The Life of Marie Antoinette

by Charles Duke Yonge

  On one point of primary importance his advice to the queen differed from that which he had been wont to give to the dauphiness. While dauphiness, he had urged her to abstain from any interference in public affairs. He now, on the contrary, desired to see her take an active part in them, explaining to the empress that the reason which actuated him was the character of the new king, who, as he regarded him, was never likely to exert the authority which belonged to him with independence or steadiness, but was certain to be led by some one or other, while it would in the highest degree endanger the maintenance of the alliance between France and Austria (which, coinciding with the judgment of his imperial mistress, he regarded as the most important of all political objects), and be most injurious to the welfare of France and to her own personal comfort, if that leader should be any one but the queen.[7]

  But, as we have seen, he could not prevent Louis from yielding at times to other influences. Taking the same view of the situation as the empress, if indeed Maria Teresa had not adopted it from him, he had urged Marie Antoinette to prevent any change in the ministry being made at first, in which it is highly probable that she did not coincide with him, though equally likely that Maurepas was not the minister whom she would have preferred. Another piece of advice which he gave was, however, taken, and with the happiest effect The poorer classes in Paris and its neighborhood were suffering from a scarcity which almost amounted to a famine; and, before the death of Louis XV., Mercy had recommended that the first measure of the new reign should be one which should lower the price of bread. That counsel was too entirely in harmony with the active benevolence of the new monarch to be neglected. The necessary edicts were issued. In twenty-four hours the price of the loaf was reduced by two-fifths, and Mercy had the satisfaction of hearing the relief generally attributed to the influence of the new queen.

  It can not he supposed that the king knew either the opinion which the empress and the embassador had formed of his capacity and disposition, or the advice which they had consequently given to the queen. But he very early began to show that he himself also appreciated his wife's quickness of intelligence and correctness of judgment. Maria Teresa, in pressing on her daughter her opinion of the general character of the policy which the interest of France required, explained her view of her daughter's position to be that she was "the friend and confidante of the king.[8]" And June had hardly arrived before he began to discuss all his plans and difficulties with her; while she spared his pride and won his further confidence by avoiding all appearances of pressing for it, as if her advice were necessary to him, but at the same time showing with what satisfaction she received it. To those who solicited her intervention, her language was most carefully guarded. "She did not," she said, "interfere in any affair of state; she only coincided in all the wishes and intentions of the king."

  There were, however, matters which were strictly and exclusively within her own province; and in them she at once began to exert her authority most beneficially. Her first desire was to purify the court where licentiousness in either sex had long been the surest road to royal favor. She began by making a regulation, that she would receive no lady who was separated from her husband; and she abolished a senseless and inexplicable rule of etiquette which had hitherto prohibited the queen and princesses from dining or supping in company with their husbands.[9] Such an exclusion from the king's table of those who were its most natural and becoming ornaments had notoriously facilitated and augmented the disorders of the last reign; and it was obvious that its maintenance must at least have a tendency to lead to a repetition of the old irregularities. Fortunately, the king was as little inclined to approve of it as the queen. All his tastes were domestic, and he gladly assented to her proposal to abolish the custom. Throughout the reign, at all ordinary meals, at his suppers when he came in late from hunting, when he had perhaps invited some of his fellow-sportsmen to share his repast, and at State banquets, Marie Antoinette took her seat at his side, not only adding grace and liveliness to the entertainment, but effectually preventing license, and even the suspicion of scandal; and, as she desired that her household as well as her family should set an example of regularity and propriety to the nation, she exercised a careful superintendence over the behavior of those who had hitherto been among the least-considered members of the royal establishment. Even the king's confessor had thought the morals of the royal pages either beneath his notice or beyond his control; but Marie Antoinette took a higher view of her duties. She considered her pages[10] as placed under her charge, and herself as bound to extend what one of themselves calls a maternal care and kindness to them, restraining as far as she could, and when she could not restrain, reproving their boyish excesses, softening their hearts and winning their affections by the gentle dignity of her admonitions, and by the condescending and hopeful indulgence with which she accepted their expressions of contrition and their promises of amendment. In one matter, too, which, if not exactly political, was at all events of public interest, she acted in a manner of which none of her predecessors had set an example. By a custom of immemorial antiquity, at the accession of a new sovereign, a tax had been levied on the whole kingdom as an offering to the king, known as "the gift of the happy accession;[11]" when there was a queen, a similar tax was imposed upon the Parisians, to provide what was called "the girdle of the queen.[12]" It has already been mentioned that the distress which existed in Paris at this time was so severe that, just before the death of the late king, Louis and Marie Antoinette had relieved it by a munificent gift from their private purse; and to lay additional burdens on the people at such a time was not only repugnant to their feelings, but seemed especially inconsistent with their recent generosity. Accordingly, the very first edict of the new reign announced that neither tax would be imposed. The people felt the kindness which dictated such a relief more than even the relief itself, and repaid it with expressions of gratitude such as no French sovereign had heard for above a century; but Marie Antoinette, with the humility natural to her on such subjects, made light of her own share in the act of benevolence, turning off the compliments which were paid to her with a playful jest, that it was impossible for a queen to affix a purse to her girdle, now that girdles had gone out of fashion.[13]

