Aztec

by neetha Napew

  When the smoke cleared a bit, perhaps the white men saw that the plaza contained women and children as well as men, and they may even have wondered if their precipitate action had been warranted. But the noise of it brought their Texcalteca and other allies swarming from their camps into the city. It was they who, more wantonly than the white men, laid waste the city and slew its populace without mercy or discrimination, killing even the lords Tlaquiach and Tlalchiac. Some of the men of Chololan did run to get weapons with which to fight back, but they were so outnumbered and encircled that they could only fight a delaying action as they retreated upward along the slopes of Chololan's mountain-sized pyramid. They made their last stand at the very top of it, and at the end were penned inside the great temple of Quetzalcoatl there. So their besiegers simply piled wood about the temple and set it afire and incinerated the defenders alive.

  That was nearly twelve years ago, reverend friars, when that temple was burned and leveled and its rubble scattered. There remained nothing but trees and shrubs to be seen, which is why so many of your people have since been unable to believe that the mountain is not a mountain but a pyramid long ago erected by men. Of course, I know that it now bears something more than greenery. The summit where Quetzalcoatl and his worshipers were that night overthrown has lately been crowned with a Christian church.

  When Cortés arrived at Chololan, it was inhabited by some eight thousand people. When he departed, it was empty. I say again that Motecuzóma had confided to me none of his plans. For all I know, he did have Mexíca troops moving stealthily toward that city, and he had instructed the people to rise up when the trap was sprung. But I beg leave to doubt it. The massacre occurred on the first day of our fifteenth month, called Panquetzaliztli, which means The Flourishing of the Feather Banners, and was everywhere celebrated with ceremonies in which the people did just that.

  It may be that the woman Malintzin had never before attended an observance of that festival. She may genuinely have believed, or mistakenly assumed, that the people were massing with battle flags. Or she could have invented the "plot," perhaps from her jealous resentment of Cortés's attentions to the local women. Whether she was moved by misunderstanding or malice, she effectually moved Cortés to make a desert of Chololan. And if he regretted that at all, he did not regret it for long, because it advanced his fortunes more than even his defeat of the Texcalteca had done. I have mentioned that I have visited Chololan, and found the people there to be rather less than lovable. I had no reason to care if the city went on existing, and its abrupt depopulation caused me no grief, except insofar as that added to Cortés's increasingly fearsome reputation. Because, when the news of the Chololan massacre spread by swift-messenger throughout The One World, the rulers and war chiefs of many other communities began to consider the course of events to date, no doubt in some such words as these:

  "First the white men took the Totonaca away from Motecuzóma. Then they conquered Texcala, which not Motecuzóma nor any of his predecessors ever could do. Then they obliterated Motecuzóma's allies in Chololan, caring not a little finger for Motecuzóma's anger or vindictiveness. It begins to appear that the white men are mightier even than the long-mightiest Mexíca. It may be wise for us to side with the superior force... while we still can do so of our own volition."

  One powerful noble did so without hesitation: the Crown Prince Ixtlil-Xochitl, rightful ruler of the Acolhua. Motecuzóma must have bitterly regretted his ouster of that prince, three years before, when he realized that Black Flower had not just spent those years sulking in his mountain retreat, that he had been collecting warriors in preparation for reclaiming his Texcóco throne. To Black Flower, the coming of Cortés must have seemed a god-sent and timely help to his cause. He came down from his redoubt to the devastated city of Chololan, where Cortés was regrouping his multitude in preparation for continuing their march westward. At their meeting, Black Flower surely told Cortés of the mistreatment he had suffered at Motecuzóma's hands, and Cortés presumably promised to help him redress it. Anyway, the next piece of bad news we heard in Tenochtítlan was that Cortés's company had been augmented by the addition of the vengeful Prince Black Flower and his several thousand superbly trained Acolhua warriors.

