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A Forgotten Empire: Vijayanagar

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by eBook creation Robert Sewell; Ken Mattern


  Just after his accession, as it would appear, occurred the successful campaign alluded to above, in which a combination of Hindus from different States drove back the invaders. Here is Firishtah's account of what took place.[37] He is speaking of the year A.H. 744, which lasted from May 26, A.D. 1343, to May 15, 1344, and he says that Krishna Naik, son of Rudra Deva of Warangal, went privately to Ballala Deva and urged him to join a combination of Hindus with the view of driving out the Muhammadans from the Dakhan. The Ballala prince consented, and Krishna Naik promised, when the preparations were complete, to raise all the Hindus of Telingana and place himself at their head.

  Ballala Deva then built the city of Vijayanagar,[38] raised an army, and the war began. Warangal, then in the hands of the Muhammadans, was reduced, and its governor, Imad-ul-Mulkh, retreated to Daulatabad or Devagiri. The two chiefs then induced other Rajahs of the Malabar and Kanara countries to join them, and the joint forces seized the whole of the Dakhan and expelled the Muhammadans there, "so that within a few months Muhammad Taghlak had no possessions in that quarter except Daulatabad."

  So far the Muhammadan historian. It is necessary to observe that this success of the Hindus was only temporary, for their enemies still swarmed in the Dakhan, and immediately after this contest the Hindus appear to have retired south of the Krishna, leaving the distracted country a prey to temporary anarchy. This, however, was of short duration, for though the domination of the Sultan of Delhi in that tract was completely destroyed, yet three years later, viz, on Friday the 24th Rabi-al-akhir A.H. 748, according to Firishtah, a date which corresponds to Friday, August 3, A.D. 1347, Ala-ud-din Bahmani was crowned sovereign of the Dakhan at Kulbarga, establishing a new dynasty which lasted for about 140 years.

  A few years after this there was a successful invasion of the Carnatic country by Ala-ud-Din; but though the army returned with some booty Firishtah does not claim for him a decisive victory. He does, however, claim that the new Sultan extended his territory as far south as the river Tungabhadra, "the vicinity of the fortress of Adoni." Ala-ud-din died at the age of sixty-seven on Sunday, February 2, A.D. 1358,[39] and was succeeded by Muhammad Shah. The Raya of Vijayanagar had presented Ala-ud-din with a ruby of inestimable price, and this, set in a bird of paradise composed of precious stones, the Sultan placed in the canopy over his throne; but some say that this was done by Muhammad, and that the ruby was placed above his umbrella of State.

  Early in the reign of Muhammad it was discovered that the gold and silver coins of the Bahrami Sultans were being melted down in large quantities by the Hindus of Vijayanagar and Warangal, and numbers of the merchants were put to death. At the same time Bukka I., supported by his friend at Warangal, demanded the restoration of certain territories,[40] and as the Sultan was not ready for war, he "during a year and a half kept the ambassadors of the Raies at his court, and sent his own to Beejanugger to amuse his enemies." Finally he resolved on war, and made extravagant counter-demands on the Hindus. Bukka joined forces with Warangal, and Muhammad waged war on the latter state, plundering the country up to the capital, and retiring only on receipt of a large indemnity. Firishtah does not relate that any further campaign was at that time initiated, and we are therefore free to suppose that the Muhammadans were unable to press their advantage. Warangal was not long left in peace, and it may be well to glance at its subsequent history before returning to the events of the reign of Bukka at Vijayanagar.

  After an interval, enraged at an insult offered or supposed to have been offered by the Rajah of Warangal, Muhammad made a rapid advance to the former's city of "Vellunputtun," as it is spelt by Firishtah, or "Filampatan," according to the author of the Burhan-I Maasir. He seized it, slaughtered the inhabitants without mercy, and captured the unfortunate prince Vinayaka Deva.[41] The Sultan "commanded a pile of wood to be lighted before the citadel, and putting Nagdeo in an engine (catapult), had him shot from the walls into the flames, in which he was consumed." After a few days' rest the Sultan retired, but was followed and harassed by large bodies of Hindus and completely routed. Only 1500 men returned to Kulbarga, and the Sultan himself received a severe wound in his arm.

