The Earth's Children Series 6-Book Bundle

by Jean M. Auel

  The workmanship of the entire outfit was superb in every detail; it was evident to knowledgeable Zelandonii that someone had acquired the finest materials and assembled the most skillful and accomplished people to make the garments.

  When Jondalar’s mother had first seen it the year before, she knew that whoever had directed the outfit to be made commanded great respect and held a very high position within his community. It was clear that the time and effort it took to make it were considerable, yet the outfit had been given to Ayla when she left. None of the benefits of the resources and work that went into making it would stay within the community that made it. Ayla said she had been adopted by an old spiritual man she called Mamut, a man who obviously possessed such tremendous power and prestige—in effect, wealth—that he could afford to give away the mating outfit and the value it represented. No one understood that better than Marthona.

  Ayla had, in effect, brought her own bride price, which gave her the status that she needed to contribute to the relationship so that mating her would not lower the position of Jondalar or his kin. Marthona made a point of mentioning that to Proleva, who she knew would tell her husband, Joharran, Marthona’s eldest son, leader of the Ninth Cave. Joharran was glad to have an opportunity to see the prized possession again, now that he fully understood its value. He realized that if properly cared for—and he was sure it would be—the clothing would last a long time. The ochers used to burnish the leather did more than add color and make it water resistant; they helped to preserve the material, and make it resistant to insects and their eggs. It would likely be used by Ayla’s children, and perhaps their children, and when the leather finally disintegrated, the amber and ivory beads could be reused for many more generations.

  Joharran knew the value of ivory beads. Recently, he’d had occasion to trade for some, for himself but especially for his mate, and recalling the transaction, he looked at Ayla’s rich and luxurious clothing with new appreciation. As he looked around he noticed that many people were surreptitiously watching her.

  Last year, when Ayla wore it for her Matrimonial, everything about her was strange and unusual, including the woman herself. Now people had become more accustomed to her, to the way she spoke, and to the animals she controlled. She was looked upon as a member of the zelandonia and therefore her strangeness seemed more normal, if one could consider any Zelandoni normal. But the outfit made her stand out again, made people recall her foreign origins, but also the wealth and status she brought with her.

  Among those watching her were Marona and Wylopa. “Look at her flaunting that outfit,” Marona said to her cousin, her eyes full of envy. She would have been more than happy to flaunt it. “You know, Wylopa, that wedding outfit should have been mine. Jondalar Promised me. He should have come back and mated me, and given that outfit to me.” She paused. “Her hips are too broad for it anyway,” Marona said with scorn.

  As Ayla and the others were making their way to a place that the Ninth Cave had claimed for watching the festivities, both Jondalar and his brother saw Marona. She was staring at Ayla with such malevolence, it made Joharran apprehensive, for Ayla’s sake. He glanced at Jondalar, who had also seen Marona’s glare of hatred, and a look of shared understanding passed between the two brothers.

  Joharran moved closer to Jondalar. “You know that if she can, she will cause trouble for Ayla someday,” the leader said under his breath.

  “I think you’re right, and it’s my fault, I’m afraid,” Jondalar said. “Marona thought I Promised to mate her. I didn’t, but I understand why she may have thought so.”

  “It’s not your fault, Jondalar. People have a right to make their own choices,” Joharran said. “You were gone a long time. She had no claim on you, and shouldn’t have had any expectations. After all, she mated and separated in the time you were gone. You made a better choice, and she knows it. She just can’t stand it that you brought back someone who has more to offer than she does. That’s why she’ll try to cause trouble someday.”

  “Perhaps you are right,” Jondalar said, though he didn’t quite want to believe it. He wanted to give Marona the benefit of the doubt.

  As the ceremony got under way, the two brothers got caught up in it, and thoughts of the jealous woman were forgotten. They hadn’t noticed another pair of eyes that were also watching Ayla: their cousin, Brukeval. He had admired the way Ayla stood up to the derisive laughter of the Cave when Marona tricked her into wearing inappropriate clothing that first day. When they met that evening, Ayla recognized his look of the Clan and felt comfortable with him. She treated him with an easy familiarity that he wasn’t used to, especially from beautiful women.

  Then, when Charezal, that stranger from a distant Zelandonii Cave, began to make fun of him, derisively referring to him as a Flathead, Brukeval flew into a rage. He had been teased with that name by the other children of the Cave for as long as he could remember, and Charezal had obviously got wind of it. He had also heard that the way to get a reaction from the strange-looking cousin of the leader was to make innuendos about his mother. Brukeval never knew his mother; she died soon after he was born, but that only gave him reason to idealize her. She was not one of those animals! Could not be, and neither was he!

  Though he knew Ayla was Jondalar’s woman, and there was no way he could ever win her from his tall, handsome cousin, in his mind, seeing her stand up to everyone’s laughter and not giving in to the ridicule made him admire her. For him it was love at first sight. Though Jondalar had always treated him well and never joined in when the others teased him, at that moment, he hated him, and hated Ayla as well because he couldn’t have her.

