The Earth's Children Series 6-Book Bundle

by Jean M. Auel

  “I didn’t think I’d be gone five years,” Jondalar said.

  “Most people doubted that you or Thonolan would ever return after you were gone two years. Occasionally someone would mention that you and Thonolan had gone on a Journey, but they were already starting to forget you. I wonder if you know how stunned people were when you returned. It wasn’t only that you appeared with a foreign woman, and those horses and a wolf,” Zelandoni said, and smiled wryly. “It was that you came back at all.”

  14

  “Do you think we should even try to take the horses inside that cave?” Ayla said the next morning.

  “Most of the cave has high ceilings, but it is a cave. That means once we get away from the entrance, it’s dark, except for the light we bring with us, and the floor is uneven. You have to be careful because it falls down to a lower level in several places. It should be empty now, but bears use it in winter. You can see their wallows and their scratch marks,” Zelandoni said.

  “Cave bears?” Ayla asked.

  “From the size of the scratches, it’s very likely that some cave bears have been inside. There are smaller marks, but I don’t know if they are from smaller brown bears, or young cave bears,” the Donier explained. “It’s a very long walk to the primary area, and just as long back. It will take us, or at least it will take me, all day. I haven’t done it for some years and, to be honest, I suspect this will be my last time.”

  “Why don’t I take Whinney inside and see how she behaves,” Ayla said. “I should take Gray, too. I think I will use halters for both of them.”

  “And I’ll take Racer,” Jondalar said. “We can walk them in by themselves, and see how they take to it, before we connect the pole-drags.”

  Zelandoni watched as they put halters on the horses and walked the animals toward the mouth of the large cave. Wolf followed them. The Donier didn’t plan to take them through the entire cavern. She herself didn’t know exactly how extensive this sacred site was, though she had a good idea.

  It was a massive cavern more than ten miles long made up of a maze of galleries, some connected and some going off in every direction, with three underground levels, and about seven miles to the part she wanted to show them. It would be a long walk, but she had mixed feelings about using the pole-drag. Even if she was slower, she felt she could still make the trek and while it might be easier, she didn’t really want to be going into the sacred cavern looking backward.

  When Jondalar and Ayla came out, they were shaking their heads and comforting the horses. “I’m sorry,” Ayla said. “I think it could be the scent of bears, but both Whinney and Racer were very nervous in that cave. They shied away from the bear wallows, and the darker it got, the more uneasy and agitated they became. I’m sure Wolf will come with us, but the horses don’t like it in there.”

  “I’m sure I can walk it, but it will take more time,” Zelandoni said with a feeling of relief. “We will need to bring food and water with us, and warm clothes. It will get cold in there. And plenty of lamps and torches. Also those thick mats you made out of the cattail leaves, in case we want to sit. There will be some rocks or cave growths on the ground, but they will likely be damp and muddy.”

  Jondalar packed most of their supplies in his sturdy backframe, but Zelandoni also had one, like Jondalar’s though not as big, made of stiff rawhide attached to a frame. The slender round poles of the frame came from the new stems of fast-growing trees, like the variety of willow known as poplar that shot up straight in one season. Jondalar and Zelandoni also had implements and pouches dangling from their waist thongs. Ayla had her haversack, and the rest of her equipment, and of course, Jonayla.

  They made one last check of their campsite before they left, with Ayla and Jondalar also trying to make sure the horses would be fine for the day while they were deep in the cavern. They lit one torch to start with from the fire before they banked it down. Then Ayla signaled to Wolf to stay with them, and they started into Mammoth Cavern.

  Though the entrance was rather large, it was nothing to the actual size of the cave, but it gave natural light for the first part of the trek and their single torch was sufficient. As they continued into the enormous space, the only thing to be seen was the inside of a huge cave that had obviously been used by bears. Ayla wasn’t sure, but she thought that no matter how big a cave was, only one bear at a time would use it in any one season. Many large oval depressions cratered the ground, which implied that bears had used the cave for a very long time, and the bear claw scratches on the walls left no doubt about what had made the bear hollows. Wolf stayed close, walking beside her, occasionally brushing against her leg, which was reassuring.