  This was followed by a joint embassy from Bukka of Vijayanagar and the prince of Warangal to the Sultan of Delhi, in which they offered to act in conjunction with him should an army be sent southwards by that monarch in order to regain his lost power in the Dakhan; "but Feroze Shah, being too much employed with domestic commotions to assist them, did not attend to their representations." Thus encouraged, Muhammad assembled fresh forces and despatched them in two divisions against Warangal and Golkonda. The expedition was successful and the Rajah submitted, the Sultan receiving Golkonda, an immense treasure, and a magnificent throne as the price of peace. The throne was set with precious stones of great value, and being still further enriched by subsequent sovereigns was at one time valued at four millions sterling.[42] Warangal finally fell in A.D. 1424, and was annexed to the Bahmani kingdom, thus bringing the Muhammadans down to the River Krishna all along its length except in the neighbourhood of the east coast.

  Now for the principal events of Bukka's reign and the affairs of Vijayanagar. The story deepens in interest from about the year 1365, and for two centuries we can follow the fortunes of the Hindu kingdom without much difficulty.

  Early in A.D. 1366[43] the Sultan opened his first regular campaign against Vijayanagar. Originating in an after-dinner jest, it ended only after such slaughter that Firishtah computes the victims on the Hindu side alone as numbering no less than half a million. The story is told us by an eye-witness, one Mullah Daud of Bidar, who was seal-bearer to Sultan Muhammad.[44]

  "One evening, when the spring of the garden of mirth had infused the cheek of Mahummud Shaw with the rosy tinge of delight, a band of musicians sung two verses of Ameer Khoossroo in praise of kings, festivity, and music. The Sultan was delighted beyond measure, and commanded Mallek Syef ad Dien Ghoree to give the three hundred performers a draft for a gratuity on the treasury of the roy of Beejanuggur. The minister, though he judged the order the effect of wine, in compliance with the humour of the Sultan wrote it, but did not despatch it. However, Mahummud Shaw penetrated his thoughts. The next day he inquired if the draft had been sent to the roy, and being answered, not, exclaimed, 'Think you a word without meaning could escape my lips? I did not give the order in intoxication, but serious design.' Mallek Syef ad Dien upon this, affixed the royal seal to the draft, and despatched it by express messenger to the roy of Beejanuggur. The roy, haughty and proud of his independence, placed the presenter of the draft on an ass's back, and, parading him through all the quarters of Beejanuggur, sent him back with every mark of contempt and derision. He also gave immediate orders for assembling his troops, and prepared to attack the dominions of the house of Bhamenee. With this intent he marched with thirty thousand horse, three thousand elephants, and one hundred thousand foot to the vicinity of the fortress of Oodnee;[45] from whence he sent detachments to destroy and lay waste the country of the faithful."

  The Raya, in spite of the season being that of the rains, pressed forward to Mudkal, an important city in the Raichur Doab, or the large triangle of country lying west of the junction of the Krishna and Tungabhadra rivers, a territory which was ever a debatable ground between the Hindus and Mussulmans, and the scene of constant warfare for the next 200 years. Mudkal was captured, and all the inhabitants, men, women, and children, put to the sword. One man only escaped and carried the news to Kulbarga.

  "Mahummud Shaw, on hearing it, was seized with a transport of grief and rage, in which he commanded the unfortunate messenger to be instantly put to death; exclaiming that he could never bear in his presence a wretch who could survive the sight of the slaughter of so many brave companions."

  The same day -- i.e. on a day in A.H. 767, in the month of Jamad-ul-awwal, which lasted from January to February 13, A.D. 1366 -- the Sultan marched southwards taking a solemn oath --

  "that till he should have put
to death one hundred thousand infidels, as an expiation for the massacre of the faithful, he would never sheathe the sword of holy war nor refrain from slaughter. When he reached the banks of the Kistna, he swore by the power who had created and exalted him to dominion, that eating or sleep should be unlawful for him till he had crossed that river in face of the enemy, by the blessing of heaven routed their army, and gladdened the souls of the martyrs of Mudkul with the blood of their murderers. He then appointed his son Mujahid Shaw to succeed him, and Mallek Syef ad Dien regent of his kingdom. He resigned all his elephants, except twenty, to the prince, gave him his advice, and sent him back to Kulbarga. He then crossed the river with nine thousand chosen horse without delay. The roy of Beejanuggur, notwithstanding his vast army, was so alarmed[46] that he sent off all his treasure, valuable baggage, and elephants towards his capital, intending to engage the next morning, or retreat, as he should find it adviseable. The night being stormy and heavy rain falling, the elephants and other beasts of burden stuck frequently in the mud,[47] and were not able to advance above four miles from the camp. Mahummud Shaw heard of the enemy's movement during the night, and immediately marched towards them, leaving his encampment standing. Towards the dawn he arrived at the roy's camp, and the alarm being given, so great was the confusion, that the infidels fled with the utmost precipitation towards the fortress of Oodnee, leaving everything behind them. Mahummud Shaw entered the camp of their market and baggage, putting all to death without any distinction; and it is said that the slaughter amounted to seventy thousand men, women, and children."