  On another subject, also, not wholly unconnected with politics, Since the nobleman concerned had once been the chief minister, but in which Marie Antoinette's interest was personal, she broke through her usual rule of not beginning the discussion with the king, and requested the recall from banishment of the Due de Choiseul. An unfounded prejudice based upon calumnies set on foot by the cabal of Madame du Barri, had envenomed Louis's mind against the duke. He bad been led to suspect that his own father, the late dauphin, had been poisoned, and that Choiseul had been accessory to the crime. There was nothing more certain than that the dauphin's death had been natural; but a dislike of the accused duke lingered in the king's mind, and he eluded compliance with his wife's request till she put it on entirely personal grounds, by declaring it to be humiliating to herself that one to whom she was under the deepest obligations as the negotiator of her own happy marriage should be under the king's displeasure without her being able to procure his pardon. Louis felt the force of the appeal thus made to him. "If she used that argument, he could deny her nothing," and the duke's sentence was remitted, though his royal patroness was unable to procure his re-admission to office. Nor did Maria Teresa regret that she failed in that object; since she feared his restless character, and felt the alliance between the two countries safer in the hands of the new foreign secretary, the Count de Vergennes.

  CHAPTER IX. The Comte de Provence intrigues against the Queen.-The King gives her the Little Trianon,-She lays out an English Garden.-Maria Teresa cautions her against Expense.-The King and Queen abolish some of the Old Forms.- The Queen endeavors to establish Friendships with some of her Younger Ladies.-They abuse her Favor.-Her Eagerness for Amusement.-Louis enters into her Views.-Etiquette is abridged.-Private Parties at Choi
sy.- Supper Parties.-Opposition of the Princesses.-Some of the Courtiers are dissatisfied at the Relaxation of Etiquette.-Marie Antoinette is accused of Austrian Preferences.

  Her accession to the throne, however, had not entirely delivered Marie Antoinette from intrigues. It had only changed their direction and object, and also the persona of the intriguers. Her chief enemy now was the prince who ought to have been her best friend, the next brother of her husband, the Comte de Provence. Among the papers of Louis XV. the king had found proofs, in letters from both count and countess, that they had both been actively employed in trying to make mischief, and to poison the mind of their grandfather against the dauphiness. They became still more busy now, since each day seemed to diminish the probability of Marie Antoinette becoming a mother; while, if she should leave no children, the Comte de Provence would be heir to the throne. He scarcely made any secret that he was already contemplating the probability of his succession; and, as there were not wanting courtiers to speculate also on the chance, it soon became known that there was no such sure road to the favor of monsieur[1] as that of disparaging and vilifying the queen. There might have been some safety for her in being put on her guard against her enemy; and the king himself, who called his brother Tartuffe, did, in consequence of his discovery, use great caution and circumspection in his behavior toward him; but Marie Antoinette was of a temper as singularly forgiving as it was open: she could not bear to regard with suspicion even those of whose unfriendliness and treachery she had had proofs; and after a few days she resumed her old familiarity with the pair, as if she had no reason to distrust them, slighting on this subject the remonstrances of Mercy, who pointed out to her in vain that she was putting weapons into their hands which they would be sure to turn against herself.

