In Search of Lost Time, Volume 5: The Captive, the Fugitive

by Marcel Proust

  As for the means of bringing Albertine back, they had all the more chance of success the more plausible the hypothesis appeared that she had left me only in the hope of being summoned back on more favourable terms. And of course to the people who did not believe in Albertine’s sincerity, certainly to Françoise for instance, it was indeed plausible. But my reason, to which, before I knew anything, the only explanation of certain bouts of ill-humour, of certain attitudes, had appeared to be that she had planned to leave for good, found it difficult to believe that, now that her departure had occurred, it was a mere feint. I say my reason, not myself. The hypothesis of a feint became all the more necessary to me the more improbable it was, and gained in strength what it lost in probability. When we find ourselves on the verge of despair and it seems as though God has forsaken us, we no longer hesitate to expect a miracle of him.

  I realise that in all this I was the most apathetic, albeit the most anxious of detectives. But Albertine’s flight had not restored to me the faculties of which the habit of having her watched by other people had deprived me. I could think of one thing only: employing another person to search for her. This other person was Saint-Loup, who agreed. The transference of the anxiety of so many days to another person filled me with joy and I jigged about, certain of success, my hands becoming suddenly dry again as in the past, and no longer moist with the sweat in which Françoise had soaked me when she said: “Mademoiselle Albertine has gone.”

  It will be remembered that when I decided to live with Albertine, and even to marry her, it was in order to guard her, to know what she was doing, to prevent her from returning to her old habits with Mlle Vinteuil. It had been in the appalling anguish caused by her revelation at Balbec, when she had told me, as a thing which was quite natural, and which I succeeded, although it was the greatest sorrow I had ever experienced in my life, in appearing to find quite natural, the thing which in my worst suppositions I should never have been bold enough to imagine. (It is astonishing what a want of imagination jealousy, which spends its time making petty suppositions that are false, shows when it comes to discovering what is true.) Now this love, born first and foremost of a need to prevent Albertine from doing wrong, this love had thereafter preserved the traces of its origin. Being with her mattered little to me so long as I could prevent the fugitive creature from going to this place or to that. In order to prevent her, I had had recourse to the vigilance, to the company, of the people who escorted her, and they had only to give me at the end of the day a report that was fairly reassuring for my anxieties to dissolve into good humour.

  Having given myself the assurance that, whatever steps I might have to take, Albertine would be back in the house that same evening, I had granted a respite to the pain which Françoise had caused me when she told me that Albertine had gone (because at that moment my mind, caught unawares, had believed for an instant that her departure was final). But after an interruption, when under the momentum of its own independent life the initial pain revived spontaneously in me, it was just as agonising as before, because it pre-existed the consoling promise that I had given myself to bring Albertine back that evening. My suffering was oblivious of this promise which would have calmed it. To set in motion the means of bringing about her return, once again I was condemned—not that such an attitude had ever proved very successful, but because I had always adopted it since I had been in love with Albertine—to behave as though I did not love her, as though I was not hurt by her departure; I was condemned to continue to lie to her. I could be all the more energetic in my efforts to bring her back in that personally I should appear to have given her up for good. I proposed to write Albertine a farewell letter in which I would regard her departure as final, while at the same time I would send Saint-Loup down, as though without my knowledge, to put the most brutal pressure on Mme Bontemps to make Albertine return as soon as possible. No doubt I had had experience with Gilberte of the danger of letters expressing an indifference which, feigned at first, ends by becoming genuine. And this experience ought to have restrained me from writing to Albertine letters of the same sort as those I had written to Gilberte. But what we call experience is merely the revelation to our own eyes of a trait in our character which naturally reappears, and reappears all the more markedly because we have already once brought it to light, so that the spontaneous impulse which guided us on the first occasion finds itself reinforced by all the suggestions of memory. The human plagiarism which is most difficult to avoid, for individuals (and even for nations which persevere in their faults and indeed intensify them), is self-plagiarism.

