Delphi Complete Works of H. P. Lovecraft (Illustrated)

by H. P. Lovecraft

  I quietly arose and opened a window to let out the fumes of whisky and the musty odor of dead things. Light from a dim moon, just risen, made objects below barely visible. I could just see Dominie Vanderhoof’s grave from my position in the belfry, and blinked my eyes as I gazed at it. That cross was tilted! I remembered that it had been vertical an hour ago. Fear took possession of me again. I turned quickly. Foster sat in his chair watching me. His glance was saner than before.

  “So ye’re Vanderhoof’s nephew,” he mumbled in a nasal tone. “Waal, ye might’s well know it all. He’ll be back arter me afore long, he will — jus’ as soon as he can get out o’ that there grave. Ye might’s well know all about it now.”

  His terror appeared to have left him. He seemed resigned to some horrible fate which he expected any minute. His head dropped down upon his chest again, and he went on muttering in that nasal monotone.

  “Ye see all them there books and papers? Waal, they was once Dominie Slott’s — Dominie Slott, who was here years ago. All them things is got t’ do with magic — black magic that th’ old Dominie knew afore he come t’ this country. They used t’ burn ’em an’ boil ’em in oil fer knowin’ that over there, they did. But old Slott knew, and he didn’t go fer t’ tell nobody. No sir, old Slott used to preach here generations ago, an’ he used to come up here an’ study them books, an’ use all them dead things in jars, an’ pronounce magic curses an’ things, but he didn’t let nobody know it. No, nobody knowed it but Dominie Slott an’ me.”

  “You?” I ejaculated, leaning across the table toward him.

  “That is, me after I learned it.” His face showed lines of trickery as he answered me. “I found all this stuff here when I come t’ be church sexton, an’ I used t’ read it when I wa’n’t at work. An’ I soon got t’ know all about it.”

  The old man droned on, while I listened, spellbound. He told about learning the difficult formulae of demonology, so that, by means of incantations, he could cast spells over human beings. He had performed horrible occult rites of his hellish creed, calling down anathema upon the town and its inhabitants. Crazed by his desires, he tried to bring the church under his spell, but the power of God was too strong. Finding Johannes Vanderhoof very weak-willed, he bewitched him so that he preached strange and mystic sermons which struck fear into the simple hearts of the country folk. From his position in the belfry room, he said, behind a painting of the temptation of Christ which adorned the rear wall of the church, he would glare at Vanderhoof while he was preaching, through holes which were the eyes of the Devil in the picture. Terrified by the uncanny things which were happening in their midst, the congregation left one by one, and Foster was able to do what he pleased with the church and with Vanderhoof.

  “But what did you do with him?” I asked in a hollow voice as the old sexton paused in his confession. He burst into a cackle of laughter, throwing back his head in drunken glee.

  “I took his soul!” he howled in a tone that set me trembling. “I took his soul and put it in a bottle — in a little black bottle! And I buried him! But he ain’t got his soul, an’ he cain’t go neither t’ heaven n’r hell! But he’s a-comin’ back after it. He’s a-trying’ t’ get out o’ his grave now. I can hear him pushin’ his way up through the ground, he’s that strong!”

  As the old man had proceeded with his story, I had become more and more convinced that he must be telling me the truth, and not merely gibbering in drunkenness. Every detail fitted what Haines had told me. Fear was growing upon me by degrees. With the old wizard now shouting with demoniac laughter, I was tempted to bolt down the narrow stairway and leave that accursed neighborhood. To calm myself, I rose and again looked out of the window. My eyes nearly started from their sockets when I saw that the cross above Vanderhoof’s grave had fallen perceptibly since I had last looked at it. It was now tilted to an angle of forty-five degrees!

  “Can’t we dig up Vanderhoof and restore his soul?” I asked almost breathlessly, feeling that something must be done in a hurry. The old man rose from his chair in terror.

  “No, no, no!” he screamed. “He’d kill me! I’ve fergot th’ formula, an’ if he gets out he’ll be alive, without a soul. He’d kill us both!”

