The Valley of Decision

by Edith Wharton

  Odo, on taking his leave of the librarian, ran across Gamba at the first street-corner; and they had not proceeded a dozen yards together when the eye of the Duke’s kinsman fell on a snatch of doggerel scrawled in chalk on an adjacent wall.

  “Beware (the quatrain ran) O virtuous wife or maid, Our ruler’s fondness for the shade, Lest first he woo thee to the leafy glade And then into the deeper wood persuade.”

  This crude play on the Belverde’s former title and the one she had recently acquired was signed “Carlo Gamba.”

  Odo glanced curiously at the hunchback, who met the look with a composed smile. “My enemies don’t do me justice,” said he; “I could do better than that if I tried;” and he effaced the words with a sweep of his shabby sleeve.

  Other lampoons of the same quality were continually cropping up on the walls of Pianura, and the ducal police were kept as busy rubbing them out as a band of weeders digging docks out of a garden. The Duchess’s debts, the Duke’s devotions, the Belverde’s extortions, Heiligenstern’s mummery, and the political rivalry between Trescorre and the Dominican, were sauce to the citizen’s daily bread; but there was nothing in these popular satires to suggest the hunchback’s trenchant irony.

  It was in the Bishop’s palace that Odo read the first lampoon in which he recognised his friend’s touch. In this society of polished dilettanti such documents were valued rather for their literary merits than for their political significance; and the pungent lines in which the Duke’s panaceas were hit off (the Belverde figuring among them as a Lenten diet, a dinner of herbs, and a wonder-working bone) caused a flutter of professional envy in the episcopal circle.

  The Bishop received company every evening; and Odo soon found that, as Gamba had said, it was the best company in Pianura. His lordship lived in great state in the Gothic palace adjoining the Cathedral. The gloomy vaulted rooms of the original structure had been abandoned to the small fry of the episcopal retinue. In the chambers around the courtyard his lordship drove a thriving trade in wines from his vineyards, while his clients awaited his pleasure in the armoury, where the panoplies of his fighting predecessors still rusted on the walls. Behind this facade a later prelate had built a vast wing overlooking a garden which descended by easy terraces to the Piana. In the high-studded apartments of this wing the Bishop held his court and lived the life of a wealthy secular nobleman. His days were agreeably divided between hunting, inspecting his estates, receiving the visits of antiquarians, artists and literati, and superintending the embellishments of his gardens, then the most famous in North Italy; while his evenings were given to the more private diversions which his age and looks still justified. In religious ceremonies or in formal intercourse with his clergy he was the most imposing and sacerdotal of bishops; but in private life none knew better how to disguise his cloth. He was moreover a man of parts, and from the construction of a Latin hexameter to the growing of a Holland bulb, had a word worth hearing on all subjects likely to engage the dilettante. A liking soon sprang up between Odo and this versatile prelate; and in the retirement of his lordship’s cabinet, or pacing with him the garden-alleys set with ancient marbles, the young man gathered many precepts of that philosophy of pleasure which the great churchmen of the eighteenth century practised with such rare completeness.

  The Bishop had not, indeed, given much thought to the problems which most deeply engaged his companion. His theory of life took no account of the future and concerned itself little with social conditions outside his own class; but he was acquainted with the classical schools of thought, and, having once acted as the late Duke’s envoy to the French court, had frequented the Baron d’Holbach’s drawing-room and familiarised himself with the views of the Encyclopaedists; though it was clear that he valued their teachings chiefly as an argument against asceticism.

  “Life,” said he to Odo, as they sat one afternoon in a garden-pavilion above the river, a marble Mercury confronting them at the end of a vista of clipped myrtle, “life, cavaliere, is a stock on which we may graft what fruit or flower we choose. See the orange-tree in that Capo di Monte jar: in a week or two it will be covered with red roses. Here again is a citron set with carnations; and but yesterday my gardener sent me word that he had at last succeeded in flowering a pomegranate with jasmine. In such cases the gardener chooses as his graft the flower which, by its colour and fragrance, shall most agreeably contrast with the original stock; and he who orders his life on the same principle, grafting it with pleasures that form a refreshing off-set to the obligations of his rank and calling, may regard himself as justified by Nature, who, as you see, smiles on such abnormal unions among her children.—Not long ago,” he went on, with a reminiscent smile, “I had here under my roof a young person who practised to perfection this art of engrafting life with the unexpected. Though she was only a player in a strolling company—a sweetheart of my wild nephew’s, as you may guess—I have met few of her sex whose conversation was so instructive or who so completely justified the Scriptural adage, “the sweetness of the lips increaseth learning…” He broke off to sip his chocolate. “But why,” he continued, “do I talk thus to a young man whose path is lined with such opportunities? The secret of happiness is to say with the great Emperor, ‘Everything is fruit to me which thy seasons bring, O

