Delphi Complete Works of Sir Arthur Conan Doyle (Illustrated)
Page 1373
In the remarkable ceremony performed beside his coffin by his brother-magicians, the spokesman broke a symbolic wand and said: “The wand is broken. God touched him with a wondrous gift, and our brother used it. Now the wand is broken.” It may indeed have been not mere trickery but a God-given gift which raised Houdini to such a height. And why should he not use it, if it were indeed the gift of God? I see no reason why the medium, like other God-endowed men — the painter, the poet, or the romancer — should not earn money and renown by his gift. Let him hesitate, however, before he makes rash attacks upon those who are using the same gift, and for higher ends.
Other curious points, which may possibly come within the range of coincidence, are connected with the death of Houdini. For example, there was a Mr. Gysel, who had shared in Houdini’s views as to Spiritualism. He wrote thus to my friend:
“MR. FRIKELL,—”Something happened to me in my room on Sunday night, October 24th, 1926, 10.58: Houdini had given me a picture of himself which I had framed and hung on the wall. At the above time and date the picture fell to the ground, breaking the glass. I now know that Houdini will die. Maybe there is something in these psychic phenomena after all.”
To this Mr. “Frikell” adds:
“As I think back on my own experience I am inclined to agree maybe there is indeed something to the psychic phenomena after all.”
His admission is the more noteworthy as I remember the day when he was a strong and intelligent opponent. I will now turn to a consideration of the nature of Houdini’s powers, and in order to appreciate the argument one has to consider the nature of some of the feats which he did actually perform. A list of these would make a considerable pamphlet, but a few typical ones may be selected. A general outline of his life, too, may not be out of place.
Houdini’s real name was Eric Weiss, and he was born in 1874, in the State of Wisconsin, in one of those small towns which seem to be the real centres of American originality. He was the seventh son of a Jewish rabbi, and he has left it on record that his mother did not even know the English language. He has also left it on record that in his early youth he had some connection with mediumship, though of a most doubtful variety. He has not scrupled to confess that he eked out any powers he may have had by the expedient of reading the names upon the graves in the local cemeteries. It was a good deal later than this that he first met a true medium in the shape of Ira Davenport, the only survivor of the famous brothers whose powers amazed all England in the ‘sixties, and who, in spite of all the interested claims of Maskelyne and other conjurers, were never exposed, nor even adequately imitated. I have before me as I write a letter from Houdini himself, in which he tells me:
“I was an intimate friend of Ira Erastus Davenport. I can make the positive assertion that the Davenport Brothers never were exposed. I know more about the Davenports than anyone living.”
He then adds the very curious and notable sentence:
“I know for a fact that it was not necessary for them to remove their bonds in order to obtain manifestations.”
When one considers that these bonds were often handcuffs or twisted copper wire, and that the manifestations occurred in many cases within a few seconds of the closing of the cabinet, this admission by one, who claims that he knows, is of very great importance. We will return to this later, after we have enumerated a few of his results.
He could, and continually did, walk straight out of any prison cell in which he might be confined. They placed him at Washington in the cell in which Guiteau, the murderer of Garfield, had been locked, but he readily emerged. In the letter from which I have already quoted, he says to me:
“I pledge my word of honour that I was never given any assistance, nor was in collusion with anyone.”
This was clearly the case, for he performed the feat many times in different places, and was always searched to prove that he had no tools in his possession. Sometimes the grinning warders had hardly got out of the passage before their prisoner was at their heels. It takes some credulity, I think, to say that this was, in the ordinary sense of the word, a trick.
Handcuffs might have been made of jelly, so easily did his limbs pass through them. He was heavily manacled at Scotland Yard, and placed behind a screen from over which a shower of manacles began to fall until he stepped out a free man. These things he could do in an instant. When I was lecturing at the Carnegie Hall in New York, my wife and Houdini walked down some side corridor after the lecture in order to rejoin me. They came to a padlocked door, and my wife was about to turn back. To her amazement, her companion put out his hand and picked off the locked padlock as one picks a plum from a tree. Was that a trick, or are all these talks about sleight of hand what Houdini himself would call “bunk” or “hokum”?
When Houdini was in Holland, he got the local basketmakers to weave a basket round him. Out of this he emerged. He was shut up later in a sealed paper bag and came out, leaving it intact. A block of ice was frozen round his body and he burst his way out. One who has attempted to bring his feats within the range of normal explanations tells us that he did this by “depressing his periphery as a prelude to dynamic expansion” — whatever that may mean. He was also buried six feet deep in California and emerged unhurt, though we are not told by what dynamic expansion the feat was achieved.
