foolish he had been to take a young wife when he was so impotent, Messer Ricciardo walked out of the room, feeling all sad and forlorn, and although he had a long talk with Paganino, it made no difference whatever. And so finally, having achieved precisely nothing, he left the lady there and returned to Pisa, where his grief threw him into such a state of lunacy that whenever people met him in the street and put any question to him, the only answer they got was: ‘There’s never any rest for the bar.’8 Shortly afterwards he died, and when the news reached Paganino, knowing how deeply the lady loved him, he made her his legitimate wife. And without paying any heed to holy days or vigils or observing Lent, they worked their fingers to the bone and thoroughly enjoyed themselves. So it seems to me, dear ladies, that our friend Bernabò, by taking the course he pursued with Ambrogiuolo, was riding on the edge of a precipice.

  * * *

  This story threw the whole company into such fits of laughter that there was none of them whose jaws were not aching, and the ladies unanimously agreed that Dioneo was right and that Bernabò had been an ass. But now that the tale was ended, the queen waited for the laughter to subside, and then, seeing that it was late and everyone had told a story, and realizing that her reign had come to an end, she removed the garland from her own head in the usual way, and, placing it on Neifile’s, she said to her with a laugh:

  ‘Dear sister, I do hereby pronounce you sovereign of our tiny nation.’ And then she returned to her place.

  Neifile blushed a little on receiving this honour, so that her face was like the rose that blooms at dawn in early summer, whilst her eyes, which she had lowered slightly, glittered and shone like the morning star. There followed a round of respectful applause, in token of the joy and goodwill of her companions, and when the clapping had subsided and she had recovered her composure, she seated herself in a slightly more elevated position, and said to them:

  ‘I have no wish to depart from the excellent ways of my predecessors, of whose government you have shown your approval by your obedience. But since I really am your queen, I shall acquaint you briefly with my own proposals, and if they meet with your consent we shall carry them into effect.

  ‘As you know, tomorrow is Friday and the next day is Saturday,1 both of which, because of the food we normally eat on those two days, are generally thought of as being rather tedious. Moreover, Friday is worthy of special reverence because that was the day of the Passion of Our Lord, who died that we might live, and I would therefore regard it as perfectly right and proper that we should all do honour to God by devoting that day to prayer rather than storytelling. As for Saturday, it is customary on that day for the ladies to wash their hair and rinse away the dust and grime that may have settled on their persons in the course of their week’s endeavours. Besides, in deference to the Virgin Mother of the Son of God, they are wont to fast on Saturdays, and to refrain from all activities for the rest of the day, as a mark of respect for the approaching sabbath. Since, therefore, it would be impossible on a Saturday to profit to the full from the routine upon which we have embarked, I think we would be well advised to abstain from telling stories on that day also.

  ‘It will then be four days since we came to stay here, and in order to avoid being joined by others,2 I think it advisable for us to move elsewhere. I have already thought of a place for us to go, and made the necessary arrangements.

  ‘Our discourse today has taken place within very broad limits. But by the time we assemble after our siesta on Sunday afternoon at our new abode, you will have had more time for reflection, and I have therefore decided, since it will be all the more interesting if we restrict the subject-matter of our stories to a single aspect of the many facets of Fortune, that our theme should be the following: People who by dint of their own efforts have achieved an object they greatly desired or recovered a thing previously lost. Let each of us, therefore, think of something useful, or at least amusing, to say to the company on this topic, due allowance being made for Dioneo’s privilege.’

  The queen’s speech met with general approval, and her proposal was unanimously adopted. She then summoned her steward, and having explained where he should place the tables for that evening, instructed him fully concerning his duties for the remainder of her reign. This done, she rose to her feet, her companions followed her example, and she gave them leave to amuse themselves in whatever way they pleased.

  And so the ladies made their way with the three young men to a miniature garden, where they whiled away their time agreeably before supper. They then had supper, in the course of which there was much laughter and merriment, and when they had risen from table, at the queen’s request Emilia began to dance whilst Pampinea sang the following song, the others joining in the chorus:

  ‘If’twere not I, what woman would sing,

  Who am content in everything?

  ‘Come, Love, the cause of all my joy,

  Of all my hope and happiness,

  Come let us sing together:

  Not of love’s sighs and agony

  But only of its jocundness

  And its clear-burning ardour

  In which I revel, joyfully,

  As if thou wert a god to me.

  ‘Love, the first day I felt thy fire

  Thou sett’st before mine eyes a youth

  Of such accomplishment

  Whose able strength and keen desire

  And bravery could none, in truth,

  Find any complement.