  Muhammad passed the hot weather and the season of the early rains that year near Mudkal, and after being reinforced marched against Adoni -- "in the plains of which, on the banks of the Tummedra (Tungabhadra), the roy of Beejanuggur had taken up his station in his own territories, having given the command of Oodnee to his sister's son. Here he had collected a great army, and brought elephants and all the splendid insignia of empire from Beejanuggur."[48]

  The Sultan had with him a train of artillery[49] and in a short time crossed the Tungabhadra, "and entered the domains of Beejanuggur, which were now for the first time invaded by a Muhammadan sovereign in person." This remark of Firishtah's is historically correct, for the Delhi Sultan's attack on Anegundi took place on the north bank of that river.

  Before continuing the story I must note that Firishtah calls the king of Vijayanagar "Kishen Roy," otherwise Krishna Raya; but there can be no doubt that his real name was Bukka. The historian collected his information more than two hundred years after these events, and often misnamed the Hindu kings of whom he writes.

  Muhammad, then, crossed the Tungabhadra, and only about twenty-five miles intervened between him and the great fortress of Adoni, which is situated on a precipitous range of hills about that distance from the river. The Tungabhadra at this portion of its course may be considered as forming the arc, west to north, of a quarter circle having Adoni for its centre, the radius roughly measuring about twenty-five miles. The river is fordable at most seasons of the year, lying as it does in a shallow rocky bed with low banks. It is difficult to locate with any certainty the scenes of this campaign, but I gather generally that, finding the Muhammadans aiming at the reduction of Adoni, Bukka marched out with a very large force to intercept this move, and placed himself on the south bank of the Tungabhadra, In the neighbourhood of the threatened fortress. The Sultan crossed somewhere near the present town of Siruguppa, and the great battle that ensued took place in the open cotton-plains, perhaps near Kavutal ("Kowtall" on the Ordnance Map).

  Here is Firishtah's account:[50] --

  "Roy Kishen Roy (i.e. Bukka), on receiving the intelligence (that Muhammad had crossed), called together all the first nobles of his court, and consulted on the best mode of opposing the mussulmauns. It was agreed that Hoje Mul,[51] a maternal relation to the roy and commander of his armies, should have the conduct of the war. Hoje Mul, vain to excess, on receiving his command, asked the roy if he should bring the prince of the mussulmauns alive a prisoner into his presence, or present him only his head upon a spear. Kishen Roy replied, that a living enemy, in any situation, was not agreeable, therefore he had better put him to death as soon as he should take him. Hoje Mul, having received his dismission marched to oppose Mahummud Shaw with forty thousand horse and five hundred thousand foot. He commanded the Bramins to deliver every day to the troops discourses on the meritoriousness of slaughtering the mahummedans, in order to excite zeal for expelling them. He ordered them to describe the butchery of cows,[52] the insults to sacred images, and destroying of temples, practised by the true believers.

  "Mahummud Shaw, when the enemy arrived within fifteen coss[53] of his camp, commanded his general, Khan Mahummud, to muster the troops, who were found to be fifteen thousand horse and fifty thousand foot. Ten thousand horse and thirty thousand foot, with all the artillery, he advanced under Khan Mahummud Khan.

