Sinai Tapestry jq-1

by Edward Whittemore

  A change came when he chanced to be near a church where Bach's Mass in B Minor was being played.

  The music stirred dim memories of a tower conservatory and the Albanian dialects of his youth, allowing him to ask questions that led him to the castle, where he collapsed in delirium. By then only two people were living there, a mother and her young daughter, the mother having once been a cleaning woman attached to the stables. All the other servants had long since died or moved away after Wallenstein had consumed the family fortune in Jerusalem.

  The castle itself was in a terrible state of ruin. The roofs were gone and the upper storeys had fallen in.

  Bushes grew where generations of Skanderbeg Wallensteins had once sneaked down corridors, peering suspiciously down at the surrounding countryside. One room alone remained intact in the foundations, a small kitchen in which the mother and daughter lived.

  They too would have left had the mother not been crippled by kidney stones which made it impossible for her to walk. But as it was they had nowhere to go and couldn't have hired a cart to take them there anyway. So the daughter tended a meager vegetable garden in an upper storey and collected firewood from the debris of former window frames and furniture.

  It was the daughter who found Wallenstein unconscious in the empty moat. Although a small girl she easily shouldered the light sack of bones and carried him down through the rubble to the kitchen, where she and her mother ripped their skirts into bandages and applied herbal plasters. That night they lay on the bare stones while Wallenstein slept on their pile of straw.

  After being nursed for several months Wallenstein began to recover. His skin ulcers healed, his fingers uncurled and his eyes cleared, he could hear through one ear and control his bowels and spittle. He still lacked the other ear and nothing could be done about the nose eaten away by ants, but the daughter cleverly carved a wooden ear for him and a lifelike wooden nose, which were held in place by a thin leather thong tied at the back of his head.

  The herbal remedies had a remarkable effect on Wallenstein's maladies save for one, a high fever of unknown cause. Wallenstein was running a steady temperature of one hundred and three degrees and would do so as long as he lived, yet for some reason he was capable of sustaining this feverish new condition. What worried mother and daughter alike was the way he talked upon emerging from his coma.

  For it seemed that after completing the greatest forgery in history, Wallenstein had inexplicably been converted to the very heresies he had meant to correct. Twice before he had committed himself to extreme religious positions, once to the silence of the Trappists and later to the even more severe silence and solitude of a desert hermitage.

  Now came this third upheaval, an absolute belief in the stupefying contradictions of the Sinai Bible he had nearly died rewriting. And since he felt he was living at the end of time, he was convinced he had to recite the entire text of the buried original lest its striking confusions be lost forever.

  Thus did Wallenstein plunge from utter silence into utter volubility, talking and talking as if he could never stop.

  When he awoke on the straw in the morning some of what he said was still comprehensible. As he sat up in bed he had the habit of shouting I am that I am over one shoulder, the shoulder below the wooden ear. And then as if to reinforce this notion, or perhaps simply because he couldn't hear through that ear, he would turn his wooden nose to the other side and shout with equal conviction over the other shoulder He is that He is, these primal announcements often repeated a dozen times before he was satisfied with their authenticity, whereupon he would leap from bed ignoring the breakfast laid out for him and go striding off naked through the barren ruins of his ancestral castle in search of the innumerable shifting characters once imagined by a blind man and an imbecile, inevitably finding a crowd of their faces in a collapsed wall and stopping there to harangue the blocks of stone tirelessly for the rest of the day.

  Or he would lecture a tree for weeks, the crumbling castle and its wild grounds having become a mythical land of Canaan whose dusty waysides were thronged with shepherds and priests and cobblers and traders of every description, not to mention the forty thousand prophets rumored to have sprung from the desert since the beginning of time.

