The Black Circle

by Jeff Love

  Dale, Eric Michael. Hegel, the End of History, and the Future. Cambridge: Cambridge University Press, 2014.

  Derrida, Jacques. Specters of Marx: The State of the Debt, the Work of Mourning and the New International. Translated by Peggy Kamuf. New York: Routledge, 1994.

  Devlin, F. Roger. Alexandre Kojève and the Outcome of Modern Thought. Lanham, MD: University Press of America, 2004.

  Drury, Shadia. Alexandre Kojève: The Roots of Postmodern Politics. New York: St. Martin’s, 1994.

  Filoni, Marco. Il filosofo della domenica: vita e pensiero di Alexandre Kojève. Turin: Bollati Boringhieri, 2008.

  Fukuyama, Francis. The End of History and the Last Man. New York: Free Press, 1993.

  Geroulanos, Stefanos. An Atheism That Is Not Humanist Emerges in French Thought. Stanford, CA: Stanford University Press, 2010.

  Groys, Boris. Introduction to Antiphilosophy. Translated by David Fernbach. London: Verso, 2012.

  Hesbois, Bernard. “Le livre et la mort: essai sur Kojève.” PhD diss., Catholic University of Louvain, 1985.

  Jarczyk, Gwendoline, and Pierre-Jean Labarriere, eds. De Kojève à Hegel: 150 ans de pensée hégélienne en France. Paris: Albin Michel, 1996.

  Kleinberg, Ethan. Generation Existential: Heidegger’s Philosophy in France, 1927–1961. Ithaca, NY: Cornell University Press, 2005.

  Nichols, James H. Alexandre Kojève: Wisdom at the End of History. Lanham, MD: Rowman and Littlefield, 2007.

  Niethammer, Lutz. Posthistoire: Has History Come to an End? Translated by Patrick Camiller. London: Verso, 1994.

  Nowak, Piotr. Ontologia sukcesu. Esej przy filozofii Alexandre’a Kojève’a. Gdansk: Słowo/Obraz Terytoria, 2006.

  Pirotte, Dominique. Alexandre Kojève: un système anthropologique. Paris: Presses Universitaires de France, 2005.

  Redding, Paul. “Hermeneutic or Metaphysical Hegelianism? Kojève’s Dilemma.” The Owl of Minerva 22, no. 2 (Spring 1991): 175–189

  Rosen, Stanley. Hermeneutics as Politics. Oxford: Oxford University Press, 1987.

  ______. Metaphysics in Ordinary Language. New Haven, CT: Yale University Press, 1999.

  Roth, Michael. Knowing and History: Appropriations of Hegel in Twentieth-Century France. Ithaca, NY: Cornell University Press, 1988.

  Rutkevich, A. M. “Alexander Kojève: From Revolution to Empire.” Studies in East European Thought 69, no. 4 (December 2017): 329–344.

  ______. “Vvedenie v chtenie A. Kozheva.” In “Phenomenologia dukha” Gegel’a v kontekste sovremennogo gegelvedenia. Moscow: Kanon, 2010.

  Tommissen, Piet, ed. Schmittiana. Vol. 6. Berlin: Duncker and Humblot, 1998.

  OTHER RELEVANT WORKS

  Adorno, Theodor W. Hegel, Three Studies. Translated by S. W. Nicholson. Cambridge, MA: MIT Press, 1993.

  ______. History and Freedom. Translated by Rodney Livingstone. Cambridge: Polity Press, 2006.

  ______. Metaphysics: Concepts and Problems. Translated by Edmund Jephcott. Stanford, CA: Stanford University Press, 2002.

  ______. Negative Dialectics. Translated by E. B. Ashton. New York: Continuum, 1973.

  Altizer, Thomas, J. J. The Apocalyptic Trinity. New York: Palgrave Macmillan, 2012.

  Arendt, Hannah. The Life of the Mind. 2 vols. San Diego, CA: Harcourt, Brace, 1977.

  Aristotle. Metaphysics. Translated by Hugh Tredennick. 2 vols. Cambridge, MA: Harvard University Press, 1933.

  Augustine. City of God Against the Pagans. Translated by R. W. Dyson. Cambridge: Cambridge University Press, 1998.

  ______. On Free Choice of the Will. Translated by Thomas Williams. Indianapolis: Hackett, 1993.

  Badiou, Alain. Being and Event. Translated by Oliver Feltham. London: Continuum, 2006.

