Long Winter Gone: Son of the Plains - Volume 1

by Terry C. Johnston

  The Great Plains and all its history run in my blood. I suppose they always will. More than merely growing up there, my roots go deep in the land that over the last hundred-odd years soaked up about as much blood and sweat as it did rain.

  My maternal grandfather came from working-class stock in St. Joseph, Missouri, where he first became a carriage-riding sawbones doctor who as a young man moved to Oklahoma Territory, finding it necessary to pack two small thirty-six-caliber pistols for his own protection while practicing his medical arts from his horse-drawn buggy. In later years he would be proud to say he never stepped foot in a motorized vehicle.

  It wasn’t long before Dr. David Yates met and fell in love with the schoolmarm teaching there in Osage country, Pearl Hinkle. My grandmother had bounced into The Strip, formerly called “Indian Territory” or “The Nations,” in her parents’ wagon in June of 1889 during the great land rush that settled what is now the state of Oklahoma. With immense pride I tell you I go back five generations homesteading on the plains of Kansas—Hinkles, simple folk with rigid backbones and a belief in the Almighty, folk who witnessed the coming of the Kansas Pacific Railroad along with the terrifying raids of Cheyenne and Kiowa as the Plains tribes found themselves shoved south and west by the slow-moving tide of white migration.

  My father’s father wandered over to the territory from the vicinity of Batesville, Arkansas, when he first learned of the riches to be found in what would one day become south-central Oklahoma. It was an era of the “boomers”—when oil money ran local governments and bought law-enforcement officers both. Yet in that violent and lawless epoch, Oklahoma history notes a few brave men who stood the test of that time. I’m very proud to have coursing in my veins the blood of a grandfather who had the itchy feet of a homesteader turned justice of the peace in that of times rowdy, violent, and unsettled frontier.

  Still, it was more than what Scotch-Irish heritage ran in their veins that both my parents passed on to me—more so the character of those sturdy, austere folk who settled the Great Plains. From my father I believe I inherited the virtue of hard work and perseverance. And from my mother, besides her abiding love and reverence for the land, I have inherited a stamina to endure all the travesties that life can throw at simple folk. Those traits she has given me, along with a belief in the Almighty—the selfsame belief that helped those hardy settlers endure through hailstorms and locust plagues, drought and barrel-bottom crop prices.

  Brought up in the fifties during the era of Saturday matinees and some twenty hours of prime-time westerns on these small boxes we fondly called TV, early on I found myself bitten by the seductive lure of the West. Yet it was not until 1965, during my freshman year in college in Oklahoma, where I was studying to become a history teacher, that I was finally able to separate the history of the West from the Myth of the West. Over the intervening twenty-five years I have happily found the historic West every bit as fascinating as the mythic frontier.

  You would be hard pressed to find a man happier than I—still teaching as I am thousands of readers outside the confines of the classroom about a magical epoch of expansion that roared rowdy and rambunctious across the plains and mountains of our Western frontier. A man is a success when he can put food on his family’s table doing what he loves most to do.

  Over the years I’ve been cursed with the itchiest of feet, moving on frequently as did the rounders and roamers of this mountain West more than a hundred-odd years before me. In the last three years we have been nomads, moving from Colorado to Montana to Washington, and now to these windswept foothills of the Prescott valley. My wife, Rhonda, hopes we can stay put for awhile, here in Billings along the Yellowstone, under the sun hung in that Big Sky, while we raise our two children, son Noah and daughter Erinn.

  There’ll be time enough to move on, time enough for me to see what’s over the next hill. Time enough still to follow the seductive lure of tomorrow and the next valley across the years to come …

  The legend of George A. Custer continues in this novel filled with Indian lore—a fascinating and authoritative look at the frontier military at the time of Little Big Horn.

  SEIZE THE SKY

  by Terry C. Johnston

  Volume 2 in the Son of the Plains Trilogy

  Turn the page for the tale of George A. Custer and his son, Yellow Bird, as told by a master frontier storyteller, Terry C. Johnston. SEIZE THE SKY is available wherever Bantam Books are sold.

