The Golden Dawn
Page 93
which have
42
eyes to stir up the wrath
Napeai
Babage
Ds Brin
VX
Ooaona Lring Vonph
Of Sin:
Making men drunken,
which are empty.
Behold the promise of
Doalim
Eolis Ollog Orsba
Ds Chis Affa
Micma Isro
God and His power,
which is called amongst you a bitter sting!
Mad Od Lonshi Tox 21
Ds I Vmd Aai Grosb
Move
and
show yourselves.
Open the mysteries of
your creation.
Zacar
Od
Zamran
Odo Cicle
Qaa
Be friendly unto me!
For I am the servant of
the same your God,
Zorge
Lap Zirdo
Noco Mad
The true worshipper
of the Highest.
Hoath
Iaida.
THE FOURTEENTH KEY: Water of Earth
O you sons of fury,
the children of the just,
which sit upon
24
seats,
Noromi Baghie
Pashs Oiad
Ds Trint Mirc
OL
Thil
Vexing all creatures
of the earth
with age,
which have under you
Dods Tol Hami
Caosgi
Homin
Ds Brin Oroch
1636.
Behold the voice of God!
The promise of Him who is
QUAR
Micma Bialo Iad
Isro Tox Ds I
Called amongst you
fury or extreme justice.
Move and show yourselves.
Vmd Aai
Baltim
Zacar Od Zamran
Open the mysteries of
your creation.
Be friendly unto me,
Odo Cicle
Qaa
Zorge
For I am the servant
of the same your God,
the true worshipper of
Lap Zirdo
Noco Mad
Hoath
The Highest.
Iaida.
THE FIFTEENTH KEY: Fire of Earth
O thou,
the governor of the first flame,
under whose wings
are
Ils
Tabaan L Ial-Prt
Casarman Vpaahi
Chis
6739
which weave
the earth with dryness:
which knowest the great
DARG
Ds Oado
Caosgi Orscor
Ds Omax
Name Righteousness
and the seal of honour!
Move and show yourselves!
Baeouib
Od Emetgis Iaiadix
Zacar Od Zamran
Open the mysteries of your creation.
Be friendly unto me,
for I am the servant
Odo Cicle Qaa
Zorge
Lap Zirdo
Of the same your God,
The true worshipper of the Highest.
Noco Mad
Hoath Iaida.
THE SIXTEENTH KEY: Air of Fire
O thou of the second flame,
the house of justice,
who hast thy
Ils Viv Ialprt
Salman Balt
Ds A
Beginning in glory
and shalt comfort the just,
who walk est on
Cro-Odzi Busd
Od Bliorax Balit
Ds Insi
The earth with feet
8763,
which understand and separate creatures.
Caosgi Lusdan
EMOD
Ds Om Od Tliob
Great art thou
in the God of conquest.
Move and show yourselves!
Drilpa Geh Ils
Mad Zilodarp
Zacar Od Zamran
Open the mysteries of
your creation.
Be friendly unto me!
For
Odo Cicle
Qaa.
Zorge
Lap
I am the servant of
the same your God
The true worshipper of the Highest.
Zirdo
Noco Mad
Hoath Iaida.
THE SEVENTEENTH KEY: Water of Fire
O thou third flame
whose wings are thorns
to stir up vexation:
Ils D Ialprt
Soba Vpaah Chis Nanba
Zixlay Dodseh
And who has
7336
living lamps
going before thee:
Od ds brint
TAXS
Hubardo
Tastax Ilsi
Whose God is wrath
in anger.
Gird up thy loins
and hearken.
Soba Iad I Vonpho
Vnph
Aldon Dax Il
Od Toatar
Move
and
show yourselves.
Open the mysteries of
your creation.
Zacar
Od
Zamran
Odo Cicle
Qaa
Be friendly unto me!
For I am the servant of
the same your God,
Zorge
Lap Zirdo
Noco Mad
The true worshipper
of the Highest.