  After they had proceeded deeply enough into the cave that no outside light could be detected and the only way they could find their way was with the light sources they brought with them, Ayla began to feel the cold inside the cave. She had brought a warm tunic with long sleeves and a separate head covering for herself, and an elongated parka with a hood for her infant. She stopped and untied Jonayla’s carrying blanket, but as soon as she was away from her mother’s warmth, she too noticed the cold and began to fuss. Ayla quickly dressed both of them, and when the baby was close to her mother again and felt her warmth, she settled down. The others also put on warmer clothing.

  When they started out again, the First began to sing. Both Ayla and Jondalar looked at her, rather surprised. She started with a soft hum, but after a while, though she didn’t use words, her singing grew louder, with greater changes in scale and in pitch, more like tonal exercises. Her voice was so full and rich it seemed to fill the huge cave, and her companions thought it was beautiful.

  They had gone about a half mile into the cavern, and were walking three abreast in the large space, with Zelandoni in the middle between Ayla and Jondalar, when the sound of the woman’s voice seemed to change, to gain an echoing resonance. Suddenly Wolf surprised them all and joined in with the eerie howl of wolfsong. It sent a shiver down Jondalar’s back, and Ayla felt Jonayla squirming and seeming to crawl up her back. Then suddenly without saying a word but still singing, the Donier reached out with both hands and stopped her companions. They looked at her and seeing that she was gazing at the left wall, they also turned to see what was there. That was when they saw the first sign that the cavern was more than a huge, rather frightening, empty grotto that seemed to go on forever.

  At first Ayla didn’t see anything except some reddish-colored rounded flint outcroppings, which had been a common sight on all the walls. Then, high on the wall, she noticed some black marks that did not look natural. Suddenly her mind made sense of what her eyes were seeing. Painted on the wall in black outline were the shapes of mammoths. As she observed more closely, she saw three mammoths facing left, as though marching out of the cave. Then behind the last one, the outline of the back of a bison, and slightly confused with that, the distinctive shape of the head and back of another mammoth facing right. A short distance and a little higher up was a face with a distinctive beard shape, an eye, two horns, and the hump of another bison. Six animals in all, or enough of an impression to identify that many, had been painted on the wall. Ayla felt a sudden chill and shuddered.

  “I’ve camped in front of this cave many times, and I didn’t know these were here. Who made these paintings?” Jondalar asked.

  “I don’t know,” Zelandoni said. “No one knows for sure—the Ancients, the Ancestors. They are not mentioned in the Elder Legends. It is said that long ago there were many more mammoths around here, and woolly rhinoceroses, too. We find many old bones and tusks yellowed with age, but now we rarely see the animals. It has become quite an event when they are spotted, like the rhinoceros those boys tried to kill last year.”

  “There seemed to be quite a few where the Mamutoi live,” Ayla said.

  “Yes, we went on a big hunt with them,” Jondalar said, and added thoughtfully, “but it is different there. It’s much drier and colder. Not as much snow. When we hunted mammo
th with the Mamutoi, the wind just blew the snow around the dry grass still standing on the open land. Here, when you see mammoths heading north in a hurry, you know a big snow storm is on the way. The farther north you go, the colder it is, and after a certain distance, it gets drier too. Mammoths flounder in heavy snow, and cave lions know it and follow them. You know the saying ‘Never go forth, when mammoths go north,’ ” Jondalar said. “If the snow doesn’t catch you, the lions will.”

  Since they had stopped, Zelandoni took out a new torch from her backframe and used the one Jondalar was holding to light it. Although his was not burned out yet, it was smoldering and had been giving off a lot of smoke. When she was through, he hit his torch against a stone to knock off the burnt charcoal from the end, which caused it to burn brighter. Ayla felt her baby still squirming a little in the blanket on her back. Jonayla had been sleeping, the darkness and the motion of her mother walking lulling her, but she might be waking, Ayla thought. Once they started walking again, the infant settled down.

