The Year of the Death of Ricardo Reis (Harvest in Translation)

by José Saramago

  The dinner at an end, Ricardo Reis drew back Marcenda's chair and allowed her to walk ahead with her father. Once outside, all three hesitated, wondering whether they should pass into the lounge, but Marcenda finally decided to retire to her room, complaining of a headache. Tomorrow we probably will not see each other, we are leaving early, she told him. Ricardo Reis wished them a good journey, Perhaps I will still be here when you return next month. Should you be gone, do leave us your new address, Doctor Sampaio urged him. Now there is nothing more to be said, Marcenda will go to her room, she has or claims to have a headache, Ricardo Reis does not know what he wants to do, Doctor Sampaio will be going out again later this evening.

  Ricardo Reis also went out. He wandered, went into various cinemas to look at the posters, watched a game of chess, white won, and it was raining when he left the café, so he took a taxi back to the hotel. Entering his room, he noticed that the covers had not been turned back and that the second pillow had not been removed from the closet. Vague, foolish sorrow stops at the door of my soul, stares at me awhile, and moves on, he murmured, smiling to himself.

  A man must read widely, a little of everything or whatever he can, but given the shortness of life and the verbosity of the world, not too much should be demanded of him. Let him begin with those titles no one should omit, commonly referred to as books for learning, as if not all books were for learning, and this list will vary according to the fount of knowledge one drinks from and the authority that monitors its flow. In the case of Ricardo Reis, educated by Jesuits, we can form some idea despite the considerable difference between the teachers of yesterday and those of today. Then come the inclinations of youth, those favorite authors, those passing infatuations, those readings of Werther spurring one to suicide or self-preservation, then on to the serious reading of adulthood. Once we reach a certain stage in life we all read the same things more or less, although the starting point always makes a difference, and the living have the distinct advantage of being able to read what others, because they are dead, will never know. To give but one example, here is Alberto Caeiro, who, having died in nineteen fifteen, poor fellow, did not read Nome de Guerra, he has no idea what he missed, and Fernando Pessoa, and Ricardo Reis too, will depart this world before Almada Negreiros publishes his novel. This is almost a repetition of the amusing tale about the gentleman from La Palice, who a quarter of an hour before dying was still alive and kicking, as those wits would say. Not for a moment did he contemplate the sorrow of no longer being alive and kicking a quarter of an hour hence. Let us move on. A man, then, will sample everything, even Conspiracy, and it will do him no harm whatsoever to come down every now and then from the clouds where he is in the habit of taking refuge, in order to see how commonplace thoughts are forged, because it is these that help people exist from day to day, not those of Cicero or Spinoza. All the more so, when the recommendation, a nagging exhortation, comes from Coimbra, Read Conspiracy, my friend, there you will find some sound opinions, any weaknesses of form or plot are compensated for by the worthiness of the message. Coimbra, most learned of cities, teeming with scholars, knows what it is talking about. The very next day Ricardo Reis went out and bought the slim volume, took it up to his room, unwrapped it furtively, for not all acts carried out behind closed doors are what they appear, sometimes they are nothing other than a person's shame at his own private habits, secret pleasures, picking his nose, scratching his scalp. Perhaps this cover, which shows a woman in a raincoat and cap walking down a street by a prison, the barred window and sentry box eliminating any doubt about the fate of conspirators, is no less embarrassing. Ricardo Reis, then, is in his room, comfortably settled on the sofa. It is raining wherever one looks, as if the sky were a suspended sea draining interminably through countless leaks. Everywhere there is flood and famine, but this little book will tell how a woman's soul launched itself into the noble crusade of restoring to reason and to the nationalist spirit a man whose mind became confused by dangerous ideas. Women are extremely able in such matters, perhaps to atone for those wiles more akin to their nature, by which they have perturbed and brought about the downfall of men since Adam. Ricardo Reis has now read the first seven chapters, namely, On the eve of the election, A bloodless coup, The fable of love, The feast of the Holy Queen, A university strike, Conspiracy, and The senator's daughter. The plot is as follows, a university student, a farmer's son, gets into some mischief, is arrested, locked up in the prison of Aljube, and it is the daughter of the aforementioned senator who with patriotic fervor and missionary zeal will move heaven and earth to secure his release, which is not all that difficult in the end, because to the astonishment of