Treasured Writings of Kahlil Gibran

by Kahlil Gibran

  PART FOUR

  An hour had passed and Yusif El Fakhri was striding about the room, stopping at random and gazing at the tremendous grey skies. I remained silent, reflecting upon the strange unison of joy and sorrow in his solitary life.

  Later in the night he approached me and stared long into my face, as if wanting to commit to memory the picture of the man to whom he had disclosed the piercing secrets of his life. My mind was heavy with turmoil, my eyes with mist. He said quietly, “I am going now to walk through the night with the tempest, to feel the closeness of Nature’s expression; it is a practise that I enjoy greatly in Autumn and Winter. Here is the wine, and there is the tobacco; please accept my home as your own for the night.”

  He wrapped himself in a black robe and added smilingly, “I beg you to fasten the door against the intruding humans when you leave in the morning, for I plan to spend the day in the forest of the Holy Cedars.” Then he walked toward the door, carrying a long walking staff and he concluded, “If the tempest surprises you again while you are in this vicinity, do not hesitate to take refuge in this hermitage…. I hope you will teach yourself to love, and not to fear, the tempest…. Good night, my brother.”

  He opened the door and walked out with his head high, into the dark. I stood at the door to see which course he had taken, but he had disappeared from view. For a few minutes I heard the fall of his feet upon the broken stones of the valley.

  PART FIVE

  Morning came, after a night of deep thought, and the tempest had passed away, while the sky was clear and the mountains and the plains were reveling in the sun’s warm rays. On my way back to the city I felt that spiritual awakening of which Yusif El Fakhri had spoken, and it was raging throughout every fibre of my being. I felt that my shivering must be visible. And when I calmed, all about me was beauty and perfection.

  As soon as I reached the noisome people and heard their voices and saw their deeds, I stopped and said within myself, “Yes, the spiritual awakening is the most essential thing in man’s life, and it is the sole purpose of being. Is not civilization, in all its tragic forms, a supreme motive for spiritual awakening? Then how can we deny existing matter, while its very existence is unwavering proof of its conformability into the intended fitness? The present civilization may possess a vanishing purpose, but the eternal law has offered to that purpose a ladder whose steps can lead to a free substance.”

  I never saw Yusif El Fakhri again, for through my endeavours to attend the ills of civilization, Life had expelled me from North Lebanon in late Autumn of that same year, and I was required to live in exile in a distant country whose tempests are domestic. And leading a hermit’s life in that country is a sort of glorious madness, for its society, too, is ailing.

  SLAVERY

  THE PEOPLE are the slaves of Life, and it is slavery which fills their days with misery and distress, and floods their nights with tears and anguish.

  Seven thousand years have passed since the day of my first birth, and since that day I have been witnessing the slaves of Life, dragging their heavy shackles.

  I have roamed the East and West of the earth and wandered in the Light and in the Shadow of Life. I have seen the processions of civilization moving from light into darkness, and each was dragged down to hell by humiliated souls bent under the yoke of slavery. The strong is fettered and subdued, and the faithful is on his knees worshipping before the idols. I have followed man from Babylon to Cairo, and from Ain Dour to Baghdad, and observed the marks of his chains upon the sand. I heard the sad echoes of the fickle ages repeated by the eternal prairies and valleys.

  I visited the temples and altars and entered the palaces, and sat before the thrones. And I saw the apprentice slaving for the artisan, and the artisan slaving for the employer, and the employer slaving for the soldier, and the soldier slaving for the governor, and the governor slaving for the king, and the king slaving for the priest, and the priest slaving for the idol…. And the idol is naught but earth fashioned by Satan and erected upon a knoll of skulls.

  I entered the mansions of the rich and visited the huts of the poor. I found the infant nursing the milk of slavery from his mother’s bosom, and the children learning submission with the alphabet.

  The maidens wear garments of restriction and passivity, and the wives retire with tears upon beds of obedience and legal compliance.

