The Earth's Children Series 6-Book Bundle

by Jean M. Auel

  Ayla’s mind was beginning to wander, too. She wasn’t familiar with Zelandonii burial customs, and she was quite interested, but the present discussion, which seemed rather interminable, was beyond her grasp. She didn’t even know some of the esoteric words they used. Instead she was thinking about some of the things she had learned recently.

  It had been explained that people were usually buried in sacred ground, though burial grounds changed after they acquired a certain number of graves. Too many lingering spirits in one place could give them too much power. Those who died at the same time might be kept together, or if they were especially close, but there was not one single burial ground. Instead, burying was done in small areas scattered throughout the landscape.

  Whatever place was chosen, the burial area was marked by posts set in the ground around the graves at close intervals and at the head of each grave. The posts were carved or painted with the abelans of the people who were buried there, symbols that proclaimed the danger of entering the area. Spirits of the dead who no longer had a body to inhabit might lurk within the confines staked out, but could not go beyond the palisade. The zelandonia made the exorcistic fence so that the spirits who could not find their way to the spirit world would not be able to cross the boundary and steal the body of someone still walking in this world.

  Without powerful protection, those who entered within the fenced area were in grave danger. Spirits began to gather even before a corpse was laid to rest, and they had been known to attempt to gain possession of the body of a living being and wage war with the person’s own spirit for control. It was usually known by the drastic change of the person, who might do things that were out of character, or see things that were not seen by others, or cry out for no apparent reason, or become violent, or seem unable to comprehend the world around them and withdraw into themselves.

  After many years, when the poles had fallen down of their own accord and rotted into the earth, and vegetation had grown over the graves and refreshed the gravesite, the sacred ground was no longer considered hallowed, no longer dangerous; the spirits were gone. It was said the Great Earth Mother had claimed Her own and given the place back to Her children.

  Ayla, and the others who had been musing, immediately brought their attention back to the discussion when they heard the voice of the First. Since the disputing Zelandonia could not seem to work out their differences, the powerful donier decided it was time to step in. She made a decision that included aspects of all the points of view and explained it in a way that made it seem the only possible way. Then they went on to talk about the safeguards that would be needed for those who would be bringing Shevonar’s body to the sacred burial ground so they would be protected from the lost and wandering souls.

  There would be a feast to fortify everyone so that each person’s own spirit had the strength to fight off the lost souls, and of course, everyone looked to Proleva to organize it. In addition, they talked about the food that would be placed in the grave, along with weapons and tools. The grave food would not be eaten, but the spirit of the food would nourish the free-floating spirit to give him strength to find his way. Everything possible was done so the departing soul would have no reason to turn back or linger too long.

  Later that morning, Ayla went out with the horses, riding on Whinney with Racer and Wolf following behind. Then she combed them, while checking them over to make sure everything was well with them. She was used to spending every day with the horses, but since they had arrived, she had been with Jondalar’s people most of the time, and she missed the animals. The way they greeted her, with such enthusiastic affection, she thought they probably missed her, and Jondalar, too.

  She stopped by Joharran’s home on the way back and asked Proleva if she knew where Jondalar was.

  “He went with Joharran, Rushemar, and Solaban to dig a pit for Shevonar,” the woman said. Proleva had much to do, but at the moment was waiting for some others and had a little time. She had been wanting to get to know this woman with so many talents who would soon be joined with her mate’s brother, and asked, “Would you like some chamomile tea?”

  Ayla hesitated. “I think I should go back to Marthona’s, but I’d love to have some tea with you another time.”

  Wolf, who had enjoyed the outing as much as the horses, had followed Ayla in. Jaradal, spying the animal, came running toward him. The wolf poked his nose at the youngster, wanting to be petted. Jaradal chuckled delightedly and rubbed Wolf’s head.

