And now in what way these are begotten and are formed with a force so resistless as to be able with their stroke to burst asunder towers, throw down houses, wrench away beams and rafters, and cast down and burn up the monuments of men, to strike men dead, prostrate cattle far and near, by what force they can do all this and the like, I will make clear and will not longer detain you with mere professions.
Thunderbolts we must suppose to be begotten out of dense clouds piled up high; for they are never sent forth at all when the sky is clear or when the clouds are of a slight density.
That this is so beyond all question is proved by facts evident to sense: clouds at such times form so dense a mass over the whole sky that we might imagine all its darkness had abandoned Acheron throughout and filled up the great vaults of heaven: in such numbers, gathering up out of the frightful night of storm clouds, do faces of black horror hang over us on high; what time the storm begins to forge its thunderbolts.
Very often again a black storm-cloud too out at sea, like a stream of pitch sent down from heaven, falls in such wise upon the waters heavily charged with darkness afar off and draws down a black tempest big with lightnings and storms, itself so fraught above all the rest with fires and winds, that even on land men shudder and seek shelter.
Thus then we must suppose that the storm above our head reaches high up; for the clouds would never bury the earth in such thick darkness, unless they were built up high heap upon heap, the sunlight totally disappearing; nor could the clouds when they descend drown it with so great a rain, as to make rivers overflow and put fields under water, if they were not piled high up in the sky.
In this case then all things are filled with winds and fire; therefore thunderings and lightnings go on all about.
[271] For I have shown above that hollow clouds have very many seeds of heat, and they must also take many in from the sun’s rays and their heat.
On this account when the same wind which happens to collect them into any one place, has forced out many seeds of heat and has mixed itself up with that fire, then the eddy of wind forces a way in and whirls about in the straitened room and points the thunderbolt in the fiery furnaces within; for it is kindled in two ways at once: it is heated by its own velocity and from the contact of fire.
After that when the force of the wind has been thoroughly heated and the impetuous power of the fire has entered in, then the thunderbolt fully forged as it were suddenly rends the cloud, and the heat put in motion is carried on traversing all places with flashing lights.
Close upon it falls so heavy a clap that it seems to crush down from above the quarters of heaven which have all at once sprung asunder.
Then a trembling violently seizes the earth and rumblings run through high heaven; for the whole body of the storm then without exception quakes with the shock and loud roarings are aroused.
After this shock follows so heavy and copious a rain that the whole ether seems to be turning into rain and then to be tumbling down and returning to a deluge: so great a flood of it is discharged by the bursting of the cloud and the storm of wind, when the sound flies forth from the burning stroke.
At times too the force of the wind set in motion from without falls on a cloud hot with a fully forged thunderbolt; and when it has burst it, forthwith there falls down yon fiery eddying whirl which in our native speech we call a thunderbolt.
The same takes place on every other side towards which the force in question has borne down.
Sometimes too the power of the wind though discharged without fire, yet catches fire in the course of its long travel, and while it is passing on, it loses on the way some large bodies which cannot like the rest get through the air; and gathers together out of the air itself and carries along with it other bodies of very small size which mix with it and produce fire by their flight; very much in the same way as a leaden ball becomes hot during its course, when it loses many bodies of cold and has taken up fire in the air.
Sometimes too the force of the blow itself strikes out fire, when the force of wind discharged in a cold state without fire has struck, because sure enough, when it has smitten with a powerful stroke, the elements of heat are able to stream together out of the wind itself and at the same time out of the thing which then encounters the stroke.
[313] Thus, when we strike a stone with iron, fire flies out; and none the less, because the force of the iron is cold, do its seeds of fiery brightness meet together upon the stroke.
Therefore in the same way too a thing ought to beset on fire by the thunderbolt, if it has happened to be in a state suited to receive and susceptible of the flames.
At the same time the might of the wind cannot lightly be thought to be absolutely and decidedly cold, seeing that it is discharged with such force from above; but if it is not already set on fire during its course, it yet arrives in a warm state with heat mixed up in it.
But the velocity of thunderbolts is great and their stroke powerful, and they run through their course with a rapid descent, because their force when set in motion first in all cases collects itself in the clouds and gathers itself up for a great effort at starting; then when the cloud is no longer able to hold the increased moving power, their force is pressed out and therefore flies with a marvelous moving power, like to that with which missiles are carried when discharged from powerful engines.
Then too the thunderbolt consists of small and smooth elements, and such a nature it is not easy for anything to withstand; for it flies between and passes in through the porous passages; therefore it is not checked and delayed by many collisions, and for this reason it glides and flies on with a swift moving power.
Next, all weights without exception naturally pressing downward, when to this a blow is added, the velocity is doubled and yon moving power becomes so intense that the thunderbolt dashes aside more impetuously and swiftly whatever gets in its way and tries to hinder it, and pursues its journey.
