Cyberabad Days - [River of Gods 02]

by Ian McDonald

  Hello Esha, Ved Prakash says, turning to look at her.

  The thick cricket pullover is no longer enough to keep out the ice.

  Now Begum Vora namastes to her and says, I know where you are, I know what you did.

  Ritu Parzaaz sits down on her sofa, pours chai and says, What I need you to understand is, it worked both ways. That ‘ware they put in your palmer, it wasn’t clever enough.

  Mouth working wordlessly; knees, thighs weak with basti girl superstitious fear, Esha shakes her palmer-gloved hand in the air but she can’t find the mudras, can’t dance the codes right. Call call call call.

  The scene cuts to son Govind at his racing stable, stroking the neck of his thoroughbred über-star Star of Agra. As they spied on me, I spied on them.

  Dr. Chatterji in his doctor’s office. So in the end we betrayed each other.

  The call has to go through Department security authorization and crypt.

  Dr. Chatterji’s patient, a man in black with his back to the camera turns. Smiles. It’s A.J. Rao. After all, what diplomat is not a spy?

  Then she sees the flash of white over the rooftops. Of course. Of course. He’s been keeping her distracted, like a true soapi should. Esha flies to the railing to cry a warning but the machine is tunneling down the street just under power-line height, wings morphed back, engines throttled up: an aeai traffic monitor drone.

  “Thacker! Thacker!”

  One voice in the thousands. And it is not hers that he hears and turns toward. Everyone can hear the call of his own death. Alone in the hurrying street, he sees the drone pile out of the sky. At three hundred kilometers per hour it takes Inspector Thacker of the Department of Artificial Intelligence Registration and Licensing to pieces.

  The drone, deflected, ricochets into a bus, a car, a truck, a phatphat, strewing plastic shards, gobs of burning fuel and its small intelligence across Sisganj Road. The upper half of Thacker’s body cartwheels through the air to slam into a hot samosa stand.

  The jealousy and wrath of djinns.

  Esha on her balcony is frozen. Town and Country is frozen. The street is frozen, as if on the tipping point of a precipice. Then it drops into hysteria. Pedestrians flee; cycle rickshaw drivers dismount and try to run their vehicles away; drivers and passengers abandon cars, taxis, phatphats; scooters try to navigate through the panic; buses and trucks are stalled, hemmed in by people.

  And still Esha Rathore is frozen to the balcony rail. Soap. This is all soap. Things like this cannot happen. Not in the Sisganj Road, not in Delhi, not on a Tuesday morning. It’s all computer-generated illusion. It has always been illusion.

  Then her palmer calls. She stares at her hand in numb incomprehension. The Department. There is something she should do. Yes. She lifts it in a mudra--a dancer’s gesture--to take the call. In the same instant, as if summoned, the sky fills with gods. They are vast as clouds, towering up behind the apartment blocks of Sisganj Road like thunderstorms; Ganesh on his rat vahana with his broken tusk and pen, no benignity in his face; Siva, rising high over all, dancing in his revolving wheel of flames, foot raised in the instant before destruction; Hanuman with his mace and mountain fluttering between the tower blocks; Kali, skull-jeweled, red tongue dripping venom, scimitars raised, bestriding Sisganj Road, feet planted on the rooftops.

  In that street, the people mill. They can’t see this, Esha comprehends. Only me, only me. It is the revenge of the Krishna Cops. Kali raises her scimitars high. Lightning arcs between their tips. She stabs them down into the screen-frozen Town and Country. Esha cries out, momentarily blinded as the Krishna Cops hunter-killers track down and excommunicate rogue aeai A.J. Rao. And then they are gone. No gods. The sky is just the sky. The video-silk hoarding is blank, dead.

  A vast, godlike roar above her. Esha ducks--now the people in the street are looking at her. All the eyes, all the attention she ever wanted. A tilt-jet in Awadhi air-force chameleo-flage slides over the roof and turns over the street, swiveling engine ducts and unfolding wing-tip wheels for landing. It turns its insect head to Esha. In the cockpit is a faceless pilot in a HUD visor. Beside her a woman in a business suit, gesturing for Esha to answer a call. Thacker’s partner. She remembers now.

