But imitating with the mouth the clear notes of birds was in use long before men were able to sing in tune smooth-running verses and give pleasure to the ear.
And the whistlings of the zephyr through the hollows of reeds first taught peasants to blow into hollow stalks.
Then step by step they learned sweet plaintive ditties, which the pipe pours forth pressed by the fingers of the players, heard through pathless woods and forests and lawns, through the unfrequented haunts of shepherds and abodes of unearthly calm.
These things would soothe and gratify their minds when sated with food; for then all things of this kind are welcome.
Often therefore stretched in groups on the soft grass beside a stream of water under the boughs of a high tree at no great cost they would pleasantly refresh their bodies, above all when ‘the weather smiled and the seasons of the year painted the green grass with flowers.
Then went round the jest, the tale, the peals of merry laughter; for the peasant muse was then in its glory; then frolick mirth would prompt to entwine head and shoulders with garlands plaited with flowers and leaves, and to advance in the dance out of step and move the limbs clumsily and with clumsy foot beat mother earth; [1401] which would occasion smiles and peals of merry laughter, because all these things then from their greater novelty and strangeness were in high repute.
And the wakeful found a solace for want of sleep in this, in drawing out a variety of notes and going through tunes and running over the reeds with curving lip; whence even at the present day watchmen observe these traditions and have lately learned to keep the proper tune; and yet for all this receive not a jot more of enjoyment, than erst the rugged race of sons of earth received.
For that which we have in our hands, if we have known before nothing pleasanter, pleases above all and is thought to be the best; and as a rule the later discovery of something better spoils the taste for the former things and changes the feelings in regard to all that has gone before.
Thus began distaste for the acorn, thus were abandoned those sleeping-places strewn with grass and enriched with leaves.
The dress too of wild beasts’ skin fell into neglect; though I can fancy that in those days it was found to arouse such jealousy that he who first wore it met his death by an ambuscade, and after all it was tom in pieces among them and drenched in blood was utterly destroyed and could not be turned to any use.
In those times therefore skins, now gold and purple plague men’s lives with cares and wear them out with war.
And in this methinks the greater blame rests with us; for cold would torture the naked sons of earth without, but us it harms not in the least to do without a robe of purple, spangled with gold and large figures, if only we have a dress of the people to protect us.
Mankind therefore ever toils vainly and to no purpose and wastes life in groundless cares because sure enough they have not learnt what is the true end of getting and up to what point genuine pleasure goes on increasing: this by slow degrees has carried life out into the deep sea and stirred up from their lowest depths the mighty billows of war.
But those watchful guardians sun and moon traversing with their light all round the great revolving sphere of heaven taught men that the seasons of the year came round and that the system was carried on after a fixed plan and fixed order.
[1440] Already they would pass their life fenced about with strong towers, and the land, portioned out and marked off by boundaries, be tilled; the sea would be filled with ships scudding under sail; towns have auxiliaries and allies as stipulated by treaty, when poets began to consign the deeds of men to verse; and letters had not been invented long before.
For this reason our age cannot look back to what has gone before save where reason points out any traces.
Ships and tillage, walls, laws, arms, roads, dress, and all such like things, all the prizes, all the elegancies too of life without exception, poems, pictures, and the chiseling of fine-wrought statues, all these things practice together with the acquired knowledge of the untiring mind taught men by slow degrees as they advanced on the way step by step.
Thus time by degrees brings each several thing forth before men’s eyes and reason raises it up into the borders of light; for things must be brought to light one after the other and in due order in the different arts until these have reached their highest point of development.
BOOK VI.
[1] IN days of yore Athens of famous name first imparted corn-producing crops to suffering mankind, and modeled life anew and passed laws; and first too bestowed sweet solaces of existence, when she gave birth to a man who showed himself gifted with such a genius and poured forth all knowledge of old from his truth-telling mouth; whose glory, even now that he is dead, on account of his godlike discoveries confirmed by length of time is spread abroad among men and reaches high as heaven.
For when he saw that the things which their needs imperiously demand for subsistence had all without exception been already provided for men, and that life, so far as was possible, was placed on a sure footing, that men were great in affluence of riches and honors and glory and swelled with pride in the high reputation of their children, and yet that none of them at home for all that had a heart the less disquieted, and that this heart in despite of the understanding plagued life without any respite and was constrained to rave with distressful complainings, he then perceived that the vessel itself did cause the corruption and that by its corruption all the things that came into it and were gathered from abroad, however salutary were spoilt within it; partly because he saw it to be leaky and full of holes so that it could never by any means be filled full; partly because he perceived that it befouled so to say with a nauseous flavor everything within it which it had taken in.
He therefore cleansed men’s breasts with truth-telling precepts and fixed a limit to lust and fear and explained what was the chief good which we all strive to reach, and pointed out the road along which by a short cross-track we might arrive at it in a straightforward course; [28] he showed too what evils existed in mortal affairs throughout, rising up and manifoldly flying about by a natural –call it chance or force, because nature had so brought it about – and from what gates you must sally out duly to encounter each; and he proved that mankind mostly without cause arouse in their breast the melancholy tumbling billows of cares.