  The Hillside

  Clouds of black powder smudged the late-afternoon ridges like yesterday’s coal-oil smoke. Yellow dust stived up into the broiling air beneath the countless unshod pony hoofs and moccasined feet scurrying through the gray sage and stunted grasses beneath a relentless summer sun. There weren’t many of the big, weary, iron-shod army horses left on the hillside now. A few carcasses lay stiffening, their four-legs rigid and bloated. But most of the big, iron-shod horses had clattered down to water.

  He cried out. Not wanting to go up that hill. Terrified of what he saw. More terrified of what he heard.

  Wailing, screeching, and hideous cries assaulted the ears. So many keened in mourning. Still others cried out their songs of victory. Many more lips screeched bowel-puckering shouts of vengeance as they attended their deadly labors of conquest. The side of the hill ran dark with blood.

  He dared not look, covered his eyes. But just as quickly his mother jerked his hand away from his dirty face. She wanted him to see, to remember.

  The parched, sandy slope was littered with the stinking refuse of battle: Bodies pale and lifeless, scattered across the dusty sage and brown grasses. Their dark blood soaked into the eager, thirsty soil that stretched all the way up to those mule-spine ridges far to the east where the sun, now into its western quadrant, glared down like a cruel, unblinking eye.

  He tripped, stumbling to his knees. He cried out as he was dragged to his feet again, as his spindly, copper-skinned legs bled. Quickly he cut off his own yelp. Long ago he had been taught that a boy of the People does not cry out in pain.

  There were several women and men clustered around each of the pale bodies on this knoll. Mostly it was the women, hunched over their crude handiwork. These bodies were as white as fish bellies—except for bloodied, leathery faces, necks, and hands.

  What hairy creatures these fish-bellied men are.

  Some of these browned-hide faces were almost coppery enough to belong to the People. Had it not been for all the hair on their faces that made him shudder with the sharp memory of childhood nightmares—he would not have believed these bodies were what the neighbor tribes called the dreaded wasichus.

  His mother halted near the crest of the hill. There she knelt and enclosed him within her arms. At first her teary eyes moved about before gazing at last into her son’s face. She instructed him to stay by her side. Fearfully his own dark-cherry eyes darted about the hillside and he understood why she admonished him not to wander. Here in this place existed a mad fury he had never seen in his few summers of life.

  Women, children, old men—running about carrying knives and axes, stone mallets and tomahawks, lances and bows, pistol butts and rifle barrels … cutting, slashing, clubbing, tearing and gouging.

  The little boy huddled against his mother. Fear formed a hard, hot knot in his belly.

  She bent, putting her face right next to his so she would not have to speak so loudly. Instead, she began to sob again before any words could come out.

  Another woman of their tribe came up beside the mother and son, kneeling in the blood-soaked soil. She was a good friend of his mother and her name was Bighead Woman. He called her aunt because he had no real blood relatives among the People. His aunt smiled down at him, brushing the tears from one of his dirty cheeks. When she looked into his wide, frightened, small-animal eyes, he saw in hers a sorrow he had never before seen on her face.

  “Monaseetah,” the older woman whispered hoarsely, like a trickle of water running over a drought-parched creek-bed, “you must b
e quick about this now. I wish to leave and go with the others across the hills. To touch these pale men who came with such foolish hearts to strike our camps of women and children again. Always they come to strike the women and children first—”

  Her words snapped off like dry kindling in mid-sentence as Monaseetah, the boy’s mother, lifted her face, a mask of utter sadness and despair. Bighead Woman understood that despair and hopelessness immediately.

  “This, I did for you, Monaseetah.” Her gnarled, scarred hand pointed down at the three bodies crumpled on the ground nearby. “I watched so that none would touch his body. Many came here to mutilate him … as they do now with the others who rode against us when the sun was high in the sky. But, I told them your story. Most left without a word to find other bodies they could revenge themselves upon. Some said a small prayer for you before they turned to go. My heart shares how you must feel. Long ago I lost a man in battle—in a time of cold when the Winter Man’s breath blew white out of the northlands. My man was killed in a battle just like this with the pony soldiers. It was the time you lost your father. You will remember … must remember—that time those cowardly white warriors of winter followed their chief … this one!”