In Leeds he was coopered up in a cask by the brewers, but he was soon out. At Krupps’ he defied the whole management, who constructed a special set of fetters for his behoof. They had no better luck than the others. He was put into the Siberian convict van at Moscow, but walked straight out of it. On December 2nd, 1906, he leaped from the Old Belle Isle Bridge at Detroit heavily handcuffed, and released himself under icy water, which would paralyse any man’s limbs, On August 26th, 1907, he was thrown into San Francisco Bay with his hands tied behind his back and seventy-five pounds of ball and chain attached to his body. He was none the worse. He escaped from a padlocked United States mail-bag, as many a parcel has done before him. Finally, he was manacled, tied up in a box, and dropped into the East River at New York, but lived to tell the tale.
Whatever may have been the true source of Houdini’s powers — and I am not prepared to be dogmatic upon the point — I am very sure that the explanations of his fellow-conjurers do not always meet the case. Thus we have Mr. Harry Kellock, to whose book I am indebted for much supplementary information, talking persuasively about the magician’s skill with a pick-lock. He had told reporters that his method was to have a small instrument which was concealed by surgeon’s plaster upon the sole of his foot. This would certainly seem to be very useful when he was lowered in a coffin to the bottom of the sea!
Of course, I am aware that Houdini really was a very skilful conjurer. All that could be known in that direction he knew. Thus he confused the public mind by mixing up things which were dimly within their comprehension with things which were beyond anyone’s comprehension. I am aware also that there is a box trick, and that there is a normal handcuff and bag trick. But these are not in the same class with Houdini’s work. I will believe they are when I see one of these other gentlemen thrown in a box off London Bridge. One poor man in America actually believed these explanations, and on the strength of them jumped in a weighted packing-case into a river in the Middle West; and one did so in Germany. They are there yet!
To show the difference between Houdini’s methods and those by which the box trick is done by other conjurers, I will give a description of the latter by one who has all normal tricks at his finger-ends. He says:
“While the air-holes are there for ventilation they are there for another purpose, and that is that the man inside may get a catch or grip of that particular board. The first thing that is done by the man inside is to put his back up against the side next the audience and with his feet force off the board with the air-holes in it. After freeing this board, with a bit of string he lowers this board to the floor. If any obstruction comes in the way in the shape of a nail which he cannot force with
his concealed lever and hammer, he cuts the nail with a fine saw. Thus his escape. The ropes are only a blind, as quite sufficient room can be got to get out between ropes. The procedure to close up again is simple. The iron nails are placed back upon the holes from which they were forced and squeezed in and knocked with a leather-covered hammer.”
Such is the usual technique as described by an expert. Does anyone believe that all this could be done as I have seen Houdini do it in a little over a minute, or could one imagine it being carried out at the bottom of a river? I contend that Houdini’s performance was on an utterly different plane, and that it is an outrage against common sense to think otherwise.
I will now take a single case of Houdini’s powers, and of the sort of thing that he would say, in order to show the reader what he is up against if he means to maintain that these tricks had no abnormal element. The description is by my friend, Captain Bartlett, himself a man of many accomplishments, psychic and otherwise. In the course of their conversation he said to his guest:
“‘How about your box trick?’
“Instantly his expression changed. The sparkle left his eyes and his face looked drawn and haggard. ‘I cannot tell you,’ he said, in a low, tense voice. ‘I don’t know myself, and, what is more, I have always a dread lest I should fail, and then I would not live. I have promised Mrs. Houdini to give up the box trick at the end of the season, for she makes herself ill with anxiety, and for myself I shall be relieved too.’
“He stooped to stroke our cats, and to our amazement they fled from the room with their tails in the air, and for some minutes they dashed wildly up and down stairs, scattering the mats in all directions.
“After this we had an earnest talk on psychic phenomena, and he told me of strange happenings to himself, especially at the grave of his mother, to whom he was deeply attached.
“The trunk-makers of Bristol had made a challenge box from which he was billed to escape that evening. He begged me to be with him, explaining that he liked the support of a sensitive, more especially as he was feeling anxious.
“I willingly agreed, the more especially as he allowed me to bring a very observant friend, a civil engineer of repute.
“The box was made of inch planking, tongued and grooved, with double thickness at the ends. It was nailed herring-bone fashion, three-inch nails, three inches apart. Several auger holes were made at one end to admit air, and the whole thing was carefully and solidly finished. It was, as I have said, a challenge box, yet we thoroughly overhauled it and were satisfied that it contained no tricks.
“Houdini lay down in it, while the challengers climbed to the platform and nailed down the heavy top again, using three-inch nails as before. The box was then tightly roped, three men pulling on the cords. Meanwhile, Houdini inside the box called out that it was very hot, and, putting a finger through an air-hole, waggled it furiously.
“The box was then enclosed by a tent consisting of brass rods covered by a silken canopy.