Hoath
Iaida.
THE EIGHTEENTH KEY: Earth of Fire
O Thou
mighty light
and burning flame of
comfort which openest
Ils
Micaolz Olprt
Od Ialprt
Bliors Ds Odo
The glory of God
unto the centre of the earth,
in whom the
6332
Busdir Oiad
Ovoars Caosgo
Casarmg
ERAN
Secrets
of truth have their abiding,
which is called
in thy kingdom
Laiad
Brints Cafafam
Ds I Vmd
Aqlo Adohi
Joy
and not to be measured.
Be thou a window of comfort unto me.
Moz
Od Ma-Of-Fas
Bolp Como Bliort Pambt
Move
and
show yourselves.
Open the mysteries of
your creation.
Zacar
Od
Zamran
Odo Cicle
Qaa
Be friendly unto me!
For I am the servant of
the same your God,
Zorge
Lap Zirdo
Noco Mad
The true worshipper
of the Highest.
Hoath
Iaida.
These first eighteen Calls are in reality nineteen—that is, nineteen in the celestial orders, but with us, that first table hath no Call and can have no Call seeing it is of the Godhead.
Thus, then, with us it hath the number of “0,” though with them, that of “1” (even as the first key of the tarot is numbered “0”); and therefore, that which is with us the Eighteenth Key, is with them the nineteenth.
After these first eighteen, follow the Calls and Keys of the Aires or Thirty Aethers, which are the same in substance, though varied by the name belonging thereto.
&
nbsp; 1. LIL
11. ICH
21. ASP
2. ARN
12. LOE
22. LIN
3. ZOM
13. ZIM
23. TOR
4. PAZ
14. VTA
24. NIA
5. LIT
15. OXO
25. VTI
6. MAZ
16. LEA
26. DES
7. DEO
17. TAN
27. ZAA
8. ZID
18. ZEN
28. BAG
9. ZIP
19. POP
29. RII
10. ZAX
20. CHR
30. TEX
THE CALL OF THE THIRTY AETHYRS
The heavens which dwell in
the first Aire
are mighty in the
Madriaax Ds Praf
LIL
Chis Micaolz
parts of the earth
and execute the judgment of the highest!
Saanir Caosgo
Od Fisis Balzizras Iaida
Unto you it is said:
Behold the face of your God
the beginning of
Nonca Gohulim
Micma Adoian Mad
Iaod
Comfort
whose eyes are as the brightness of the heavens
which
Bliorb
Soba Ooaona Chis Luciftias Piripsol
Ds
Provided
you for the government of earth
and her unspeakable
Abraasa
Noncf Netaaib Caosgi
Od Tilb Adphaht
Variety
furnishing you with a power of understanding
to dispose all
Damploz
Tooat Noncf G Micalz Oma
Lrasd Tol
Things according to
the providence of Him
that sitteth on the Holy Throne:
Glo Marb
Yarry
Idoigo
And rose up in the beginning saying:
The earth
Od Torzulp Iaodaf Gohol
Caosga
Let her be governed
by her parts and let there be
division in her
Tabaord
Saanir Od Christeos
Yrpoil Tiobl
That the glory of her
may always be drunken
and vexed in itself.
Busdir Tilb
Noaln Paid Orsba
Od Dodrmni Zylna
Her course let it round (or run)
with the heavens, and as
Elzap Tilb Parm
Gi Piripisax, Od Ta
A handmaid let her serve them.
One season, let it confound another,
Qurlst Booapis
L Nibm Ovcho Symp
And let there be no creature
upon or within her
one and the same.
Od Christeos Ag Toltorn
Mirc Q Tiobl
L El
All her members
Let them differ in their qualities
And let there be
Tol Paombd
Dilzmo As Pian
Od Christeos
No one creature equal to another.
The reasonable creatures of the earth, or man,
Ag L Toltorn Parach Asymp
Cordziz
Let them vex and weed out one another;
and
their dwelling places,
Dodpal Od Fifalz L Smnad
Od
Fargt
Let them forget their names.