  Darkness and snow, autumn and winds, spring and rain and the heavy heat of summer, nothing could keep Wallenstein from preaching his inspired message to the rocks and trees and bushes he mistook for the multitudes swirling through his brain, Isaiah and Fatima and Christ listening to him and munching olives, Joshua and Judas and Jeremiah listening and sharing a wineskin, Ishmael and Mary holding hands and listening, Ruth and Abraham sitting on the grass and listening while Mohammed's flying horse hovered overhead and Elijah and Harun al-Rashid eagerly pushed forward, everyone surging around him intent on not missing a word that fell from the lips of Melchizedek, legendary King of Jerusalem.

  For Wallenstein now realized who he was. This secret of antiquity had been well kept, but he knew, so down the open galleries of the castle he marched casting blessings and warnings, raising a hand in hope or instruction, arms spread wide as he assayed meaningless proverbs and retold in an impressively loud voice, to no one, the thousand and one dreams tumbling through his mind.

  As his body healed these verbal seizures increased in eloquence and speed, the words coming so fast there was no time to form them anymore. Powerful tirades were delivered as mere noise. Whole sermons were encapsuled in half a breath, where they disappeared before being uttered, the unspoken syllables solidly entangled and indistinguishable.

  Until the slightest sound from the outside world, even his own footstep, might cause him to forget where he was. When that happened he thrust his wooden ear forward timidly and for a few seconds it seemed he might be lost, driven back once more to the profound silence of that tiny cave he had known near the summit of Mt Sinai.

  But then just as suddenly he was all smiles. A hundred faces appeared in a rock, a thousand faces lined the trunk of a tree, a new sea of admirers surged around him.

  Wallenstein straightened his wooden nose and adjusted his wooden ear. He was ready. Forcefully he launched himself into an even more incoherent monologue.

  Sophia, the daughter, was eight years old when Wallenstein returned to the castle. Having always lived as a recluse in its ruins and never really known anyone but her mother, she had no reason to consider Wallenstein insane. Her mother had a bloated body and never spoke, Wallenstein had wooden features and never stopped speaking. Such was the world for Sophia, who was humble and retiring by nature.

  Gradually she came to love him as a father and he was able to feel her tenderness despite the swarms of hallucinatory events clamoring for his attention.

  When she was old enough she tried to teach herself the intricacies of business in hopes of repairing the castle to make his life more comfortable. Money could still be borrowed in his name but the moneylenders were shrewd and she was often humiliated.

  Sophia the Unspoken she came to be called in the villages, because she never said more than a few words at a time. People thought this was due to shyness but actually it came from a simple and gentle fear that too many words on her part might somehow reveal the joyful secret of her new love, and in so doing, in some unexplained way, cause it to go away. At night she cried alone in the castle, the next day she went back to face the moneylenders, in time learning to manage the investments. Painstakingly she paid off the debts on the castle and bought back its farms and villages, so that eventually the Wallenstein holdings were as extensive as ever.

  While Sophia was still young her mother's kidney stones finally burst through the organs and she died, leaving the adopted father and daughter alone in the castle. Almost at once they became lovers and remained so for twenty years. During that time, moved by a physical contact he had never known before, Wallenstein had moments of lucidity when he was able to recall the original Bible he had found and describe its wonders to Sophia, recalling as well the forgery he had made. />
  I had to do it, he whispered, I had no choice. But someday I'll go back and find the original again.

  His voice cracked when he said those words and he began to cry helplessly in her arms, knowing he would never go back because the moments of lucidity were too rare, too brief, for him ever to do anything important again.

  The Armenian Quarter? he said with hope. It's there where I left it. I can find it again can't I?

  Of course you can, answered Sophia, holding him tightly and wiping away his tears, her simple love no match for the memory of nineteen years in the Holy Land and the terror of a mountain cave, the scars in the dirt floor of a basement hole in Jerusalem. You can, she said, you can you can, she repeated desperately as she felt his body loosen and he drifted away in her arms, the sorrowful cast of his face already lapsing into an imbecilic grin.

  After twenty years Sophia became pregnant. She didn't want to have the baby but Wallenstein pleaded with her and finally she agreed. She also agreed to name the child Catherine in honor of the monastery where he had discovered his new religion.