  Nature.’”

  “Such a creed, monsignore,” Odo ventured to return, “is as flattering to the intelligence as to the senses; for surely it better becomes a reasoning being to face fate as an equal than to cower before it like a slave; but, since you have opened yourself so freely on the subject, may I carry your argument a point farther and ask how you reconcile your conception of man’s destiny with the authorised teachings of the Church?”

  The Bishop raised his head with a guarded glance.

  “Cavaliere,” said he, “the ancients did not admit the rabble to their sacred mysteries; nor dare we permit the unlettered to enter the hollowed precincts of the temple of Reason.”

  “True,” Odo acquiesced; “but if the teachings of Christianity are the best safeguard of the people, should not those teachings at least be stripped of the grotesque excrescences with which the superstitions of the people and—perhaps—the greed and craft of the priesthood have smothered the simple precepts of Jesus?”

  The Bishop shrugged his shoulders. “As long,” said he, “as the people need the restraint of a dogmatic religion so long must we do our utmost to maintain its outward forms. In our marketplace on feast-days there appears the strange figure of a man who carries a banner painted with an image of Saint Paul surrounded by a mass of writhing serpents. This man calls himself a descendant of the apostle and sells to our peasants the miraculous powder with which he killed the great serpent at Malta. If it were not for the banner, the legend, the descent from Saint Paul, how much efficacy do you think those powders would have? And how long do you think the precepts of an invisible divinity would restrain the evil passions of an ignorant peasant? It is because he is afraid of the plaster God in his parish church, and of the priest who represents that God, that he still pays his tithes and forfeitures and keeps his hands from our throats. By Diana,” cried the Bishop, taking snuff, “I have no patience with those of my calling who go about whining for apostolic simplicity, and would rob the churches of their ornaments and the faithful of their ceremonies.

  “For my part,” he added, glancing with a smile about the delicately-stuccoed walls of the pavilion, through the windows of which climbing roses shed their petals on the rich mosaics transferred from a Roman bath, “for my part, when I remember that ‘tis to Jesus of Nazareth I owe the good roof over my head and the good nags in my stable; nay, the very venison and pheasants from my preserves, with the gold plate I eat them off, and above all the leisure to enjoy as they deserve these excellent gifts of the Creator—when I consider this, I say, I stand amazed at those who would rob so beneficent a deity of the least of his privileges.—But why,” he continued again after a moment, as Odo remained silent, “shoul
d we vex ourselves with such questions, when Providence has given us so fair a world to enjoy and such varied faculties with which to apprehend its beauties? I think you have not seen the Venus Callipyge in bronze that I have lately received from Rome?” And he rose and led the way to the house.

  This conversation revealed to Odo a third conception of the religious idea. In Piedmont religion imposed itself as a military discipline, the enforced duty of the Christian citizen to the heavenly state; to the Duke it was a means of purchasing spiritual immunity from the consequences of bodily weakness; to the Bishop, it replaced the panem et circenses of ancient Rome. Where, in all this, was the share of those whom Christ had come to save? Where was Saint Francis’s devotion to his heavenly bride, the Lady Poverty? Though here and there a good parish priest like Crescenti ministered to the temporal wants of the peasantry, it was only the free-thinker and the atheist who, at the risk of life and fortune, laboured for their moral liberation. Odo listened with a saddened heart, thinking, as he followed his host through the perfumed shade of the gardens, and down the long saloon at the end of which the Venus stood, of those who for the love of man had denied themselves such delicate emotions and gone forth cheerfully to exile or imprisonment.