  ______. Manifesto for Philosophy. Translated by Norman Madarasz. Albany: State University of New York Press, 1999.

  ______. Theoretical Writings. Edited and translated by Ray Brassier and Alberto Toscano. London: Continuum, 2004.

  Barrat, James. Our Final Invention: Artificial Intelligence and the End of the Human Era. New York: St. Martin’s Griffin, 2015.

  Becker, Carl. The Heavenly City of the Eighteenth-Century Philosophers. 2nd ed. New Haven, CT: Yale University Press, 2003.

  Bloch, Ernst. Subjekt-Objekt. Frankfurt: Suhrkamp Verlag, 1962.

  Blumenberg, Hans. The Legitimacy of the Modern Age. Translated by Robert M. Wallace. Cambridge, MA: MIT Press, 1985.

  Borges, Jorge Luis. Labyrinths: Selected Stories and Other Writings. Edited by Donald A. Yates and James E. Irby. New York: New Directions, 2007.

  Bradshaw, David. Aristotle East and West: Metaphysics and the Division of Christendom. Cambridge: Cambridge University Press, 2004.

  Brandom, Robert. Making It Explicit: Reasoning, Representing, and Discursive Commitment. Cambridge, MA: Harvard University Press, 1998.

  Butler, Judith. Subjects of Desire: Hegelian Reflections in Twentieth-Century France. New York: Columbia University Press, 1987.

  Camus, Albert. The Myth of Sisyphus. Translated by Justin O’Brien. New York: Vintage, 1991.

  Christensen, Michael J., and Jeffery A. Wittung, eds. Partakers of the Divine Nature: The History and Development of Deification in the Christian Traditions. Grand Rapids, MI: Baker Academic, 2007.

  Deleuze, Gilles, and Félix Guattari. What Is Philosophy? Translated by Hugh Tomlinson. New York: Columbia University Press, 1996.

  Derrida, J. Acts of Literature. Edited by Derek Attridge. London: Routledge, 1992.

  ______. Aporias. Translated by Thomas Dutoit. Stanford, CA: Stanford University Press, 1993.

  ______. “Cogito and the History of Madness.” In Writing and Difference, translated by Alan Bass, 31–63. Chicago: University of Chicago Press, 1978.

  ______. Glas. Translated by John P. Leavey Jr. Lincoln: University of Nebraska Press, 1986.

  ______. Margins of Philosophy. Translated by Alan Bass. Chicago: University of Chicago Press, 1984.

  ______. Monolingualism of the Other; or, the Prosthesis of Origin. Translated by Patrick Mensah. Stanford, CA: Stanford University Press, 1998.

  Dihle, Albrecht. The Theory of the Will in Classical Antiquity. Berkeley: University of California Press, 1982.

  Dostoevsky, F. M. The Brothers Karamazov. Translated by Richard Pevear and Larissa Volokhonsky. New York: Farrar, Straus and Giroux, 2002.

  ______. Crime and Punishment. Translated by Richard Pevear and Larissa Volokhonsky. New York: Vintage, 1992.

  ______. Demons. Translated by Richard Pevear and Larissa Volokhonsky. New York: Vintage, 1994.

  ______. The Idiot. Translated by Richard Pevear and Larissa Volokhonsky. New York: Vintage, 2002.

  ______. Notes from Underground. Translated by Richard Pevear and Larissa Volokhonsky. New York: Vintage, 1993.

  ______. Polnoe sobranie sochinenii. 30 vols. Leningrad: Akademia nauk, 1972–1990.

  ______. Winter Notes on Summer Impressions. Translated by David Patterson. Evanston, IL: Northwestern University Press, 1997.

  Fedorov, N. F. Filosofia obshchego dela. Edited by V. A. Kozhevnikov and N. P. Peterson. 2 vols. 1906, 1913. Reprint, Lausanne: L’Age d’homme, 1985.

  ______. Sobranie sochinenii. Edited by A. G. Gacheva and S. G. Semenova. 4 vols. plus supplement. Moscow: Progress/Traditsia, 1995–2000.

  ______. What Was Man Created For?: The Philosophy of the Common Task. Translated by Elisabeth Kutaissoff and Marilyn Minto. London: Honeyglen, 1990.

