The Swerve

by Stephen Greenblatt

  Connell, William J. “Gasparo and the Ladies: Coming of Age in Castiglione’s Book of the Courtier,” Quaderni d’Italianistica 23 (2002), pp. 5–23.

  ———, ed. Society and Individual in Renaissance Florence. Berkeley and London: University of California Press, 2002.

  ———, and Andrea Zorzi, eds. Florentine Tuscany: Structures and Practices of Power. Cambridge: Cambridge University Press, 2000.

  Contreni, John J. Carolingian Learning, Masters and Manuscripts. Aldershot, UK: Variorum, 1992.

  Cranz, F. Edward. “The Studia Humanitatis and Litterae in Cicero and Leonardo Bruni,” in Marino and Schlitt, eds., Perspectives on Early Modern and Modern Intellectual History: Essays in Honor of Nancy S. Struever. Rochester, NY: University of Rochester Press, 2001, pp. 3–26.

  Crick, Julia, and Alexandra Walsham, eds. The Uses of Script and Print, 1300–1700. Cambridge: Cambridge University Press, 2004.

  Cropper, Elizabeth. “Ancients and Moderns: Alessandro Tassoni, Francesco Scannelli, and the Experience of Modern Art,” in Marino and Schlitt, eds., Perspectives on Early Modern and Modern Intellectual History: Essays in Honor of Nancy S. Struever, pp. 303–24.

  Dampier, Sir William. A History of Science and Its Relations with Philosophy and Religion. Cambridge: Cambridge University Press, 1932.

  Darwin, Erasmus. The Letters of Erasmus Darwin, ed. Desmond King-Hele. Cambridge: Cambridge University Press, 1981.

  Daston, Lorraine, and Fernando Vidal, eds. The Moral Authority of Nature. Chicago: University of Chicago Press, 2004.

  De Lacy, Phillip. “Distant Views: The Imagery of Lucretius,” The Classical Journal 60 (1964), pp. 49–55.

  De Quehen, H. “Lucretius and Swift’s Tale of a Tub,” University of Toronto Quarterly 63 (1993), pp. 287–307.

  Dean, Cornelia. “Science of the Soul? ‘I Think, Therefore I Am’ Is Losing Force,” The New York Times, June 26, 2007, p. D8.

  Deimling, Barbara. “The High Ideal of Love,” Sandro Botticelli: 1444/45–1510. Cologne: B. Taschen, 1993, pp. 38–55.

  Deleuze, Gilles. Logic du Sens. Paris: Minuit, 1969.

  ———. The Logic of Sense. trans. Mark Lester with Charles Stivale. New York: Columbia University Press, 1990.

  Delumeau, Jean. Sin and Fear: The Emergence of a Western Guilt Culture, 13th–18th Centuries, trans. Eric Nicholson. New York: St. Martin’s Press, 1990.

  Dempsey, Charles. “Mercurius Ver: The Sources of Botticelli’s Primavera,” Journal of the Warburg and Courtauld Institutes 31 (1968), pp. 251–73.

  ———. “Botticelli’s Three Graces,” Journal of the Warburg and Courtauld Institutes 34 (1971), pp. 326–30.

  ———. The Portrayal of Love: Botticelli’s Primavera and Humanist Culture at the Time of Lorenzo the Magnificent. Princeton: Princeton University Press, 1992.

  Depreux, Philippe. “Büchersuche und Büchertausch im Zeitalter der Karolingischen Renaissance am Beispiel des Breifwechsels des Lupus von Ferrières,” Archiv für Kulturgeschichte 76 (1994).

  Diano, Carlo. Forma ed Evento: Principi per una Interpretazione del Mondo Greco. Venice: Saggi Marsilio, 1993.

  Didi-Huberman, Georges. “The Matter-Image: Dust, Garbage, Dirt, and Sculpture in the Sixteenth Century,” Common Knowledge 6 (1997), pp. 79–96.

  Diogenes. The Epicurean Inscription [of Diogenes of Oinoanda], ed. and trans. Martin Ferguson Smith. Naples: Bibliopolis, 1992.

  Dionigi, Ivano. “Lucrezio,” Orazio: Enciclopedia Oraziana. Rome: Istituto della Enciclopedia Italiana, 1996–98, pp. 15–22.

  ———. Lucrezio: Le parole e le Cose. Bologna: Patron Editore, 1988.

