Baltasar and Blimunda (Harvest Book)

by José Saramago

  FOR NINE LONG years, Blimunda searched for Baltasar. She came to know every road and track from the dust and mud, the sandy soil and treacherous stones, experienced many severe frosts and two blizzards, which she survived only because she had no intention of dying just yet. In summer she was blackened by the sun like a log drawn from the fire before it turns to ashes, and her skin wrinkled like that of a parched fruit, she was a scarecrow amid cornfields, a ghostly presence amongst the villagers, an awesome vision in tiny hamlets and abandoned settlements. Wherever she arrived, she inquired if anyone had seen a man with his left hand missing, as tall as any soldier from the royal guard, with a full beard already turning grey but, should he have shaved it off in the meantime, a face not easily forgotten, At least I haven't forgotten it, and he could be travelling along the common nighways or along paths crossing the countryside, just as he might have fallen from the sky in a bird made of iron and wicker with a black sail, balls of yellow amber, and two globes in base metal that contain the greatest secret in the world, even if nothing should be left of all this except the remains of the man and the bird, lead me to them, for I need only touch them in order to know who they are. People thought that she must be mad, but if she lingered there for any time they found her so rational in everything else she said and did that they began to doubt their initial impression that she was unsound of mind. She soon became known from one province to the next, so that her reputation often preceded her and they called her the Flying Woman on account of the strange tale she told. She would sit in doorways conversing with the women, who confided their grievances and woes, less frequently their joys, which were all too few, besides, joys are better kept to oneself, lest they be lost. Wherever she passed, there remained a ferment of disquiet, the men did not recognise their womenfolk, who suddenly began to stare at them, sorry that they, too, had not disappeared so that they, too, might go in search of them. But these same men asked, Has she already gone, with an inexplicable sorrow in their heart, and if the women replied, She is still wandering about, the men went out again in the hope of finding her in that wood, or in those ripe cornfields, bathing her feet in the river or stripping behind a canebrake, it did not matter which, because they could do no more than feast their eyes on her body, for between the hand and the fruit there was an iron spike, but fortunately, nobody else was to die. Blimunda never entered a church if there were people inside, otherwise she would rest a while, seated on the floor and leaning against a pillar say, I just came in for a moment, I'm off now, for this is not my house. Priests, upon hearing people speak of her, sent messages urging Blimunda to come and be confessed, anxious to probe the mysteries surrounding this wandering pilgrim, to know what secrets were lurking in that inscrutable face, in those expressionless eyes, which rarely closed and which at certain moments, under a certain light, gave the impression of lakes where the shadows cast by clouds hovered. She sent word back to the priests that she would accept their offer whenever she had some sin to confess, no reply could have provoked a greater scandal, since we are all sinners, but when she discussed this matter with other women, she often gave them food for thought, after all, what are these sins of ours, of yours, of mine, if we women are truly the lamb that will take away the sins of the world, the day when this message is understood, it will be necessary to start everything anew. But her experiences along the way were not always in this vein, sometimes she was stoned and mocked, and in one village where she was subjected to abuse, she worked such a miracle that they almost took her for a saint, for it so happened that there was a serious drought in this locality, because all the fountains were exhausted and the wells had dried up, and Blimunda, after having been driven out of the village, roved the outskirts using her fasting and powers of vision, and the following night, when the inhabitants were asleep, she stole back into the village and, standing in the middle of the public square, called out that in such-and-such a place, at such-and-such a depth, there flowed a rivulet of pure water which she herself had seen, and this explains why she was given the name Eyes of Water, the first eyes to bathe therein. She also encountered eyes capable of generating water, many such eyes, and when she said that she had come from Mafra, women asked her if she had known a man there with such-and-such a name with such-and-such physical characteristics, for he was my husband, my father, my brother, my son, my betrothed, and he was dragged off to work on the convent by order of the King, and I never saw him again for he never returned, he must have died there, or perhaps got lost on the way, for nobody has ever been able to give me any news of him, his family has lost its breadwinner and his land has been neglected, or he might have been carried off by the devil, but I already have another man, for that is one animal that never fails to appear if a woman allows him into her lair, if you get my meaning. Blimunda passed through Mafra and heard from Inés Antónia how Álvaro Diogo had met his death, but there was nothing to suggest that Baltasar had died, or, for that matter, that he was still alive.

  Blimunda searched for nine long years. She started off counting the seasons, until they lost any meaning. At the outset, she also tried to calculate the number of leagues she walked each day, four, five, sometimes six, but she soon began to get muddled, and there came a point when space and time ceased to matter, she then began appraising everything in terms of morning, afternoon, night, rain, the midday sun, hail, fog, and mist, deciding whether the road was good or bad, whether the slope went up or down, whether this was plain, mountain, seashore, or river-bank, and then there were those faces, thousands upon thousands of faces, countless faces, which exceeded by far those that had gathered in Mafra, and among the faces those of the women, which invited questions, those of the men, which might provide the answers, and among the latter neither the very young nor the very old, but a man who was forty-five years old when we left him yonder in Monte Junto, that day he went up into the sky, and in order to work out how old he is now, we only need to add one year at a time, for every month add on so many wrinkles, for each day so many white hairs. How often Blimunda imagined herself seated in some village square begging alms, and a man coming up to her who, instead of offering alms, would extend his iron hook, whereupon she would put her hand into her knapsack and bring out a spike forged at the same anvil, the symbol of her constancy and vigil, And so I've found you, Blimunda, And I've found you, Baltasar, Where have you been all these years and what things and misfortunes have befallen you, First tell me about yourself, for it was you who was lost, Let me tell you what happened, and there they would remain, conversing until the end of time.