  The child was a boy and Sophia duly named him Catherine, but his birth was the great tragedy of her life.

  From that day on Wallenstein never again spoke to her, never touched her, never saw her when she was standing in front of him. Unknown to her, behind his grin, he had been pondering for some time the possibility that he might not be merely Melchizedek, no matter how august that primary priest of antiquity.

  Secretly, for some time, he had been considering the possibility he might be God.

  Now with the birth of a son his own daring overwhelmed him and the already incredible profusion of his brain was pushed into an ultimate or original chaos. In his mind Catherine was Christ and he at once descended into the limitless prophecies of the Bible he had buried in Jerusalem, a vision from which there was no return.

  And now that he was God the legions of his creation were so vast, the dimensions of his universe so grand, he could never stop talking, not even for an instant. Yet he also sensed it was beneath him to continue addressing rocks and trees and bushes. Those were the duties of Melchizedek, bringer of the divine message.

  Undoubtedly God passed His time in some other way, but how?

  Wallenstein raised his wooden ear hoping to catch a familiar sound. When he had become God, not surprisingly, he learned that God was also never silent. Not surprisingly, God talked just as incessantly as he had when he had been Wallenstein. But what was so important that only God could say it?

  A name? The very name he had been invoking for years in his rapid deliveries? A name spoken so reverently, so quickly, there had never been time to include any vowels in it? A name, therefore, that could only be pronounced by Him? A name that was nothing but noise to anyone else?

  Wallenstein tried it. He said it quite loudly.

  YHWH.

  It sounded right and he repeated it, astounded that he could sum up the entire universe and describe everything in it simply by identifying himself, exactly what he had been looking for during all those years of tirade, one unpronounceable word at the end of time, his own name.

  YHWH.

  Yes he had the timbre of it and it was a surpassing method for affirming the truth.

  Suddenly he grinned. All at once he had advanced from the blind man's secret three thousand years ago in the dusty waysides of Canaan to the secret of the imbecile scribe. Now never again would he bother to lecture a stone or a tree or a bush. Never again would he eat or sleep or put on more or less clothing or march down corridors and gardens varying his accounts to verify the truth. Now there would be no more winters and summers for him or days and nights at the foot of the mountain.

  He had finished his autobiographical footnote, saith end ending of endings end, and now he could stand absolutely still through all eternity repeating his own name.

  Sadly Sophia watched him shouting his senseless noise and knew there was only one way to save him, only one way that he could live, so she took him by the hand and led him down through the deepest recesses of the castle to a soundless black dungeon many hundreds of feet below the ground, sat him down on the cot and locked the iron door, thereafter faithfully visiting him three times a day with food and water and lovingly stroking him for an hour or more as he shouted out his incomprehensible name to the entire assembly of worlds he had made, tenderly adjusting his wooden nose and his wooden ear before kissing him good-bye and locking the door once more so moments might come in the black stillness when he could forget his manifold duties as creator of all things and grow silent, finding at last each day the food and sleep necessary for life, which the former hermit and forger did for another three decades, surviving beneath the castle until 1906, through Sophia's love living to the advanced age of one hundred and four deeply buried in the boundless darkness or light God had found for Himself in the universe of His cave.

  -7-

  The Tiberias Telegrams

  The desire of the stranger is to his people. Speed the stranger home.

  News of the triumphant book-burning episode in Basle and Parliament's emergency legislation against him reached Strongbow by way of a Roman newspaper months out of date.

  While tarrying in the cabalist center of Safad he had gone down to Galilee one morning to fish. The air was fresh, the land still, the water unruffled. In due time he caught a fish and searched his robes for something to wrap it in, but all he had with him was a worn copy of the Zohar.

  A clamor from the hillside above attracted his attention, a noisy band of Italian pilgrims climbing up to have a breakfast picnic on the site where Christ had preached the Sermon on the Mount. As they trudged along one of the men impatiently broke out a large salami and ripped off a mouthful of meat, discarding the wrapping paper, which floated down the hill in Strongbow's direction.

