Delphi Complete Works of Sir Arthur Conan Doyle (Illustrated)

by SIR ARTHUR CONAN DOYLE

  But there were other sights in Portsmouth besides the red-coats and their Governor. The yard was the second in the kingdom, after Chatham, and there was ever some new war-ship ready upon the slips. Then there was a squadron of King’s ships, and sometimes the whole fleet at Spithead, when the streets would be full of sailors, with their faces as brown as mahogany and pigtails as stiff and hard as their cutlasses. To watch their rolling gait, and to hear their strange, quaint talk, and their tales of the Dutch wars, was a rare treat to me; and I have sometimes when I was alone fastened myself on to a group of them, and passed the day in wandering from tavern to tavern. It chanced one day, however, that one of them insisted upon my sharing his glass of Canary wine, and afterwards out of roguishness persuaded me to take a second, with the result that I was sent home speechless in the carrier’s cart, and was never again allowed to go into Portsmouth alone. My father was less shocked at the incident than I should have expected, and reminded my mother that Noah had been overtaken in a similar manner. He also narrated how a certain field-chaplain Grant, of Desborough’s regiment, having after a hot and dusty day drunk sundry flagons of mum, had thereafter sung certain ungodly songs, and danced in a manner unbecoming to his sacred profession. Also, how he had afterwards explained that such backslidings were not to be regarded us faults of the individual, but rather as actual obsessions of the evil one, who contrived in this manner to give scandal to the faithful, and selected the most godly for his evil purpose. This ingenious defence of the field-chaplain was the saving of my back, for my father, who was a believer in Solomon’s axiom, had a stout ash stick and a strong arm for whatever seemed to him to be a falling away from the true path.

  From the day that I first learned my letters from the horn-book at my mother’s knee I was always hungry to increase my knowledge, and never a piece of print came in my way that I did not eagerly master. My father pushed the sectarian hatred of learning to such a length that he was averse to having any worldly books within his doors. (Note A, Appendix) I was dependent therefore for my supply upon one or two of my friends in the village, who lent me a volume at a time from their small libraries. These I would carry inside my shirt, and would only dare to produce when I could slip away into the fields, and lie hid among the long grass, or at night when the rushlight was still burning, and my father’s snoring assured me that there was no danger of his detecting me. In this way I worked up from Don Bellianis of Greece and the ‘Seven Champions,’ through Tarleton’s ‘Jests’ and other such books, until I could take pleasure in the poetry of Waller and of Herrick, or in the plays of Massinger and Shakespeare. How sweet were the hours when I could lay aside all thought of freewill and of predestination, to lie with my heels in the air among the scented clover, and listen to old Chaucer telling the sweet story of Grisel the patient, or to weep for the chaste Desdemona, and mourn over the untimely end of her gallant spouse. There were times as I rose up with my mind full of the noble poetry, and glanced over the fair slope of the countryside, with the gleaming sea beyond it, and the purple outline of the Isle of Wight upon the horizon; when it would be borne in upon me that the Being who created all this, and who gave man the power of pouring out these beautiful thoughts, was not the possession of one sect or another, or of this nation or that, but was the kindly Father of every one of the little children whom He had let loose on this fair playground. It grieved me then, and it grieves me now, that a man of such sincerity and lofty purpose as your great grandfather should have been so tied down by iron doctrines, and should imagine his Creator to be so niggard of His mercy as to withhold it from nine-and-ninety in the hundred. Well, a man is as he is trained, and if my father bore a narrow mind upon his broad shoulders, he has at least the credit that he was ready to do and to suffer all things for what he conceived to be the truth. If you, my dears, have more enlightened views, take heed that they bring you to lead a more enlightened life.