  These were the true lovers of the Lady Poverty, the band in which he longed to be enrolled; yet how restrain a thrill of delight as the slender dusky goddess detached herself against the cool marble of her niche, looking, in the sun-rippled green penumbra of the saloon, with a sound of water falling somewhere out of sight, as though she had just stepped dripping from the wave?

  In the Duchess’s company life struck another gait. Here was no waiting on subtle pleasures, but a headlong gallop after the cruder sort.

  Hunting, gaming and masquerading filled her Highness’s days; and Odo had felt small inclination to keep pace with the cavalcade, but for the flying huntress at its head. To the Duchess’s “view halloo” every drop of blood in him responded; but a vigilant image kept his bosom barred.

  So they rode, danced, diced together, but like strangers who cross hands at a veglione. Once or twice he fancied the Duchess was for unmasking; but her impulses came and went like fireflies in the dusk, and it suited his humour to remain a looker-on.

  So life piped to him during his first days at Pianura: a merry tune in the Bishop’s company, a mad one in the Duchess’s; but always with the same sad undertone, like the cry of the wind on a warm threshold.

  2.14.

  Trescorre too kept open house, and here Odo found a warmer welcome than he had expected. Though Trescorre was still the Duchess’s accredited lover, it was clear that the tie between them was no longer such as to make him resent her kindness to her young kinsman. He seemed indeed anxious to draw Odo into her Highness’s circle, and surprised him by a frankness and affability of which his demeanour at Turin had given no promise. As leader of the anti-clericals he stood for such liberalism as dared show its head in Pianura; and he seemed disposed to invite Odo’s confidence in political matters. The latter was, however, too much the child of his race not to hang back from such an invitation. He did not distrust Trescorre more than the other courtiers; but it was a time when every ear was alert for the foot-fall of treachery, and the rashest man did not care to taste first of any cup that was offered him.

  These scruples Trescorre made it his business to dispel. He was the only person at court who was willing to discuss politics, and his clear view of affairs excited Odo’s admiration if not his concurrence. Odo’s was in fact one of those dual visions which instinctively see both sides of a case and take the defence of the less popular. Gamba’s principles were dear to him; but he did not therefore believe in the personal baseness of every opponent of the cause. He had refrained from mentioning the hunchback to his supposed brother; but the latter, in one of their talks, brought forward Gamba’s name, without reference to the relationship, but with high praise for the young librarian’s parts.

  This, at the moment, put Odo on his guard; but Trescorre having one day begged him to give Gamba warning of some petty danger that threatened him from the clerical side, it became difficult not to believe in an interest so attested; the more so as Trescorre let it be seen that Gamba’s political views were not such as to distract from his sympathy.

  “The fellow’s brains,” said he, “would be of infinite use to me; but perhaps he serves us best at a distance. All I ask is that he shall not risk himself too near Father Ignazio’s talons, for he would be a pretty morsel to throw to the Holy Office, and the weak point of such a man’s position is that, however dangerous in life, he can threaten no one from the grave.”

  Odo reported this to Gamba, who heard with a two-edged smile. “Yes,” was his comment, “he fears me enough to want to see me safe in his fold.”

  Odo flushed at the implication. “And why not?” said he. “Could you not serve the cause better by attaching yourself openly to the liberals than by lurking in the ditch to throw mud at both parties?”

  “The liberals!” sneered Gamba. “Where are they? And what have they done?

  It was they who drove out the Jesuits; but to whom did the Society’s lands go? To the Duke, every acre of them! And the peasantry suffered far less under the fathers, who were good agriculturists, than under the Duke, who is too busy with monks and astrologers to give his mind to irrigation or the reclaiming of waste land. As to the University, who replaced the Jesuits there? Professors from Padua or Pavia? Heaven forbid! But holy Barnabites that have scarce Latin enough to spell out the Lives of the Saints! The Jesuits at least gave a good education to the upper classes; but now the young noblemen are as ignorant as peasants.”

  Trescorre received at his house, besides the court functionaries, all the liberal faction and the Duchess’s personal friends. He kept a lavish state, but lacking the Bishop’s social gifts, was less successful in fusing the different elements of his circle. The Duke, for the first few weeks after his kinsman’s arrival, received no company; and did not even appear in the Belverde’s drawing-rooms; but Odo deemed it none the less politic to show himself there without delay.