  With thee I sing, Lord Love, of this,

  So much in him lies all my bliss.

  ‘And this my greatest pleasure is:

  That he loves me with equal fire,

  Cupid, all thanks to thee;

  Within this world I have my bliss

  And I may in the next, entire,

  I love so faithfully,

  If God who sees us from above

  Will grant this boon upon our love.’

  When this song was finished, they sang a number of others, dances many dances and played several tunes. But eventually the queen decided it was time for them to go to bed, and they all retired to their respective rooms, carrying torches to light them on their way. For the next two days, they attended to those matte
rs about which the queen had spoken earlier, and looked forward eagerly to Sunday.

  Here ends the Second Day of the Decameron

  THIRD DAY

  Here begins the Third Day, wherein, under the rule of Neifile, the discussion turns upon people who by dint of their own efforts have achieved an object they greatly desired, or recovered a thing previously lost.

  On the following Sunday, when already the dawn was beginning to change from vermilion to orange with the approach of the sun, the queen arose and summoned all her companions. Some time earlier, the steward had dispatched most of the things they required to their new quarters, together with servants to make all necessary preparations for their arrival. And once the queen herself had set out, he promptly saw that everything else was loaded on to the baggage train, as though he were striking camp, and then departed with the rest of the servants who had remained behind with the ladies and gentlemen.

  Meanwhile the queen, accompanied and followed by her ladies and the three young men, and guided by the song of perhaps a score of nightingales and other birds, struck out westward at a leisurely pace along a little-used path carpeted with grass and flowers, whose petals were gradually opening to greet the morning sun. After walking no more than two miles, she brought them, long before tierce was half spent,1 to a most beautiful and ornate palace,2 which was situated on a slight eminence above the plain. Entering the palace, they explored it from end to end, and were filled with admiration for its spacious halls and well-kept, elegant rooms, which were equipped with everything they could possibly need, and they came to the conclusion that only a gentleman of the highest rank could have owned it. And when they descended to inspect the huge, sunlit courtyard, the cellars stocked with excellent wines, and the well containing abundant supplies of fresh, ice-cold water, they praised it even more. The whole place was decked with seasonable flowers and cuttings, and by way of repose they seated themselves on a loggia overlooking the central court. Here they were met by the steward, who had thoughtfully laid on a supply of delectable sweetmeats and precious wines for their refreshment.

  After this, they were shown into a walled garden alongside the palace, and since it seemed at first glance to be a thing of wondrous beauty, they began to explore it in detail. The garden was surrounded and criss-crossed by paths of unusual width, all as straight as arrows and overhung by pergolas of vines, which showed every sign of yielding an abundant crop of grapes later in the year. The vines were all in flower, drenching the garden with their aroma, which, mingled with that of many other fragrant plants and herbs, gave them the feeling that they were in the midst of all the spices ever grown in the East. The paths along the edges of the garden were almost entirely hemmed in by white and red roses and jasmine, so that not only in the morning but even when the sun was at its apex one could walk in pleasant, sweet-smelling shade, without ever being touched by the sun’s rays. It would take a long time to describe how numerous and varied were the shrubs growing there, or how neatly they were set out: but all the ones that have aught to commend them and flourish in our climate were represented in full measure. In the central part of the garden (not the least, but by far the most admirable of its features), there was a lawn of exceedingly fine grass, of so deep a green as to almost seem black, dotted all over with possibly a thousand different kinds of gaily-coloured flowers, and surrounded by a line of flourishing, bright green orange- and lemon-trees, which, with their mature and unripe fruit and lingering shreds of blossom, offered agreeable shade to the eyes and a delightful aroma to the nostrils. In the middle of this lawn there stood a fountain of pure white marble, covered with marvellous bas-reliefs. From a figure standing on a column in the centre of the fountain, a jet of water, whether natural or artificial I know not, but sufficiently powerful to drive a mill with ease, gushed high into the sky before cascading downwards and falling with a delectable plash into the crystal-clear pool below. And from this pool, which was lapping the rim of the fountain, the water passed through a hidden culvert and then emerged into finely constructed artificial channels surrounding the lawn on all sides. Thence it flowed along similar channels through almost the whole of the beautiful garden, eventually gathering at a single place from which it issued forth from the garden and descended towards the plain as a pure clear stream, furnishing ample power to two separate mills on its downward course, to the no small advantage of the owner of the palace.