  The jealousy and wrath and djinns.

  “Mrs. Rathore, it’s Inspector Kaur.” She can barely hear her over the scream of ducted fans. “Come downstairs to the front of the building. You’re safe now. The aeai has been excommunicated.”

  Excommunicated.

  “Thacker...”

  “Just come downstairs, Mrs. Rathore. You are safe now, the threat is over.”

  The tilt-jet sinks beneath her. As she turns from the rail, Esha feels a sudden, warm touch on her face. Jet-swirl, or maybe just a djinn, passing unresting, unhasting, and silent as light.

  ~ * ~

  The Krishna Cops sent us as far from the wrath and caprice of the aeais as they could, to Leh under the breath of the Himalaya. I say us, for I existed; a knot of four cells inside my mother’s womb.

  My mother bought a catering business. She was in demand for weddings and shaadis. We might have escaped the aeais and the chaos following Awadh’s signing the Hamilton Acts--but the Indian male’s desperation to find a woman to marry endures forever. I remember that for favored clients--those who had tipped well, or treated her as something more than a paid contractor, or remembered her face from the chati mags--she would slip off her shoes and dance Radha and Krishna. I loved to see her do it and when I slipped away to the temple of Lord Ram, I would try to copy the steps among the pillars of the mandapa. I remember the brahmins would smile and give me money.

  The dam was built and the water war came and was over in a month. The aeais, persecuted on all sides, fled to Bharat where the massive popularity of Town and Country gave them protection, but even there they were not safe: humans and aeais, like humans and djinni, were too different creations and in the end they left Awadh for another place that I do not understand, a world of their own where they are safe and no one can harm them.

  And that is all there is to tell in the story of the woman who married a djinn. If it does not have the happy-ever-after ending of Western fairytales and Bollywood musicals, it has a happy-enough ending. This spring I turn twelve and shall head off on the bus to Delhi to join the gharana there. My mother fought this with all her will and strength--for her Delhi would always be the city of djinns, haunted and stained with blood--but when the temple brahmins brought her to see me dance, her opposition melted. By now she wasa successful businesswoman, putting on weight, getting stiff in the knees from the dreadful winters, refusing marriage offers on a weekly basis, and in the end she could not deny the gift that had passed to me. And I am curious to see those streets and parks where her story and mine took place, the Red Fort and the sad decay of the Shalimar Gardens. I want to feel the heat of the djinns in the crowded galis behind the Jama Masjid, in the dervishes of litter along Chandni Chowk, in the starlings swirling above Connaught Circus. Leh is a Buddhist town, filled with third-generation Tibetan exiles--Little Tibet, they call it--and they have their own gods and demons. From the old Moslem djinn-finder I have learned some of their lore and mysteries but I think my truest knowledge comes when I am alone in the Ram temple, after I have danced, before thepriests close the garbagriha and put the god to bed. On still nights when the spring turns to summer or after the monsoon, I hear a voice. It calls my name. Always I suppose it comes from the japa-softs, the little low-level aeais that mutter our prayers eternally to the gods, but it seems to emanate from everywhere and nowhere, from another world, another universe entirely. It says, the creatures of word and fire are different from the creatures of clay and water but one thing is true: love endures. Then as I turn to leave, I feel a touch on my cheek, a passing breeze, the warm sweet breath of djinns.

  <>

  ~ * ~

  Vishnu at the Cat Circus

  They are saved by a desk

  Come Matsya, come Kurma. Come N
arasimha and Varaha. By the smoky light of burning trash polyethylene and under the mad-eye moon lying drunk on its back, come run in the ring; ginger and black and tabby and grey, white and piebald and tortie and hare-legged tailless Manx. Run Varana, Pashurama, run Rama and Krishna.

  I pray I do not offend with my circus of cats that carry the names of divine avatars. Yes, they are dirty street cats, stolen from rubbish dumps and high walls and balconies, but cats are naturally blasphemous creatures. Every lick and curl, every stretch and claw is a calculated affront to divine dignity. But do I not bear the name of a god myself, so may I not name my runners, my leapers, my stars, after myself? For I am Vishnu, the Preserver.