  The new Marchioness of Boscofolto lived in one of the finest palaces of Pianura, but prodigality was the least of her failings, and the meagreness of her hospitality was an unfailing source of epigram to the drawing-rooms of the opposition. True, she kept open table for half the clergy in the town (omitting, of course, those worldly ecclesiastics who frequented the episcopal palace), but it was whispered that she had persuaded her cook to take half wages in return for the privilege of victualling such holy men, and that the same argument enabled her to obtain her provisions below the market price. In her outer antechamber the servants yawned dismally over a cold brazier, without so much as a game of cards to divert them, and the long enfilade of saloons leading to her drawing-room was so scantily lit that her guests could scarce recognise each other in passing. In the room where she sat, a tall crucifix of ebony and gold stood at her elbow and a holy-water cup encrusted with jewels hung on the wall at her side. A dozen or more ecclesiastics were always gathered in stiff seats about the hearth; and the aspect of the apartment, and the Marchioness’s semi-monastic costume, justified the nickname of “the sacristy,” which the Duchess had bestowed on her rival’s drawing-room.

  Around the small fire on this cheerless hearth the fortunes of the state were discussed and directed, benefices disposed of, court appointments debated, and reputations made and unmade in tones that suggested the low drone of a group of canons intoning the psalter in an empty cathedral.

  The Marchioness, who appeared as eager as the others to win Odo to her party, received him with every mark of consideration and pressed him to accompany her on a visit to her brother, the Abbot of the Barnabites; an invitation which he accepted with the more readiness as he had not forgotten the part played by that religious in the adventure of Mirandolina of Chioggia.

  He found the Abbot a man with a bland intriguing eye and centuries of pious leisure in his voice. He recei
ved his visitors in a room hung with smoky pictures of the Spanish school, showing Saint Jerome in the wilderness, the death of Saint Peter Martyr, and other sanguinary passages in the lives of the saints; and Odo, seated among such surroundings, and hearing the Abbot deplore the loose lives and religious negligence of certain members of the court, could scarce repress a smile as the thought of Mirandolina flitted through his mind.

  “She must,” he reflected, “have found this a sad change from the Bishop’s palace;” and admired with what philosophy she had passed from one protector to the other.

  Life in Pianura, after the first few weeks, seemed on the whole a tame business to a youth of his appetite; and he secretly longed for a pretext to resume his travels. None, however, seemed likely to offer; for it was clear that the Duke, in the interval of more pressing concerns, wished to study and observe his kinsman. When sufficiently recovered from the effects of the pilgrimage, he sent for Odo and questioned him closely as to the way in which he had spent his time since coming to Pianura, the acquaintances he had formed and the churches he had frequented. Odo prudently dwelt on the lofty tone of the Belverde’s circle, and on the privilege he had enjoyed in attending her on a visit to the holy Abbot of the Barnabites; touching more lightly on his connection with the Bishop, and omitting all mention of Gamba and Crescenti. The Duke assumed a listening air, but it was clear that he could not put off his private thoughts long enough to give an open mind to other matters; and Odo felt that he was nowhere so secure as in his cousin’s company. He remembered, however, that the Duke had plenty of eyes to replace his own, and that a secret which was safe in his actual presence might be in mortal danger on his threshold.

  His Highness on this occasion was pleased to inform his kinsman that he had ordered Count Trescorre to place at the young man’s disposal an income enabling him to keep a carriage and pair, four saddle-horses and five servants. It was scant measure for an heir-presumptive, and Odo wondered if the Belverde had had a hand in the apportionment; but his indifference to such matters (for though personally fastidious he cared little for display) enabled him to show such gratitude that the Duke, fancying he might have been content with less, had nearly withdrawn two of the saddle-horses. This becoming behaviour greatly advanced the young man in the esteem of his Highness, who accorded him on the spot the petites entrees of the ducal apartments. It was a privilege Odo had no mind to abuse; for if life moved slowly in the Belverde’s circle it was at a standstill in the Duke’s. His Highness never went abroad but to serve mass in some church (his almost daily practice) or to visit one of the numerous monasteries within the city. From Ash Wednesday to Easter Monday it was his custom to transact no public or private business.