  Bighead Woman gestured violently toward the naked corpse beside them in the dust. She waited for Monaseetah to speak.

  “I thank you for your care this day, sister. I will stay here now. My son and I will stay to watch over the body until dark fills the sky. We will see that no harm comes to this man. You need wait no longer. Leave us now.”

  The older woman reached into a small quilled pouch hung at her belt and removed a bone awl, its point hardened in fire and sharpened for punching holes in the thickest of bull hides. With that awl clasped in her right hand, Bighead Woman twisted the white soldier’s head to the side so that he slumped over one of his forearms. Monaseetah grabbed the woman’s hand to still it.

  For a long moment they stared at one another, the older woman able to read what lay within the liquid depths of the young mother’s eyes.

  “What I do now is not for you, my young friend,” Bighead Woman explained softly. “This I do for him. Hiestzi did not heed the words told him long ago during his days in those lands to the south. Eight winters it has been now since the elders of our tribe warned him not to attack the women and children and villages of the People. Yet, Yellow Hair did not hear our clear, strong words. This I do for him. So that Yellow Hair may hear better in the life to come—I wish to open his ears up to the songs he should have heard long ago.”

  Eventually Monaseetah’s fingers loosened their frantic grip on the older woman’s brown wrist. “It is understood,” she replied as she pulled her hand away in resignation.

  Cautiously. Bighead Woman inserted the point of the bone awl into the left ear canal then suddenly rammed it all the harder when she encountered resistance. She brought the bone spindle out accompanied with a slight trickle of blood. When she had twisted the man’s head to the left, she punctured the right ear as well. Finally she wiped the bone awl on her dusty buckskin dress and dropped it back into her pouch.

  “It is right, this that you do,” Monaseetah sighed. Her voice was like a dry wind that scours the distant prairie home of her Southern Cheyenne people.

  “Yes, it is right, little sister.” The older woman shakily rose to her feet. “Perhaps you will be granted another time together with Hiestzi. In another place, in some dream yet to come.”

  “Perhaps.” Monaseetah did not look up to see her friend walk away to join the others scurrying like maddened red ants across the yellow hillsides where the heat rose in shimmering waves to the bone-white sky.

  Frightened still, her son looked down the slope. Here and there warriors had turned the fish-belly bodies of their white victims face-down after mutilation and desecration. He remembered the Cheyenne belief taught him by the old ones: it was bad luck to leave an enemy facing the sky because his soul could more easily escape the earthly plane.

  Many of the hairy, tanned heads had been smashed to jelly. The congealing ooze was already attracting both crawling and flying insects. Some heads had been severed from the bodies. Among the sage and yellow dust lay other body-parts: hands, feet, penises, legs and arms. Practically every man’s back bristled like a porcupine with a score or more arrows, most fired into the dead bodies by eager young boys or infuriated, wrinkled old men who could not remember ever celebrating such a resounding victory. Truly, this was a day for joy and singing the old songs.

  Farther down the slope two older youths played a game of shinny-ball with a soldier’s head, batting the bloody trophy back and forth with discarded rifles that could be found beside every dead soldier. The bearded head rolled into the sticky entrails that had tumbled from another soldier’s belly wound. Suddenly the two youths had a new game to play. They yanked and pulled, tore and ripped the warm, snake-like intestines from the man’s belly.

  The little boy turned away, his mind already numb to the shrieking, crimson spectacle all around him. Even here at his feet he could not escape the gore. Here lay three of the white-bellies, looking like helpless fish flopped on the creek-bank. All three had been stripped by the women. Yet, for the first time he noticed—while two had been desecrated and horribly mutilated, their genitals hacked off and tossed aside, their thighs gashed, a hand gone or foot cleaved off, heads scalped and pummelled to a sticky jelly—the hairy-face in the middle remained untouched.