  When I was fourteen years of age, a yellow-haired, brown-faced lad, I was packed off to a small private school at Petersfield, and there I remained for a year, returning home for the last Saturday in each month. I took with me only a scanty outfit of schoolbooks, with Lilly’s ‘Latin Grammar,’ and Rosse’s ‘View of all the Religions in the World from the Creation down to our own Times,’ which was shoved into my hands by my good mother as a parting present. With this small stock of letters I might have fared badly, had it not happened that my master, Mr. Thomas Chillingfoot, had himself a good library, and took a pleasure in lending his books to any of his scholars who showed a desire to improve themselves. Under this good old man’s care I not only picked up some smattering of Latin and Greek, but I found means to read good English translations of many of the classics, and to acquire a knowledge of the history of my own and other countries. I was rapidly growing in mind as well as in body, when my school career was cut short by no less an event than my summary and ignominious expulsion. How this unlooked-for ending to my studies came about I must now set before you.

  Petersfield had always been a great stronghold of the Church, having hardly a Nonconformist within its bounds. The reason of this was that most of the house property was owned by zealous Churchmen, who refused to allow any one who differed from the Established Church to settle there. The Vicar, whose name was Pinfold, possessed in this manner great power in the town, and as he was a man with a high inflamed countenance and a pompous manner, he inspired no little awe among the quiet inhabitants. I can see him now with his beaked nose, his rounded waistcoat, and his bandy legs, which looked as if they had given way beneath the load of learning which they were compelled to carry. Walking slowly with right hand stiffly extended, tapping the pavement at every step with his metal-headed stick, he would pause as each person passed him, and wait to see that he was given the salute which he thought due to his dignity. This courtesy he never dreamed of returning, save in the case of some of his richer parishioners; but if by chance it were omitted, he would hurry after the culprit, and, shaking his stick in his face, insist upon his doffing his cap to him. We youngsters, if we met him on our walks, would scuttle by him like a brood of chickens passing an old turkey cock, and even our worthy master showed a disposition to turn down a side-street when the portly figure of the Vicar was seen rolling in our direction. This proud priest made a point of knowing the history of every one within his parish, and having learnt that I was the son of an Independent, he spoke severely to Mr. Chillingfoot upon the indiscretion which he had shown in admitting me to his school. Indeed, nothing but my mother’s good name for orthodoxy prevented him from insisting upon my dismissal.

  At the other end of the village there was a large day-school. A constant feud prevailed between the scholars who attended it and the lads who studied under our master. No one could tell how the war broke out, but for many years there had been a standing quarrel between the two, which resulted in skirmishes, sallies, and ambuscades, with now and then a pitched battle. No great harm was done in these encounters, for the weapons were usually snowballs in winter and pine-cones or clods of earth in the summer. Even when the contest got closer and we came to fisticuffs, a few bruises and a little blood was the worst that could come of it. Our opponents were more numerous than we, but we had the advantage of being always together and of having a secure asylum upon which to retreat, while they, living in scattered houses all over the parish, had no common rallying-point. A stream, crossed by two bridges, ran through the centre of the town, and this was the boundary which separated our territories from those of our enemies. The boy who crossed the bridge found himself in hostile country.

  It chanced that in the first conflict which occurred after my arrival at the school I distinguished myself by singling out the most redoubtable of our foemen, and smiting him such a blow that he was knocked helpless and was carried off by our party as a prisoner. This feat of arms established my good name as a warrior, so I came at last to be regarded as the leader of our forces, and to be looked up to by bigger boys than myself. This promotion t
ickled my fancy so much, that I set to work to prove that I deserved it by devising fresh and ingenious schemes for the defeat of our enemies.

  One winter’s evening news reached us that our rivals were about to make a raid upon us under cover of night, and that they proposed coming by the little used plank bridge, so as to escape our notice. This bridge lay almost out of the town, and consisted of a single broad piece of wood without a rail, erected for the good of the town clerk, who lived, just opposite to it. We proposed to hide ourselves amongst the bushes on our side of the stream, and make an unexpected attack upon the invaders as they crossed. As we started, however, I bethought me of an ingenious stratagem which I had read of as being practised in the German wars, and having expounded it to the great delight of my companions, we took Mr. Chillingfoot’s saw, and set off for the seat of action.

  On reaching the bridge all was quiet and still. It was quite dark and very cold, for Christmas was approaching. There were no signs of our opponents. We exchanged a few whispers as to who should do the daring deed, but as the others shrank from it, and as I was too proud to propose what I dare not execute, I gripped the saw, and sitting astraddle upon the plank set to work upon the very centre of it.