  See! The trash-lamps are lit, the rope ring is set and the seats laid out, such as they are, being cushions and worn mattresses taken from the boat and set down to keep your fundament from the damp sand. And the cats are running, a flowing chain of ginger and grey, the black and the white and the part-coloured: the marvellous, the magical, the Magnificent Vishnu’s Celestial Cat Circus! You will be amazed, nay, astounded! So why do you not come?

  Round they run and round, nose to tail. You would marvel at the perfect fluid synchronisation of my cats. Go Buddha, go Kalki! Yes, it takes a god to train a cat circus.

  All evening I beat my drum and rang my bicycle bell through the heat-blasted hinterland of Chunar. The Marvellous, the Magical, the Magnificent Vishnu Cat Circus! Gather round gather round! There are few enough joys in your life: wonder and a week's conversation for a handful of rupees. Sand in the streets, sand slumped against the crumbling walls of abandoned houses, sand slumped banked up on the bare wheel rims of the abandoned cars and minibuses, sand piled against the thorny hurdles that divided the river-edge sandbars into sterile fields. The long drought and the flashfire wars had emptied this town like so many others close to the Jyotirlinga. I climbed up to the old fort, with its preview twenty kilometres up and down river. From the overlook where the old British ambassador had built his governor’s residence I could see the Jyotirlinga spear into the sky above Varanasi, higher than I could see, higher than the sky for it ran all the way into another universe. The walls of the old house were daubed with graffiti. I rang my bell and beat my drum but there was never any hope of even ghosts here. Though I am disconnected from the deva-net, I could almost smell the devas swirling on the contradictory airs. Walking down into the town I caught the true smell of woodsmoke and the lingering perfume of cooking and I turned, haunted by a sense of eyes, of faces, of hands on doorframes that vanished into shadows when I looked. Vishnu’s Marvellous Magical Magnificent Cat Circus! I cried, ringing my bicycle bell furiously, as much to advertise my poverty and harmlessness as my entertainment. In the Age of Kali the meek and helpless will be preyed upon without mercy, and there will be a surplus of AK47S.

  The cats were furious and yowling in unison when I returned, hot in their cages despite the shade of the awning. I let them hunt by the light of the breaking stars as I set up the ring and the seats, my lamps and sign and alms bowl, not knowing if a single soul would turn up. The pickings were meagre. Small game will be scarce in the Age of Kali.

  My fine white Kalki, flowing over the hurdles like a riffle in a stream, it is written that you will battle and defeat Kali, but that seems to me too big a task for a mere cat. No, I shall take up that task myself, for if it’s your name, it’s also my name. Am I not Vishnu the ten-incarnated? Are not all of you part of me, cats? I have an appointment down this river, at the foot of that tower of light that spears up into the eastern sky.

  Now come, sit down on this mattress - I have swept away the sand, and let the lamps draw away the insects. Make yourself comfortable. I would offer chai but I need the water for the cats. For tonight you will witness not only the finest cat circus in all of India - likely the only cat circus in all of India. What do you say? All they do is run in a circle? Brother, with cats, that is an achievement. But you’re right; running in a circle, nose to tail is pretty much the meat of my Cat Circus. But I have other ways to justify the handful of rupees I ask from you. Sit, sit and I will tell you a story, my story. I am Vishnu, and I was designed to be a god.

  ~ * ~

  There were three of us and we were all gods. Shiv and Vish and Sarasvati. I am not the firstborn; that is my brother Shiv, with whom I have an appointment at the foot of the Jyotirlinga of Varanasi. Shiv the success, Shiv the businessman, the global success, the household name and the inadvertent harbinger of this Age of Kali; I cannot imagine what he has become. I was not the firstborn but I was the best born and therein lies the trouble of it.

  Strife, I believe, was worked into every strand of my parents’ DNA. Your classical Darwinist scorns the notion that intellectual values can shape evolution, but I myself am living proof that middle-class values can be programmed into the genes. Why not war?