For even as children are flurried and dread all things in the thick darkness, thus we in the daylight fear at times things not a whit more to be dreaded than what children shudder at in the dark and fancy sure to be.
This terror therefore and darkness of mind must be dispelled, not by the rays of the sun and glittering shafts of day, but by the aspect and law of nature.
Wherefore the more readily I will go on in my verses to complete the web of my design.
And since I have shown that the quarters of ether are mortal and that heaven is formed of a body that had a birth, and since of all the things which go on and must go on in it, I have unraveled most, hear further what remains to be told; since once for all [I have willed] to mount the illustrious chariot [of the muses, and ascending to heaven to explain the true law of winds and storms, which men foolishly lay to the charge of the gods, telling how, when they are angry, they raise fierce tempests; and, when there is a lull in the fury] of the winds, how that anger is appeased, how the omens which have been are again changed, when their fury has thus been appeased: [I have willed at the same time] to explain all the other things which mortals observe to go on upon earth and in heaven, when often they are in anxious suspense of mind, and which abase their souls with fear of the gods and weigh and press them down to earth, because ignorance of the causes constrains them to submit things to the empire of the gods and to make over to them the kingdom.
For they who have been rightly taught that the gods lead a life without care, if nevertheless they wonder on what plan all things can be carried on, above all in regard to those things which are seen overhead in the ethereal borders, are borne back aga
in into their old religious scruples and take unto themselves hard taskmasters, whom they poor wretches believe to be almighty, not knowing what can, what cannot be, in short on what principle each thing has its powers defined, its deep set boundary mark; and therefore they are led all the farther astray by blind reason.
[68] Now unless you drive from your mind with loathing all these things, and banish far from you all belief in things degrading to the gods and inconsistent with their peace, then often will the holy deities of the gods, having their majesty lessened by you, do you hurt; not that the supreme power of the gods can be so outraged that in their wrath they shall resolve to exact sharp vengeance, but because you will fancy to yourself that they, though they enjoy quiet and calm peace, do roll great billows of wrath; nor will you approach the sanctuaries of the gods with a calm breast, nor will you be able with tranquil peace of mind to take in those idols which are carried from their holy body into the minds of men as heralds of their divine form.
And what kind of life follows after this, may be conceived.
But in order that most veracious reason may drive it far away from us, though much has already gone forth from me, much however still remains and has to be embellished in smooth-polished verses; the law and aspect of heaven have to be grasped; storms and bright lightnings, what they do and from what cause they are borne along, all this has to be sung; that you may not mark out the heaven into quarters and be startled and distracted on seeing from which of them the volant fire has come or to which of the two halves it has betaken itself, in what way it has gained an entrance within walled places, and how after lording it with tyrant sway, it has gotten itself out from these.
Do thou, deft muse Calliope, solace of men and joy of gods, point out the course before me as I race to the white boundary-line of the final goal, that under thy guidance I may win the crown with signal applause.
In the first place the blue of heaven is shaken with thunder because the ethereal clouds clash together as they fly aloft when the winds combat from opposite quarters.
For no sound ever comes from a cloudless part of heaven, but wheresoever the clouds are gathered in a denser mass, from that part with greater frequency comes a clap with a loud growl.
Again, clouds cannot be either of so dense a body as stones and timbers, nor again so fine as mists and flying bodies of smoke; for then they must either fall borne down by their dead weight like stones, or like smoke they would be unable to keep together and hold within frozen snows and hail showers.
They also give forth a sound over the levels of the wide-stretching upper world, just as at times a canvas-awning stretched over large theaters makes a creaking noise, when it tosses about among the poles and beams; [110] sometimes too rent by the boisterous gales it madly howls and closely imitates the rasping noise of pieces of paper: for this kind of noise too you may observe in thunder: you may observe again the sound which is heard when the winds whirl about with their blows and buffet through the air either a hanging cloth or flying bits of paper.
For sometimes the clouds cannot meet front to front indirect collision, but must rather move from the flank and so with contrary motions graze leisurely along each other’s bodies; whence comes that dry sound which brushes the ears and is long drawn out, until they have made their way out of their confined positions.
In this way also all things appear to quake often from the shock of heavy thunder, and the mighty walls of the far stretching ether seem in an instant to have been riven and to have sprung asunder; when a storm of violent wind has suddenly gathered and worked itself into the clouds and, there shut in, with its whirling eddy ever more and more on all sides forces the cloud to become hollow with a thick surrounding crust of body; afterwards when its force and impetuous onset have split it, then the cloud thus rent gives forth a crash with a frightful hurtling noise.
And no wonder, when a small bladder filled with air often emits a hideous sound if suddenly burst.