  Clearly, the impulsive and perhaps unnecessary massacre in Chololan had proved a master stroke for Cortés, and he had his woman Malintzin to thank, whatever had been her reason for provoking it. She had demonstrated her wholehearted dedication to his cause, her eagerness to help him achieve his destiny, even if it meant trampling the dead bodies of men, women, and children of her own race. From then on, though Cortés still relied on her as an interpreter, he valued her even more as his chief strategic adviser, his most trusted under-officer, his staunches! of all his allies. He may even have come to love the woman; no one ever knew. Malintzin had achieved her two ambitions: she had made herself indispensable to her lord; and she was going to Tenochtítlan, her long-dreamed-of destination, with the title and perquisites of a lady.

  Now, it may be that all the events I have recounted would have come to pass even if the orphan brat Ce-Malinali had never been born to that slave slut of the Coatlicamac. And I may have a personal motive in so contemptuously reviling her groveling devotion to her master, her shameful disloyalty to her own kind. It may be that I nursed a special loathing of her, simply because I could not forget that she had the same birth-name as my dead daughter, that she was the same age Nochipa would have been, that her despicable actions seemed, to my mind, to cast obloquy on my own Ce-Malinali, blameless and defenseless.

  But, my personal feelings aside, I had twice encountered Malintzin before she became Cortés's most wicked weapon, and either time I could have prevented her becoming that. When we first met at the slave market, I could have bought her, and she would have been content to spend her life in the great city of Tenochtítlan as a member of the household of an Eagle Knight of the Mexíca. When we met again in the Totonaca country, she was still a slave, and the property of an officer of no consequence, and a mere link in the chain of interpreting of conversations. Her disappearance then would have occasioned only a minimum of fuss, and I could easily have arranged her disappearance. So twice I might have changed the course of her life, I might perhaps have changed the course of history, and I had not. But her instigation of the Chololan butchery made me recognize the menace of her, and I knew that I would eventually see her again—in Tenochtítlan, whither she had been traveling all her life—and I swore to myself that I would arrange for her life to end there.

  Meanwhile, immediately after receiving news of the massacre at Chololan, Motecuzóma had made another of his irresolute shows of resolute action, by sending there another delegation of nobles, and that embassy was headed by his Snake Woman Tlacotzin, High Treasurer of the Mexíca, second in command only to Motecuzóma himself. Tlacotzin and his companion nobles led a train of porters again laden with gold and many other riches—not intended to provide for a repopulation of the unfortunate city, but for the cajoling of Cortés.

  In that one move, I believe, Motecuzóma revealed the ultimate hypocrisy of which he was capable. The people of Chololan had either been totally innocent and undeserving of their annihilation, or, if they had been planning to rise up against Cortés, they could only have been obeying secret orders from Motecuzóma. However, the Revered Speaker, in the message conveyed to Cortés by Tlacotzin, blamed his Chololan allies for having contrived the dubious "plot" entirely on their own; he claimed to have had no knowledge of it; he described them as "traitors to both of us"; he praised Cortés for his swift and complete extinction of the rebels; and he hoped the unhappy occurrence would not imperil the anticipated friendship between the white men and The Triple Alliance.

  I think it was fitting that Motecuzóma's message was delivered by his Snake Woman, since it was a masterpiece of reptilian squirming. It went on, "Nevertheless, if Chololan's perfidy has discouraged the Captain-General and his company from venturing any farther through such hazar
dous lands and unpredictable people, we will understand his decision to turn and go homeward, though we will sincerely regret having missed the opportunity of meeting the valiant Captain-General Cortés face to face. Therefore, since you will not be visiting us in our capital city, we of the Mexíca ask that you accept these gifts as a small substitute for our friendly embrace, and that you share them with your King Carlos when you have returned to your native country."