  “The men of the Clan hunted mammoth,” Ayla said. “I went along with the hunters once, not to hunt—women of the Clan don’t hunt—but to help dry the meat and carry it back.” Then, as an afterthought, she added, “I don’t think the people of the Clan would ever come into a cave like this.”

  “Why not?” Zelandoni asked as they walked deeper into the cave.

  “They wouldn’t be able to talk, or maybe I should say they couldn’t understand each other very well. It’s too dark, even with torches,” Ayla said. “Besides, it’s hard to talk with your hands when you are holding a torch.”

  The comment made Zelandoni again aware of her odd way of saying certain sounds, as was often the case when Ayla talked about the Clan, especially the differences between them and the Zelandonii. “But they can hear and they have words. You’ve told me some of their words,” she said.

  “Yes, they have some words,” Ayla said, then continued to explain that to the Clan, the sounds of speech were secondary. They had names for things, but movement and gestures were primary. It wasn’t only hand signs; body language was even more important. Where the hands were held when the signs were made; the posture, bearing, and stance of the person communicating; the ages and genders of those both making the signs and to whom they were given; and often barely perceptible indications and expressions, a slight movement of a foot or hand or eyebrow, were all part of their sign language. One couldn’t even see it all if one focused only on looking at the face, or just listening to the words.

  From an early age, children of the Clan had to learn how to perceive language, not just hear it. As a result, very complex and comprehensive ideas could be expressed with very little obvious movement and even less sound—but not over a great distance or in the dark. That was a major disadvantage. They had to see it. Ayla told them of one old man who had been going blind, who finally gave up and died because he couldn’t communicate anymore; he couldn’t see what people were saying. Of course, sometimes the Clan did need to speak in the dark, or shout over a distance. That was why they had developed some words, used some sounds, but their use of speaking words was much more limited. “Just as our use of gestures is limited,” she said. “People like us, the ones they call ‘the Others,’ also use posture, expression, and gesture to speak, to communicate, but not as much.”

  “What do you mean?” Zelandoni said.

  “We don’t use sign language as consciously, or as expressively, as the Clan. If I make a beckoning gesture,” she said, showing the movement as she explained, “most people know it means to ‘come.’ If I make it quickly or with some agitation, it implies urgency, but from any distance there’s usually no way to tell if the urgency is because someone is hurt or if the evening meal is getting cold. When we look at each other and see the shape of the words or the expressions on a face, it tells us more, but even in the dark, or in a fog, or from a distance we can still communicate with almost as much understanding. Even shouting from a great distance, we can explain very complete and difficult ideas. Such ability to speak and understand under almost any circumstance is a real advantage.”

  “I never thought of it that way,” Jondalar said. “When you taught the Mamutoi Lion Camp to ‘speak’ the Clan way with signs, so Rydag could communicate, everyone, particularly the youngsters, made a game of it, had fun giving each other signals. But when we got to the Summer Meeting, it became more serious when we were around everybody else but wanted to let someone from the Lion Camp know something privately. I remember one time in particular when Talut was telling the Lion Camp not to say something until later, because there were some people nearby whom he didn’t want to know. I don’t recall what it was now.”

  “So, if I understand you correctly, you could say something in words, and at the same time say something else, or clarify some meaning privately, with these hand signs,” the One Who Was First said. She had stopped walking, and the frown of concentration indicated that she was thinking of something she felt was important.

  “Yes, you could,” Ayla said.

  “Would it be very difficult to learn this sign language?”

  “It would be if you tried to learn it completely, with all of its shades of meaning,” Ayla said, “but I taught the Lion Camp a simplified version, the way children are taught at first.”

  “But it was enough to communicate,” Jondalar said. “You could have a conversation … well, maybe not about the finer points of some intricate idea.”