  “I have to tell you, Ayla,” Proleva said, “I was very concerned at first when Jaradal said he had touched your animal. It’s hard to believe that a meat-eating, hunting animal like that can be so gentle with children. When Folara brought him in here and I saw Marsola crawl all over him, I couldn’t believe it. She pulled his fur, poked at his eyes, even grabbed his jaw and looked inside his mouth, and Wolf just lay there like he loved it. I was absolutely amazed. Even Salova was smiling, though when she first saw her baby girl with that wolf, she was terrified.”

  “Wolf has a special fondness for children,” Ayla explained. “He grew up playing and sleeping with them in the earthlodge of the Lion Camp. They were his litter-mates, and grown wolves are always protective and indulgent toward the young of their pack. He seems to think all young children belong to his pack.”

  As Ayla and Wolf made their way toward Marthona’s dwelling, something about Proleva was nagging at the back of her mind. It was the way she held herself, the way she moved, the way her loose tunic fit. Suddenly it came to her, and she smiled. Proleva was pregnant! She was sure of it.

  When Ayla went into Marthona’s dwelling, no one was there. It made her wish she had stayed and had tea with Proleva, though she wondered where Jondalar’s mother was. She wasn’t with Proleva, maybe she went to see Zelandoni, Ayla thought. They seemed close, or at least respected each other. They were always talking or giving each other knowing looks. If she went to look for Marthona there, it would give her a reason to call upon the donier, whom she definitely wanted to know better.

  Of course, I really don’t have to find Marthona, and Zelandoni is very busy right now. Perhaps I shouldn’t bother her, Ayla thought, but she had been feeling at loose ends and wanted something meaningful to do. Maybe I could help. At least I could offer.

  Ayla went to the dwelling of Zelandoni and tapped lightly on the panel near the entrance drape. The woman must have been standing nearby. She pushed aside the drape within a heartbeat or two.

  “Ayla,” she said, looking rather surprised to see the young woman and the wolf. “Is there something I can do for you?”

  “I was looking for Marthona. She isn’t at home and she wasn’t with Proleva. I wondered if she might have come here,” Ayla said.

  “No, she’s not here.”

  “Well, I’m sorry to have bothered you. I know how busy you are. I shouldn’t have taken up your time,” Ayla said.

  “It’s perfectly all right,” the donier said, then she noted that the young woman seemed tense, but eager, and somehow hopeful. “Did you want Marthona for anything special?”

  “No, I was just looking for her. I thought she might need help with something.”

  “If you are looking for something to do, perhaps you can help me,” Zelandoni said, holding the drape open while she stepped back. Ayla’s big, pleased smile made the older woman realize that was the real reason she had come.

  “Is it all right for Wolf to come in?” Ayla said. “He won’t disturb anything.”

  “I know he won’t. I told you we understood each other,” the donier said, holding back the drape to allow the animal in after Ayla. “The red ochre you collected for me needs to be ground into powder. There’s the mortar,” Zelandoni said, showing her a red-stained stone with a saucerlike depression formed by years of use, “and here’s the rock for grinding. Jonokol will be here soon and will need it to assist me in making a post with Shevonar’s abelan. He is my acolyte.”

  “I met a man named Jonokol at the w
elcoming feast, but he said he was an artist,” Ayla said.

  “Jonokol is an artist. He is also my acolyte. I think he is more artist than acolyte, though. He has no interest in healing, or even finding his way to the spirit world. He seems content to remain an acolyte, but he is young yet. Time will tell. He may yet feel the call. In the meantime, he is a fine artist, and he makes an excellent assistant,” Zelandoni said, then added, “Most artists are also zelandonia. Jonokol has been since he was very young, when he first showed talent.”

  Ayla was glad to grind the red iron oxide into powder, it was a way to be of help without special training, but the repetitious physical activity left her mind free to think. She wondered about the zelandonia, and why artists, like Jonokol, would be brought into the group when they were so young; they couldn’t possibly know anything about what it was or meant. Why would artists need to be part of the zelandonia?

