Delphi Complete Poetical Works of Algernon Charles Swinburne (Illustrated) (Delphi Poets Series)
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The portals of your heaven; that none may hope
With you to watch how life beneath you plods,
Save for high service given, high duty done;
That never was your rank ignobly won:
For this we give you praise, O Lords our Gods.
III.
O Lords our Gods, the times are evil: you
Redeem the time, because of evil days.
While abject souls in servitude of praise
Bow down to heads untitled, and the crew
Whose honour dwells but in the deeds they do,
From loftier hearts your nobler servants raise
More manful salutation: yours are bays
That not the dawn’s plebeian pearls bedew;
Yours, laurels plucked not of such hands as wove
Old age its chaplet in Colonos’ grove.
Our time, with heaven and with itself at odds,
Makes all lands else as seas that seethe and boil;
But yours are yet the corn and wine and oil,
And yours our worship yet, O Lords our Gods.
December 15.
ON THE BICENTENARY OF CORNEILLE, CELEBRATED UNDER THE PRESIDENCY OF VICTOR HUGO.
Scarce two hundred years are gone, and the world is past away
As a noise of brawling wind, as a flash of breaking foam,
That beheld the singer born who raised up the dead of Rome;
And a mightier now than he bids him too rise up to-day,
All the dim great age is dust, and its king is tombless clay,
But its loftier laurel green as in living eyes it clomb,
And his memory whom it crowned hath his people’s heart for home,
And the shade across it falls of a lordlier-flowering bay.
Stately shapes about the tomb of their mighty maker pace,
Heads of high-plumed Spaniards shine, souls revive of Roman race,
Sound of arms and words of wail through the glowing darkness rise,
Speech of hearts heroic rings forth of lips that know not breath,
And the light of thoughts august fills the pride of kindling eyes
Whence of yore the spell of song drove the shadow of darkling death.
IN SEPULCRETIS.
‘Vidistis ipso rapere de rogo coenam.’ — CATULLUS, LIX. 3.
‘To publish even one line of an author which he himself has not intended for the public at large — especially letters which are addressed to private persons — is to commit a despicable act of felony.’ — HEINE.
I.
It is not then enough that men who give
The best gifts given of man to man should feel,
Alive, a snake’s head ever at their heel:
Small hurt the worms may do them while they live —
Such hurt as scorn for scorn’s sake may forgive.
But now, when death and fame have set one seal
On tombs whereat Love, Grief, and Glory kneel,
Men sift all secrets, in their critic sieve,
Of graves wherein the dust of death might shrink
To know what tongues defile the dead man’s name
With loathsome love, and praise that stings like shame.
Rest once was theirs, who had crossed the mortal brink:
No rest, no reverence now: dull fools undress
Death’s holiest shrine, life’s veriest nakedness.
II.
A man was born, sang, suffered, loved, and died.
Men scorned him living: let us praise him dead.
His life was brief and bitter, gently led
And proudly, but with pure and blameless pride.
He wrought no wrong toward any; satisfied
With love and labour, whence our souls are fed
With largesse yet of living wine and bread.
Come, let us praise him: here is nought to hide.
Make bare the poor dead secrets of his heart,
Strip the stark-naked soul, that all may peer,
Spy, smirk, sniff, snap, snort, snivel, snarl, and sneer:
Let none so sad, let none so sacred part
Lie still for pity, rest unstirred for shame,
But all be scanned of all men. This is fame.
III.
‘Now, what a thing it is to be an ass!’[1]
If one, that strutted up the brawling streets
As foreman of the flock whose concourse greets
Men’s ears with bray more dissonant than brass,
Would change from blame to praise as coarse and crass
His natural note, and learn the fawning feats
Of lapdogs, who but knows what luck he meets?
But all in vain old fable holds her glass.
Mocked and reviled by men of poisonous breath,
A great man dies: but one thing worst was spared,
Not all his heart by their base hands lay bared.
One comes to crown with praise the dust of death;
And lo, through him this worst is brought to pass.
Now, what a thing it is to be an ass!
[Footnote 1: Titus Andronicus, Act iv., Scene 2.]
IV.
Shame, such as never yet dealt heavier stroke
On heads more shameful, fall on theirs through whom
Dead men may keep inviolate not their tomb,
But all its depths these ravenous grave-worms choke
And yet what waste of wrath were this, to invoke
Shame on the shameless? Even their twin-born doom,
Their native air of life, a carrion fume,
Their natural breath of love, a noisome smoke,
The bread they break, the cup whereof they drink,
The record whose remembrance damns their name,
Smells, tastes, and sounds of nothing but of shame.