  “Perhaps you should teach the zelandonia this simplified sign language,” the First said. “I can see where it could be quite useful, to pass on information, or to clarify a point.”

  “Or if you ever met one of the Clan and wanted to say something,” Jondalar said. “It helped me when we met Guban and Yorga just before we crossed the small glacier.”

  “Yes, that too,” Zelandoni said. “Maybe we could make arrangements for a few teaching sessions next year, at the Summer Meeting. Of course, you could teach the Ninth Cave during the next cold season.” She paused again. “You’re right, though, it wouldn’t work in the dark. So they don’t go into caves at all?”

  “They go into them; they just don’t go in very far. And when they do, they light the way very well. I don’t think they would go this far into a cave,” Ayla said, “except alone, or for special reasons. The mog-urs sometimes went into deeper caves.” Ayla vividly recalled a cave at the Clan Gathering, where she followed some lights and saw the mog-urs, the holy men.

  They started walking again, each caught up in private thoughts. After a while Zelandoni started singing again. When they had gone another distance that was not quite as far as it had been to the first paintings on the walls, the sound of Zelandoni’s voice developed more resonance, seemed to echo from the walls of the cave, and Wolf began to howl again. The First stopped and this time faced the right wall of the cave. Ayla and Jondalar again saw mammoths, two of them, not painted but engraved, plus a bison, and what appeared to be some strange marks made with fingers in softened clay or something similar.

  “I always knew he was a zelandoni,” the First said.

  “Who?” Jondalar asked, although he thought he knew.

  “Wolf, of course. Why do you think he ‘sings’ when we come to the places where the spirit world is near?”

  “The spirit world is near, here in this place?” Jondalar said, looking around and feeling a touch of apprehension.

  “Yes, we are very close to the Mother’s Sacred Underworld here,” said the Spiritual Leader of the Zelandonii.

  “Is that why you are sometimes called the Voice of Doni? Because when you sing you can find these places?” Jondalar said.

  “It’s one reason. It also means that sometimes I speak for the Mother, as when I am the Surrogate of the Original Ancestress, the Original Mother, or when I am the Instrument of She Who Blesses. A Zelandoni, especially One Who Is First, has many names. That’s why she usually gives up her personal name when she serves the Mother.”
>
  Ayla was listening carefully. She really didn’t want to give up her name. It was all she had left of her own people, the name her mother had given her, although she suspected “Ayla” wasn’t exactly her original name. It was only as close as the Clan could say it, but it was all she had.

  “Can all Zelandonia sing to find these special places?” Jondalar asked.

  “They don’t all sing, but they all have a ‘Voice,’ a way to find them.”

  “Is that why I was asked to make a special sound when we were examining that small cave?” Ayla asked. “I didn’t know that would be expected.”

  “What sound did you make?” Jondalar asked, then smiled. “I’m sure you didn’t sing.” Then turning to Zelandoni he explained, “She can’t sing.”

  “I roared like Baby. It brought back a nice echo. Jonokol thought it sounded like there was a lion in the back of that little cave.”

  “What do you think it would sound like here?” Jondalar asked.

  “I don’t know. Loud, I suppose,” Ayla said. “It doesn’t feel like it would be the right sound to make here.”

  “What would be the right sound, Ayla?” Zelandoni asked. “You will have to be able to make some sound when you are Zelandoni.”

  She paused to think about it. “I can make the sound of many different birds; maybe I could whistle,” Ayla said.

  “Yes, she can whistle like a bird, like many birds,” Jondalar said. “She is such a good whistler, they will actually come and eat out of her hand.”

  “Why don’t you try it now?” the Donier said.

  Ayla thought for a while, then decided on a meadowlark, and brought forth a perfect imitation of a soaring lark. She thought she heard more resonance, but she would have to do it again in another part of the cave, or outside, to be sure. Somewhat after that, the sound of Zelandoni’s singing changed again, but in a slightly different way than it had before. The woman motioned to the right and they saw that a new passageway opened out.