  While she was working, Jonokol came in. He looked at Ayla, and then the wolf with some surprise. Wolf lifted his head up, then glanced at Ayla, tensing to rise if she signaled. She motioned a sign that meant the man was welcome. The wolf relaxed, but continued to be watchful.

  “Ayla came over to help, Jonokol,” Zelandoni said. “I understand you have met.”

  “Yes, the first night she was here. Greetings, Ayla,” Jonokol said.

  Ayla finished grinding the red lumps into fine powder and gave the mortar, grinding stone, and the red powder to Zelandoni, hoping the woman would give her something else to do, but it soon became evident that they were both waiting for her to go. “Is there anything else you would like me to do?” she finally asked.

  “Not right now,” the donier said.

  Ayla nodded, then signaled to Wolf and left. Marthona was still gone when she returned to the dwelling, and with Jondalar away, she didn’t know what to do. I should have stayed and had tea with Proleva, she thought. Then she decided, Why not go back? Ayla wanted to get to know the accomplished and admired woman. After all, they were going to be related; she was the mate of Jondalar’s brother. Maybe I could even bring a nice tea, Ayla thought, something with dried linden flowers to add a nice fragrance and a little sweetening. I wish I knew if a linden tree grew nearby.

  15

  The men were nearly finished digging the grave pit, and glad of it. The Zelandonia had invoked strong protection for them before they left to make the ground ready to receive the body of Shevonar, including pouring red powdered ochre over their hands, but each of them still had trembled privately when they crossed the invisible barrier marked by the carved and red-painted posts.

  The four diggers wore large leather hides with no shaping and totally devoid of decoration, sort of a blanket with a hole through the middle for their heads. A face-covering hood went over their heads with holes cut out for their eyes but not their mouths or noseholes—bodily openings that invited the entry of a spirit.

  The covering was intended to hide their identity from any spirits that might be lurking nearby looking for a living body to inhabit; there could be no abelans, no symbols or designs of any kind to announce who was encroaching upon the sacred ground and disturbing the spirits. They did not speak, for even the sound of their voices could give them away. Digging a grave trench was not a job that was easy to delegate, and Joharran had decided that since he was the one who was responsible for organizing the ill-fated hunt, he ought to be one of the diggers. He had chosen his two aides, Solaban and Rushemar, and his brother Jondalar, to assist him. Though the four men knew each other well, they sincerely hoped it was not apparent to any lingering elans.

  It was hard work chopping up the hard ground with the stone mattocks. The sun was high overhead, and they were sweaty and hot. It was difficult to breathe inside the leather hoods, but not one of the strong, fearless hunters even considered removing them. Any one of them could face up to a charging rhinoceros and dodge aside at the last moment, but it took far more courage to brave the unseen dangers of the hallowed burial ground.

  None of them wanted to stay in the enclosure haunted by spirits any longer than necessary, and they worked as fast as they could, scooping out the dirt loosened by the mattocks. The shovels they used were made of the large flat bones, scapulas or pelvises, of the bigger animals with one side tapered, then smoothed with a round stone and river sand to a fairly sharp edge to make shoveling easier. The opposite end was attached to a long branch. The dirt was placed on leather hides similar to the ones they wore, so it could be pulled away from the edge of the pit to make room for the many people who would be crowding close.

  Joharran nodded to the others when the last few shovelfuls of loose earth were pitched out of the hole. It was deep enough. They gathered up the tools and quickly left. Still not speaking, they walked far away from the living areas to a place that had been selected earlier, one seldom frequented by people.

  Joharran thrust the pick end of the mattock into the ground, then the diggers dug a second hole, smaller than the first, took off the hoods and coverings and threw them into it, then carefully filled the dirt back in. The digging tools would be returned to the special place they were kept, but the diggers were careful not to let any part of the tools touch any part of their own naked bodies, except for their ochre-reddened hands.