The work of man
and his pomp,
Bams Omaoas
Conisbra
Od Avavox
Let them be defaced.
His buildings, let them become
caves
Tonug.
Orsca Tbl Noasmo
Tabges
For the beasts of the field.
Confound her understanding with
darkness.
Levithmong
Unchi Omp Tibl
Ors
For why?
It repenteth me that I have made man.
One while let her be known,
Bagle?
Moóoah Ol Cordziz.
L Capimao Ixomaxip
And another while a stranger.
Because
she is the bed of an harlot
Od Cacocasp Gosaa
Baglen
Pii Tianta A Babalond
And the dwelling place of
him that is
fallen.
Od Faorgt
Teloc Vo-
Vim.
O ye heavens, arise!
The lower heavens beneath you,
let them serve you.
Madriiax Torzu
Oadriax Orocha
Aboapri
Govern those that govern.
Cast down such as
fall.
Tabaori Priaz Ar Tabas
Adrpan Cors Ta
Dobix.
Bring forth with those that increase,
and destroy the rotten.
Iolcam Priazi Ar Coazior
Od Quasb Qting.
No place let it remain in one number.
Add and diminish until
the stars be numbered.
Ripir Paaoxt Sa La Cor
Vml Od Prdzar Cacrg
Aoiveae Cormpt.
Arise! Move!
And appear before
the covenant of His mouth
Torzu Zacar
Od Zamran Aspt
Sibsi Butmona
Which He hath sworn
unto us in His justice.
Open the mysteries of
Ds Surzas
Tia Baltam.
Odo Ciclé
Your creation
and make us partakers of
the undefiled knowledge.
Qaa
Od Ozozma Plapli
Iadnamad. 22
Part Four: Enochian or Rosicrucian Chess
This is one of the subdivisions of the angelic system of tablets about which, sad to say, very little can be said. No one in the Order, or my temple, seemed to know anything about it. Whether this same condition applies to the other temples is hard to say, though, from conversation with certain of the adepti of those temples, I gather the same conditions there prevailed. Nothing that was of practical value, as throwing any light on the nature and function of the game, was thrown on the subject by any of the Order members within the sphere of my acquaintance. It is probable that the knowledge of this system died with the early members. All that I ever heard were fulsome praises of its remarkable divinatory capacity, together with quite a few amusing comments by those who manifestly knew nothing about it, though no precise indication was conveyed as to its procedure. On two of three occasions I have asked adepti of the rank of 7xox = 4xhx to play a game with me using my chess pieces and boards though each politely backed out of the invitation. Also the unmounted state of the Order chess pieces was a clear indication that they had never and could never have been employed—like other aspects of the Order teaching. And the actual documents on the subject that were shown to me were vague and obviously incomplete, giving no indication as to the true nature of this matter. No doubt it was intended, by those who wrote the papers and devised the system, that the adept should apply his own ingenuity to the bare bones provided of the game, and formulate from that skeleton outline, as from the Enochian tablets themselves, a complete system of initiation, and a profound magical philosophy. It is not therefore my intention to say very much about Rosicrucian chess, although it can be stated that the perspicacious student will divine ideas of great import and discover a depth of magical significance hidden under the cloak of an apparently trivial game.
However, the student who has mastered the fore
going sections of the Book of the Concourse of the Forces will no doubt be able to divine the relationship existing between the profundities of the Enochian tablets and this chess game. It will have been necessary as a preliminary step to have become perfectly familiar with the attributions of the squares, so that any pyramid can be built up instantaneously in the imagination too. By this, I mean, that while playing a chess game, the movement of a piece from one square to another should provide much material for thought, for the squares on the boards, as on the tablets, may be formulated as pyramids. Some experience, also, in employing the pyramids for skrying in the spirit vision will be required before any real appreciation of Enochian chess can be acquired.