  Knowing that Saint-Loup was in Paris, I summoned him there and then; he hastened round at once, swift and efficient as he had been long ago at Doncières, and agreed to set off at once for Touraine. I suggested to him the following arrangement. He was to take the train to Châtellerault, find out where Mme Bontemps lived, and wait until Albertine had left the house, since there was a risk of her recognising him. “But does the girl in question know me, then?” he asked. I told him that I did not think so. This plan of action filled me with indescribable joy. It was nevertheless diametrically opposed to my original intention: to arrange things so that I should not appear to be seeking Albertine’s return; whereas by so acting I must inevitably appear to be seeking it. But this plan had the inestimable advantage over “the proper thing to do” that it enabled me to say to myself that someone sent by me was going to see Albertine, and would doubtless bring her back with him. And if I had been able to see clearly into my own heart at the outset, I might have foreseen that it was this solution, which was hidden in the shadows and which I thought deplorable, that would ultimately prevail over the alternative course of patience which I had decided to adopt, from lack of will-power. As Saint-Loup already appeared slightly surprised to learn that a girl had been living with me through the whole winter without my having said a word to him about her, as moreover he had often spoken to me of the girl he had seen at Balbec and I had never said in reply: “But she’s living here,” he might have been offended by my lack of trust. It was true that Mme Bontemps might talk to him about Balbec. But I was too impatient for his departure, and for his arrival at the other end, to be willing or able to think of the possible consequences of his journey. As for the risk of his recognising Albertine (whom in any case he had resolutely refrained from looking at when he had met her at Doncières), she had, everyone said, so changed and put on weight that it was hardly likely. He asked me whether I had a picture of Albertine. I replied at first that I had not, so that he might not have a chance of recognising Albertine from her photograph, taken at about the time of our stay at Balbec, though he had had no more than a glimpse of her in the railway carriage. But then I realised that in the photograph she would be already as different from the Albertine of Balbec as the living Albertine now was, and that he would recognise her no better from her photograph than in the flesh. While I was looking for it, he laid his hand gently on my forehead, by way of consoling me. I was touched by the distress which the grief that he guessed me to be feeling was causing him. In the first place, however final his breach with Rachel, what he had felt at that time was not yet so remote for him not to have a special sympathy, a special pity for sufferings of that kind, as one feels closer to a person who is afflicted with the same illness as oneself. Besides, he had so strong an affection for me that the thought of my suffering was intolerable to him. Hence he conceived a mixture of rancour and admiration for the girl who was the cause of it. He regarded me as so superior a being that he felt that for me to be in thrall to another creature she must be quite out of the ordinary. I quite expected that he would think Albertine pretty in her photograph, but since at the same time I did not imagine that it would produce upon him the impression that Helen made upon the Trojan elders, as I continued to look for it I said modestly: “Oh, you know, you mustn’t get ideas into your head. For one thing it’s a bad photograph, and besides there’s nothing startling about her, she’s not a beauty,
she’s merely very nice.”

  “Oh, but she must be wonderful,” he said with a naive, sincere enthusiasm as he sought to form a mental picture of the person who was capable of plunging me into such despair and agitation. “I’m angry with her for hurting you, but at the same time one can’t help seeing that someone who’s an artist to his fingertips as you are, someone who loves beauty in all its forms and with so passionate a love, that you were predestined to suffer more than an ordinary person when you found it in a woman.”

  At last I had found the photograph. “She’s bound to be wonderful,” Robert was still saying, not yet having seen that I was holding out the photograph to him. All at once he caught sight of it, and held it for a moment between his hands. His face expressed a stupefaction which amounted to stupidity. “Is this the girl you love?” he said at length in a tone in which astonishment was curbed by his fear of offending me. He made no comment, but he had assumed the reasonable, prudent, unavoidably somewhat disdainful air which one assumes in front of a sick person—even if he is a man of outstanding gifts, and your friend—who is now nothing of the sort, for, raving mad, he speaks to you of a celestial being who has appeared to him, and continues to behold this being where you, being sane, can see nothing but a quilt on the bed. I at once understood Robert’s astonishment, realising that it was the same as that which the sight of his mistress had provoked in me, the only difference being that I had recognised in her a woman whom I already knew, where he imagined that he had never seen Albertine. But no doubt the difference between our respective impressions of the same person was equally great. The time was long past when I had all too tentatively begun at Balbec by adding to my visual sensations when I gazed at Albertine sensations of taste, of smell, of touch. Since then, other more profound, more tender, more indefinable sensations had been added to them, and afterwards painful sensations. In short, Albertine was merely, like a stone round which snow has gathered, the generating centre of an immense structure which rose above the plane of my heart. Robert, to whom all this stratification of sensations was invisible, grasped only a residue which it prevented me, on the contrary, from perceiving. What had struck Robert when his eyes fell upon Albertine’s photograph was not the thrill of wonderment that overcame the Trojan elders seeing Helen go by and saying:

  One single glance from her eclipses all our ills25

  but precisely the opposite impression which may be expressed by: “What, it’s for this that he has worked himself into such a state, has grieved himself so, has done so many idiotic things!” It must indeed be admitted that this sort of reaction at the sight of the person who has caused the suffering, upset the life, sometimes brought about the death of someone we love, is infinitely more frequent than that of the Trojan elders, indeed to all intents and purposes the habitual one. This is not merely because love is individual, nor because, when we ourselves do not feel it, finding it avoidable and philosophising about the folly of others comes naturally to us. No, it is because, when it has reached the stage at which it causes such misery, the edifice of the sensations interposed between the face of the woman and the eyes of her lover—the huge egg of pain which encases it and conceals it as a mantle of snow conceals a fountain—is already raised so high that the point at which the lover’s gaze comes to rest, the point at which he finds his pleasure and his sufferings, is as far from the point which other people see as is the real sun from the place in which its refracted light enables us to see it in the sky. And what is more, during this time, beneath the chrysalis of grief and tenderness which renders the worst metamorphoses of the beloved object invisible to the lover, her face has had time to grow old and to change. With the result that, if the face which the lover saw for the first time is very far removed from that which he has seen since he has loved and suffered, it is, in the opposite sense, equally far from the face which may now be seen by the indifferent onlooker. (What would have happened if, instead of the photograph of one who was still a girl, Robert had seen the photograph of an elderly mistress?) And indeed, in order to feel this astonishment, we have no need to see for the first time the woman who has caused such ravages. Often we know her already, as my great-uncle knew Odette. So the difference in optics extends not only to people’s physical appearance but to their character, and to their individual importance. It is more likely than not that the woman who is causing the man who loves her to suffer has always behaved good-naturedly towards someone who was indifferent to her, as Odette, who was so cruel to Swann, had been the kind, attentive “lady in pink” to my great-uncle, or indeed that the person whose every decision is computed in advance by the man who loves her, with as much dread as that of a deity, appears as a person of no consequence, only too glad to do anything he asks, in the eyes of the man who does not love her, as Saint-Loup’s mistress had appeared to me who saw in her merely that “Rachel when from the Lord” who had so repeatedly been offered to me. I recalled my own amazement, the first time I met her with Saint-Loup, at the thought that anybody could be tormented by not knowing what such a woman had been doing one evening, what she might have whispered to someone, why she had desired a rupture. And I felt that all this past existence—but, in this case, Albertine’s—towards which every fibre of my heart, of my life, was directed with a throbbing and importunate pain, must appear just as insignificant to Saint-Loup, and would one day, perhaps, appear so to me; I felt that I might gradually pass, so far as the insignificance or gravity of Albertine’s past was concerned, from the state of mind in which I was at the moment to that of Saint-Loup, for I was under no illusion as to what Saint-Loup might be thinking, as to what anyone else than the lover himself may think. And I was not unduly distressed. Let us leave pretty women to men with no imagination. I recalled that tragic explanation of so many lives which is furnished by an inspired but not lifelike portrait such as Elstir’s portrait of Odette, which is a portrait not so much of a mistress as of the distortions of love. All that it lacked was—what so many portraits have—the fact of coming at once from a great painter and from a lover (and even then it was said that Elstir had been Odette’s). The whole life of a lover, of a lover whose folly nobody understands—the whole life of a Swann—goes to prove this disparity. But let the lover be embodied in a painter like Elstir and then we have the clue to the enigma, we have at last before our eyes those lips which the common herd have never perceived, that nose which nobody has ever seen, that unsuspected carriage. The portrait says: “What I have loved, what has made me suffer, what I have never ceased to behold, is this.” By an inverse gymnastic, I who had made a mental effort to add to Rachel all that Saint-Loup had added to her of himself, I now attempted to subtract the contribution of my heart and mind from the composition of Albertine and to picture her to myself as she must appear to Saint-Loup, as Rachel had appeared to me. But how much importance does all this have? Would we give credence to these differences, even if we could see them ourselves? When, in the summer at Balbec, Albertine used to wait for me beneath the arcades of Incarville and jump into my carriage, not only had she not yet “thickened,” but, as a result of too much exercise, she had lost weight; thin, made plainer by an ugly hat which left visible only the tip of an ugly nose and, at a side-view, pale cheeks like white slugs, there was very little of her that I recognised, enough, however, to know, when she sprang into the carriage, that it was she, that she had been punctual in keeping our appointment and had not gone somewhere else; and this was enough; what we love is too much in the past, consists too much in the time that we have wasted together for us to require the whole woman; we wish only to be sure that it is she, not to be mistaken as to her identity, a thing far more important than beauty to those who love; her cheeks may grow hollow, her body thin, even to those who were originally proudest, in the eyes of the world, of their domination over a beauty, and yet that little tip of nose, that sign which epitomises the permanent personality of a woman, that algebraical formula, that constant factor, is sufficient to prevent a man who is courted in t
he highest society, and was once fond of it, from having a single evening free because he spends his time combing and uncombing, until it is time to go to sleep, the hair of the woman he loves, or simply sitting by her side, in order to be with her, or in order that she may be with him, or merely in order that she may not be with other men.

  “Are you sure,” Robert asked me, “that I can offer this woman thirty thousand francs just like that for her husband’s election committee? She’s as dishonest as all that? If you’re right, three thousand francs would be enough.”

  “No, I beg of you, don’t be cheeseparing about a thing that matters so much to me. This is what you’re to say to her (and it’s to some extent true): ‘My friend had borrowed these thirty thousand francs from a relative for the election expenses of the uncle of the girl he was engaged to marry. It was because of this engagement that the money was given him. And he had asked me to bring it to you so that Albertine should know nothing about it. And now Albertine has left him. He doesn’t know what to do. He’s obliged to pay back the thirty thousand francs if he doesn’t marry Albertine. And if he is going to marry her, then if only to keep up appearances she ought to return immediately, because it will make a very bad impression if she stays away for long.’ You think I’ve deliberately made all this up?”