  All the hurt that Brukeval had felt in his life, together with the nasty remarks from the young man who was trying to take Ayla’s attention away from him, erupted into uncontrollable anger. Afterward he noticed that Ayla seemed more distant, and no longer spoke to him with that familiar ease.

  Jondalar didn’t say anything to Brukeval about her change in feeling toward him after his outburst, but Ayla had told him that Brukeval’s anger reminded her too much of Broud, the son of the leader of her clan. Broud had hated her from the beginning, and had caused her more pain and heartache than she ever could have imagined. She had learned to hate Broud as much as he hated her and, with good reason, to fear him. It was because of him that she was finally forced to leave the Clan, and to leave her son as well.

  Brukeval remembered the warm glow he’d felt when they first met and watched Ayla from a distance whenever he could. The more he watched, the more enamored he became. When he saw the way she and Jondalar interacted, Brukeval would imagine himself in his cousin’s place. He even followed them when they went to some secluded place to share Pleasures, and when Jondalar tasted her milk, he hungered to do the same.

  But he was wary of her, too, afraid she would call him a Flathead again, or her word for them, the Clan. Just their name, Flatheads, had caused him so much pain as he was growing up that he couldn’t bear the sound of it. He knew she didn’t think of them the way most people did, but that made it worse. She sometimes spoke of them fondly, with affection and even love, and he hated them. Brukeval’s feelings for Ayla were at cross-purposes. He loved Ayla, and he hated her.

  The ceremonial part of the Matrimonial was long and drawn out. It was one of the few times when the complete names and ties of each of the Promised mates were recited. The matings were accepted by the members of their Caves agreeing aloud, and then by all the Zelandonii in attendance doing the same. Finally they were physically joined by a thong or cord that was wrapped, usually, around the right wrist of the woman and the left wrist of the man, although it could be the reverse, or even both left or both right wrists. After the cord was knotted, it would stay that way for the rest of the evening’s festivities.

  People always smiled at the inevitable stumblings and bumpings of the newly mated ones, and while it might be funny to watch, many observed carefully to see how they reacted, how quickly they
learned to accommodate each other. It was the first test of the bond to which they had just committed, and the elders made whispered opinions to each other about the quality and longevity of the various matings based on how well they became accustomed to the restriction of being physically bound to each other. Mostly, they would smile or laugh at each other and themselves and make efforts to work things out until later, when they were alone and could untie—never cut—the knot.

  As difficult as it might be for couples, it was even more so for those who had decided on a triple, or more rarely a foursome, but that was considered only proper, since such a relationship would require more adaptation to succeed. Each person had to have at least one free hand, so it was usually the left hands of multiples that were bound together. Walking from place to place, getting food and eating, even passing water or more solid elimination all had to be synchronized whether it was two or more that had joined. Occasionally, a person just couldn’t stand the restraint and would become frustrated and angry, which never boded well for the mating, and rarely, the knot would be severed to break the relationship before it ever began. The severed knot was always the sign of the end of a mating, just as the tying of the knot symbolized the beginning of one.

  10

  The Matrimonial usually began in the afternoon or early evening to leave plenty of time for the festivities as it grew dark. The singing or reciting of the Mother’s Song always ended the formal Mating Ceremony and signaled the beginning of the feasting and other celebratory activities.

  Ayla and Jondalar stayed through the entire formal ceremony, and though she was feeling bored before it was over, she would never admit it. She had watched people coming and going throughout the afternoon, and realized that she was not the only one who grew tired of the long recitation of names and ties, and the repetition of ritual words, but she knew how important the ceremony was to each couple or multiple and to their immediate kin, and part of that was the acceptance by all the Zelandonii in attendance. Besides, all of the zelandonia were expected to remain until the end, and she was included among them now.

  Ayla had counted eighteen individual ceremonies, when she saw the First gather them all together. She had been told there might be twenty or more, but some of them were not certain. There were any number of reasons why participation in the formal Mating Ceremonial might be postponed, especially the first one of the season, ranging from uncertainty if the couple was ready to make the commitment to an important relative being delayed. There was always the Matrimonial at the end of the season for final decisions, late-arriving kin, arrangements not yet completed, or new summer liaisons.

  Ayla smiled to herself when she heard the rich full tones of the First singing the opening verse of the Mother’s Song:

  Out of the darkness, the chaos of time,

  The whirlwind gave birth to the Mother sublime.

  She woke to Herself knowing life had great worth,

  The dark empty void grieved the Great Mother Earth.

  The Mother was lonely. She was the only.

  Ayla had loved the Legend of the Mother the first time she heard it, but she particularly loved the way it was sung by the One Who Was First Among Those Who Served The Great Earth Mother. The rest of the Zelandonii joined in, some singing, some reciting. Those who played flutes added their harmonies, and the zelandonia chanted a fugue in counterpoint.