  Strongbow was about to wrap up his fish in the newspaper page when he saw his own name looming up in a greasy headline that led into the fish's mouth. The dispatch was slimy but included all the essential facts.

  At once Strongbow strapped his heavy bronze sundial to his hip and marched down the shore to Tiberias, where a small Turkish garrison was quartered. Without a word he pushed aside the guards and slammed his way into the private apartment of the Turkish commandant, a young man who was sipping his morning coffee, not yet dressed.

  The commandant grabbed his pistol from the night table and wildly fired off all nine rounds at what he took to be an immensely tall old Arab holding a fish and wearing a sundial and carrying a book of Jewish mysticism. When the bullets stopped crashing into the walls the Arab calmly laid the fish on the night table and placed a Maria Theresa crown beside it.

  I've just caught a herbivorous fish that thrives on algae and I want to send news of the catch to England.

  What?

  A St Peter's fish, rather bony but tasty. Are you in contact with Constantinople by telegraph?

  Yes, whispered the terrified Turk, staring first at the fish and the book, then at the gold coin, then at the cryptic Arabic aphorisms engraved on the sundial.

  Good. Send two telegrams for me to Constantinople, to someone you can bribe or trust, with instructions that they are to be taken to a commercial telegraph office and forwarded to an address in London I will give you.

  But I don't even know who you are.

  Strongbow placed a second gold coin on the table beside the fish. The Turk's eyes narrowed.

  How can I be sure your catch is authentic and your fishing expedition isn't meant to harm the Ottoman Empire?

  Strongbow placed another coin on the table and the Turk's eyes widened as he stared at the six glistening gold breasts of the former Austrian empress, largely bare and bulging impressively after having nursed sixteen children.

  Or perhaps even meant to destroy the Empire?

  Strongbow placed a fourth and last coin on the table, surrounding the fish with gold. He raised his sundial and studied it.

  At this moment in your life the Prop
het has presented you with a choice.

  He has? What is it?

  Pocket this money, send my telegrams, order the fish cooked for your lunch and shoot any of your men who are insubordinate. Or conversely, refuse the money and I will shoot you and all your men, send the telegrams myself and cook the fish for my own lunch.

  The tall Arab checked his sundial again. In fact this apparition from the desert was so unnaturally tall and self-assured the Turk wondered if he might not be the Prophet himself, in which case it made no difference what he decided. And although he was still afraid to send the telegrams on his military circuit, the eight large breasts of Maria Theresa made a handsome sum of money.

  Time, said the apparition, startling the Turk out of his thoughts. Instantly he reached into his night table for pen and paper.

  Allah must have willed it, he sighed.

  Indeed it seems likely, murmured Strongbow, who had begun printing rapidly in four-letter groups.

  Naturally Strongbow's codes were unbreakable and could only be read by his London solicitor, who had certain sealed envelopes locked in his safe to be used for deciphering when so directed.

  The first telegram instructed the solicitor to sell the Strongbow estate in Dorset and the numerous holdings that went with it. He was also to liquidate all the other Strongbow assets scattered throughout the industrial north and Ireland and Scotland and Wales, using hundreds of intermediaries so the enormity of these financial transactions would remain unsuspected.

  The huge sums of money accruing from the sales were then to be forwarded in a devious manner to banks in Prague for eventual deposit in a Turkish consortium. Only when every shilling of the Strongbow fortune was safely out of England was the solicitor to decipher the second telegram that had been sent from Tiberias.

  Whereas the first telegram had been long and detailed, the second was brief. And although Strongbow refused to address it properly, this second telegram was directed to Queen Victoria.

  In it, citing his own family as an example, Strongbow noted that the quality of sexual life in England had deteriorated disastrously over the last seven hundred years. He admitted the queen was probably incompetent to do anything about it, but at the same time he said his self-respect would no longer allow him to participate in such a dreary decline.