  My purpose was to weaken it in such a way that, though it would bear the weight of one, it would collapse when the main body of our foemen were upon it, and so precipitate them into the ice-cold stream. The water was but a couple of feet deep at the place, so that there was nothing for them but a fright and a ducking. So cool a reception ought to deter them from ever invading us again, and confirm my reputation as a daring leader. Reuben Lockarby, my lieutenant, son of old John Lockarby of the Wheatsheaf, marshalled our forces behind the hedgerow, whilst I sawed vigorously at the plank until I had nearly severed it across. I had no compunction about the destruction of the bridge, for I knew enough of carpentry to see that a skilful joiner could in an hour’s work make it stronger than ever by putting a prop beneath the point where I had divided it. When at last I felt by the yielding of the plank that I had done enough, and that the least strain would snap it, I crawled quietly off, and taking up my position with my schoolfellows, awaited the coming of the enemy.

  I had scarce concealed myself when we heard the steps of some one approaching down the footpath which led to the bridge. We crouched behind the cover, convinced that the sound must come from some scout whom our foemen had sent on in front — a big boy evidently, for his step was heavy and slow, with a clinking noise mingling with it, of which we could make nothing. Nearer came the sound and nearer, until a shadowy figure loomed out of the darkness upon the other side, and after pausing and peering for a moment, came straight for the bridge. It was only as he was setting foot upon the plank and beginning gingerly to pick his way across it, that we discerned the outlines of the familiar form, and realised the dreadful truth that the stranger whom we had taken for the advance guard of our enemy was in truth none other than Vicar Pinfold, and that it was the rhythmic pat of his stick which we heard mingling with his footfalls. Fascinated by the sight, we lay bereft of all power to warn him — a line of staring eyeballs. One step, two steps, three steps did the haughty Churchman take, when there was a rending crack, and he vanished with a mighty splash into the swift-flowing stream. He must have fallen upon his back, for we could see the curved outline of his portly figure standing out above the surface as he struggled desperately to regain his feet. At last he managed to get erect, and came spluttering for the bank with such a mixture of godly ejaculations and of profane oaths that, even in our terror, we could not keep from laughter. Rising from under his feet like a covey of wild-fowl, we scurried off across the fields and so back to the school, where, as you may imagine, we said nothing to our good master of what had occurred.

  The matter was too serious, however, to be hushed up. The sudden chill set up some manner of disturbance in the bottle of sack which the Vicar had just been drinking with the town clerk, and an attack of gout set in which laid him on his back for a fortnight. Meanwhile an examination of the bridge had shown that it had been sawn across, and an inquiry traced the matter to Mr. Chillingfoot’s boarders. To save a wholesale expulsion of the school from the town, I was forced to acknowledge myself as both the inventor and perpetrator of the deed. Chillingfoot was entirely in the power of the Vicar, so he was forced to read me a long homily in public — which he balanced by an affectionate leave-taking in private — and to expel me solemnly from the school. I never saw my old master again, for he died not many years afterwards; but I hear that his second son William is still carrying on the business, which is larger and more prosperous than of old. His eldest son turned Quaker and went out to Penn’s settlement, where he is reported to have been slain by the savages.

  This adventure shocked my dear mother, but it found great favour in the eyes of my father, who laughed until the whole village resounded with his stentorian merriment. It reminded him, he said, of a similar stratagem executed at Market Drayton by that God-fearing soldier Colonel Pride, whereby a captain and three troopers of Lunsford’s own regiment of horse had been drowned, and many others precipitated into a river, to the great glory of the true Church and to the satisfaction of the chosen people. Even of the Church folk many were secretly glad at the misfortune which had overtaken the Vicar, for his pretensions and his pride had made him hated throughout the district.