  Diringer, David. The Book Before Printing: Ancient, Medieval and Oriental. New York: Dover Books, 1982.

  Dottori, Riccardo, ed. “The Dialogue: Yearbook of Philosophical Hermeneutics,” The Legitimacy of Truth: Proceedings of the III Meeting. Rome: Lit Verlag, 2001.

  Downing, Eric. “Lucretius at the Camera: Ancient Atomism and Early Photographic Theory in Walter Benjamin’s Berliner Chronik,” The Germanic Review 81 (2006), pp. 21–36.

  Draper, Hal. The Marx-Engels Glossary. New York: Schocken Books, 1986.

  Drogin, Marc. Biblioclasm: The Mythical Origins, Magic Powers, and Perishability of the Written Word. Savage, MD: Rowman & Littlefield, 1989.

  Dryden, John. Sylvae: or, the Second Part of Poetical Miscellanies. London: Jacob Tonson, 1685.

  Dunant, Sarah. Birth of Venus. New York: Random House, 2003.

  Duncan, Stewart. “Hobbes’s Materialism in the Early 1640s,” British Journal for the History of Philosophy 13 (2005), pp. 437–48.

  Dupont, Florence. Daily Life in Ancient Rome, trans. Christopher Woodall. Oxford and Cambridge, MA: Blackwell, 1993.

  Dyson, Julia T. “Dido the Epicurean,” Classical Antiquity 15 (1996), pp. 203–21.

  Dzielska, Maria. Hypatia of Alexandria, trans. F. Lyra. Cambridge, MA: Harvard University Press, 1995.

  Early Responses to Hobbes, ed. Gaj Rogers. London: Routledge, 1996.

  Edwards, John. “Religious Faith and Doubt in Late Medieval Spain: Soria circa 1450–1500,” Past and Present 120 (1988), pp. 3–25.

  Englert, Walter G. Epicurus on the Swerve and Voluntary Action. Atlanta, GA: Scholars Press, 1987.

  Epicurus. The Epicurus Reader, trans. and ed. Brad Inwood and L. P. Gerson. Indianapolis: Hackett, 1994.

  Erwin, Douglas H. “Darwin Still Rules, But Some Biologists Dream of a Paradigm Shift,” The New York Times, June 26, 2007, p. D2.

  Faggen, Robert. Robert Frost and the Challenge of Darwin. Ann Arbor: University of Michigan Press, 1997.

  Fara, Patricia. Newton: The Making of a Genius. New York: Columbia University Press, 2002.

  ———, and David Money. “Isaac Newton and Augustan Anglo-Latin Poetry,” Studies in History and Philosophy of Science 35 (2004), pp. 549–71.

  Fenves, Peter. A Peculiar Fate: Metaphysics and World-History in Kant. Ithaca, NY: Cornell University Press, 1991.

  ———. Late Kant: Towards Another Law of the Earth. New York: Routledge, 2003.

  Ferrari, Mirella. “In Papia Conveniant ad Dungalum,” Italia Medioevale e Umanistica 15 (1972).

  Ferruolo, Arnolfo B. “Botticelli’s Mythologies, Ficino’s De Amore, Poliziano’s Stanze per la Giostra: Their Circle of Love,” The Art Bulletin [College Art Association of America] 37 (1955), pp. 17–25.

  Ficino, Marsilio. Platonic Theology, ed. James Hankins with William Bowen; trans. Michael J. B. Allen and John Warden. Cambridge, MA, and London: Harvard University Press, 2004.

  Finch, Chauncey E. “Machiavelli’s Copy of Lucretius,” The Classical Journal 56 (1960), pp. 29–32.

  Findlen, Paula. “Possessing the Past: The Material World of the Italian Renaissance,” American Historical Review 103 (1998), pp. 83–114.

  Fleischmann, Wolfgang Bernard. “The Debt of the Enlightenment to Lucretius,” Studies on Voltaire and the Eighteenth Century 29 (1963), pp. 631–43.

  ———. Lucretius and English Literature, 1680–1740.

  Paris: A. G. Nizet, 1964. Flores, Enrico. Le Scoperte di Poggio e il Testo di Lucrezio. Naples: Liguori, 1980.

  Floridi, Luciano. Sextus Empiricus: The Transmission and Recovery of Phyrrhonism. New York: Oxford University Press, 2002.