  Fichte, J. G. Introductions to the Wissenschaftslehre and Other Writings, 1797–1800. Translated by Daniel Breazeale. Indianapolis, IN: Hackett, 1994.

  Flaubert, Gustave. Correspondance. Edited by Jean Bruneau. Paris: Gallimard, 1991.

  Flay, Joseph. Hegel’s Quest for Certainty. Albany: State University of New York Press, 1984.

  Forster, Michael. Hegel’s Idea of a Phenomenology of Spirit. Chicago: University of Chicago Press, 1998.

  Foucault, Michel. Discipline and Punish: Birth of the Prison. Translated by Alan Sheridan. New York:
Vintage, 1977.

  Frank, Joseph. Dostoevsky: The Stir of Liberation 1860–1865. Princeton, NJ: Princeton University Press, 1986.

  Frede, Michael. A Free Will: Origins of the Notion in Ancient Thought. Edited by A. A. Long. Berkeley: University of California Press, 2012.

  Freud, Sigmund. Civilization and Its Discontents. Translated by David McLintock. London: Penguin, 2002.

  Gacheva, A. G., and S. G. Semenova, eds. N. F. Fedorov: Pro et contra. 2 vols. Saint Petersburg: RKGI, 2004–2008.

  Gadamer, Hans-Georg. Hegel’s Dialectic: Five Hermeneutical Studies. Translated by P. Christopher Smith. New Haven, CT: Yale University Press, 1982.

  Gillespie, Michael Allen. Hegel, Heidegger, and the Ground of History. Chicago: University of Chicago Press, 1984.

  Grillaert, Nel. What the God-seekers Found in Nietzsche: The Reception of Nietzsche’s Übermensch by the Philosophers of the Russian Religious Renaissance. Leiden: Brill-Rodopi, 2008.

  Groys, Boris. The Communist Postscript. Translated by Thomas Ford. London: Verso, 2010.

  Gustafson, Richard F., and Judith Deutsch Kornblatt. Russian Religious Thought. Madison: University of Wisconsin Press, 1996.

  Güven, Ferit. Madness and Death in Philosophy. Albany: State University of New York Press, 2005.

  Hagemeister, Michael. Nikolaj Fedorov: Studien zu Leben, Werk und Wirkung. Munich: Otto Sagner, 1989.

  Halpern, Richard. Eclipse of Action: Tragedy and Political Economy. Chicago: University of Chicago Press, 2017.

  Hamburg, G. M., and Randall A. Poole, eds. A History of Russian Philosophy 1830–1930. Cambridge: Cambridge University Press, 2010.

  Harris, H. S. Hegel’s Ladder. 2 vols. Indianapolis, IN: Hackett, 1997.

  Hegel, G. W. F. Die Phänomenologie des Geistes. Edited by Heinrich Clairmont and Hans-Friedrich Wessels. Hamburg: Felix Meiner Verlag, 1988.

  ______. Die Phänomenologie des Geistes. Edited by Johannes Hoffmeister. Leipzig: Felix Meiner Verlag, 1927.

  ______. Die Wissenschaft der Logik. Edited by Hans-Jürgen Gawoll. 2nd ed. 3 vols. Hamburg: Felix Meiner Verlag, 1999.

  ______. Die Wissenschaft der Logik. Edited by Georg Lasson. 2nd ed. 2 vols. Leipzig: Felix Meiner Verlag, 1934.

  ______. Elements of the Philosophy of Right. Edited by Allen W. Wood. Translated by N. B. Nisbet. Cambridge: Cambridge University Press, 1991.

  ______. Enzyklopädie der philosophischen Wissenschaften (1830). Edited by Friedhelm Nicolin and Otto Pöggeler. Hamburg: Felix Meiner Verlag, 1991.

  ______. Grundlinien der Philosophie des Rechts. Edited by Horst D. Brandt. Hamburg: Felix Meiner Verlag, 2013.

  ______. The Phenomenology of Spirit. Translated by A. V. Miller. Oxford: Oxford University Press, 1977.

  ______. The Science of Logic. Translated by George di Giovanni. Cambridge: Cambridge University Press, 2010.

  ______. Werke. Edited by E. Moldenhauer and K. Michel. 20 vols. Frankfurt: Suhrkamp Verlag, 1970–1971.

  Heidegger, Martin. Anmerkungen I-V (Schwarze Hefte 1942–1948). Edited by Peter Trawny. Frankfurt: Vittorio Klostermann, 2015.