If thankfulness nor pity bids them think
What work is this of theirs, and pause betimes,
Not Shakespeare’s grave would scare them off with rhymes.
LOVE AND SCORN.
I.
Love, loyallest and lordliest born of things,
Immortal that shouldst be, though all else end,
In plighted hearts of fearless friend with friend,
Whose hand may curb or clip thy plume-plucked wings?
Not grief’s nor time’s: though these be lords and kings
Crowned, and their yoke bid vassal passions bend,
They may not pierce the spirit of sense, or blend
Quick poison with the soul’s live watersprings.
The true clear heart whose core is manful trust
Fears not that very death may turn to dust
Love lit therein as toward a brother born,
If one touch make not all its fine gold rust,
If one breath blight not all its glad ripe corn,
And all its fire be turned to fire of scorn.
II.
Scorn only, scorn begot of bitter proof
By keen experience of a trustless heart,
Bears burning in her new-born hand the dart
Wherewith love dies heart-stricken, and the roof
Falls of his palace, and the storied woof
Long woven of many a year with life’s whole art
Is rent like any rotten weed apart,
And hardly with reluctant eyes aloof
Cold memory guards one relic scarce exempt
Yet from the fierce corrosion of contempt,
And hardly saved by pity. Woe are we
That once we loved, and love not; but we know
The ghost of love, surviving yet in show,
Where scorn has passed, is vain as grief must be.
III.
O sacred, just, inevitable scorn,
Strong child of righteous judgment, whom with grief
The rent heart bears, and wins not yet relief,
Seeing of its pain so dire a portent born,
Must thou not spare one sheaf of all the corn,
One doit of all the treasure? not one sheaf,
Not one poor doit of all? not one dead leaf
Of all that fell and left behind a thorn?
Is man so strong that one should scorn another?
Is any as God, not made of mortal mother,
That love should turn in him to gall and flame?
Nay: but the true is not the false heart’s brother:
Love cannot love disloyalty: the name
That else it wears is love no more, but shame.
ON THE DEATH OF RICHARD DOYLE.
A light of blameless laughter, fancy-bred,
Soft-souled and glad and kind as love or sleep,
Fades, and sweet mirth’s own eyes are fain to weep
Because her blithe and gentlest bird is dead.
Weep, elves and fairies all, that never shed
Tear yet for mortal mourning: you that keep
The doors of dreams whence nought of ill may creep,
Mourn once for one whose lips your honey fed.
Let waters of the Golden River steep
The rose-roots whence his grave blooms rosy-red
And murmuring of Hyblæan hives be deep
About the summer silence of its bed,
And nought less gracious than a violet peep
Between the grass grown greener round his head.
IN MEMORY OF HENRY A. BRIGHT.
Yet again another, ere his crowning year,
Gone from friends that here may look for him no more.
Never now for him shall hope set wide the door,
Hope that hailed him hither, fain to greet him here.
All the gracious garden-flowers he held so dear,
Oldworld English blossoms, all his homestead store,
Oldworld grief had strewn them round his bier of yore,
Bidding each drop leaf by leaf as tear by tear;
Rarer lutes than mine had borne more tuneful token,
Touched by subtler hands than echoing time can wrong,
Sweet as flowers had strewn his graveward path along.
Now may no such old sweet dirges more be spoken,
Now the flowers whose breath was very song are broken,
Nor may sorrow find again so sweet a song.
A SOLITUDE.
Sea beyond sea, sand after sweep of sand,
Here ivory smooth, here cloven and ridged with flow
Of channelled waters soft as rain or snow,
Stretch their lone length at ease beneath the bland
Grey gleam of skies whose smile on wave and strand
Shines weary like a man’s who smiles to know
That now no dream can mock his faith with show,
Nor cloud for him seem living sea or land.
Is there an end at all of all this waste,
These crumbling cliffs defeatured and defaced,
These ruinous heights of sea-sapped walls that slide
Seaward with all their banks of bleak blown flowers
Glad yet of life, ere yet their hope subside
Beneath the coil of dull dense waves and hours?
VICTOR HUGO: L’ARCHIPEL DE LA MANCHE.
Sea and land are fairer now, nor aught is all the same,
Since a mightier hand than Time’s hath woven their votive wreath.
Rocks as swords half drawn from out the smooth wave’s jewelled sheath,
Fields whose flowers a tongue divine hath numbered name by name,
Shores whereby the midnight or the noon clothed round with flame
Hears the clamour jar and grind which utters from beneath
Cries of hungering waves like beasts fast bound that gnash their teeth,
All of these the sun that lights them lights not like his fame;
None of these is but the thing it was before he came
Where the darkling overfalls like dens of torment seethe,
High on tameless moorlands, down in meadows bland and tame,
Where the garden hides, and where the wind uproots the heath,
Glory now henceforth for ever, while the world shall be,
Shines, a star that keeps not time with change on earth and sea.