It can also be explained how the winds, when they blow through the clouds, make noises: we see branching and rough clouds often borne along in many ways; thus, you are to know, when the blasts of the northwest blow through a dense forest, the leaves give forth a rustling and the boughs a crashing.
Sometimes too the force of the strong wind in rapid motion rends the cloud, breaking through it by an assault right in front: what a blast of wind can do there, is shown by facts plain to sense, when hereon earth where it is gentler it yet twists out tall trees and tears them up from their deepest roots.
There are also waves among the clouds and they give a kind of roar as they break heavily; just as in deep rivers and on the great sea when the surf breaks.
Sometimes too when the burning force of thunder has fallen out of one cloud into another, if haply the latter contains much moisture when it has taken the fire into it, it drowns it at once with a loud noise; [148] just so iron glowing hot from the fiery furnaces sometimes hisses when we have plunged it quickly into cold water.
Again if the cloud which receives the fire is drier, it is set on fire in an instant and burns with a loud noise; just as if a flame should range over the laurel-covered hills through a whirlwind and burn them up with its impetuous assault; and there is not anything that burns in the crackling flame with a more startling sound than the Delphic laurel of Phoebus.
Then often too much crashing of ice and tumbling in of hail make a noise in the great clouds on high; for when the wind packs them together into a confined space, the mountains of storm-clouds congealed and mixed with hail break up.
It lightens too, when the clouds have struck out by their collision many seeds of fire; just as if a stone were to strike another stone or a piece of iron; for then too light bursts out and fire scatters about bright sparks.
But we hear the thunder with our ears after the eyes see the flash of lightning, because things always travel more slowly to the ears than those which excite vision travel to the eyes.
This you may perceive from the following instance as well: when you see a man at a distance cutting with a double-edged axe a large tree, you perceive the stroke before the blow carries the sound to the ear: thus we see lightning too before we hear the thunder, which is discharged at the same time as the fire from the same cause, being born indeed from the same collision.
Also in the following manner clouds dye places with winged light and the storm flashes out with a rapid quivering movement.
When the wind has made its way into a cloud and whirling about in it has, as I have shown above, made the cloud hollow with a dense crust, it becomes hot by its own velocity: thus you see all things thoroughly heated and fired by motion; nay a leaden ball in whirling through along course even melts.
When therefore this wind now on fire has rent the black cloud, it scatters abroad at once seeds of fire pressed out by force so to speak, and these produce the throbbing flashes of flame; then follows a sound which strikes on the ears more slowly than the things which travel to our eyes strike on them.
This you are to know takes place when the clouds are dense and at the same time piled up on high one above the other in marvelous accumulation; [186] that you be not led into error, because we see how great their breadth is below, rather than to how great a height they are piled up.
Observe, at a time when the winds shall carry clouds like to mountains with a slanting course through the air, or when you shall see them piled on the sides of great mountains one on the top of the other and pressing down from above perfectly at rest, the winds being buried on all sides.
You will then be able to observe their great masses and to see caverns as it were built of hanging rocks; and when a storm has gathered and the winds have filled these, they chafe with aloud roaring shut up in the clouds, and bluster in their dens after the fashion of wild beasts: now from this point, now from that the winds send their growlings through the clouds, and seeking a way outwhirl about and roll together seeds of fire out of the clouds and then gather many into a mass and make
flame rotate in the hollow furnaces within, until they have burst the cloud and shone forth in forked flashes.
From this cause again yon golden color of clear bright fire flies down with velocity to the earth: the clouds must themselves have very many seeds of fire; for when they are without any moisture, they are mostly of a brilliant flame color.
Moreover they must take in many from the sun’s light, so that with good cause they are ruddy and shed forth fires.
When therefore the wind has driven thrust squeezed together and collected into one spot these clouds, they press out and shed forth seeds which cause the colors of flame to flash out.
It also lightens when the clouds of heaven are rarefied as well.
For when the wind lightly unravels them and breaks them up as they move, those seeds which produce the lightning must fall perforce; and then it lightens without a hideous startling noise and without any uproar.
Well, to proceed, what kind of nature thunderbolts possess, is shown by their strokes and the traces of their heat which have burnt themselves into things and the marks which exhale the noxious vapors of sulfur: all these are signs of fire, not of wind or rain.
Again they often set on fire even the roofs of houses and with swift flame rule resistless within the house.
This fire subtle above all fires nature, you are to know, forms of minute and lightly moving bodies, and it is such as nothing whatever can withstand.
[228] The mighty thunderbolt passes through the walls of houses, like a shout and voices, passes through stones, through brass, and in a moment of time melts brass and gold; and causes wine too in an instant to disappear, while the vessels are untouched, because sure enough its heat on reaching it readily loosens and rarefies all the earthen material of the vessel on every side and forcing a way within lightly separates and disperses the first-beginnings of the wine.
This the sun’s heat would be unable to accomplish in an age, though beating on it incessantly with its quivering heat: so much more nimble and overpowering is this other force.
Delphi Complete Works of Lucretius Page 20