  At this moment she was especially happy with a new pastime. Amidst the stately halls of Versailles she had often longed for a villa on a smaller scale, which she might call her own; and the wish was now gratified. On one side of the park of Versailles, and about a mile from the palace, the late king had built an exquisite little pavilion for his mistress, which was known as the Little Trianon. There had been a building of one kind or another on the same spot for above a century. Louis XIV. had erected there a cottage of porcelain for his imperious favorite, Madame de Montespan; and it was the more sumptuous palace with which, after her death, he replaced it, that gave rise to the strange quarrel between the haughty monarch and his equally haughty minister, Louvois, of which St. Simon has left us so curious an account.[2] This had been allowed to fall into a state of decay; and a few years before his death, Louis XV. had pulled down what remained of it, and had built a third on its foundations, which had been the most favorite abode of Madame du Barri during his life, but which was now rendered vacant by her dismissal. The house was decorated with an exquisite delicacy of taste, in which Louis XV. had far surpassed his predecessor; but the chief charm of the place was generally accounted to be the garden, which had been laid out by Le Notre, an artist, whose original genius as a landscape gardener was regarded by many of his contemporaries as greatly superior to his more technical skill as an architect.[3]

  A few hundred yards off was another palace, the Great Trianon; but it was the Little Trianon which caught the queen's fancy; and, on her expression of a wish to have it for her own, the king at once made it over to her; and, pleased with her new toy, Marie Antoinette, still a girl in her impulsive eagerness for a fresh pleasure (she was not yet nineteen), began to busy herself with remodeling the pleasure-grounds with which it was surrounded. Before the time of Le Notre, the finest gardens in the country had been laid out on what was called the Italian plan. He was too good a patriot to copy the foreigners: he drove out the Italians, and introduced a new arrangement, known as the French style, which was, in fact, but an imitation of the stiff, formal Dutch mode. But of late the English gardeners had established that supremacy in the art which they have ever since maintained; and the present aim of every fashionable horticulturist in France was to copy the effects produced on the banks of the Thames by Wise and Browne.

  Marie Antoinette fell in with the prevailing taste. She imported English drawings and hired English, gardeners. She visited in person the Count de Caraman, and one or two other nobles, who had already done something by their example to inoculate the Parisians with the new fashion. And presently lawns and shrubberies, widening invariably simple flower-beds, supplanted the stately uniformity of terraces, alleys converging on central fountains, or on alcoves as solid and stiff as the palace itself, and trees cut into all kinds of fantastic shapes, which had previously been regarded as the masterpieces of the gardeners' invention. Her happiness was at its height when, at the end of a few months, all was completed to her liking, and she could invite her husband to an entertainment in a retreat which was wholly her own, and the chief beauties of which were her own work.