Then too as it advances with a long-continued moving power, it must again and again receive new velocity which ever increases as it goes on and augments its powerful might and gives vigor to its stroke; for it forces all the seeds of the thunder to be borne right onward to one spot so to speak, throwing them all together, as on they roll, into that single line.
Perhaps too as it goes on it attracts certain bodies out of the air itself, and these by their blows kindle apace its velocity.
It passes too through things without injuring them, and leaves many things quite whole after it has gone through, because the clear bright fire flies through by the pores.
[350] And it breaks to pieces many things, when the first bodies of the thunderbolt have fallen exactly on the first bodies of these things, at the points where they are intertwined and held together.
Again it easily melts brass and fuses gold in an instant, because its force is formed of bodies minutely small and of smooth elements, which easily make their way in and when they are in, in a moment break up all the knots and untie the bonds of union.
And more especially in autumn the mansion of heaven studded with glittering stars and the whole earth are shaken on all sides, and also when the flowery season of spring discloses itself.
For during the cold fires are wanting and winds fail during the heat, and the clouds then are not of so dense a body.
When therefore the seasons of heaven are between the two extremes, the different causes of thunder and lightning all combine; for the very cross-current of the year mixes up cold and heat, both of which a cloud needs for forging thunderbolts; so that there is great discord in things and the air raving with fires and winds heaves in mighty disorder.
The first part of heat and the last of cold is the spring-time; therefore unlike things must battle with one another and be turbulent when mixed together.
And when the last heat mixed with the first cold rolls on its course, a time which goes by the name of autumn, then too fierce winters are in conflict with summers.
Therefore these seasons
are to be called the cross-seas of the year; and it is not wonderful that in that season thunderbolts are most frequent and troublous storms are stirred up in heaven; since both sides then engage in the troublous medley of dubious war, the one armed with flames, the other with winds and water commingled.
This is the way to see into the true nature of the thunderbolt and to understand by what force it produces each effect, and not the turning over the scrolls of Tyrrhene charms and vainly searching for tokens of the hidden will of the gods, in order to know from what quarter the volant fire has come or to which of the two halves it has betaken itself, in what way it has gained an entrance within walled places, and how after lording it with tyrant sway it has gotten itself out from these; also what harm the thunderstroke from heaven can do.
But if Jupiter and other gods shake with an appalling crash the glittering quarters of heaven, and hurl their fire whither each is so minded, why strike they not those whoever they be who have recked not of committing some abominable sin and make them give forth the flames of lightning from breast pierced through and through, a sharp lesson to men?
[392] And why rather is he whose conscience is burdened with no foul offense, innocent though he be, wrapped and enveloped in the flames, in a moment caught up by the whirlwind and fire of heaven?
Why too aim they at solitary spots and spend their labor in vain? Or are they then practicing their arms and strengthening their sinews? And why do they suffer the father’s bolt to be blunted on the earth?
Why does he allow it himself, and not spare it for his enemies? Why again, when heaven is unclouded on all sides, does Jupiter never hurl a bolt on the earth or send abroad his claps? Or does he, so soon as clouds have spread under, then go down in person into them, that from them he may aim the strokes of his bolt near at hand?
Ay and for what reason does he hurl into the sea? Of what has he to impeach its waters and liquid mass and floating fields?
Again, if he wills us to avoid the thunderstroke, why fears he to let us see it discharged? Or if he wills to crush us off our guard with his fire, why thunders he from that side, to enable us to shun it? Why stirs he up beforehand darkness and roarings and rumblings? And how can you believe that he hurls at many points at the same time?
Or would you venture to maintain that it never has happened that more than one stroke was made at one time?
Nay often and often it has happened and must happen that, even as it rains and showers fall in many different quarters, so many thunderings go on at one time.
Once more why does he dash down the holy sanctuaries of the gods and his own gorgeous seats with the destroying thunderbolt, and break the fine-wrought idols of the gods, and spoil his own images of their glory by an overbearing wound? And why does he mostly aim at lofty spots, and why do we see most traces of his fire on the mountain tops?
To proceed, it is easy from these facts to understand in what way those things, which the Greeks from their nature have named presteres, come down from above into the sea.
For sometimes a pillar so to speak is let down from heaven and descends into the sea, and round about it the surges boil, stirred up by heavy blasts of winds; and all ships caught in that turmoil are dashed about and brought into extreme danger.
This takes place when at times the force of the wind put in motion cannot burst the cloud which it essays to burst, but weighs it down, so that it is like a pillar let down from heaven into the sea, yet gradually, just as if a thing were thrust down from above and stretched out to the level of the waters by the fist and push of the arm; [436] and when the force of the wind has rent this cloud, it bursts out from it into the sea and occasions a marvelous boiling in the waters; for the whirling eddy descends and brings down together with it yon cloud of limber body; and as soon as it has forced it down full-charged as it is to the levels of the sea, the eddy in a moment plunges itself entire into the water, and stirs up the whole sea with a prodigious noise and forces it to boil.