  By this time I had grown into a sturdy, broad-shouldered lad, and every month added to my strength and my stature. When I was sixteen I could carry a bag of wheat or a cask of beer against any man in the village, and I could throw the fifteen-pound putting-stone to a distance of thirty-six feet, which was four feet further than could Ted Dawson, the blacksmith. Once when my father was unable to carry a bale of skins out of the yard, I whipped it up and bare it away upon my shoulders. The old man would often look gravely at me from under his heavy thatched eyebrows, and shake his grizzled head as he sat in his arm-chair puffing his pipe. ‘You grow too big for the nest, lad,’ he would say. ‘I doubt some of these days you’ll find your wings and away!’ In my heart I longed that the time would come, for I was weary of the quiet life of the village, and was anxious to see the great world of which I had heard and read so much. I could not look southward without my spirit stirring within me as my eyes fell upon those dark waves, the white crests of which are like a fluttering signal ever waving to an English youth and beckoning him to some unknown but glorious goal.

  CHAPTER III. Of Two Friends of my Youth

  I fear, my children, that you will think that the prologue is over long for the play; but the foundations must be laid before the building is erected, and a statement of this sort is a sorry and a barren thing unless you have a knowledge of the folk concerned. Be patient, then, while I speak to you of the old friends of my youth, some of whom you may hear more of hereafter, while others remained behind in the country hamlet, and yet left traces of our early intercourse upon my character which might still be discerned there.

  Foremost for good amongst all whom I knew was Zachary Palmer, the village carpenter, a man whose aged and labour-warped body contained the simplest and purest of spirits. Yet his simplicity was by no means the result of ignorance, for from the teachings of Plato to those of Hobbes there were few systems ever thought out by man which he had not studied and weighed. Books were far dearer in my boyhood than they are now, and carpenters were less well paid, but old Palmer had neither wife nor child, and spent little on food or raiment. Thus it came about that on the shelf over his bed he had a more choice collection of books — few as they were in number — than the squire or the parson, and these books he had read until he not only understood them himself, but could impart them to others.

  This white-bearded and venerable village philosopher would sit by his cabin door upon a summer evening, and was never so pleased as when some of the young fellows would slip away from their bowls and their quoit-playing in order to lie in the grass at his feet, and ask him questions about the great men of old
, their words and their deeds. But of all the youths I and Reuben Lockarby, the innkeeper’s son, were his two favourites, for we would come the earliest and stop the latest to hear the old man talk. No father could have loved his children better than he did us, and he would spare no pains to get at our callow thoughts, and to throw light upon whatever perplexed or troubled us. Like all growing things, we had run our heads against the problem of the universe. We had peeped and pryed with our boyish eyes into those profound depths in which the keenest-sighted of the human race had seen no bottom. Yet when we looked around us in our own village world, and saw the bitterness and rancour which pervaded every sect, we could not but think that a tree which bore such fruit must have something amiss with it. This was one of the thoughts unspoken to our parents which we carried to good old Zachary, and on which he had much to say which cheered and comforted us.

  ‘These janglings and wranglings,’ said he, ‘are but on the surface, and spring from the infinite variety of the human mind, which will ever adapt a creed to suit its own turn of thought. It is the solid core that underlies every Christian creed which is of importance. Could you but live among the Romans or the Greeks, in the days before this new doctrine was preached, you would then know the change that it has wrought in the world. How this or that text should be construed is a matter of no moment, however warm men may get over it. What is of the very greatest moment is, that every man should have a good and solid reason for living a simple, cleanly life. This the Christian creed has given us.’

  ‘I would not have you be virtuous out of fear,’ he said upon another occasion. ‘The experience of a long life has taught me, however, that sin is always punished in this world, whatever may come in the next. There is always some penalty in health, in comfort, or in peace of mind to be paid for every wrong. It is with nations as it is with individuals. A book of history is a book of sermons. See how the luxurious Babylonians were destroyed by the frugal Persians, and how these same Persians when they learned the vices of prosperity were put to the sword by the Greeks. Read on and mark how the sensual Greeks were trodden down by the more robust and hardier Romans, and finally how the Romans, having lost their manly virtues, were subdued by the nations of the north. Vice and destruction came ever hand in hand. Thus did Providence use each in turn as a scourge wherewith to chastise the follies of the other. These things do not come by chance. They are part of a great system which is at work in your own lives. The longer you live the more you will see that sin and sadness are never far apart, and that no true prosperity can exist away from virtue.’