  ______. Basic Writings. Translated by David Farrell Krell. New York: Harper Perennial, 2008.

  ______. Being and Time. Translated by John Macquarrie and Edward S. Robinson. New York: Harper, 1962.

  ______. Bremen and Freiburg Lectures. Translated by Andrew J. Mitchell. Bloomington: Indiana University Press, 2012.

  ______. Contributions to Philosophy (of the Event). Translated by Richard Rojcewicz and Daniela Vallega-Neu. Bloomington: Indiana University Press, 2012.

  ______. The Fundamental Concepts of Metaphysics. Translated by William McNeill. Bloomington: Indiana University Press, 2001.

  ______. Hegel. Translated by Joseph Arel and Niels Feuerhahn. Bloomington: Indiana University Press, 2015.

  ______. Hegel’s Phenomenology of Spirit. Translated by Parvis Emad and Kenneth Maly. Bloomington: Indiana University Press, 1988.

  ______. Introduction to Metaphysics. Translated by Gregory Fried and Richard Polt. 2nd ed. New Haven, CT: Yale University Press, 2014.

  ______. Kant and the Problem of Metaphysics. Translated by Richard Taft. Bloomington: Indiana University Press, 1997.

  ______. The Metaphysical Foundations of Logic. Translated by Michael Heim. Bloomington: Indiana University press, 1984.

  ______. Mindfulness. Translated by Parvis Emad and Thomas Kalary. London: Continuum, 2006.

  ______. Nietzsche. 2 vols. Pfullingen: Günther Neske, 1961.

  ______. Pathmarks. Edited by William McNeill. Cambridge: Cambridge University Press, 1998.

  ______. Schelling’s Treatise on the Essence of Human Freedom. Translated by Joan Stambaugh. Akron: Ohio University Press, 1985.

  ______. What Is a Thing? Translated by Vera Deutsch. New York: Gateway, 1968.

  ______. What Is Called Thinking? Translated by J. Glenn Gray. New York: Harper and Row, 1968.

  Hölderlin, Friedrich. Hyperion and Selected Poems. Edited by Eric L. Santner. New York: Continuum, 1990.

  Hook, Sidney. From Hegel to Marx. New York: Columbia University Press, 1994.

  Hyppolyte, Jean. Genesis and Structure of Hegel’s Phenomenology of Spirit. Translated by S. Cherniak and J. Heckman. Evanston, IL: Northwestern University Press, 1974.

  Il’in, Ivan. The Philosophy of Hegel as a Doctrine of the Concreteness of God and Humanity. Edited and translated by Philip T. Grier. 2 vols. Evanston, IL: Northwestern University Press, 2010.

  Izutsu, Toshihiko. Sufism and Taoism: A Comparative Study of Key Philosophical Concepts. Berkeley: University of California Press, 1984.

  Jackson, Robert Louis. Dialogues on Dostoevsky. Stanford, CA: Stanford University Press, 1996.

  ______. Dostoevskij’s Underground Man in Russian Literature. ’s-Gravenhage: Mouton, 1958.

  ______. Dostoevsky (New Perspectives). Englewood Cliffs, NJ: Prentice-Hall, 1984.

  ______. Dostoevsky’s Quest for Form: A Study of His Philosophy of Art. New Haven, CT: Yale University Press, 1966.

  Jameson, Fredric. The Hegel Variations: On the Phenomenology of Spirit. London: Verso, 2010.

  ______. Late Marxism: Adorno or the Persistence of Dialectic. London: Verso, 1990.

  ______. Postmodernism. Durham, NC: Duke University Press, 1992.

  Jenkins, Scott. “Hegel’s Concept of Desire.” Journal of the History of Philosophy 47, no. 1 (2009): 103–130.

  Johnston, Mark. Surviving Death. Princeton, NJ: Princeton University Press, 2010.

  Joyce, James. A Portrait of the Artist as a Young Man. Harmondsworth: Penguin, 1976.

  Kant, Immanuel. Groundwork of the Metaphysic of Morals. Translated by H. J. Paton. New York: Harper and Row, 1964.

  ______. Religion Within the Limits of Reason Alone. Translated by Theodore M. Greene and Hoyt B. Hudson. New York: Harper and Row, 1960.