  I heard later that Cortés could hardly contain his mirth when that transparently devious and wishful message was translated to him by Malintzin, and that he mused aloud, "I do look forward to meeting, face to face, a man with two faces." But he then made reply to Tlacotzin:

  "I thank your master for his concern, and for these gifts of amends, which I gratefully accept in the name of His Majesty King Carlos. However"—and here he yawned, Tlacotzin reported—"the recent trouble here at Chololan was no trouble at all." And here he laughed. "As we Spanish fighting men account trouble, this was no more than a fleabite to be scratched. Your lord need not worry that it has lessened our determination to continue our explorations. We will keep on traveling westward. Oh, we may digress here and there, to visit other cities and nations which may wish to contribute forces to our retinue. But eventually, assuredly, our journey will bring us to Tenochtítlan. You may give your ruler our solemn promise that we will meet." He laughed again. "Face to face to face."

  Naturally, Motecuzóma had foreseen that the invaders might still resist dissuasion, so he had provided his Snake Woman with one more squirm.

  "In that case," said Tlacotzin, "it would please our Revered Speaker to have the Captain-General no longer delay his arrival." Meaning that Motecuzóma did not want him wandering at will among the malcontent tributary peoples, and probably enlisting them. "The Revered Speaker suggests that in these uncomfortable and primitive outer provinces you can get the impression only that our people are barbarous and uncivilized. He is desirous that you see his capital city's splendor and magnificence, so you may realize our people's real worth and ability. He urges that you come now and directly to Tenochtítlan. I will guide you there, my lord. And since I am Tlacotzin, second to the ruler of the Mexíca, my presence will be proof against any other people's trickery or ambush."

  Cortés swept his arm in a gesture encompassing the troops ranked and waiting all about Chololan. "I do not fret overmuch about trickery and ambush, friend Tlacotzin," he said pointedly. "But I accept your lord's invitation to the capital, and your kind offer to guide. We are ready to march when you are."

  It was true that Cortés had little to fear from either open or sneak attack, or that he had any real need to continue collecting new warriors. Our mice estimated that, when he departed Chololan, his combined forces numbered about twenty thousand, and there were in addition some eight thousand porters carrying the army's equipment and provisions. The company stretched over two one-long-runs in length, and required a quarter of a day to march past any given point. Incidentally, by then, every warrior and porter wore an insigne that proclaimed him a man of Cortés's army. Since the Spaniards still complained that they "could not tell the damned Indians apart," and could not in the confusion of battle distinguish friend from enemy, Cortés had ordered all his native troops to adopt a uniform style of headdress: a high crown of mazatla grass. When that army of twenty and eight thousand advanced toward Tenochtítlan, said the mice, it resembled from a distance a great, undulating, grass-grown field magically on the move.

  Motecuzóma had probably considered telling his Snake Woman to lead Cortés aimlessly around and about the mountain country until the invaders were either desperately fatigued or hopelessly lost, and could be abandoned there; but of course there were many men among the Acolhua and Texcalteca and other accompanying troops who would soon have divined that trick. However, Motecuzóma apparently did instruct Tlacotzin to make it no easy journey, no doubt still wistfully hoping that Cortés would give up the expedition in discouragement. At any rate, Tlacotzin brought them westward along none of the easier trade routes through the lower valleys; he led them up and over the high pass between the volcanoes Ixtacciuatl and Popocatepetl.

  As I have said, there is snow on those heights even in the hottest days of summer. By the time that company came across, the winter was beginning. If anything was likely to dishearten the white men, it would have been the numbing chill and fierce winds and great drifts of snow they had to make their way through. To this day, I do not know what the climate of your native Spain is like, but Cortés and his soldiers had all spent years in Cuba, which I understand is as torrid and humid as any of our coastal Hot Lands. So the white men, like their allies the Totonaca, were unprepared and unclothed to withstand the piercing cold of the frozen route Tlacotzin chose. He later reported with satisfaction that the white men had suffered terribly.

  Yes, they suffered and they complained, and four white men died, and so did two of their horses and several of their staghounds, and so did perhaps a hundred of their Totonaca, but the remainder of the train persevered. In fact, ten of the Spaniards, to show off their stamina and prowess, briefly digressed from the route of march, with the declared intention of climbing all the way to the top of Popocatepetl to look down into his incense-smoking crater. They did not get that far; but then, not many of our own people have ever done so, or have cared to try. The climbers rejoined their company, blue and stiff with cold, and some of them later had a number of their fingers and toes fall off. But they were much admired by their comrades for having made the attempt, and even the Snake Woman grudgingly had to admit that the white men, however foolhardy, were men of dauntless courage and energy.

