Delphi Complete Works of the Brontes

by Bronte Sisters

  For “he,” read “Anne,” and accept Emily as speaking for herself, and we have in this passage a vivid description of the opposing tastes of the two sisters.

  The abhorrence which Charlotte felt for the High Calvinism, which was the favourite creed around her, was felt even more strongly by Emily. Her poems throw not a little light upon this feature of her character; but we also gain some from her solitary novel. Joseph, the old man-servant, was a study from life, and he represented one of a class whom the author thoroughly disliked, but for whom at the same time she entertained a certain respect. Again and again she breaks forth with all the force of sarcasm she can command against “the wearisomest, self-righteous pharisee that ever ransacked a Bible to rake the promises to himself and fling the curses to his neighbours.” Yet there is no character in the story over whom she lingers more lovingly than Joseph, and it is only in painting his portrait that she allows herself to be betrayed into the display of any of that humour which, according to her sisters, always lurked very near the surface of her character, ever ready to show itself when no stranger was at hand. Few who have read “Wuthering Heights” can have forgotten Joseph’s quaint remark when the boy Heathcliff has disappeared, and the others are speculating on his fate.

  Nay, nay, he’s noan at Gimmerton. I’s never wonder but he’s at t’ bottom of a bog-boile. This visitation worn’t for nowt, and I wod hev ye to look out, miss. Yah muh be t’ next. Thank Hivin for all! All works togither for gooid to them as is chozzen, and piked out fro’ th’ rubbidge. Yah knaw whet t’ Scripture ses.

  There is one passage in the story which furnishes so strange a foreshadowing of Emily’s own death, that it is difficult to believe that she did not bear it in her mind during those last hours when she faced the dread enemy with such unwavering resolution. She is writing of the death of Mrs. Earnshaw.

  Poor soul! till within a week of her death that gay heart never failed her; and her husband persisted doggedly, nay furiously, in affirming her health improved every day. When Kenneth warned him that his medicines were useless at that stage of the malady, and he needn’t put him to further expense by attending her, he retorted:

  “I know you need not. She’s well; she does not want any more attendance from you! She never was in a consumption. It was a fever, and it is gone: her pulse is as slow as mine now, and her cheek as cool!”

  He told his wife the same story, and she seemed to believe him. But one night while leaning on his shoulder, in the act of saying she thought she should be able to get up to-morrow, a fit of coughing took her — a very slight one — he raised her in his arms; she put her two hands about his neck, her face changed, and she was dead.

  Strange and inscrutable, indeed, are the mysteries of the human heart! Let the reader turn from the passage I have quoted to that letter in which Charlotte laments that “Emily is too intractable,” and let him read how she refused to believe that she was ill until death caught her as suddenly as it did the wife of Earnshaw. The blindness to the approach of danger, which she describes so clearly in her story, was but a few months afterwards displayed even more fully by herself. In this last quotation, which I venture to make from a book now seldom opened, we see the author speaking evidently out of the fulness of her heart on a subject on which in conversation she was specially reserved.

  I don’t know if it be a peculiarity in me, but I am seldom otherwise than happy when watching in the chamber of death, should no frenzied or despairing mourner share the duty with me. I see a repose that neither earth nor hell can break, and I feel an assurance of the endless and shadowless hereafter — the Eternity they have entered — where life is boundless in its duration, and love in its sympathy, and joy in its fulness. I noticed on that occasion how much selfishness there is even in a love like Mr. Linton’s, when he so regretted Catherine’s blessed release! To be sure, one might have doubted, after the wayward and impatient existence she had led, whether she merited a haven of peace at last. One might doubt in seasons of cold reflection; but not then in the presence of her corpse. It asserted its own tranquillity, which seemed a pledge of equal quiet to its former inhabitant.

  Even these fragments, culled from the pages of “Wuthering Heights,” are sufficient to show how little the story has in common with the ordinary novel. Differing widely in every respect from “Jane Eyre,” dealing with characters and circumstances which belong to the romance rather than the reality of life, it is yet stamped by the same originality, the same daring, the same thoughtfulness, and the same intense individuality. It is a marvel to all who know anything of the secrets of literary work, that Haworth Parsonage should have produced “Jane Eyre;” but how is the marvel increased, when we know that at the same time it produced, from the brain of another inmate, the wonderful story of “Wuthering Heights.” Brimful of faults as it may be, that book is alone sufficient to prove that a rare and splendid genius was lost to the world when Emily Brontë died.