  I accompanied the ages from the banks of the Kange to the shores of Euphrates; from the mouth of the Nile to the plains of Assyria; from the arenas of Athens to the churches of Rome; from the slums of Constantinople to the palaces of Alexandria…. Yet I saw slavery moving over all, in a glorious and majestic procession of ignorance. I saw the people sacrificing the youths and maidens at the feet of the idol, calling her the God; pouring wine and perfume upon her feet, and calling her the Queen; burning incense before her image, and calling her the Prophet; kneeling and worshipping before her, and calling her the Law; fighting and dying for her, and calling her Patriotism; submitting to her will, and calling her the Shadow of God on earth; destroying and demolishing homes and institutions for her sake, and calling her Fraternity; struggling and stealing and working for her, and calling her Fortune and Happiness; killing for her, and calling her Equality.

  She possesses various names, but one reality. She has many appearances, but is made of one element. In truth, she is an everlasting ailment bequeathed by each generation unto its successor.

  I found the blind slavery, which ties the people’s present with their parents’ past, and urges them to yield to their traditions and customs, placing ancient spirits in the new bodies.

  I found the mute slavery, which binds the life of a man to a wife whom he abhors, and places the woman’s body in the bed of a hated husband, deadening both lives spiritually.

  I found the deaf slavery, which stifles the soul and the heart, rendering man but an empty echo of a voice, and a pitiful shadow of a body.

  I found the lame slavery, which places man’s neck under the domination of the tyrant and submits strong bodies and weak minds to the sons of Greed for use as instruments to their power.

  I found the ugly slavery, which descends with the infants’ spirits from the spacious firmament into the home of Misery, where Need lives by Ignorance, and Humiliation resides beside Despair. And the children grow as miserables, and live as criminals, and die as despised and rejected non-existents.

  I found the subtle slavery, which entitles things with other than their names—calling slyness an intelligence, and emptiness a knowledge, and weakness a tenderness, and cowardice a strong refusal.

  I found the twisted slavery, which causes the tongues of the weak to move with fear, and speak outside of their feelings, and they feign to be meditating their plight, but they become as empty sacks, which even a child can fold or hang.

  I found the bent slavery, which prevails upon one nation to comply with the laws and rules of another nation, and the bending is greater with each day.

  I found the perpetual slavery, which crowns the sons of monarchs as kings, and offers no regard to merit.

  I found the black slavery, which brands with shame and disgrace forever the innocent sons of the criminals.

  Contemplating slavery, it is found to possess the vicious powers of continuation and contagion.

  When I grew tired of following the dissolute ages, and wearied of beholding the processions of stoned people, I walked lonely in the Valley of the Shadow of Life, where the past attempts to conceal itself in guilt, and the soul of the future folds and rests itself too long. There, at the edge of Blood and Tears River, which crawled like a poisonous viper and twisted like a criminal’s dreams, I listened to the frightened whisper of the ghosts of slaves, and gazed at nothingness.

  When midnight came and the spirits emerged from hidden places, I saw a cadaverous, dying spectre fall to her knees, gazing at the moon. I approached her, asking, “What is your name?”

  “My name is Liberty,” replied this ghastly shadow of a
corpse.

  And I inquired, “Where are your children?”

  And Liberty, tearful and weak, gasped, “One died crucified, another died mad, and the third one is not yet born.”

  She limped away and spoke further, but the mist in my eyes and cries of my heart prevented sight or hearing.

  SATAN

  THE PEOPLE looked upon Father Samaan as their guide in the field of spiritual and theological matters, for he was an authority and a source of deep information on venial and mortal sins, well versed in the secrets of Paradise, Hell, and Purgatory.

  Father Samaan’s mission in North Lebanon was to travel from one village to another, preaching and curing the people from the spiritual disease of sin, and saving them from the horrible trap of Satan. The Reverend Father waged constant war with Satan. The fellahin honoured and respected this clergyman, and were always anxious to buy his advice or prayers with pieces of gold and silver; and at every harvest they would present him with the finest fruits of their fields.

