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Ethan Gage Collection # 1

Page 3

by William Dietrich


  There it was under my own sewage. I fished it from its hiding place, washed myself in my basin, and threw waste and soiled water out the window to the night garden.

  As I’d expected, it was the one place a thief wouldn’t look. I slipped the cleansed medallion around my neck and set off to confront Minette.

  No wonder she’d let me win our sexual contest! She was expecting to get the medallion another way, by distracting me!

  Back I went the way I’d come, buying bread with the few coins I had left in my pocket. With full morning, Paris had erupted with people. Entrepreneurs accosted me with brooms, firewood, brewed coffee, toy windmills, and rat traps. Gangs of young louts lounged near fountains, where they extorted money for water. Children marched in uniformed troops to school. Draymen unloaded barrels into shops. A pink-cheeked lieutenant stepped from a tailor’s shop, resplendent in the uniform of the grenadiers.

  Yes, there was her house! I galloped up the stairs, determined to question her before she awakened and stole away. Yet even as I came up to her landing I sensed something was wrong. The building seemed curiously empty. Her door was slightly ajar. I rapped, but there was no answer. I looked down. The knob was askew, the stop splintered. When I swung it wide a cat darted out, its whiskers pink.

  A single window and the coals of the fireplace gave adequate light. Minette was on the bed as I had left her, but with the sheet pulled from her naked body and her belly cut through with a knife. It was the kind of wound that killed slowly, giving its victim time to plead or confess. A pool of blood had formed on the wooden floor beneath the bed, and the cat had been lapping.

  The slaying made no sense.

  I glanced around her room. There was no sign of robbery. The window, I saw, was unlatched. I opened it to peer out at the muddy yard behind. Nothing.

  What to do? People had seen us whispering together at the cozy, and it had been plain I’d intended to spend the night with her. Now she was dead, but why? Her mouth was agape, her eyes rolled back.

  And then I spied it, even as I heard the heavy boots of men pounding up the stairs. The tip of her forefinger was bright with her own blood, and with it she had drawn something on the planks of pine. I tilted my head.

  It was the first letter of my last name, the letter G.

  “Monsieur,” a voice said from the landing, “you are under arrest.”

  I turned to see two gendarmes, a police formed by the revolutionary committees in 1791. Behind was a man who looked as if his suspicions had been confirmed. “That’s the one,” the swarthy fellow said with an Arab accent.

  It was the man I’d hired as lantern bearer.

  If the Terror had abated, French revolutionary justice still had a tendency to guillotine first, investigate later. Better not to be arrested at all. I left poor Minette by springing to her chamber window, vaulting its frame, and dropping lightly to the muddy patch below. Despite the long night I hadn’t lost my agility.

  “Halt, murderer!” There was a bang, and a pistol shot sizzled by my ear.

  I bounded over a picket fence to the alarm of a rooster, kicked my way past a territorial dog, found a passageway to an adjoining street, and ran. I heard shouts, but whether of alarm, confusion, or commerce I cannot say. Fortunately, Paris is a maze of six hundred thousand people and I was soon lost under the awnings of the markets of Les Halles, the damp earthiness of wintered apples, bright carrots, and shiny eel steadying my senses after the fantastic shock of the butchered body. I saw the heads of two gendarmes hurrying by the cheese aisle, so I went the other way.

  I was in the worst kind of trouble, meaning I was not entirely sure what the trouble is. That my apartment had been ransacked I could accept, but who had killed my courtesan—the thieves I thought she was in league with? For what? She had neither my money nor my medallion. And why would Minette implicate me with a bloody fingertip? I was as baffled as I was frightened.

  I felt especially vulnerable as an American in Paris. Yes, we’d depended on French aid to achieve our independence. Yes, the great Franklin had been a witty celebrity during his years as our nation’s diplomat, his likeness reproduced on so many cards, miniatures, and cups that the king, in a rare display of royal wit, had him painted inside one ardent female admirer’s chamber pot. And yes, my own connection to the scientist and diplomat had won me a few well-placed French friends. But relations had worsened as France interfered with our neutral shipping. American politicians who welcomed the idealism of the French Revolution became disgusted by the Terror. If I had any usefulness in Paris, it was trying to explain each nation to the other.