  Tlacotzin also reported to us the white men's very human expressions of astonishment and awe and gladness when at last they came out from the western end of the pass, and they stood on the mountain slopes overlooking the immense lake basin, and the falling snow briefly parted its curtain to give them an unimpeded view. Below and beyond them lay the interconnected and varicolored bodies of water, set in their vast bowl of luxuriant foliage and tidy towns and straight roads between. So suddenly seen, after the unappealing heights they had just crossed, the sweep of land below would have appeared like a garden: pleasant and green, all shades of green, thick green forests and neat green orchards and variously green chinampa and farm plots. They could have seen, though only in miniature, the numerous cities and towns bordering the several lakes, and the lesser island communities set in the very waters. They were then still at least twenty one-long-runs from Tenochtítlan, but the silvery-white city would have shone like a star. They had journeyed for months, from the featureless seacoast beaches, over and around numberless mountains, through rocky ravines and rough valleys, meanwhile seeing only towns and villages of no particular distinction, finally breasting the formidably bleak pass between the volcanoes. Then, suddenly, the travelers looked down on a scene that—they said it themselves—"seemed like a dream... like a marvel from the old books of fables...."

  Coming down from the volcanoes, the travelers of course entered the domains of The Triple Alliance by way of the Acolhua lands, where they were met and greeted by the Uey-Tlatoani Cacamatzin, come out from Texcóco with an impressive assembly of his lords and nobles and courtiers and guards. Though Cacama, as instructed by his uncle, made a warm speech of welcome to the newcomers, I daresay he must have felt uneasy, being glared at by his dethroned half brother Black Flower, who at that moment stood before him with a powerful force of disaffected Acolhua warriors at his command. The confrontation between those two might have erupted into battle right there, except that both Motecuzóma and Cortés had strictly forbidden any strife that might mar their own momentous meeting. So, for the time being, all was outwardly amicable, and Cacama led the whole train into Texcóco for lodging and refreshment and entertainment before it continued on to Tenochtítlan.

  However, there is no doubt that Cacama was embarrassed and enraged when his own subjects crowded the streets of Texcóco to rece
ive the returning Black Flower with cheers of rejoicing. That was insult enough, but it was not long before Cacama had to endure the even worse insult of mass desertion. During the day or two that the travelers spent in that city, perhaps two thousand of the men of Texcóco dug out their long unused battle armor and weapons, and when the visitors moved on, those men marched with them as volunteer additions to Black Flower's troop. From that day on, the Acolhua nation was disastrously divided. Half of its population remained submissive to Cacama, who was their Revered Speaker and was so recognized by his fellow rulers of The Triple Alliance. The other half gave their loyalty to the Black Flower who should have been their Revered Speaker, however much they may have deplored his having cast his lot with the alien whites.

  From Texcóco, the Snake Woman Tlacotzin conducted Cortés and his multitude around the southern margin of the lake. The white men marveled at the "great inland sea," and marveled even more at the increasingly evident splendor of Tenochtítlan, which was visible from several points along their route, and which seemed to grow in size and magnificence as they neared it. Tlacotzin took the entire company to his own sizable palace at the promontory town of Ixtapalápan, where they lodged while they polished their blades and armor and cannons, while they groomed their horses, while they furbished their shabby uniforms insofar as possible, that they might look suitably imposing when they made the last march across the causeway into the capital.

  While that was going on, Tlacotzin informed Cortés that the city, being an island and already densely populated, had no room for quartering even the smallest part of his thousands of allies. The Snake Woman also made it plain that Cortés should not tactlessly take with him to the city such an unwelcome guest as Black Flower, or a horde of troops which, although of our own race, were from notably unfriendly nations.