  One evening in Autumn, as Father Samaan walked his way toward a solitary village, crossing those valleys and hills, he heard a painful cry emerging from a ditch at the side of the road. He stopped and looked in the direction of the voice, and saw an unclothed man lying on the ground. Streams of blood oozed from deep wounds in his head and chest. He was moaning pitifully for aid, saying, “Save me, help me. Have mercy on me, I am dying.” Father Samaan looked with perplexity at the sufferer, and said within himself, “This man must be a thief…. He probably tried to rob the wayfarers and failed. Some one has wounded him, and I fear that should he die I may be accused of having taken his life.”

  Having thus pondered the situation, he resumed his journey, whereupon the dying man stopped him, calling out, “Do not leave me! I am dying!” Then the Father meditated again, and his face became pale as he realized he was refusing to help. His lips quivered, but he spoke to himself, saying, “He must surely be one of the madmen wandering in the wilderness. The sight of his wounds brings fear into my heart; what shall I do? Surely a spiritual doctor is not capable of treating flesh-wounded bodies.” Father Samaan walked ahead a few paces when the near-corpse uttered a painful plaint that melted the heart of the rock and he gasped, “Come close to me! Come, for we have been friends a long time…. You are Father Samaan, the Good Shepherd, and I am not a thief nor a madman…. Come close, and do not let me die in this deserted place. Come, and I will tell you who I am.”

  Father Samaan came close to the man, knelt, and stared at him; but he saw a strange face with contrasting features; he saw intelligence with slyness, ugliness with beauty, and wickedness with softness. He withdrew to his feet sharply, and exclaimed, “Who are you?”

  With a fainting voice, the dying man said, “Fear me not, Father, for we have been strong friends for long. Help me to stand, and take me to the nearby streamlet and cleanse my wounds with your linens.” And the Father inquired, “Tell me who you are, for I do not know you, nor even remember having seen you.”

  And the man replied with an agonizing voice, “You know my identity! You have seen me one thousand times and you speak of me each day…. I am dearer to you than your own life.” And the Father reprimanded, “You are a lying imposter! A dying man should tell the truth…. I have never seen your evil face in my entire life. Tell me who you are, or I will suffer you to die, soaked in your own escaping life.” And the wounded man moved slowly and looked into the clergyman’s eyes, and upon his lips appeared a mystic smile; and in a quiet, deep and smooth voice he said, “I am Satan.”

  Upon hearing the fearful word, Father Samaan uttered a terrible cry that shook the far corners of the valley; then he stared, and realized that the dying man’s body, with its grotesque distortions, coincided with the likeness of Satan in a religious picture hanging on the wall of the village church. He trembled and cried out, saying, “God has shown me your hellish image and justly caused me to hate you; cursed be you forevermore! The mangled lamb must be destroyed by the shepherd lest he will infect the other lambs!”

  Satan answered, “Be not in haste, Father, and lose not this fleeting time in empty talk…. Come and close my wounds quickly, before Life departs from my body.” And the clergyman retorted, “The hands which offer a daily sacrifice to God shall not touch a body made of the secretion of Hell…. You must die accursed by the tongues of the Ages, and the lips of Humanity, for you are the enemy of Humanity, and it is your avowed purpose to destroy all virtue.”

  Satan moved in anguish, raising himself upon one elbow, and responded, “You know not what you are saying, nor understand the crime you are committing upon yourself. Give heed, for I will relate my story. Today I walked alone in this solitary valley. When I reached this place, a group of angels descended to attack, and struck me severely; had it not been for one of them, who carried a blazing sword with two sharp edges, I would have driven them off, but I had no power against the brilliant sword.” And Satan ceased talking for a moment, as he pressed a shaking hand upon a deep wound in his side. Then he continued, “The armed angel—I believe he was Michael—was an expert gladiator. Had I not thrown myself to the friendly ground and feigned to have been slain, he would have torn me into brutal death.”