  Foster, John Bellamy. Marx’s Ecology: Materialism and Nature. New York: Monthly Review Press, 2000.

  Fraisse, Simone. L’Influence de Lucrèce en France au Seizième Siècle. Paris: Librarie A. G. Nizet, 1962.

  Frede, Michael, and Gisela Striker, eds. Rationality in Greek Thought. Oxford: Clarendon Press, 1996.

  Fubini, Riccardo. “Varieta: Un’Orazione di Poggio Bracciolini sui Vizi del Clero Scritta al Tempo del Concilio di Costanza,” Giornale Storico della Letteratura Italiana 142 (1965), pp. 24–33.

  ———. L’Umanesimo Italiano e I Suoi Storici. Milan: Franco Angeli Storia, 2001.

  ———. Humanism and Secularization: From Petrarch to Valla, trans. Martha King. Durham, NC, and Lo
ndon: Duke University Press, 2003.

  Fusil, C. A. “Lucrèce et les Philosophes du XVIIIe Siècle,” Revue d’Histoire Littéraire de la France 35 (1928).

  ———. “Lucrèce et les Littérateurs, Poètes et Artistes du XVIIIe Siècle,” Revue d’Histoire Littéraire de la France 37 (1930).

  Gabotto, Ferdinando. “L’Epicureismo di Marsilio Ficino,” Rivista di Filosofia Scientifica 10 (1891), pp. 428–42.

  Gallagher, Mary. “Dryden’s Translation of Lucretius,” Huntington Library Quarterly 7 (1968), pp. 19–29.

  Gallo, Italo. Studi di Papirologia Ercolanese. Naples: M. D’Auria, 2002.

  Garaudy, Roger. Marxism in the Twentieth Century. New York: Charles Scribner’s Sons, 1970.

  Garin, Eugenio. Ritratti di Unamisti. Florence: Sansoni, 1967.

  ———. La Cultura Filosofica del Rinascimento Italiano. Florence: Sansoni, 1979.

  Garrard, Mary D. “Leonardo da Vinci: Female Portraits, Female Nature,” in Norma Broude and Mary Garrard, eds., The Expanding Discourse: Feminism and Art History. New York: HarperCollins, 1992, pp. 59–85.

  Garzelli, Annarosa. Miniatura Fiorentina del Rinascimento, 1440–1525. Florence: Giunta Regionale Toscana: La Nuova Italia, 1985.

  Ghiselin, Michael T. “Two Darwins: History versus Criticism,” Journal of the History of Biology 9 (1976), pp. 121–32.

  Gibbon, Edward. The History of the Decline and Fall of the Roman Empire, 6 vols. New York: Knopf, 1910.

  Gigante, Marcello. “Ambrogio Traversari Interprete di Diogene Laerzio,” in Gian Carlo Garfagnini, ed., Ambrogio Traversari nel VI Centenario della Nascita. Florence: Leo S. Olschki, 1988, pp. 367–459.

  ———. Philodemus in Italy: The Books from Herculaneum, trans. Dick Obbink. Ann Arbor: University of Michigan Press, 1995.

  Gildenhard, Ingo. “Confronting the Beast—From Virgil’s Cacus to the Dragons of Cornelis van Haarlem,” Proceedings of the Virgil Society 25 (2004), pp. 27–48.

  Gillett, E. H. The Life and Times of John Huss. Boston: Gould & Lincoln, 1863.

  Gleason, Maud. Making Men: Sophists and Self-Presentation in Ancient Rome. Princeton: Princeton University Press, 1995.

  Goetschel, Willi. Constituting Critique: Kant’s Writing as Critical Praxis, trans. Eric Schwab. Durham, NC: Duke University Press, 1994.

  Goldberg, Jonathan. The Seeds of Things: Theorizing Sexuality and Materiality in Renaissance Representations. New York: Fordham University Press, 2009.

  Goldsmith, M. M. Hobbes’ Science of Politics. New York: Columbia University Press, 1966.

  Golner, Johannes. Bayerische Kloster Bibliotheken. Freilassing: Pannonia-Verlag, 1983.

  Gombrich, Ernst H. “Botticelli’s Mythologies: A Study in the Neoplatonic Symbolism of His Circle,” Journal of the Warburg and Courtauld Institutes 8 (1945), pp. 7–60.