  All interested in the story of the Brontës must be curious to know whence Emily derived the materials for this romance. I have said that Heathcliff and the other prominent characters of the story are creations of her own; and indeed the book in its originality is almost unique. But this does not affect the fact that somewhere, and at some period during her life, the seed which brought forth this strange fruit must have been sown. It has been suggested by some — strangely ignorant, surely, of the conditions of West Riding life during the present century — that Emily obtained the skeleton of her plot from her own observation of people around her. But the life round Haworth was really tame and commonplace. Josephs and Mrs. Deans could be found in and about the village in abundance; but there were no people round whose lives hung anything of the mystery which attaches to Heathcliff. It was, so far as I can learn, during her early girlhood that Emily’s mind was filled with those grim traditions which she afterwards employed in writing “Wuthering Heights.” Mr. Brontë, in addition to his other gifts, had the faculty of storytelling highly developed, and his delight was to use this faculty in order to awaken superstitious terrors in the hearts of his children.

  Though he habitually took his meals alone, he would often appear at the table where his daughters, with possibly their one female friend, were breakfasting, and, without joining in the repast, would entertain the little company of schoolgirls with wild legends not only relating to life in Yorkshire during the last century, but to that still wilder life which he had left behind him in Ireland. A cold smile would play round his mouth as he added horror to horror in his attempts to move his children; and his keen eyes sparkled with triumph when he found he had succeeded in filling them with alarm. Emily listened to these stories with bated breath, drinking them, in eagerly. She could repeat them afterwards by the hour together to her sisters; and no better proof of the deep root they took in her sensitive nature can be desired, than the fact that they led her to write “Wuthering Heights.” Thus the paternal influence, strong as it was in the case of all the daughters, was peculiarly strong as regarded Emily; and we can gauge the nature of that influence in the weird and ghastly story which was brought forth under its shadow.

  It is with a feeling of curious disappointment that one rises from the perusal of the writings of Anne Brontë. She wrote two novels, “Agnes Grey” and “The Tenant of Wildfell Hall,” neither of which will really repay perusal. In the first she sought to set forth some of the experiences which had befallen her in that patient placid life which she led as a governess. They were not ordinary experiences, the reader should know. I have resolutely avoided, in writing this sketch of Charlotte Brontë and her sisters, all unnecessary reference to the tragedy of Branwell Brontë’s life. But it is a strange sad feature of that story, that the pious and gentle youngest sister was compelled to be a closer and more constant witness of his sins and his sufferings than either Charlotte or Emily. She was living under the same roof with him when he went astray and was thrust out in deep disgrace. I have said already that the effect of his career upon he
r own was as strong and deep as Mrs. Gaskell represents it to have been. Branwell’s fall formed the dark turning-point in Anne Brontë’s life. So it was not unnatural that it should colour her literary labours. Accordingly, whilst “Agnes Grey” gives us some of the scenes of her governess life, dressed up in the fashion of the ordinary romances of thirty years ago, “The Tenant of Wildfell Hall” presents us with a dreary and repulsive picture of Branwell Brontë’s condition after his fall. Charlotte, in her brief memoir of her sisters, does bare justice to Anne when she speaks in these words upon the subject:

  “The Tenant of Wildfell Hall,” by “Acton Bell,” had likewise an unfavourable reception. At this I cannot wonder. The choice of subject was an entire mistake. Nothing less congruous with the writer’s nature could be conceived. The motives which dictated this choice were pure, but, I think, slightly morbid. She had in the course of her life been called on to contemplate, near at hand, and for a long time, the terrible effects of talents misused and faculties abused; hers was naturally a sensitive, reserved, and dejected nature; what she saw sank very deeply into her mind; it did her harm. She brooded over it till she believed it to be a duty to reproduce every detail (of course with fictitious characters, incidents, and situations) as a warning to others. She hated her work, but would pursue it. When reasoned with on the subject, she regarded such reasonings as a temptation to self-indulgence. She must be honest; she must not varnish, soften, or conceal. This well-meant resolution brought on her misconception and some abuse, which she bore, as it was her custom to bear whatever was unpleasant, with mild steady patience. She was a very sincere and practical Christian, but the tinge of religious melancholy communicated a sad hue to her brief blameless life.