  Why had his aunt protected this one from desecration? Why had she stood guard while his mother hauled him up the hillside to view this body? Why would they want this one, solitary soldier out of all the others to hear better in Seyan—his people’s Life After Crossing Over?

  This soldier’s face bore a look of peace.

  The boy felt something very different boiling inside his own belly. In summer all he ever wore was the little breechclout and his buffalo-hide moccasins. The sun’s scorching fingers raked his naked back. Trickles of sweat coursed down his heaving chest. It seemed the sun’s rays grew hotter, the stench more suffocating. He imagined the white-belly corpses inching in on him here where he sat near the crest of the hill.

  “Aiyeeee!”

  He jerked up, his nose inches from the frightening glare of an ancient, shriveled woman. The skin on her face sagged, as did the wrinkled pair of old dugs he saw as he peered down the loose neckline of her ill-fitting skin dress. The boy swallowed sickly.

  Her wild eyes darted like accusing black marbles from him, to the white soldier, to Monaseetah, and back to the soldier’s body again.

  “You have not touched this one yet!” Her teeth showed black gaps from which burst a hideous odor.

  “No.” Monaseetah placed a hand on the dead soldier’s chest, over his heart just above the bloody wound. “He is a … my relative.”

  “Aieee!” Her head fell back as she laughed crazily, and the boy feared it would fall off the old harpy’s shoulders. “A relative, sister?”

  “You are Sioux? Yes?” Monaseetah did not remove her hand from the soldier’s heart.

  “Minniconjou.”

  “I am Tsistsistas. I know this soldier from long ago. Several winters now. In my land to the south. This one, he was foolish to come north. But, he is my relative.”

  Slowly the old one bent forward, studying the young mother’s face with a rheumy eye. “You see to him, Cheyenne sister.” The old hag peered at him closely a long moment before he pulled away, hiding behind his mother. “I want his boots, Tsistsistas. Only his boots!”

  She cackled once more as Monaseetah scooped up the knee-high, dusty black boots she had set aside for herself. The scuffed cavalry boots belonging to two other soldiers were nowhere near as tall as these. Running her hands over the soft, pliant, black leather, the wrinkled one smiled now that the precious treasure belonged to her.

  “These, little sister, will make fine bullet pouches … perhaps a quiver for some man’s arrows. Maybe a hiding place for a man’s love charms or war medicine
. So very soft—”

  ’Take them and go, old one!” Monaseetah snapped. “Just go!”

  Her fiery words caught the boy by surprise. He rarely heard his mother bark at others. She almost never shouted at him or his older brother—only when they had really deserved it.

  “He is your relative, you say?” She squinted the cloudy eye again, stooping close to the young Cheyenne mother, glaring with suspicion and disbelief at Monaseetah.

  “He is.”

  With a bony finger the old one brushed a lock of the boy’s light hair out of his eye before she took that same finger and dipped some of the drying blood from the massive, oozing wound at the soldier’s left side. With that blood she smeared something on the man’s left cheek. Again she dipped and painted, dipped and painted until she had enough of a symbol brushed dark against the sun-burnished skin and reddish-blonde whisker stubble.

  “I leave this here to tell all Sioux they must leave this body alone.” The old woman’s face softened. Perhaps she remembered years without number gone by, remembered little ones at her breasts, remembered a man she had loved long before there were too many years to count any longer. “My people will not bother him seeing this sign on his body, little sister. Do not worry your heart.”

  Monaseetah was stunned, not at all sure what she should say. “Thank you … for your great kindness.” She dropped her gaze, ashamed of her tears.

  “Little niece, it is always better to grieve. Later you can heal from that mourning for those who have gone before us to the Other Side. It is always better to forget after some time has passed … and you go on into the days granted you by the Father of us all.”

  “But, I do not want to forget. I will never forget.”

  Monaseetah’s words turned the old woman around after a few hobbling steps. She looked at the tall, dusty cavalry boots clutched securely beneath her withered arms like a rare treasure.