  They went directly to a special small cave near the valley floor in the cave-pocked limestone cliffs. A carved post with the Zelandonii abelan and other markings was planted in the ground in front of it. They went in, replaced the burial digging tools, and quickly left, grasping the post with both hands and murmuring a few sounds under their breaths asking for the protection of the Mother as they went. Then they followed a snaking path to another cave in the highland, the one used primarily by the zelandonia for ceremonies involving men and boys.

  The six Zelandonia of the Caves that took part in the tragic hunt were waiting for them outside the cave, along with several acolytes. They had water, heated almost to the boil with hot rocks, and several varieties of saponin-producing plants, generally referred to as soaproots. The foamy lather turned red from the ochre powder used to protect their hands and feet. Hot water, almost too hot to stand, was poured over their stained appendages into a small hole dug in the earth. The ablution was performed a second time, making sure no trace of red remained. They even cleaned under their fingernails with small pointed sticks. Then they washed a third time. They were inspected and, if necessary, washed again, until each Zelandoni was satisfied.

  Then each man took watertight baskets of warm water and more soaproots and washed his entire body, including his hair. Only when they were finally declared purified, and were allowed to don their own clothing, did they breathe easier. The One Who Was First gave each of them a cup of hot, bitter-tasting tea, instructing them to first rinse out their mouths, spit it out in a special hole, then drink the rest. They rinsed and swallowed hurriedly and left quickly, relieved that this part was over. None of them liked being so close to such powerful magic.

  Jondalar and the other men walked into Joharran’s home, talking softly, still conscious of their close contact with the world of the spirits.

  “Ayla was here looking for you, Jondalar,” Proleva said. “She left, then came back with some delicious tea. We talked a little, but then several people came to talk about the burial feast. She offered to help, but I told her next time. I’m sure Zelandoni has other plans for her. She left not long ago. I have to go, too. There’s some food and hot tea for you in the cooking room.”

  “Did Ayla say where she was going?” Jondalar asked.

  “To your mother’s.”

  “Thank you. I’ll go see what she wanted.”

  “Have a bite to eat first. That was hard work,” Proleva said.

  He ate quickly, washed it down with some tea, then started out. “Let me know when the zelandonia are ready, Joharran,” Jondalar said as he left.

  Everyone was sitting around the low table, drinking Marthona’s wine, when he went into his mother’s dwelling.

&
nbsp; “Get your cup, Jondalar,” she said. “I’ll pour you some. This has been a difficult day, and it’s not over yet. I thought we should all try to relax a little.”

  “You look all scrubbed and clean, Jondalar,” Ayla said.

  “Yes, and am I ever glad that’s over. I want to do my part, but I hate digging in hallowed ground,” Jondalar said, and felt a shudder.

  “I know how you feel,” Willamar said.

  “If you were digging, why are you so clean?” Ayla asked.

  “He was helping to dig the burial pit,” Willamar explained, “and he had to be completely purified after digging in the sacred burial ground and disturbing the spirits. The zelandonia use hot water and lots of soaproot, and foam up several times.”

  “That reminds me of the hot pool of the Losadunai. Remember, Jondalar?” Ayla said. She noticed that his expression had changed to a suggestive smile, and she recalled one pleasurable afternoon with him in the natural hot spring. She looked away, trying not to smile back. “Do you remember that cleansing foam they made using rendered fat and ashes?”

  “Yes. It really foamed up and made things cleaner than anything I’ve ever seen,” he said. “It even took all taste and smell away.” His smile had grown, and she knew he was teasing her with double meanings. He had said then, when they shared Pleasures, that he couldn’t even taste her. But it was an interesting experience to feel so clean.

  “I was thinking,” Ayla said, still avoiding Jondalar’s amorous glances and trying to be serious, “that cleansing foam could be very good for purifying. Some Losadunai women showed me how to make it, but it can be tricky, and doesn’t always work. Maybe I should try to make some to show Zelandoni.”