  As yet, therefore, all was happiness, and prospect of happiness. Even Maria Teresa, whose unceasing anxiety for her daughter often induced her to see the worst side of things, was rendered for a moment almost playful by the reports which reached Vienna of the universal popularity of "Louis XVI. and his little queen!" "She blushed," she said, "to think that in thirty-three years of her reign she had not done as much as Louis had done in thirty-three days.[4]" But she still warned her daughter that every thing depended on keeping up the happy impression already made; that much still remained to be done. And the queen's answer showed that her new authority bad brought with it some cares. "It is true," she writes, "that the praises of the king resound everywhere. He deserves it well by the uprightness of his heart, and the desire which he has to act rightly; but this French enthusiasm disquiets me for the future. The little that I understand of business shows me that some matters are full of difficulty and embarrassment. All agree that the late king has left his affairs in a very bad state. Men's minds are divided; and it will be impossible to please all the world in a country where the vivacity of the people wants every thing to be done in a moment. My dear mamma is quite right when she says we must lay down principles, and not depart from them. The king will not have the same weakness as his grandfather. I hope that he will have no favorites; but I am afraid that he is too mild and too easy. You may depend upon it that I will not draw the king into any great expenses." (The empress had expressed a fear lest the Trianon might prove a cause of extravagance.) "On the contrary, I, of my own accord, have refused to make demands on him for money which some have recommended me to make."

  Some relaxations, too, of the formality which had previously been maintained between the sovereign and the subordinate members of the royal family, and especially an order of the king that his brothers and sisters were not in private intercourse to address him as his majesty, had grated on the empress's sense of the distance always to be preserved between a monarch and the very highest of his subjects. And she had complained that reports had reached her that "there was no distinction between the queen and the other princesses; and that the familiarity subsisting in the court was extreme." But Marie Antoinette replied, in defense of the king and herself, that there was "great exaggeration in these reports, as indeed there was about every thing that went on at the court; that the familiarity spoken of was seen but by very few. It is not for me," she said, "to judge; but it seems to me that what exists among us is only the air of kindly affection and gayety which is suitable to our age. It is true that the Count d'Artois" (who had been the special subject of some of the empress's unfavorable comments) "is very lively and very giddy, but I can always keep him in order. As for my aunts, no one can any longer say that they lead me; and as for monsieur and madame, I am very far from placing entire confidence in them.

  "I must confess that I am fond of amusement, and am not very greatly inclined to grave subjects. I hope, however, to improve by degrees; and, without ever mixing myself up in intrigues, to qualify myself gradually to be of service to the king when he makes me his confidante, since he treats me at all times with the
most perfect affection."

  Her reflections on the impulsiveness and impatience of the French character, and of the difficulties which those qualities placed in the path of their rulers, justify the praises which Mercy had lavished on her sagacity, for it is evident that to them the chief troubles of her later years may be clearly traced. And it is difficult to avoid agreeing with her rather than with her mother, and thinking the most entire freedom of intercourse between the king and his nearest relations as desirable as it was natural. Royalty is, as the empress herself described it, a burden sufficiently heavy, without its weight being augmented by observances and restrictions which would leave the rulers without a single friend even among the members of their own family. And probably the empress herself might have seen less reason for her admonitions on the subject, had it not been for the circumstance, which was no doubt unfortunate, that the royal family at this time contained no member of a graver age and a settled respectability of character who might, by his example, have tempered the exuberance natural to the extreme youth of the sovereigns and their brothers.

  Not that Marie Antoinette was content to limit the number of those whom she admitted to familiarity to her husband's kinsmen and kinswomen. Still fretting in secret over the want of any object on whom to lavish a mother's tenderness, she sought for friendship as a substitute, shutting her eyes to the fact that persons in her rank, as having no equals, can have no friends, in the true sense of the word. Nor, had such a thing been possible anywhere, was France the country in which to find it. There disinterestedness and integrity had long been banished from her own sex almost as completely as from the other; and most of those whom she took into favor made it their first object to render that favor profitable to themselves. If she professed in their society to forget for a few hours that she was queen, they never forgot it; they never lost sight of the fact that she could confer places and pensions, and they often discarded moderation and decency in the extravagance of their solicitations; while she frequently, with an overamiable facility, surrendering her own judgment to their importunities, not only granted their requests, but at times even adopted their prejudices, and yielded herself as an instrument to gratify their antipathies or resentments.