  "On the 14th of Zeekaud (A.H. 767, or Thursday, July 23, A.D. 1366), the armies of light and darkness met. From the dawn till four in the afternoon, like the waves of the ocean, they continued in warm conflict with each other, and great numbers were slain on both sides. Mooseh Khan and Eeseh Khan, who commanded the right and left wings of Khan Mahummud's line, drank the sherbet of martyrdom, and their troops broke; which misfortune had nearly given a blow to the army of Islaam. At this instant Mahummud Shaw appeared with three thousand fresh horse. This restored the spirits of Khan Mahummud as also of the disordered troops, who rallied and joined him. Mukkrib Khan, advancing with the artillery, was not wanting in execution, greatly disordering the enemy's horse and foot. He asked leave to charge and complete the rout. Khan Mahummud upon this, detached a number of the nobility to support him, and permitted him to advance; which he did with such rapidity that the infidels had not time to use fireworks (i.e. cannon), but cane to short weapons such as swords and daggers. At this time an elephant, named Sheer Shikar,[54] belonging to Khan Mahummud, refused the guidance of his driver, and rushed into the center of the enemy's line, where he was stopped by the elephants of Hoje Mul Roy, and his driver was killed. Khan Mahummud with five hundred horse followed, and the elephant becoming unruly, turned upon the enemy, throwing their ranks into confusion. Hoje Mul Roy, after receiving a mortal wound, fled, and his followers no longer made resistance. The infidels, seeing their center broke, fled on all sides. The scymetars of the faithful were not yet sheathed from slaughter when the royal umbrella appeared. The sultan gave orders to renew the massacre of the unbelievers. They were executed with such strictness that pregnant women, and even children at the breast, did not escape the sword.

  "Mahummud Shaw halted a week on the field, and dispatched accounts of his victory to his own dominions. In performance of his vow of massacre he next marched towards the camp of Kishen Roy, who, thinking himself unable to oppose notwithstanding his numerous force, fled to the woods and mountains for shelter. The sultan followed him from place to place for three months, putting to death all who came in his way, without distinction. At length Kishen Roy took the road of Beejanuggur, his capital. The sultan, pursuing, soon arrived with his army near the city."

  To make a long story short, the Sultan besieged Vijayanagar in vain for a month, and then retreated across the Tungabhadra, harassed at every step by masses of the Hindus from the city. He halted at last in an open plain, and the king also pitched his camp at no great distance. Muhammad's retreat had been deliberately carried out in order to draw on his enemy, and cause him by over-confidence to neglect proper precautions. The ruse was successful. The Muhammadans made a sudden and unexpected night-attack. Bukka (called, as before, "Kishen") was off his guard, having indulged in wine and the amusements provided by a band of dancing-women. The slaughter was terrible, and the Raya fled to Vijayanagar, ten thousand of his troops being slain; -- "But this did not satisfy the rage of the sultan, who commanded the inhabitants of every place round Beejanuggur to be massacred without mercy."

  Then
Bukka tried to make peace, but the Sultan refused.

  "At this time a favourite remarked to the sultan that he had only sworn to slaughter one hundred thousand Hindoos, and not totally to destroy their race The sultan replied that though twice the number of his vow might have been slain, yet till the roy should submit, and satisfy the musicians, he would not pardon him or spare the lives of his subjects. To this the ambassadors, who had full powers, agreed, and the money was paid at the instant. Mahummud Shaw then said, 'Praise be to God that what I ordered has been performed. I would not let a light word be recorded of me in the pages of time!' "

  The ambassadors then pleaded that no religion ordained that the innocent, and particularly helpless women and children, should suffer for the guilty: --

  "If Kishen Roy had been faulty, the poor and wretched had not been partakers in his crimes. Mahummud Shaw replied that the decrees of providence had so ordered, and that he had no power to alter them."

  The ambassadors finally urged that as the two nations were neighbours, it were surely best to avoid unnecessary cruelty, which would only embitter their relations with one another; and this argument had effect.

  "Mahummud Shaw was struck by their remarks, and took an oath that he would not in future put to death a single enemy after victory, and would bind his successors to observe the same lenity."

  For some years, no doubt, the promise was fulfilled, but we read of wholesale massacres perpetrated by sovereigns of later date. As to Muhammad, Firishtah glories in the statement that he had slaughtered 500,000 Hindus, and so wasted the districts of the Carnatic that for several decades they did not recover their natural population.

  Thus ended the war, and for some years there was peace between Vijayanagar and Kulbarga.

  Muhammad Shah died on 21st April A.D. 1375,[55] and was succeeded by his son Mujahid, then nineteen years old. Shortly after his accession Mujahid wrote to Bukka Raya (still called "Kishen Roy" by Firishtah[56]), "that as some forts and districts between the Kistnah and Tummedra (Tungabhadra) rivers were held by them in participation, which occasioned constant disagreements, he must for the future limit his confines to the Tummedra, and give up all on the eastern side to him, with the fort of Beekapore and some other places." This "Beekapore" is the important fortress of Bankapur, south of Dharwar. The Dakhani sovereigns always looked on it with covetous eyes, as it lay on the direct route from Vijayanagar to the sea, and its possession would paralyse Hindu trade.

 

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