  What a picture one gets of this third and least considered of the Brontë sisters in the passage which I have quoted! A lovable, fair-featured girl, leading a blameless life, lighted up by few hopes of any brighter future — for the one little romance of her own heart had been destroyed ere this by the unrelenting hand of death — and not inspired as her sisters were by the passion of the artist or the creator; a girl whose simple faith was still unmoved from its first foundations; whose delight was in visiting the poor and helping the sick, who had no sustaining conviction of her own strength such as maintained Charlotte and Emily in their darkest hours, and whose very piety was “tinged with melancholy.” This is the girl who, not from any of the irresistible impulses which attend the exercise of the creative faculty, but from a simple sense of duty, set herself the hard task of depicting in the pages of a novel the consequences of a shocking vice with which her brother’s degradation had brought her into close and abiding contact. Of course she failed. It is not by hands so weak as those of Anne Brontë that effective blows are struck at such sins as she assailed. But whilst we acknowledge her failure, let us do justice both to the self-sacrificing courage and the fervent piety which led her to undertake this painful work.

  Of Charlotte Brontë’s novels, as a whole, I shall say nothing at this point; but something may very properly be said here of the story which she wrote at the time when her sisters were engaged in writing “Wuthering Heights” and “Agnes Grey.” It was not published until after her death, and after the world had learned from Mrs. Gaskell’s pages something of the truth about her life. Its interest to the ordinary reader was to a considerable extent discounted by the fact that the author had so largely used the materials in her last great work, “Villette.” But even as a mere novel “The Professor” has striking merits, and would well repay perusal from that point of view alone; whilst as a means of gaining fresh light with regard to the character of the writer, it is not less valuable than “Wuthering Heights” itself. True, “The Professor” is not really a first attempt. “A first attempt it certainly was not,” says Charlotte in reference to it, “as the pen which wrote it had previously been worn a good deal in a practice of some years.” But the previous writings, of which hardly a trace now remains — those early MSS. having been carefully destroyed, with the exception of the few which Mrs. Gaskell was permitted to see — were in no respect finished productions, nor had they been written with a view to publication. The first occasion on which Charlotte Brontë really began a prose work which she proposed to commit to the press was on that day when, seated by her two sisters, she joined them in penning the first page of a new novel.

  To all practical intents, therefore, “The Professor” is entitled to be regarded as a first work; and certainly nothing can show Charlotte’s peculiar views on the subject of novel-writing more clearly or strikingly than this book does. The world knows how resolutely in all her writings she strove to be true to life as she saw it. In “Jane Eyre” there are, indeed, romantic incidents and situations, but even in that work there is no trespassing beyond the limits always allowed to the writer of fiction; whilst it must not be forgotten that “Jane Eyre” was in part a response to the direct appeal from the publishers for something different in character from “The Professor.” In that first story she determined that she would write a man’s life as men’s lives usually are. Her hero was “never to get a shilling he had not earned;” no sudden turns of fortune were “to lift him in a moment to wealth and high station;” and he was not even to marry “a beautiful girl or a lady of rank.” “As Adam’s son he should share Adam’s doom, and drain throughout life a mixed and moderate cup of enjoyment.”

  Very few novel-readers will share this conception of what a novel ought to be. The writer of fiction is an artist whose accepted duty it is to lift men and women out of the cares of ordinary life, out of the sordid surroundings which belong to every lot in this world, and to show us life under different, perhaps under fantastic, conditions: a life which by its contrast to that we ourselves are leading shall furnish some relief to our mental vision, wearied and jaded by its constant contemplation of the fevers and disappointments, the crosses and long years of weary monotony, which belong to life as it is. We know how a great living writer has ventured to protest against this theory, and how in her finest works of fiction she has shown us life as it is, under the sad and bitter conditions of pain, sorrow, and hopelessness. But Charlotte Brontë wrote “The Professor” long before “George Eliot” took up her pen; and she must at least receive credit for having been in the field as a reformer of fiction before her fellow-labourer was heard of.