  Gordon, Dane R., and David B. Suits, eds. Epicurus: His Continuing Influence and Contemporary Relevance. Rochester, NY: RIT Cary Graphic Arts Press, 2003.

  Gordon, Pamela. “Phaeacian Dido: Lost Pleasures of an Epicurean Intertext,” Classical Antiquity 17 (1998), pp. 188–211.

  Grafton, Anthony. Forgers and Critics: Creativity and Duplicity in Western Scholarship. Princeton: Princeton University Press, 1990.

  ———. Commerce with the Classics: Ancient Books and Renaissance Readers. Ann Arbor: University of Michigan Press, 1997.

  ———, and Ann Blair, eds., The Transmission of Culture in Early Modern Europe. Philadelphia: University of Pennsylvania Press, 1990.

  ———, and Lisa Jardine, From Humanism to the Humanities: Education and the Liberal Arts in Fifteenth-and Sixteenth-Century Europe. Cambridge, MA: Harvard University Press, 1986.

  Grant, Edward. “Bernhard Pabst: Atomtheorien des Lateinischen Mittelalters,” Isis 87 (1996), pp. 345–46.

  Greenblatt, Stephen. Learning to Curse: Essays in Early Modern Culture. New York and London: Routledge Classics, 2007.

  Greenburg, Sidney Thomas. The Infinite in Giordano Bruno. New York: Octagon Books, 1978.

  Greene, Thomas M. “Ceremonial Closure in Shakespeare’s Plays,” in Marino and Schlitt, eds., Perspectives on Early Modern and Modern Intellectual History: Essays in Honor of Nancy S. Struever. Rochester, NY: University of Rochester Press, 2000, pp. 208–19.

  Greetham, David C. Textual Scholarship: An Introduction. New York: Garland, 1994.

  ———. Textual Transgressions: Essays Toward the Construction of a Bibliography. New York and London: Garland, 1998.

  Gregory, Joshua. A Short History of Atomism: From Democritus to Bohr. London: A. C. Black, 1931.

  Gregory I, Pope. Dialogues. Washington, DC: Catholic University of America Press, 1959.

  ———. The Letters of Gregory the Great, trans. John R. C. Martin. Toronto: Pontifical Institute of Medieval Studies, 2004.

  Grieco, Allen J. Michael Rocke, and Fiorella Gioffredi Superbi, eds. The Italian Renaissance in the Twentieth Century. Florence: Leo S. Olschki, 1999.

  Gruber, Howard E. Darwin on Man: A Psychological Study of Scientific Creativity. Chicago: University of Chicago Press, 1981, pp. 46–73.

  Gruen, Erich S. The Hellenistic World and the Coming of Rome. Berkeley: University of California Press, 1984.

  Guehenno, Jean. Jean Jacques Rousseau, trans. John Weightman and Doreen Weightman. London: Routledge & Kegan Paul, 1966.

  Haas, Christopher. Alexandria in Late Antiquity: Topography and Social Conflict. Baltimore: Johns Hopkins University Press, 1997.

  Hadot, Pierre. What Is Ancient Philosophy? trans. Michael Chase. Cambridge, MA: Harvard University Press, 2002.

  Hadzsits, George D. Lucretius and His Influence. New York: Longmans, Green & Co., 1935.

  Haines-Eitzen, Kim. Guardians of Letters: Literacy, Power, and the Transmitters of Early Christian Literature. Oxford: Oxford University Press, 2000.

  Hale, John R., ed. A Concise Encyclopaedia of the Italian Renaissance. London: Thames & Hudson, 1981.

  ———. The Civilization of Europe in the Renaissance. London: HarperCollins, 1993.

  Hall, Rupert. Isaac Newton, Adventurer in Thought. Oxford: Blackwell, 1992.

  Hamman, G. L’Epopée du Livre: La Transmission des Textes Anciens, du Scribe a l’Imprimérie. Paris: Libr. Académique Perrin, 1985.

  Hankins, James. Plato in the Italian Renaissance. Leiden: E. J. Brill, 1990.

  ———. “Renaissance Philosophy Between God and the Devil,” in Grieco et al., eds., Italian Renaissance in the Twentieth Century, pp. 269–93.

  ———. “Renaissance Humanism and Historiography Today,” in Jonathan Woolfson, ed., Palgrave Advances in Renaissance Historiography. New York: Palgrave Macmillan, 2005, pp. 73–96.