  The sight of this garden, and the perfection of its arrangement, with its shrubs, its streamlets, and the fountain from which they originated, gave so much pleasure to each of the ladies and the three young men that they all began to maintain that if Paradise were constructed on earth, it was inconceivable that it could take any other form, nor could they imagine any way in which the garden’s beauty could possibly be enhanced. And as they wandered contentedly through it, making magnificent garlands for themselves from the leaves of the various trees, their ears constantly filled with the sound of some twenty different kinds of birds, all singing as though they were vying with one another, they became aware of yet another delightful feature, which, being so overwhelmed by the others, they had so far failed to notice. For they found that the garden was liberally stocked with as many as a hundred different varieties of perfectly charming animals, to which they all started drawing each other’s attention. Here were some rabbits emerging from a warren, over there hares were running, elsewhere they could observe some deer lying on the ground, whilst in yet another place young fawns were grazing. And apart from these, they saw numerous harmless creatures of many other kinds, roaming about at leisure as though they were quite tame, all of which added greatly to their already considerable delight.

  When, however, they had wandered about the garden for some little time, sampling its various attractions, they instructed the servants to arrange the tables round the fountain, and then they sang half-a-dozen canzonets and danced several dances, after which, at the queen’s command, they all sat down to breakfast. Choice and dainty dishes, exquisitely prepared, were set before them in unhurried succession, and when they rose from table, merrier than when they had started, they turned once more to music, songs and dancing. Eventually, however, as the hottest part of the day was approaching, the queen decided that those who felt so inclined should take their siesta. Some of them accordingly retired, but the rest were so overwhelmed by the beauty of their surroundings that they remained where they were and whiled away their time in reading romances or playing chess or throwing dice whilst the others slept.

  But a little after nones, they all went and refreshed their faces in cool water before assembling, at the queen’s request, on the lawn near the fountain, where, having seated themselves in the customary manner, they began to await their turn to tell a story on the topic the queen had proposed. The first of their number to whom she entrusted this office was Filostrato, who began as follows:

  FIRST STORY

  Masetto of Lamporecchio pretends to be dumb, and becomes a gardener at a convent, where all the nuns combine forces to take him off to bed with them.

  Fairest ladies, there are a great many men and women who are so dense as to be firmly convinced that when a girl takes the white veil and dons the black cowl, she ceases to be a woman or to experience feminine longings, as though the very act of making her a nun had caused her to turn into stone. And if they should happen to hear of anything to suggest that their conviction is ill-founded, they become quite distressed, as though some enormous and diabolical evil had been perpetrated against Nature. It never enters their heads for a moment, possibly because they have no wish to face facts, that they themselves are continually dissatisfied even though they enjoy full liberty to do as they please, or that idleness and solitude are such powerful stimulants. Again, there are likewise many people who are firmly convinced that digging and hoeing and coarse food and hardy living remove all lustful desires from those who work on the land, and greatly impair their intelligence and powers of perception. But, since the queen has bidden me
to speak, I would like to tell you a little tale, relevant to the topic she has prescribed, which will show you quite clearly that all these people are sadly mistaken in their convictions.

  In this rural region of ours, there was and still is a nunnery, greatly renowned for its holiness, which I shall refrain from naming for fear of doing the slightest harm to its reputation. At this convent, not long ago, at a time when it housed no more than eight nuns and an abbess, all of them young, there was a worthy little man whose job it was to look after a very beautiful garden of theirs. And one day, being dissatisfied with his remuneration, he settled up with the nuns’ steward and returned to his native village of Lamporecchio.

  On his return, he was warmly welcomed by several of the villagers, among them a young labourer, a big, strong fellow called Masetto, who, considering that he was of peasant stock, possessed a remarkably handsome physique and agreeable features. Since the good man, whose name was Nuto, had been away from the village for some little time, Masetto wanted to know where he had been, and when he learned that Nuto had been living at a convent, he questioned him about his duties there.

  ‘I tended a fine, big garden of theirs,’ Nuto replied, ‘in addition to which, I sometimes used to go and collect firewood, or I would fetch water and do various other little jobs of that sort. But the nuns gave me such a paltry wage that it was barely sufficient to pay for my shoe-leather. Besides, they are all young and they seem to me to have the devil in them, because whatever you do, it is impossible to please them. Sometimes, in fact, I would be working in the garden when one of them would order me to do one thing, another would tell me to do something else, and yet another would snatch the very hoe from my hands, and tell me I was doing things the wrong way. They used to pester me to such an extent that occasionally I would down tools and march straight out of the garden. So that eventually, what with one thing and another, I decided I’d had enough of the place and came away altogether. Just as I was leaving, their steward asked me whether I knew of anyone who could take the job on, and I promised to send somebody along, provided I could find the right man, but you won’t catch me sending him anybody, not unless God has provided the fellow with the strength and patience of an ox.’