the man who brought her into the world, this senator who belonged to the democratic party but is now an unmasked conspirator, she is much esteemed in the upper spheres of government, a father can never tell how his own daughter will turn out. Though there are of course certain differences, she speaks like Joan of Arc. Papa was on the point of being arrested several days ago, I gave my word of honor that Papa would not evade his responsibilities, I also guaranteed that Papa would stop his plotting. Such filial devotion, so touching, Papa invoked three times in one sentence, the bonds of affection reach such extremes in life. The devoted girl continues, You may attend your meeting arranged for tomorrow, nothing will happen to you, I promise, because I know and the police also know that the conspirators are meeting again, but they have decided to turn a blind eye, such a benevolent, kind-hearted police force here in Portugal, and little wonder, since they have an informer in the enemy camp, none other, would you believe it, than the daughter of a former senator and opponent of this regime. Family traditions have been betrayed, but all will end happily for the parties in question if we take the author of the work seriously. Let us now hear what he has to say, The situation in our country has been discussed with enthusiasm in the foreign press, our economic strategy has been upheld as a model, there are constant admiring references to our monetary policies, throughout the land industrial projects continue to provide employment for thousands of workers, every day the newspapers outline governmental steps to overcome the crisis which, on account of world events, has also affected us, but when compared with that of other countries the state of our economy is most encouraging, the Portuguese nation and the statesmen who guide her are quoted worldwide, the political doctrine we pursue here is being studied abroad, and one can confidently say that other nations regard us with envy and respect, the world's leading newspapers send their most experienced journalists to discover the secret of our success, the head of our government is finally coaxed out of his persistent humility, out of his stubborn aversion to publicity, and is featured in newspaper columns throughout the world, his image is given maximum exposure and his political pronouncements are transformed into an evangelical mission. In the face of all this, which is only a pale shadow of what could be said, you must agree, Carlos, that it was utter madness to become involved in university strikes which have never achieved anything worthwhile, are you even aware of the trouble I'm going through to get you out of here. You are right, Marilia, but the police have no proof that I did anything wrong, all they know for certain is that it was I who waved the red flag, which wasn't a flag at all or anything remotely like a flag, it was only a handkerchief that cost twenty-five cents, a prank. This conversation takes place in the prison, in the visitors' room, but in a village, also as it happens in the district of Coimbra, another farmer, the father of the sweet girl whom this Carlos will marry toward the end of the story, explains to a gathering of subordinates that there is nothing worse than being a Communist, the Communists want neither bosses nor workers, they don't accept laws or religion, they don't believe anyone should be baptized or get married, for them love does not exist, woman is a fickle creature, all men are entitled to use her, children are not answerable to their parents, and everyone is free to behave as he likes. In another four chapters and in the epilogue, the gentle but Valkyrian Marilia rescues the student from prison and
the political scourge, rehabilitates her father who abandons his subversive activities once and for all, and declares that within the new corporative plan the problem is being resolved without hypocrisy, conflict, or insurrection. The class struggle is over and has been replaced with a system of good values, capital, and labor. To conclude, the nation must be run like a family with lots of children, where the father imposes order to safeguard their education, because unless children are taught to respect their father everything falls apart and the household is doomed. Bearing these irrefutable facts in mind, the two landowners, the fathers of the bride and groom, after settling some minor disagreements, even help to resolve certain little conflicts between the workers, God need not have bothered expelling us from His paradise, seeing as we have succeeded in regaining it so soon. Ricardo Reis closed the book, it hadn't taken him long to read it. These are the best lessons of all, concise, brief, almost instantaneous, Such stupidity, with this outburst he repays the absent Doctor Sampaio and for a moment loathes the entire world, the incessant rain, the hotel, the book tossed on the ground, Marcenda. But then he decides, without quite knowing why, to exempt Marcenda, perhaps simply for the pleasure of saving something, just as we pick up a piece of wood or stone from a pile of rubble. The shape caught our eye, and without the courage to throw it away we end up putting it in our pocket, for no good reason.