  She was true to the conditions she had laid down for herself in writing “The Professor.” Nothing more sober and matter-of-fact than that story is to be found in English literature. And yet, though the landscape one is invited to view is but a vast plain, without even a hillock to give variety to the prospect, it has beauties of its own which commend it to our admiration. The story, as everybody knows, deals with Brussels, from which she had just returned when she began to write it. But it is sad to note the difference between the spirit of “The Professor” and that which is exhibited in “Villette.” Dealing with the same circumstances, and substantially with the same story, the author has nevertheless cast each in a mould of its own. Nor is the cause of this any secret to those who know Charlotte Brontë. When she wrote “The Professor,” disillusioned though she was, she was still young, and still blessed with that fervent belief in a better future which the youthful heart can never quite cast out, even under the heaviest blows of fate. She had come home restless and miserable, feeling Haworth to be far too small and quiet a place for her; and her mind could not take in the reality that under that modest roof the remainder of her life was destined to be spent. Suffering and unhappy as she was, she could not shut out the hope that brighter days lay before her. The fever of life racked her; but in the very fact that it burnt so high there was proof that love and hope, the capacity for a large enjoyment of existence, still lived within her. So “The Professor,” though a sad, monotonous book, has life and hope, and a fair faith in the ultimate blessedness of all sorrowful ones, shining through all its pages; and it closes in a scene of rest and peace.

  Very different is the
case with “Villette.” It was written years after the period when “The Professor” was composed, when the hard realities of life had ceased to be veiled under tender mists of sentiment or imagination, and when the lonely present, the future, “which often appals me,” made the writer too painfully aware that she had drunk the cup of existence almost to the dregs. As a piece of workmanship there is no comparison between it and the earlier story. On every page we see traces of the artist’s hand. Genius flashes forth from both works it is true, but in “Villette” it is genius chastened and restrained by a cultivated taste, or working under that high pressure which only the trained writer can bring to bear upon it. Yet, whilst we must admit the immense superiority of the later over the earlier work, we cannot turn from the one to the other without being painfully touched by the sad, strange difference in the spirit which animates them. The stories, as I have said, are nearly the same. With some curious transformations, in fact, they are practically identical. But they are only the same in the sense in which the portrait of the fair and hopeful girl, with life’s romance shining before her eyes, is the same as the portrait of the worn and solitary woman for whom the romance is at an end. A whole world of suffering, of sorrow, of patient endurance, lies between the two. I have spoken of the mood in which “The Professor” was written — Hope still lingered at that time in the heart, breathing its merciful though illusory suggestions of something brighter and better in the future. All who have passed through the ordeal of a life’s sorrow will be able to understand the distinction between the temperament of the author at that period in her life, and her temperament when she composed “Villette.” For such suffering ones know, how, in the first and bitterest moment of sorrow, the heart cannot shut out the blessed belief that a time of release from the pain will come — a time far off, perhaps, but in which a day bright as that which has suddenly been eclipsed will shine again. It is only as the years go by, and as the first ache of intolerable anguish has been lulled into a dreary rest by habit, that the faith which gave them strength to bear the keenest smart, takes flight, and leaves them to the pale monotony of a twilight which can know no dawn. It was in this later and saddest stage of endurance that “Villette” was written. The sharpest pangs of the heart-experiences at Brussels had vanished. The author, no longer full of the self-consciousness of the girl, could even treat her own story, her own sorrows of that period, with a lighter hand, a more artistic touch, than when she first wrote of them; but through all her work there ran the dreary conviction that in those days of mingled joy and suffering she had tasted life at its best, and that in the future which lay before her there could be nothing which should renew either the strong delights or keen anguish of that time. So the book is pitched, as we know, in a key of almost absolute hopelessness. Nothing but the genius of Charlotte Brontë could have saved such a work from sinking under its own burden of gloom. That this intense and tragic study of a soul should have had power to fascinate, not the psychologist alone, but the vast masses of the reading world, is a triumph which can hardly be paralleled in recent literary efforts. In “The Professor” we move among the same scenes, almost among the same characters and incidents, but the whole atmosphere is a different one. It is a dull, cold atmosphere, if you will, but one feels that behind the clouds the sun is shining, and that sooner or later the hero and heroine will be allowed to bask in his reviving rays. Set the two stories together, and read them in the light of all that passed between the years in which they were written — the death of Branwell, of Emily, and of Anne, the utter shattering of some fair illusions which buoyed up Charlotte’s heart in the first years of her literary triumph, the apparent extinction of all hope as to future happiness — and you will get from them a truer knowledge of the author’s soul than any critic or biographer could convey to you.