THE TWILIGHT OF THE LORDS.
I.
Is the sound a trumpet blown, or a bell for burial tolled,
Whence the whole air vibrates now to the clash of words like swords —
‘Let us break their bonds in sunder, and cast away their cords;
Long enough the world has mocked us, and marvelled to behold
How the grown man bears the curb whence his boyhood was controlled’?
Nay, but hearken: surer counsel more sober speech affords:
‘Is the past not all inscribed with the praises of our Lords?
Is the memory dead of deeds done of yore, the love grown cold
That should bind our hearts to trust in their counsels wise and bold?
These that stand against you now, senseless crowds and heartless hordes,
Are not these the sons of men that withstood your kings of old?
Theirs it is to bind and loose; theirs the key that knows the wards,
Theirs the staff to lead or smite; yours, the spades and ploughs and hods:
Theirs to hear and yours to cry, Power is yours, O Lords our Gods.’
II.
Hear, O England: these are they that would counsel thee aright.
Wouldst thou fain have all thy sons sons of thine indeed, and free?
Nay, but then no more at all as thou hast been shalt thou be:
Needs must many dwell in darkness, that some may look on light;
Needs must poor men brook the wrong that ensures the rich man’s right.
How shall kings and lords be worshipped, if no man bow the knee?
How, if no man worship these, may thy praise endure with thee?
How, except thou trust in these, shall thy name not lose its might?
These have had their will of thee since the Norman came to smite:
Sires on grandsires, even as wave after wave along the sea,
Sons on sires have followed, steadfast as clouds or hours in flight.
Time alone hath power to say, time alone hath eyes to see,
If your walls of rule be built but of clay-compacted sods,
If your place of old shall know you no more, O Lords our Gods.
III.
Through the stalls wherein ye sit sounds a sentence while we wait,
Set your house in order: is it not builded on the sand?
Set your house in order, seeing the night is hard at hand.
As the twilight of the Gods in the northern dream of fate
Is this hour that comes against you, albeit this hour come late.
Ye whom Time and Truth bade heed, and ye would not understand,
Now an axe draws nigh the tree overshadowing all the land,
And its edge of doom is set to the root of all your state.
Light is more than darkness now, faith than fear and hope than hate,
And what morning wills, behold, all the night shall not withstand.
Rods of office, helms of rule, staffs of wise men, crowns of great,
While the people willed, ye bare; now their hopes and hearts expand,
Time with silent foot makes dust of your broken crowns and rods,
And the lordship of your godhead is gone, O Lords our Gods.
CLEAR THE WAY!
Clear the way, my lords and lackeys! you have had your day.
Here you have your answer — England’s yea against your nay:
Long enough your house has held you: up, and clear the way!
Lust and falsehood, craft and traffic, precedent and gold,
Tongue of courtier, kiss of harlot, promise bought and sold,
Gave you heritage of empire over thralls of old.
Now that all these things are rotten, all their gold is rust,
Quenched the pride they lived by, dead the faith an
d cold the lust,
Shall their heritage not also turn again to dust?
By the grace of these they reigned, who left their sons their sway:
By the grace of these, what England says her lords unsay:
Till at last her cry go forth against them — Clear the way!
By the grace of trust in treason knaves have lived and lied:
By the force of fear and folly fools have fed their pride:
By the strength of sloth and custom reason stands defied.
Lest perchance your reckoning on some latter day be worse,
Halt and hearken, lords of land and princes of the purse,
Ere the tide be full that comes with blessing and with curse.
Where we stand; as where you sit, scarce falls a sprinkling spray;
But the wind that swells, the wave that follows, none shall stay:
Spread no more of sail for shipwreck: out, and clear the way!
A WORD FOR THE COUNTRY.
Men, born of the land that for ages
Has been honoured where freedom was dear,
Till your labour wax fat on its wages
You shall never be peers of a peer.
Where might is, the right is:
Long purses make strong swords.
Let weakness learn meekness:
God save the House of Lords!
You are free to consume in stagnation:
You are equal in right to obey:
You are brothers in bonds, and the nation
Is your mother — whose sons are her prey.
Those others your brothers,
Who toil not, weave, nor till,
Refuse you and use you
As waiters on their will.
But your fathers bowed down to their masters
And obeyed them and served and adored.
Shall the sheep not give thanks to their pastors?
Shall the serf not give praise to his lord?