  “Where is the bottle that contains his soul?” I asked, advancing threateningly toward him. I felt that some ghastly thing was about to happen, which I must do all in my power to prevent.

  “I won’t tell ye, ye young whelp!” he snarled. I felt, rather than saw, a queer light in his eyes as he backed into a corner. “An’ don’t ye touch me, either, or ye’ll wish ye hadn’t!”

  I moved a step forward, noticing that on a low stool behind him there were two black bottles. Foster muttered some peculiar words in a low singsong voice. Everything began to turn gray before my eyes, and something within me seemed to be dragged upward, trying to get out at my throat. I felt my knees become weak.

  Lurching forward, I caught the old sexton by the throat, and with my free arm reached for the bottles on the stool. But the old man fell backward, striking the stool with his foot, and one bottle fell to the floor as I snatched the other. There was a flash of blue flame, and a sulfurous smell filled the room. From the little heap of broken glass a white vapor rose and followed the draft out the window.

  “Curse ye, ye rascal!” sounded a voice that seemed faint and far away. Foster, whom I had released when the bottle broke, was crouching against the wall, looking smaller and more shriveled than before. His face was slowly turning greenish-black.

  “Curse ye!” said the voice again, hardly sounding as though it came from his lips. “I’m done fer! That one in there was mine! Dominie Slott took it out two hundred years ago!”

  He slid slowly toward the floor, gazing at me with hatred in eyes that were rapidly dimming. His flesh changed from white to black, and then to yellow. I saw with horror that his body seemed to be crumbling away and his clothing falling into limp folds.

  The bottle in my hand was growing warm. I glanced at it, fearfully. It glowed with a faint phosphorescence. Stiff with fright, I set it upon the table, but could not keep my eyes from it. There was an ominous moment of silence as its glow became brighter, and then there came distinctly to my ears the sound of sliding earth. Gasping for breath, I looked out of the window. The moon was now well up in the sky, and by its light I could see that the fresh cross above Vanderhoof’s grave had completely fallen. Once again there came the sound of trickling gravel, and no longer able to control myself, I stumbled down the stairs and found my way out of doors. Falling now and then as I raced over the uneven ground, I ran on in abject terror. When I had reached the foot of the knoll, at the entrance to that gloomy tunnel beneath the willows, I heard a horrible roar behind me. Turning, I glanced back toward the church. Its wall reflected the light of the moon, and silhouetted against it was a gigantic, loathsome, black shadow climbing from my uncle’s grave and floundering gruesomely toward the church.

  I told my story to a group of villagers in Haines’s store the next morning. They looked from one to the other with little smiles during my tale, I noticed, but when I suggested that they accompany me to the spot, gave various excuses for not caring to go. Though there seemed to be a limit to their credulity, they cared to run no risks. I informed them that I would go alone, though I must confess that the project did not appeal to me.

  As I left the store, one old man with a long, white beard hurried after me and caught my arm.

  “I’ll go wi’ ye, lad,” he said. “It do seem that I once heared my gran’pap tell o’ su’thin’ o’ the sort concernin’ old Dominie Slott. A queer old man I’ve heared he were, but Vanderhoof’s been worse.”

  Dominie Vanderhoof’s grave was open and deserted when we arrived. Of course it could have been grave-robbers, the two of us agreed, and yet. . . . In the belfry the bottle which I had left upon the table was gone, though the fragments of the broken one were found on the floor. And upon the heap of yellow dust and crumpled clothing that ha
d once been Abel Foster were certain immense footprints.

  After glancing at some of the books and papers strewn about the belfry room, we carried them down the stairs and burned them, as something unclean and unholy. With a spade which we found in the church basement we filled in the grave of Johannes Vanderhoof, and, as an afterthought, flung the fallen cross upon the flames.

  Old wives say that now, when the moon is full, there walks about the churchyard a gigantic and bewildered figure clutching a bottle and seeking some unremembered goal.

  Pickman’s Model

  You needn’t think I’m crazy, Eliot — plenty of others have queerer prejudices than this. Why don’t you laugh at Oliver’s grandfather, who won’t ride in a motor? If I don’t like that damned subway, it’s my own business; and we got here more quickly anyhow in the taxi. We’d have had to walk up the hill from Park Street if we’d taken the car.