  ———. “Religion and the Modernity of Renaissance Humanism,” in Angelo Mazzocco, ed., Interpretations of Renaissance Humanism. Lei-den: E. J. Brill, 2006, pp. 137–54.

  ———, and Ada Palmer. The Recovery of Ancient Philosophy in the Renaissance: A Brief Guide. Florence: Leo S. Olschki, 2008.

  Hardie, Philip R. “Lucretius and the Aeneid,” Virgil’s Aeneid: Cosmos and Imperium. New York: Oxford University Press, 1986, pp. 157–240.

  ———. Ovid’s Poetics of Illusion. Cambridge: Cambridge University Press, 2002.

  Harris, Jonathan Gil. “Atomic Shakespeare,” Shakespeare Studies 30 (2002), pp. 47–51.

  Harris, William V. Restraining Rage: The Ideology of Anger Control in Classical Antiquity. Cambridge, MA: Harvard University Press, 2001.

  Harrison, Charles T. Bacon, Hobbes, Boyle, and the Ancient Atomists. Cambridge, MA: Harvard University Press, 1933.

  ———. “The Ancient Atomists and English Literature of the Seventeenth Century,” Harvard Studies in Classical Philology 45 (1934), pp. 1–79.

  Harrison, Edward. “Newton and the Infinite Universe,” Physics Today 39 (1986), pp. 24–32.

  Hay, Denys. The Italian Renaissance in Its Historical Background. Cambridge: Cambridge University Press.

  Heller, Agnes. Renaissance M
an, trans. Richard E. Allen. London: Routledge & Kegan Paul, 1978 (orig. Hungarian 1967).

  Herbert, Gary B. The Unity of Scientific and Moral Wisdom. Vancouver: University of British Columbia Press, 1989.

  Himmelfarb, Gertrude. Darwin and the Darwinian Revolution. New York: W. W. Norton & Company, 1968.

  Hine, William. “Inertia and Scientific Law in Sixteenth-Century Commentaries on Lucretius,” Renaissance Quarterly 48 (1995), pp. 728–41.

  Hinnant, Charles. Thomas Hobbes. Boston: Twayne Publishers, 1977.

  Hirsch, David A. Hedrich. “Donne’s Atomies and Anatomies: Deconstructed Bodies and the Resurrection of Atomic Theory,” Studies in English Literature, 1500–1900 31 (1991), pp. 69–94.

  Hobbes, Thomas. Leviathan. Cambridge: Cambridge University Press, 1991.

  ———. The Elements of Law Natural and Politic: Human Nature, De Corpore Politico, Three Lives. Oxford: Oxford University Press, 1994.

  Hoffman, Banesh. Albert Einstein, Creator and Rebel. New York: Viking Press, 1972.

  Holzherr, George. The Rule of Benedict: A Guide to Christian Living, with Commentary by George Holzherr, Abbot of Einsiedeln. Dublin: Four Courts Press, 1994.

  Horne, Herbert. Alessandro Filipepi, Commonly Called Sandro Botticelli, Painter of Florence. Princeton: Princeton University Press, 1980.

  Hubbard, Elbert. Journeys to Homes of Eminent Artists. East Aurora, NY: Roycrafters, 1901.

  Humanism and Liberty: Writings on Freedom from Fifteenth-Century Florence, trans. and ed. Renee Neu Watkins. Columbia, SC: University of South Carolina Press, 1978.

  Hutcheon, Pat Duffy. The Road to Reason: Landmarks in the Evolution of Humanist Thought. Ottawa: Canadian Humanist Publications, 2001.

  Hutchinson, Lucy. Lucy Hutchinson’s Translation of Lucretius: De rerum natura, ed. Hugh de Quehen. Ann Arbor: University of Michigan Press, 1996.

  Hyde, William de Witt. From Epicurus to Christ: A Study in the Principles of Personality. New York: Macmillan, 1908.

  Impey, Chris. “Reacting to the Size and the Shape of the Universe,” Mercury 30 (2001).

  Isidore of Seville. The Etymologies of Isidore of Seville, ed. Stephen A. Barney et al. Cambridge: Cambridge University Press, 2006.

  Jacquot, J. “Thomas Harriot’s Reputation for Impiety,” Notes and Records of the Royal Society 9 (1951–52), pp. 164–87.