  A less likely cyberwarrior than my father you would be hard-pressed to imagine. Uncoordinated; ungainly; portly - no, let’s not mince words, he was downright fat; he had been a content and, in his own way, celebrated designer for DreamFlower. You remember DreamFlower? Street Sumo; RaMaYaNa; Bollywood-SingStar. Million-selling games? Maybe you don’t. I increasingly find it’s been longer than I think. In everything. What’s important is that he had money and career and success and as much fame as his niche permitted and life was rolling along, rolling along like a Lexus, when war took him by surprise. War took us all by surprise. One day we were the Great Asian Success Story-the Indian Tiger (I call it the Law of Aphoristic Rebound - the Tiger of Economic Success travels all around the globe before returning to us) - and unlike those Chinese we had English, cricket and democracy; the next we were bombing each other’s malls and occupying television stations. State against state, region against region, family against family That is the only way I can understand the War of Schism; that India was like one of those big, noisy, rambunctious families into which the venerable grandmother drops for her six-month sojourn and within two days sons are at their father’s throats. And the mother at her daughter’s, and the sisters feud and the brothers fight and the cousins uncles aunts all take sides and the family shatters like a diamond along the faults and flaws that gave it its beauty. I saw a diamond cutter in Delhi when I was young - apologies, when I was small. Not so young. I saw him set the gem in the padded vice and raise his cutter and pawl, which seemed too huge and brutal a tool by far for so small and bright an object. I held my breath and set my teeth as he brought the big padded hammer down and the gem fell into three gems, brighter and more radiant than their parent.

  ‘Hit it wrong,’ he said, ‘and all you have is dazzling dust.’

  Dazzling dust, I think, has been our history ever since.

  The blow came - success, wealth, population strain - and we fell to dust but Delhi didn’t know it. The loyalists resolutely defended the dream of India. So my father was assigned as Help Desk to a Recon Mecha Squad. To you this will sound unspeakably hot and glamorous. But this was another century and another age and robots were far from the shimmering rakshasa-creatures we know today, constantly shifting shape and function along the edge of human expectation. This was a squad of reconnaissance bots; two-legged joggers and jumpers, ungainly and temperamental as iron chickens. And Dadaji was the Help Desk, which meant fixing them and de-virusing them and unbugging them and hauling them out of the little running circles they’d trapped themselves in, or turning them away from the unscalable wall they were attempting to leap, all the while being wary of their twin flechette-gatlings and their close-defence nano-edged blades.

  ‘I’m a games coder,’ he wailed. ‘I choreograph Bollywood dance routines and arrange car crashes. I design star-vampires.’ Delhi ignored his cries. Delhi was already losing as the us-too voices of national self-determination grew loud in the Rashtrapati Bhavan, but she chose to ignore them as well.

  Dadaji was a cyberwarrior, Mamaji was a combat medic. It was slightly more true for her than for Dadaji. She was indeed a qualified doctor and had
worked in the field for NGOs in India and Pakistan after the earthquake and with Médecins Sans Frontières in Sudan. She was not a soldier, never a soldier. But Mother India needed front-line medics so she found herself at Advanced Field Treatment Centre 32 east of Ahmedabad at the same time my father’s recon unit was relocated there. My mother examined Tech-Sergeant Tushar Nariman for crabs and piles. The rest of his unit refused to let a woman doctor inspect their pubes. He made eye-contact with her, for a brave, frail second.

  Perhaps if the Ministry of Defence had been less wanton in their calling-up of cyberwarriors and had assigned a trained security analyst to the Eighth Ahmedabad Recon Mecha Squad instead of a games designer, more would have survived when the Bharati Tiger-Strike-Force attacked. A new name was being spoken in old east Uttar Pradesh and Bihar; Bharat, the old holy name of India; its spinning wheel flag planted in Varanasi, most ancient and pure of cities. Like any national liberation movement, there were dozens of self-appointed guerrilla armies, each named more scarily than the predecessor with whom they were in shaky alliance. The Bharati Tiger-Strike-Force was embryo Bharat’s elite cyberwar force. And unlike Tushar, they were pros. At 21:23 they succeeded in penetrating the Eighth Ahmedabad’s firewall and planted trojans into the recon mechas. As my father pulled up his pants after experiencing the fluttering fingers and inspection torch of my mother-to-be at his little rosebud, the Tiger-Strike-Force took control of the robots and turned then on the field hospital.