  I know I’m more nervous than I was when you saw me last year, but you don’t need to hold a clinic over it. There’s plenty of reason, God knows, and I fancy I’m lucky to be sane at all. Why the third degree? You didn’t use to be so inquisitive.

  Well, if you must hear it, I don’t know why you shouldn’t. Maybe you ought to, anyhow, for you kept writing me like a grieved parent when you heard I’d begun to cut the Art Club and keep away from Pickman. Now that he’s disappeared I go around to the club once in a while, but my nerves aren’t what they were.

  No, I don’t know what’s become of Pickman, and I don’t like to guess. You might have surmised I had some inside information when I dropped him — and that’s why I don’t want to think where he’s gone. Let the police find what they can — it won’t be much, judging from the fact that they don’t know yet of the old North End place he hired under the name of Peters. I’m not sure that I could find it again myself — not that I’d ever try, even in broad daylight! Yes, I do know, or am afraid I know, why he maintained it. I’m coming to that. And I think you’ll understand before I’m through why I don’t tell the police. They would ask me to guide them, but I couldn’t go back there even if I knew the way. There was something there — and now I can’t use the subway or (and you may as well have your laugh at this, too) go down into cellars any more.

  I should think you’d have known I didn’t drop Pickman for the same silly reasons that fussy old women like Dr. Reid or Joe Minot or Bosworth did. Morbid art doesn’t shock me, and when a man has the genius Pickman had I feel it an honour to know him, no matter what direction his work takes. Boston never had a greater painter than Richard Upton Pickman. I said it at first and I say it still, and I never swerved an inch, either, when he shewed that “Ghoul Feeding”. That, you remember, was when Minot cut him.

  You know, it takes profound art and profound insight into Nature to turn out stuff like Pickman’s. Any magazine-cover hack can splash paint around wildly and call it a nightmare or a Witches’ Sabbath or a portrait of the devil, but only a great painter can make such a thing really scare or ring true. That’s because only a real artist knows the actual anatomy of the terrible or the physiology of fear — the exact sort of lines and proportions that connect up with latent instincts or hereditary memories of fright, and the proper colour contrasts and lighting effects to stir the dormant sense of strangeness. I don’t have to tell you why a Fuseli really brings a shiver while a cheap ghost-story frontispiece merely makes us laugh. There’s something those fellows catch — beyond life — that they’re able to make us catch for a second. Doré had it. Sime has it. Angarola of Chicago has it. And Pickman had it as no man ever had it before or — I hope to heaven — ever will again.

  Don’t ask me what it is they see. You know, in ordinary art, there’s all the difference in the world between the vital, breathing things drawn from Nature or models and the artificial truck that commercial small fry reel off in a bare studio by rule. Well, I should say that the really weird artist has a kind of vision which makes models, or summons up what amounts to actual scenes from the spectral world he lives in. Anyhow, he manages to turn out results that differ from the pretender’s mince-pie dreams in just about the same way that the life painter’s results differ from the concoctions of a correspondence-school cartoonist. If I had ever seen what Pickman saw — but no! Here, let’s have a drink before we get any deeper. Gad, I wouldn’t be alive if I’d ever seen what that man — if he was a man — saw!

  You recall that Pickman’s forte was faces. I don’t believe anybody since Goya could put so much of sheer hell into a set of features or a twist of expression. And before Goya you have to go back to the mediaeval chaps who did the gargoyles and chimaeras on Notre Dame and Mont Saint-Michel. They believed all sorts of things — and maybe they saw all sorts of things, too, for the Middle Ages had some curious phases. I remember your asking Pickman yourself once, the year before you went away, wherever in thunder he got such ideas and visions. Wasn’t that a nasty laugh he gave you? It was partly because of that laugh that Reid dropped him. Reid, you know, had just taken up comparative pathology, and was full of pompous “inside stuff” about the biological or evolutionary significance of this or that mental or physical symptom. He said Pickman repelled him more and more every day, and almost frightened him toward the last — that the fellow’s features and expression were slowly developing in a way he didn’t like; in a way that wasn’t human. He had a lot of talk about diet, and said Pickman must be abnormal and eccentric to the last degree. I suppose you told Reid, if you and he had any correspondence over it, that he’d let Pickman’s paintings get on his nerves or harrow up his imagination. I know I told him that myself — then.