  With voice of triumph, and casting his eyes heavenward, the Father offered, “Blessed be Michael’s name, who has saved Humanity from this vicious enemy.”

  And Satan protested, “My disdain for Humanity is not greater than your hatred for yourself…. You are blessing Michael who never has come to your rescue…. You are cursing me in the hour of my defeat, even though I was, and still am, the source of your tranquility and happiness…. You deny me your blessing, and extend not your kindness, but you live and prosper in the shadow of my being…. You have adopted for my existence an excuse and weapon for your career, and you employ my name in justification for your deeds. Has not my past caused you to be in need of my present and future? Have you reached your goal in amassing the required wealth? Have you found it impossible to extract more gold and silver from your followers, using my kingdom as a threat?

  “Do you not realize that you will starve to death if I were to die? What would you do tomorrow if you allowed me to die today? What vocation would you pursue if my name disappeared? For decades you have been roaming these villages and warning the people against falling into my hands. They have bought your advice with their poor denars and with the products of their land. What would they buy from you tomorrow, if they discovered that their wicked enemy no longer existed? Your occupation would die with me, for the people would be safe from sin. As a clergyman, do you not realize that Satan’s existence alone has created his enemy, the church? That ancient conflict is the secret hand which removes the gold and silver from the faithful’s pocket and deposits it forever into the pouch of the preacher and missionary. How can you permit me to die here, when you know it will surely cause you to lose your prestige, your church, your home, and your livelihood?”

  Satan became silent for a moment and his humility was now converted into a confident independence, and he continued, “Father, you are proud, but ignorant. I will disclose to you the history of belief, and in it you will find the truth which joins both of our beings, and ties my existence with your very conscience.

  “In the first hour of the beginning of time, man stood before the face of the sun and stretched forth his arms and cried for the first time, saying, ‘Behind the sky there is a great and loving and benevolent God.’ Then man turned his back to the great circle of light and saw his shadow upon the earth, and he hailed, ‘In the depths of the earth there is a dark devil who loves wickedness.’

  “And the man walked toward his cave, whispering to himself, ‘I am between two compelling forces, one in whom I must take refuge, and the other against whom I must struggle.’ And the ages marched in procession while man existed between two powers, one that he blessed because it exalted him, and one that he cursed because it frightened him. But he never perceived the meaning of a blessing or o
f a curse; he was between the two, like a tree between Summer, when it blooms, and Winter, when it shivers.

  “When man saw the dawn of civilization, which is human understanding, the family as a unit came into being. Then came the tribes, whereupon labour was divided according to ability and inclination; one clan cultivated the land, another built shelters, others wove raiment or hunted food. Subsequently divination made its appearance upon the earth, and this was the first career adopted by man which possessed no essential urge or necessity.”

  Satan ceased talking for a moment. Then he laughed and his mirth shook the empty valley, but his laughter reminded him of his wounds, and he placed his hand on his side, suffering with pain. He steadied himself and continued, “Divination appeared and grew on earth in strange fashion.

  “There was a man in the first tribe called La Wiss. I know not the origin of his name. He was an intelligent creature, but extremely indolent and he detested work in the cultivation of land, construction of shelters, grazing of cattle or any pursuit requiring body movement or exertion. And since food, during that era, could not be obtained except by arduous toil, La Wiss slept many nights with an empty stomach.”

  “One Summer night, as the members of that clan were gathered around the hut of their Chief, talking of the outcome of their day and waiting for their slumber time, a man suddenly leaped to his feet, pointed toward the moon, and cried out, saying, ‘Look at the Night God! His face is dark, and his beauty has vanished, and he has turned into a black stone hanging in the dome of the sky!’ The multitude gazed at the moon, shouted in awe, and shook with fear, as if the hands of darkness had clutched their hearts, for they saw the Night God slowly turning into a dark ball which changed the bright countenance of the earth and caused the hills and valleys before their eyes to disappear behind a black veil.