  I’d first come to the city fourteen years before, age nineteen, as a means for my shipping merchant father to disentangle my emotions (and his fortune) from Annabelle Gaswick and her socially ambitious parents. I didn’t know for certain that Annabelle was with child, but I’ll allow it was theoretically possible. It was not a match my family desired. A similar dilemma had reportedly driven young Ben Franklin from Boston to Philadelphia, and my father gambled that the ancient statesman might sympathize with my plight. It helped that Josiah Gage had served in the Continental Army as a major and, more importantly, was a third-degree Mason. Franklin, a longtime Freemason in Philadelphia, had been elected to the Paris Lodge of the Nine Muses in 1777, and the following year was instrumental in getting Voltaire initiated into the same august gathering. Since I’d made early trading trips to Quebec, spoke passable French, and was reasonably gifted with letters (I was in my second year at Harvard, though I’d already grown impatient with musty classics, the scholarly self-absorbed, and debates over questions for which there is no answer), my father suggested in 1784 that I might be an assistant to the American ambassador. In truth Franklin was seventy-eight, declining in vigor, and had no need of my naïve counsel, but he was willing to help a fellow Mason. Once I was in Paris the old statesman took an odd liking to me, despite my lack of clear ambition. He introduced me to both Freemasonry and electricity.

  “In electricity is the secret force that animates the universe” Franklin told me. “In Freemasonry is a code of rational behavior and thought that, if followed by all, would do much to cure the world of its ills.”

  Freemasonry, he explained, had emerged in England at the dawn of our eighteenth century, but traced its origins to the guild of masons who wandered Europe building the great cathedrals. They were “free” because their skills allowed them to find employment wherever they wanted and demand a fair wage when doing so—no small thing in a world of serfs. Yet Freemasonry dated itself even older than that, finding its roots in the Knights Templar of the Crusades, who had their headquarters at Jerusalem’s Temple Mount and later became the bankers and warlords of Europe. The medieval Templars became so powerful that their fraternity was crushed by the king of France and their leaders burned at the stake. It was the survivors who reputedly were the seed of our own order. Like many groups, Masons took a certain pride in past persecution.

  “Even the martyred Templars are descendants of yet earlier groups,” Franklin said. “Masonry traces its ancestry to the wise men of the ancient world, and to the stone workers and carpenters who built Solomon’s temple.”

  Masonic symbols are the aprons and leveling tools of the stonemason, because the fraternity admires the logic and precision of engineering and architecture. While membership requires belief in a supreme being, no creed is specified, and in fact its fellows are forbidden to discuss religion or politics in the lodge. It is a philosophical organization of rationality and scientific inquiry, founded in freethinking reaction to the religious wars between Catholics and Protestants in earlier centuries. Yet it also plays with ancient mysticism and arcane mathematical precepts. Its emphasis on moral probity and charity, instead of dogma and superstition, make its commonsense teachings suspect to religious conservatives. Its exclusivity makes it a subject of jealousy and rumor.

  “Why don’t all men follow it?” I asked Franklin.

  “Too many humans would gladl
y trade a rational world for a superstitious one if it calms their fears, gives them status, or gains them an advantage over their fellows,” the American philosopher told me. “People are always afraid to think. And alas, Ethan, integrity is always a prisoner of vanity, and common sense is easily eclipsed by greed.”

  While I appreciated my mentor’s enthusiasm, I was not a notable success as a Mason. Ritual tires me, and Masonic ceremony seemed obscure and interminable. There were a good deal of long-winded speeches, memorization of tedious ceremonies, and vague promises of clarity that would come only when one advanced in Masonic degree. In short, Freemasonry was a bore, and took more effort than I was willing to give. It was with some relief that I left with Franklin to the United States the following year, and his letter of recommendation and my proficiency in French caught the attention of a rising New York fur trader named John Jacob Astor. Since I was advised to keep some distance from the Gaswick family—Annabelle had been married to a silversmith in hurried circumstance—I leapt at the chance to experience the fur business in Canada. I rode with French voyageurs to the Great Lakes, learning to shoot and hunt, and at first thought I might find my future in the great West. Yet the farther we got from civilization the more I missed it, and not just that of America, but Europe. A salon was a refuge from swallowing vastness. Ben said the New World was conducive to plain truth, and the Old to half-forgotten wisdom just waiting to be rediscovered. He was torn his whole life between the two, and so was I.