  But keep in mind that I didn’t drop Pickman for anything like this. On the contrary, my admiration for him kept growing; for that “Ghoul Feeding” was a tremendous achievement. As you know, the club wouldn’t exhibit it, and the Museum of Fine Arts wouldn’t accept it as a gift; and I can add that nobody would buy it, so Pickman had it right in his house till he went. Now his father has it in Salem — you know Pickman comes of old Salem stock, and had a witch ancestor hanged in 1692.

  I got into the habit of calling on Pickman quite often, especially after I began making notes for a monograph on weird art. Probably it was his work which put the idea into my head, and anyhow, I found him a mine of data and suggestions when I came to develop it. He shewed me all the paintings and drawings he had about; including some pen-and-ink sketches that would, I verily believe, have got him kicked out of the club if many of the members had seen them. Before long I was pretty nearly a devotee, and would listen for hours like a schoolboy to art theories and philosophic speculations wild enough to qualify him for the Danvers asylum. My hero-worship, coupled with the fact that people generally were commencing to have less and less to do with him, made him get very confidential with me; and one evening he hinted that if I were fairly close-mouthed and none too squeamish, he might shew me something rather unusual — something a bit stronger than anything he had in the house.

  “You know,” he said, “there are things that won’t do for Newbury Street — things that are out of place here, and that can’t be conceived here, anyhow. It’s my business to catch the overtones of the soul, and you won’t find those in a parvenu set of artificial streets on made land. Back Bay isn’t Boston — it isn’t anything yet, because it’s had no time to pick up memories and attract local spirits. If there are any ghosts here, they’re the tame ghosts of a salt marsh and a shallow cove; and I want human ghosts — the ghosts of beings highly organised enough to have looked on hell and known the meaning of what they saw.

  “The place for an artist to live is the North End. If any aesthete were sincere, he’d put up with the slums for the sake of the massed traditions. God, man! Don’t you realise that places like that weren’t merely made, but actually grew? Generation after generation lived and felt and died there, and in days when people weren’t afraid to live and feel and die. Don’t you know there was a mill on Copp’s Hill in 1632, and that half the present stre
ets were laid out by 1650? I can shew you houses that have stood two centuries and a half and more; houses that have witnessed what would make a modern house crumble into powder. What do moderns know of life and the forces behind it? You call the Salem witchcraft a delusion, but I’ll wage my four-times-great-grandmother could have told you things. They hanged her on Gallows Hill, with Cotton Mather looking sanctimoniously on. Mather, damn him, was afraid somebody might succeed in kicking free of this accursed cage of monotony — I wish someone had laid a spell on him or sucked his blood in the night!

  “I can shew you a house he lived in, and I can shew you another one he was afraid to enter in spite of all his fine bold talk. He knew things he didn’t dare put into that stupid Magnalia or that puerile Wonders of the Invisible World. Look here, do you know the whole North End once had a set of tunnels that kept certain people in touch with each other’s houses, and the burying-ground, and the sea? Let them prosecute and persecute above ground — things went on every day that they couldn’t reach, and voices laughed at night that they couldn’t place!

  “Why, man, out of ten surviving houses built before 1700 and not moved since I’ll wager that in eight I can shew you something queer in the cellar. There’s hardly a month that you don’t read of workmen finding bricked-up arches and wells leading nowhere in this or that old place as it comes down — you could see one near Henchman Street from the elevated last year. There were witches and what their spells summoned; pirates and what they brought in from the sea; smugglers; privateers — and I tell you, people knew how to live, and how to enlarge the bounds of life, in the old times! This wasn’t the only world a bold and wise man could know — faugh! And to think of today in contrast, with such pale-pink brains that even a club of supposed artists gets shudders and convulsions if a picture goes beyond the feelings of a Beacon Street tea-table!