  As for us, we are doing fine, as fine as those wonders described above. In the land of nuestros hermanos, on the other hand, things are going from bad to worse, the family is sadly divided, Gil Robles may win the election, or Largo Caballero, and the Falange has made it clear that it will confront the Red dictatorship on the streets. In our oasis of peace we watch with regret the spectacle of a chaotic and quarrelsome Europe locked in endless debates, in political squabbles which according to Marília never achieved anything worthwhile. In France, Sarraut has now formed a Coalition Republican government and the right-wing parties have lost no time in pouncing on him, launching a hail of criticisms, accusations, and insults couched in the foul language one associates more with rowdy hooligans than with the citizens of a country that is a model of propriety and the beacon of Western culture. Thank heaven there are still voices in this continent, and powerful voices at that, who are prepared to speak out in the name of peace and harmony, we are referring to Hitler, the proclamation he made in the presence of the Brownshirts, all that Germany wants is to work in a climate of peace, let us banish once and for all mistrust and skepticism, and he dared to go further, Let the world know that Germany will pursue and cherish peace as no other nation has ever cherished it before. Indeed, two hundred and fifty thousand German soldiers are ready to occupy the Rhineland, and within the last few days a German military force invaded Czechoslovakian territory. If it is true that Juno sometimes appears in the form of a cloud, then all clouds are Juno. The life of nations, after all, consists of much barking and little biting, and you will see, God permitting, that all will end in perfect harmony. What we cannot accept is that Lloyd George should assert that Portugal has far too many colonies in comparison with Germany and Italy, when only the other day we observed public mourning to mark the death of their King George V, men in black ties and bands, women in crepe. How dare he complain that we have too many colonies, when in fact we have too few, take a look at the Pink Map of the Portuguese territories in Africa. Had that outrage been avenged as justice demanded, no one would be competing with us now, from Angola to Mozambique there would be no obstacle in our way and everything would be under the Portuguese flag, but the English, true to character, stalked us, the perfidious Albion, one doubts whether they are even capable of behaving otherwise, it is a national vice, and there is not a single nation that does not have reason to complain of them. When Fernando Pessoa turns up, Ricardo Reis must not forget to raise the interesting question as to whether colonies are a good or bad thing, not from the point of view of Lloyd George, whose sole concern is to appease Germany by handing over what other nations have acquired with considerable effort, but from his own point of view, the view of Pessoa, who revived Padre Vieira's dream by prophesying the advent of the Fifth Empire. He must also ask him, on the one hand, how he would resolve the contradiction of his own making, that Portugal has no need of colonies in order to fulfill her imperial destiny yet without them is diminished at home and abroad in material and moral terms, and, on the other hand, what he thinks of the prospect of our colonies being handed over to Germany and Italy, as Lloyd George is about to propose. What Fifth Empire will that be, when we are despoiled and betrayed, stripped like Christ on His way to Calvary, a people condemned to suffering, hands outstretched, the bonds loosely tied, for real imprisonment is the acceptance of imprisonment, hands humbly reaching to receive the alms distributed by 0 Século. Perhaps Fernando Pessoa will reply, as he has on other occasions, As you well know, I have no strong principles, today I argue for one thing, tomorrow for another, I may not believe in what I defend today or have any real faith in what I defend tomorrow. He might even add, by way of justification, For me there is no longer any today or tomorrow, how can I be expected to go on believing or expect it of others, and even if they believe, do they really know what they believe in. My vision of a Fifth Empire was vague and fanciful, why should it become a reality for you, people were too quick to believe in what I said, yet I never attempted to conceal my doubt, I would have done better to remain silent, simply looking on. As I myself have always done, Ricardo Reis will reply, and Fernando Pessoa will tell him, Only when we are dead do we become spectators, nor can we even be sure of that. I am dead and wander about, I pause on street corners, if there are people capable of seeing me, and they are rare, they will think that all I am doing is watching others pass, they do not know that if anyone falls I cannot pick him up, and yet I do not feel that I am simply looking on, all my actions, all my words continue to live, they advance beyond the street corner where I am resting, I watch them go and can do nothing to amend them, even when they are the result of an error. I cannot explain or sum up myself in a single action or word, even if only to replace doubt with negation, shadows with darkness, a yes with a no, both having the same meaning, but worse than that, perhaps they are not even the words I spoke or the actions I performed, worse because irremediable, perhaps they are the things I never did, the words I never uttered, the one word or gesture which would have given meaning to what I was. If a dead man can get so upset, death clearly does not bring peace. The only difference between life and death is that the living still have time, but the time to say that one word, to make that one gesture, is running out for them. What gesture, what word, I don't know, a man dies from not having said it, from not having made it, that is what he dies of, not from sickness, and that is why, when dead, he finds it so difficult to accept death. My dear Fernando Pessoa, you're reading things upside down. My dear Ricardo Reis, I can no longer read. Improbable on two counts, this conversation is reported as if it actually took place. There was no other way of making it sound plausible.