  So I descended the Mississippi to New Orleans. Here was a miniature Paris, but hot, exotic, and newly decadent, a crossroads of African, Creole, Mexican, and Cherokee, of whores, slave markets, Yankee land speculators, and missionary priests. Its energy whetted my appetite for a return to urbanized comforts. I took ship to the French sugar isles, built on the back of restive slave labor, and had my first real introduction to the horrid inequity of life and the soothing blindness of societies built atop it. What sets our species apart is not just what men will do to other men, but how tirelessly they justify it.

  Then I rode a sugar ship to Le Havre in time to hear of the storming of the Bastille. What a contrast were the Revolution’s ideals to the horrors I’d just seen! Yet the growing chaos forced me out of France for years, while I made a living as a trade representative between London, America, and Spain. My goal was uncertain, my purpose suspended. I’d become rootless.

  I finally returned to Paris when the Terror subsided, hoping to find opportunity in its chaotic, feverish society. France boiled with an intellectual sophistication unavailable at home. All of Paris was a Leyden jar, a battery of stored-up sparks. Perhaps the lost wisdom that Franklin longed for could be rediscovered! Paris also had women with considerably more charm than Annabelle Gaswick. If I lingered, fortune might find me.

  Now the police might instead.

  What to do? I remembered something Franklin had written: that Freemasonry “made men of the most hostile feelings, the most distant regions, and diversified conditions, rush to the aid of each other.” I was still an occasional participant because of its social connections. France had thirty-five thousand members in six hundred lodges, a fraternity of the able so powerful that the organization had been accused of both fomenting the revolution and conspiring to reverse it. Washington, Lafayette, Bacon, and Casanova had all been Masons. So had Joseph Guillotin, who invented the guillotine as a way to alleviate the suffering of hanging. In my country the order was a pantheon of patriots: Hancock, Madison, Monroe, even John Paul Jones and Paul Revere, which is why some suspect my nation is a Masonic invention. I needed advice, and would turn to my fellow Masons, or to one Mason in particular: the journalist Antoine Talma, who had befriended me during my irregular lodge visits because of his bizarre interest in America.

  “Your red Indians are descendants of ancient civilizations now lost, who found serenity that escapes us today,” Talma liked to theorize. “If we could prove they are a tribe of Israel, or refugees from Troy, it would show the path to harmony.”

  Obviously he hadn’t seen the same Indians I had, who’d seemed cold, hungry, and cruel as often as they were harmonious, but I could never slow his speculations.

  A bachelor who didn’t share my interest in women, Antoine was a writer and pamphleteer with lodgings near the Sorbonne. I found him not at his desk but at one of the new ice-cream cafés near the Pont Saint-Michel, nursing a lemonade he claimed had curative powers. Talma was always faintly ill, and continuously experimenting with purgatives and diets to achieve elusive health. He was one of the few Frenchmen I knew who would eat the American potato, which most Parisians regarded as fit only for pigs. At the same time, he was always lamenting that he’d not lived life fully enough and longed to be the adventurer he imagined me to be, if only he didn’t have to risk a cold. (I’d somewhat exaggerated my own exploits and secretly enjoyed his flattery.) He greeted me warmly as always, his young features innocent, his hair unruly even after being cut short in the new Republican fashion, his day coat rose-colored with silver buttons. He had a broad forehead, wide, excited eyes, and a complexion as pale as cheese.

  I nodded politely at his latest remedy and asked instead for a wickeder drink, coffee, and pastry. The black brew’s addictive powers were periodically denounced by the government to obscure the fact that war made the beans hard to come by. “Could you pay?” I asked Talma. “I’ve had something of a mishap.”