  Blimunda walked thousands of leagues, nearly always barefoot. The soles of her feet became hard and scarred like the bark of a tree. Those feet walked the length and breadth of Portugal, on several occasions they even crossed the Spanish border, because Blimunda failed to notice any line on the ground dividing this territory here from that territory there, she simply heard a foreign language being spoken and turned back. In the space of two years she travelled from the beaches and rocks of the ocean to the frontier, then explored other places and different routes, and her travels and explorations made her realise just how small this country was where she was born. I've been here before, I remember passing through this place, and she came across faces she recognised, Don't you remember me, they used to call me the Flying Woman, Ah, of course I remember, so you found the man you were looking for, You mean my man, That's right, No, I didn't find him, Ah, poor woman, He didn't turn up here by any chance, after I went away, No, he hasn't been seen and I haven't heard anyone mention him in these parts, Well, then, I'm off, farewell, Have a good journey, If only I could find him.

  She did find him. She had passed through Lisbon six times and this was the seventh. She had come from the south, from near Pegões. It was almost night when she crossed the river in the last boat to take advantage of the tide. She had not eaten for almost twenty-four hours. There was still some food in her knapsack, but every time Blimunda was about to put it into her mouth, it was as if anoth
er hand had been placed on hers and a voice warned her, Don't eat, for the hour has come. Beneath the dark waters of the river, she saw fish swimming past at a great depth, shoals of crystal and silver fish, their elongated backs covered in scales or quite smooth. The light inside each house filtered through its walls like a beacon in mist. She entered the Rua Nova dos Ferros and turned right at the Church of Our Lady of Oliveira towards the Rossio, the same journey she had made twenty-eight years ago. She walked amid phantoms, among mists that were human. Amid the thousand rancid smells of the city, the evening breeze brought to her nostrils that of charred flesh. Crowds were milling around the Church of St Dominic amid the torches, black smoke, and bonfires. Blimunda pushed her way through until she reached the front row, Who are they, she asked a woman holding a child in her arms, I only know three of them, that man there and the woman beside him are father and daughter who have been found guilty of Judaism and are to burn at the stake, and the one at the end is a fellow who wrote comedies for puppet shows named António José da Silva, but I know nothing about the others.

  Eleven people have been sentenced. The stake is already ablaze and the faces of the victims are barely distinguishable. The last man to be burned has his left hand missing. Perhaps because of his blackened beard, a miraculous transformation caused by the soot, he looks much younger. And there is a dark cloud in the centre of his body. Then Blimunda said, Come. The will of Baltasar Sete-Sóis broke free from his body, but did not ascend to the stars, for it belonged to the earth and to Blimunda.

  Translator's Note

  Padre Bartolomeu Lourenço de Gusmão is a historical figure. He was born in Santos, Brazil (1685?) and studied for the priesthood at the Seminary of Belem in Bahia. In 1708 he travelled to Portugal, where he soon attracted attention because of his prodigious memory and his mechanical skills. The following year he sent a memorandum to João V, informing the King that he had invented an instrument "that could travel through the air over land and sea". Lourenço then published a treatise on the art of air navigation. His theories were ridiculed in satirical verses, and he was called "O Voador" (The Flying Man). He confounded his critics by inventing a rudimentary airship, which he launched August 8,1709. A sketch of this strange invention circulated in Lisbon, and because of its resemblance to an enormous bird it was called "La Passarola".

  From 1713 until 1716 Lourenço studied in Holland. Upon his return to Portugal, he completed a doctorate in canon law at Coimbra. Such was his prestige in academic circles that João V made him a member of the Academy of History and appointed him to a chaplaincy in the royal household. Lourenço went on to invent many other devices, including a machine for grinding sugar-cane.

  It has not been established precisely when he converted to Judaism, but when he realised that the Inquisition had begun investigating him and was about to order his arrest, he fled from Lisbon in September 1724 and found sanctuary in Spain. He died several months later at the Hospital de la Caridad in Toledo, finally reconciled with the Roman Catholic Church.

  Today, Lourenço is largely remembered as a pioneer of aviation

  Publishers' Note

  The English text as originally published embodied a number of editorial amendments which the author requested be overruled; the labour of reinstating the text in accordance with the author's wishes was undertaken by Giovanni Pontiero. The text of the present edition is thus in conformity with the author's and the translator's wishes.

  Acknowledgments

  I wish to express my deep gratitude to José Saramago, Stefanie Goodfellow, Teresa Nunes, Carlos Sachs, Maria Fernanda Româo, Paul Berman, Drenka Willen, Neil Ferguson, and Thomas Colchie. Their encouragement and assistance proved invaluable in the preparation of this translation

  GIOVANNI PONTIERO

  Manchester 1986

  About the Author

  JOSÉ SARAMAGO (1922–2010) was the author of many novels, among them Blindness, All the Names, Baltasar and Blimunda, and The Year of the Death of Ricardo Reis. In 1998 he was awarded the Nobel Prize for Literature.