Sometimes too the eddy of wind wraps itself up in clouds and gathers out of the air seeds of cloud and imitates in a sort the prester let down from heaven.
When this prester has let itself down to the land and has burst, it belches forth a whirlwind and storm of enormous violence; but as it seldom takes place at all and as mountains cannot but obstruct it on land, it is seen more frequently on the sea with its wide prospect and unobstructed horizon.
Clouds are formed, when in this upper space of heaven many bodies flying about have in some one instant met together, of a rougher sort, such as are able, though they have got the very slightest holds of each other, to catch together and be held in union.
These bodies first cause small clouds to form; and these next catch together and collect into masses and increase by joining with each other and are carried on by the winds continually until a fierce storm has gathered.
The nearer too the tops of a mountain in each case are to heaven, the more constantly at this elevation they smoke with the thick darkness of a swarthy cloud, because, as soon as clouds form, before the eyes can see them, thin as they are, the winds carry and bring them together to the highest summits of a mountain; and then at last when they have gathered in a greater mass, being now dense they are able to make themselves visible and at the same time they are seen to rise up from the very top of the mountain into the ether: the very fact of the case and our sensations, when we climb high mountains, prove that the regions which stretch up on high are windy.
Again clothes hung up on the shore, when they drink in the clinging moisture, prove that nature takes up many bodies over the whole sea as well.
[471] This makes it still more plain that many bodies may likewise rise up out of the salt heaving sea to add to the bulk of clouds; for the two liquids are near akin in their nature.
Again we see mists and steam rise out of all rivers and at the same time from the earth as well; and they forced out like a breath from these parts are then carried upwards and overcast heaven with their darkness and make up clouds on high as they gradually come together; for the heat of starry ether at the same time presses down too on them and by condensing as it were weaves a web of clouds below the blue.
Sometimes there come here into heaven from without those bodies which form clouds and the flying storm-rack; for I have shown that their number passes numbering and that the sum of the deep is infinite; and I have proved with what velocity bodies fly and how in a moment of time they are wont to pass through space unspeakable.
It is not therefore strange that a tempest and darkness often in a short time cover over with such great mountains of clouds seas and lands, as they hang down upon them overhead, since on all sides through all the cavities of ether and as it were through the vents of the great world around the power of going out and coming in is accorded to the elements.
Now mark and I will explain in what way the rainy moisture is formed in the clouds above and then is sent down and falls to the earth in the shape of rain.
And first I will prove that many seeds of water rise up together with the clouds themselves out of all things and that both the clouds and the water which is in the clouds thus increase together; just as our body increases together with the blood, as well as the sweat and all the moisture which is in the frame.
The clouds likewise imbibe much sea-water as well, like hanging fleeces of wool, when the winds carry them over the great sea.
In like manner moisture is taken up out of all rivers into the clouds; and when the seeds of waters full many in number in many ways have met in them, augmented from all sides, then the close-packed clouds endeavor to discharge their moisture from two causes: the force of the wind drives them together, and likewise the very abundance of the rain-clouds, when a greater mass than usual has been brought together, pushes down, presses from above and forces the rain to stream out.
Again when the clouds are also rarefied by the winds, or are dispersed, being smitten at the same time by the heat of the sun, they discharge a rainy
moisture and trickle down, just as wax over a hot fire melts away and turns fast into liquid.
[516] But a violent rain follows, when the clouds are violently pressed upon by both causes, by their own accumulated weight and by the impetuous assault of the wind.
And rains are wont to hold out and to last long, when many seeds of waters are stirred to action, and clouds upon clouds and rack upon rack welling forth from all quarters round about are borne along, and when the reeking earth steams moisture back again from its whole surface.
When in such a case the sun has shone with his rays amid the murky tempest right opposite the dripping rain-clouds, then the color of the rainbow shows itself among the black ,clouds.
As to the other things which grow by themselves and are formed by themselves, as well as the things which are formed within the clouds, all, without exception all, snow, winds, hail, and cold hoarfrosts and the great force of ice, the great congealing power of waters, and the stop which everywhere curbs running rivers, it is yet most easy to find out and apprehend in mind how all these things take place and in what way they are formed, when you have fully understood the properties assigned to elements.
Now mark and learn what the law of earthquakes is.
And first of all take for granted that the earth below us as well as above is filled in all parts with windy caverns and bears within its bosom many lakes and many chasms, cliffs and craggy rocks; and you must suppose that many rivers hidden beneath the crust of the earth roll on with violence waves and submerged stones; for the very nature of the case requires it to be throughout like to itself.
With such things then attached and placed below, the earth quakes above from the shock of great falling masses, when underneath time has undermined vast caverns; whole mountains indeed fall in, and in an instant from the mighty shock tremblings spread themselves far and wide from that center.
Delphi Complete Works of Lucretius Page 21