  He took a closer look. “My God, did you fall down a well?” I was unshaven, battered, dirty, and red-eyed.

  “I won at cards.” I noticed Talma’s table was littered with half a dozen failed lottery tickets. His luck at gambling didn’t match my own, but the Directory relied on his kind of dogged optimism for much of its financial support. Meanwhile the café’s gilt-bordered mirrors, reflecting endlessly, made me feel entirely too conspicuous. “I need an honest lawyer.”

  “As easy to find as a scrupulous deputy, vegetarian butcher, or virginal prostitute,” Talma replied. “If you tried lemonade, it might help correct such fuzzy thinking.”

  “I’m serious. A woman I was with has been murdered. Two gendarmes tried to arrest me for the deed.”

  He raised his eyebrows, not certain whether I was joking. Once more, I had trumped his voyeuristic life. He also wondered, I knew, whether this was a tale he could sell to the journals. “But why?”

  “They had as witness a lantern bearer I’d hired. It was no secret her chamber was my destination: even Count Silano knew.”

  “Silano! Who’d believe that rascal?”

  “Perhaps the gendarme who discharged a pistol ball past my ear, that’s who. I’m innocent, Antoine. I thought she’d been in league with thieves, but when I went back to confront her, she was dead.”

  “Wait. Thieves?”

  “I surprised them tearing apart my own apartment and they clubbed me. I won some money at the tables last night, and an odd medallion, but…”

  “Please slow down.” He was patting his pockets looking for a scrap of paper. “A medallion?”

  I took it out. “You can’t write about this, my friend.”

  “Not write! You might as well say not breathe!”

  “It would only make my situation worse. You must save me with secrecy.”

  He sighed. “But I could expose injustice.”

  I put the medallion on the marble table, shielding it from the view of the other patrons with my torso, and slid it to my companion. “Look: The soldier I won it from said it was from ancient Egypt. Silano was curious. He bid on it, and even wanted to buy it, but I wouldn’t sell. I don’t see that it’s worth killing over.”

  Talma squinted, turned it over, and played with its arms. “What are all these markings?”

  I looked more closely for the first time. The furrow across the disc, as if marking its diameter, I have already described. Above, the disc was perforated in a seemingly random way. Below were three series of zigzag marks, the way a child might draw a mountain range. And beneath them, scratches l
ike hash marks that formed a little triangle. “I have no idea. It’s extremely crude.”

  Talma spread the two arms that hung down to make an upside-down V. “And what do you make of this?”

  He didn’t need to explain. It looked like the Masonic symbol for a compass, the construction tool used to inscribe a circle. The order’s secret symbolism often paired the compass with a carpenter’s square, one overlying the other. Spread the medallion arms apart to the limit of their hinge and they would draw the circumference of a circle about three times the size of the disc above. Was this some kind of mathematical tool?

  “I don’t make anything of it,” I said.

  “But Silano, of the heretical Egyptian Rite of Freemasonry, was interested. Which means that perhaps this has something to do with our order’s mysteries.”

  Masonic imagery was said to be inspired by that of the ancients. Some were commonplace tools such as the mallet, trowel, and trestle-board, but others were more exotic such as the human skull, pillars, pyramids, swords, and stars. All were symbolic, and meant to suggest an order to existence I’ve found hard to detect in everyday life. In each degree of Masonic advancement, more such symbols were explained. Was this medallion some ancestor of our fraternity? We hesitated to speak of it in the ice-cream café because lodge members are sworn to secrecy, which of course makes our symbolism all the more intriguing to the uninitiated. We’ve been accused of every kind of witchcraft and conspiracy, while mostly what we do is parade around in white aprons. As one wit declared, “Even if that is their secret—that they have no secret—still, it is an achievement to keep that a secret.”

  “It suggests the distant past,” I said as I put it back around my neck. “The captain I won it from claimed it had come with Cleopatra and Caesar to Italy and was owned by Cagliostro, but the soldier thought so little of it that he gambled it away in chemin de fer.”

  “Cagliostro? And he said it was Egyptian? And Silano took interest?”

 

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