“In ninety-five seconds Houdini was standing before his audience, breathless, and with his shirt in tatters. The box-makers, after careful examination, in which we joined, declared that both box and roping were intact.
“Now, was Houdini’s statement that he never knew how he got out of the box a mere blind, or did he employ supernormal forces and dematerialise? If I put a beetle in a bottle, hermetically sealed, and that beetle makes its escape, I, being only an ordinary human, and not a magician, can only conclude that either the beetle has broken the laws of matter, or that it possesses secrets that I should call supernormal.”
I would also ask the reader to consider the following account by the late Mr. Hewat Mackenzie, one of the most experienced psychical researchers in the world. In his book, Spirit Intercourse (p. 86), he says:
“A small iron tank filled with water was deposited on the stage, and in it Houdini was placed, the water completely covering his body. Over this was placed an iron lid with three hasps and staples, and these were securely locked. The body was then completely dematerialised within this tank in one and a half minutes, while the author stood immediately over it. Without disturbing any of the locks Houdini was transferred from the tank direct to the back of the stage front, dripping with water and attired in the blue jersey-suit in which he entered the tank. From the time that he entered it to the time that he came to the front only one and a half minutes had elapsed.
“While the author stood near the tank during the dematerialisation process a great loss of physical energy was felt by him, such as is usually felt by sitters in materialising séances who have a good stock of vital energy, as in such phenomena a large amount of energy is required.... This startling manifestation of one of Nature’s profoundest miracles was probably regarded by most of the audience as a very clever trick.”
In other words, in Mr. Mackenzie’s opinion the audience was successfully bluffed by the commercialisation of psychic power. It is remarkable and most suggestive that in this case, as in the Bristol one already given, Houdini was anxious that some psychic from whom he could draw strength should stand near him.
Can any reasonable man read such an account as this and then dismiss the possibility which I suggest as fantastic? It seems to me that the fantasy lies in refusing its serious consideration.
A point which is worth considering is, that even if we grant that enormous practice and natural advantages might conceivably give a man a facility in one direction which might appear preternatural, these feats of Houdini cover a larger range than could be accounted for by any one aptitude. This consideration becomes stronger still when one sees that his powers really covered the whole field of what we usually associate with physical mediumship in its strongest form, and can be covered so far as I can see by no other explanation whatever.
His friend Mr. Bernard Ernst, a well-known and very level-headed lawyer of New York, told me that on one occasion upon the veranda of his own country house at Long Island, Houdini proposed a séance. When hands were laid upon the table it began to rise up in the air. As Mrs. Houdini was present, Ernst took it for granted at first that the hands or feet were used to produce the effect. On examination, however, in good light he found that this was not so, and that there were no steel rods up the sleeve, which is a fraudulent method occasionally used. The feat appeared to him — and he is himself an experienced conjurer — to be clearly preternatural. Houdini himself rebuked a tendency towards levity upon the part of the company, and treated the matter with great gravity.
Now let us take the case of the séance which he gave to President Roosevelt — a bogus séance according to Houdini. It was on board the Imperator in June 1920. It followed the lines of the usual slate phenomenon as practised by many mediums, honest and otherwise. The written question, folded and sealed, is placed between the folding slates, and the answer is found upon one side of the slate when they are opened. Roosevelt wrote the question, “Where was I last Christmas?” folded, sealed in an envelope, and placed it between the slates with his own hand. When the slates were opened a map of the South American journey of Roosevelt was found to be drawn, with the legend “Near the Andes.” The President was naturally greatly amazed and Houdini refused to give any explanation, though had it been a mere trick and there was no reason for secrecy, it would have been most natural that he should have explained it to so important a person, in order to show how easily fraudulent mediums can operate.
Long afterwards he did give an explanation, which is so incredible that I would take it as an extreme example of that contempt which Houdini had for the public intelligence, taking it for granted that they would swallow without question anything which he might put before them. To condense a long story which the curious may find on pages 244-6 of Kellock’s very readable book, the “explanation” ran thus:
He knew that the President would be aboard and he received advance information about the South American travels from friends on the Daily Telegraph, which he made note of in case there should be a séanc
e on board. So far we are on understandable ground. He suggested that such a séance should be held, and had the slates prepared. This also we may pass. He then asked for written questions from the passengers, and himself wrote several, “Where did I spend last Christmas?” which he placed upon the top of the pile. We are still on more or less solid ground, presuming that the passengers were so dense as not to see the change of slates from the one which they examined to the prepared one. But now comes the fatal link in the chain. He claims that, “no telepathy or thought-transference being involved,” the President by pure chance asked the very question for which these elaborate preparations had been made. People will believe this, and yet accuse Spiritualists of credulity. Can anyone who has the least conception of what is probable or possible accept such an explanation? It is only in psychic and preternatural (not supernatural) regions that such things really do become commonplace.