  Kierkegaard, Søren. Either/Or: A Fragment of Life. Translated by Alistair Hannay. London: Penguin, 1992.

  Kline, George L. George L. Kline on Hegel. North Syracuse, NY: Gegensatz, 2015.

  Kornblatt, Judith Deutsch. Divine Sophia: The Wisdom Writings of Vladimir Solovyov. Ithaca, NY: Cornell University Press, 2009.

  Kripke, Saul. Wittgenstein on Rules and Private Language. Cambridge, MA: Harvard University Press, 1982.

  Lactantius. De ira dei. In Patrologia latina, cursus completus. Edited by J. P. Migne. 217 vols. Paris: 1844.

  Lauer, Quentin, SJ. A Reading of Hegel’s Phenomenology of Spirit. New York: Fordham University Press, 1976.

  Leibniz, G. W. Philosophische Schriften. 6 vols. Berlin: Akademie Verlag, 2006.

  ______. Theodicy. Translated by E. M. Huggard. La Salle, IL: Open Court, 1985.

  Levinas, Emmanuel. God, Death, and Time. Translated by Bettina Bargo. Stanford, CA: Stanford University Press, 2000.

  Livingston, Paul. The Logic of Being: Realism, Truth, and Time. Evanston, IL: Northwestern University Press, 2017.

  ______. The Politics of Logic: Badiou, Wittgenstein, and th
e Consequences of Formalism. New York: Routledge, 2012.

  Louth, Andrew. Modern Orthodox Thinkers: From the Philokalia to the Present. Downers Grove, IL: InterVarsity Press, 2015.

  Löwith, Karl. Meaning in History. Chicago: University of Chicago Press, 1949.

  Lukács, Georg. The Destruction of Reason. Translated by Peter Palmer. Atlantic Highlands, NJ: Humanities Press, 1981.

  ______. History and Class Consciousness. Translated by Rodney Livingstone. Cambridge, MA: MIT Press, 1972.

  ______. The Young Hegel. Translated by Rodney Livingstone. Cambridge, MA: MIT Press, 1976.

  Macherey, Pierre. Hegel or Spinoza. Translated by Susan M. Ruddick. Minneapolis: University of Minnesota Press, 2011.

  Machiavelli, Niccolò. The Prince. Translated by Peter Bondanella. Oxford: Oxford University Press, 2008.

  ______. The Ten Discourses on Livy. Translated by Harvey C. Mansfield and Nathan Tarcov. Chicago: University of Chicago Press, 1996.

  Maker, William. Philosophy Without Foundations. Albany: State University of New York Press, 1994.

  Malabou, Catherine. The Future of Hegel: Plasticity, Temporality and Dialectic. New York: Routledge, 2005.

  Marcuse, Herbert. Hegel’s Ontology and the Theory of Historicity. Translated by S. Benhabib. Cambridge, MA: MIT Press, 1987.

  ______. Reason and Revolution. Oxford: Oxford University Press, 1942.

  Marx, Karl. Capital. Translated by Ben Fowkes. 3 vols. London: Penguin, 1990.

  ______. Ökonomisch-philosophische Manuskripte. Frankfurt: Suhrkamp, 2009.

  ______. Werke. Edited by Benedikt Kautsky and Hans-Joachim Lieber. 7 vols. Stuttgart: Cotta-Verlag, 1962.

  Marx, Karl, and Friedrich Engels. The Marx-Engels Reader. Edited by Robert C. Tucker. 2nd ed. New York: W. W. Norton, 1978.

  Masing-Delic, Irene. Abolishing Death: A Salvation Myth of Russian Twentieth-Century Literature. Stanford, CA: Stanford University Press, 1992.

  McDowell, John. Mind and World. Cambridge, MA: Harvard University Press, 1994.

  Melville, Herman. Redburn, White-Jacket, Moby-Dick. Edited by G. Thomas Tanselle. New York: Literary Classics of the United States, 1983.

  Michalson, Gordon E, Jr. Fallen Freedom: Kant on Radical Evil and Moral Regeneration. Cambridge: Cambridge University Press, 1990.

  Morson, Gary Saul. Hidden in Plain View: Narrative and Creative Potentials in “War and Peace.” Stanford, CA: Stanford University Press, 1988.