  She could hear Jondalar, who was standing beside her, singing. He had a good true voice, though he didn’t sing often, and when he did it was usually with the group. Ayla, on the other hand, couldn’t carry a tune; she never learned how, and didn’t seem to have a natural inclination for singing. The best she could do was a singsong monotone, but she had memorized the words and spoke them with deep feeling. She particularly identified with the part where the Great Earth Mother had a son, “The Mother’s great joy, a bright shining boy,” and lost him. Tears came to her eyes whenever she heard:

  The Great Mother lived with the pain in Her heart,

  That She and Her son were forever apart.

  She ached for the child that had been denied,

  So She quickened once more from the life force inside.

  She was not reconciled. To the loss of Her child.

  Then came the part where the Mother delivered all the animals, also Her children, and especially when She gave birth to First Woman and then First Man.

  To Woman and Man the Mother gave birth,

  And then for their home, She gave them the Earth,

  The water, the land, and all Her creation.

  To use them with care was their obligation.

  It was their home to use, But not to abuse.

  For the Children of Earth the Mother provided,

  The Gifts to survive, and then She decided,

  To give them the Gift of Pleasure and sharing,

  That honors the Mother with the joy of their pairing.

  The Gifts are well earned, when honor’s returned.

  The Mother was pleased with the pair she created,

  She taught them to love and to care when they mated.

  She made them desire to join with each other,

  The Gift of their Pleasures came from the Mother.

  Before She was through, Her children loved too.

  Earth’s Children were blessed. The Mother could rest.

  That was the part everyone was waiting for. It meant the formalities were over, it was time for feasting and other festivities.

  People started milling around waiting for the feast to be set out. Jonayla, who had been sleeping contentedly while Ayla was sitting quietly, started to squirm around when they all joined in on the Mother’s Song. She woke up when her mother got up and started moving. Ayla took her out of her carrying blanket and held her out over the ground, where she let go of her water. She had learned quickly that the sooner she went, the sooner she’d be out of the cold and held close to a warm body again.

  “Let me take her,” Jondalar said, reaching for the child. Jonayla smiled at the man, which elicited a smile in return.

  “Wrap her in this blanket,” Ayla said, handing him the soft hide of a red deer that she was using to carry her. “It’s getting chilly, and she’s still warm from sleep.”

  Ayla and Jondalar walked toward the camp of the Third Cave. They had enlarged their space to include room for their neighboring Cave in the main Summer Meeting area. The Ninth put up a couple of shelters for their own use especially during the day, but they still referred to it as the camp of the Third Cave. They also tended to share meals and join together for feasts, but Matrimonial Feasts were always prepared and shared by the entire group.

  They joined the rest of Jondalar’s family and friends who were bringing food to the large meeting area of the Summer Camp near the zelandonia lodge. Proleva, as usual, organized the entire affair, assigning tasks and delegating individuals to be responsible for various jobs. People were coming from all directions bringing the components of the great feast. Each camp had developed their own variations on the standard ways of cooking the substantial quantity and diversity of foods that were available in the region.

  The abundant grasslands and gallery forests along rivers provided rich feed for the many varieties of large grazing or browsing animals, including aurochs, bison, horse, mammoth, woolly rhinoceros, megaceros, reindeer, red deer, and several other types of deer. Some animals that in later times retreated to mountains spent certain seasons on the cold plains, like the wild goat known as ibex, the wild sheep called mouflon, and a goat-antelope referred to as chamois. A sheep-antelope named saiga lived on the steppes all year. In the coldest part of winter musk-oxen also appeared. There were also small animals, usually caught in traps, and fowl, often brought down with stones or throwing sticks, including Ayla’s favorite, ptarmigan.

  A wide selection of vegetables was available, including roots such as wild carrots, cattail rhizomes, flavorful onions, spicy little pignuts, and several different kinds of starchy biscuit roots and ground
nuts that were collected with digging sticks, then eaten raw, cooked, or dried. Thistle stems, held up by the flower head so the sharp thorns could be scraped off before cutting, were delicious when lightly cooked; burdock stems required no special handling but needed to be picked young. The green leaves of lamb’s quarter made a wonderful wild spinach; stinging nettles were even better, but had to be picked with a large leaf from another plant to protect the hand from the stinging, which disappeared when they were cooked.

  Nuts and fruits, especially berries, were also in abundance, and an assortment of teas was provided. The steeping of leaves, stems, and flowers in hot water, or just letting them sit out in the sun for a while, was usually enough to make an infusion with the desired flavors and characteristics. But steeping was not a sufficiently rigorous process to extract the flavors and natural constituents from hard organic substances; barks, seeds, and roots usually required boiling to make the proper decoctions.

  Other beverages were available, like fruit juices, including fermented varieties. Tree saps, particularly birch, could be boiled down to bring out the sugar and then fermented. Grains and, of course, honey could also be made into an alcoholic drink. Marthona provided a limited quantity of her fruit wine, Laramar some of his barma, and several others had brought their own varieties of drinks with variable alcoholic content. Most people brought their own eating utensils and bowls, although a supply of wood or bone platters, and carved or tightly woven bowls and cups, were offered for those who wanted to use them.