True Irish Ghost Stories
Page 12
A lady correspondent states that her cousin, a Sir Patrick Dun’s nurse, was attending a case in the town of Wicklow. Her patient was a middle-aged woman, the wife of a well-to-do shopkeeper. One evening the nurse was at her tea in the dining-room beneath the sick-room, when suddenly she heard a tremendous crash overhead. Fearing her patient had fallen out of bed, she hurried upstairs, to find her dozing quietly, and there was not the least sign of any disturbance. A member of the family, to whom she related this, told her calmly that that noise was always heard in their house before the death of any of them, and that it was a sure sign that the invalid would not recover. Contrary to the nurse’s expectations, she died the following day.
Knocking on the door is another species of death-warning. The Rev. D. B. Knox writes: “On the evening before the wife of a clerical friend of mine died, the knocker of the hall-door was loudly rapped. All in the room heard it. The door was opened, but there was no one there. Again the knocker was heard, but no one was to be seen when the door was again opened. A young man, brother of the dying woman, went into the drawing-room, and looked through one of the drawing-room windows. The full light of the moon fell on the door, and as he looked the knocker was again lifted and loudly rapped.”
The following portent occurs in a Co. Cork family. At one time the lady of the house lay ill, and her two daughters were aroused one night by screams proceeding from their mother’s room. They rushed in, and found her sitting up in bed, staring at some object unseen to them, but which, from the motion of her eyes, appeared to be moving across the floor. When she became calm she told them, what they had not known before, that members of the family were sometimes warned of the death, or approaching death, of some other member by the appearance of a ball of fire, which would pass slowly through the room; this phenomenon she had just witnessed. A day or two afterwards the mother heard of the death of her brother, who lived in the Colonies.
A strange appearance, known as the “Scanlan Lights,” is connected with the family of Scanlan of Ballyknockane, Co. Limerick, and is seen frequently at the death of a member. The traditional origin of the lights is connected with a well-known Irish legend, which we give here briefly. Scanlan Mor (died A.D. 640), King of Ossory, from whom the family claim descent, was suspected of disaffection by Aedh mac Ainmire, Ard-Righ of Ireland, who cast him into prison, and loaded him with fetters. When St. Columcille attended the Synod of Drom Ceat, he besought Aedh to free his captive, but the Ard-Righ churlishly refused; whereupon Columcille declared that he should be freed, and that that very night he should unloose his (the Saint’s) brogues. Columcille went away, and that night a bright pillar of fire appeared in the air, and hung over the house where Scanlan was imprisoned. A beam of light darted into the room where he lay, and a voice called to him, bidding him rise, and shake off his fetters. In amazement he did so, and was led out past his guards by an angel. He made his way to Columcille, with whom he was to continue that night, and as the Saint stooped down to unloose his brogues Scanlan anticipated him, as he had prophesied.
Such appears to be the traditional origin of the “Scanlan lights.” Our correspondent adds: “These are always seen at the demise of a member of the family. We have ascertained that by the present head of the family (Scanlan of Ballyknockane) they were seen, first, as a pillar of fire with radiated crown at the top; and secondly, inside the house, by the room being lighted up brightly in the night. By other members of the family now living these lights have been seen in the shape of balls of fire of various sizes.” The above was copied from a private manuscript written some few years ago. Our correspondent further states: “I also have met with four persons in this county (Limerick) who have seen the lights on Knockfierna near Ballyknockane before the death of a Scanlan, one of the four being the late head of the family and owner, William Scanlan, J.P., who saw the flames on the hill-side on the day of his aunt’s death some years ago. The last occasion was as late as 1913, on the eve of the death of a Scanlan related to the present owner of Ballyknockane.”
In front of the residence of the G—— family in Co. Galway there is, or formerly was, a round ring of grass surrounded by a low evergreen hedge. The lady who related this story to our informant stated that one evening dinner was kept waiting for Mr. G——, who was absent in town on some business. She went out on the hall-door steps in order to see if the familiar trot of the carriage horses could be heard coming down the road. It was a bright moonlight night, and as she stood there she heard a child crying with a peculiar whining cry, and distinctly saw a small childlike figure running round and round the grass ring inside the evergreen hedge, and casting a shadow in the moonlight. Going into the house she casually mentioned this as a peculiar circumstance to Mrs. G——, upon which, to her great surprise, that lady nearly fainted, and got into a terrible state of nervousness. Recovering a little, she told her that this crying and figure were always heard and seen whenever any member met with an accident, or before a death. A messenger was immediately sent to meet Mr. G——, who was found lying senseless on the road, as the horses had taken fright and bolted, flinging him out, and breaking the carriage-pole.
But of all the death-warnings in connection with Irish families surely the strangest is the Gormanstown foxes. The crest of that noble family is a running fox, while the same animal also forms one of the supporters of the coat-of-arms. The story is, that when the head of the house is dying the foxes—not spectral foxes, but creatures of flesh and blood—leave the coverts and congregate at Gormanstown Castle.
Let us see what proof there is of this. When Jenico, the 12th Viscount, was dying in 1860, foxes were seen about the house and moving towards the house for some days previously. Just before his death three foxes were playing about and making a noise close to the house, and just in front of the “cloisters,” which are yew-trees planted and trained in that shape. The Hon. Mrs. Farrell states as regards the same that the foxes came in pairs into the demesne, and sat under the Viscount’s bedroom window, and barked and howled all night. Next morning they were to be found crouching about in the grass in front and around the house. They walked through the poultry and never touched them. After the funeral they disappeared.
At the death of Edward, the 13th Viscount, in 1876, the foxes were also there. He had been rather better one day, but the foxes appeared, barking under the window, and he died that night contrary to expectation.
On October 28, 1907, Jenico, the 14th Viscount, died in Dublin. About 8 o’clock that night the coachman and gardener saw two foxes near the chapel (close to the house), five or six more round the front of the house, and several crying in the “cloisters.” Two days later the Hon. Richard Preston, R.F.A., was watching by his father’s body in the above chapel. About 3 A.M. he became conscious of a slight noise, which seemed to be that of a number of people walking stealthily around the chapel on the gravel walk. He went to the side door, listened, and heard outside a continuous and insistent snuffling or sniffing noise, accompanied by whimperings and scratchings at the door. On opening it he saw a full-grown fox sitting on the path within four feet of him. Just in the shadow was another, while he could hear several more moving close by in the darkness. He then went to the end door, opposite the altar, and on opening it saw two more foxes, one so close that he could have touched it with his foot. On shutting the door the noise continued till 5 A.M., when it suddenly ceased.
Miscellaneous Supernormal Experiences
The matter in this chapter does not seem, strictly speaking, to come under the head of any of the preceding ones: it contains no account of houses or places permanently haunted, or of warnings of impending death. Rather we have gathered up in it a number of tales relative to the appearance of the “wraiths” of living men, or accounts of visions, strange apparitions, or extraordinary experiences; some few of these have a purpose, while the majority are strangely aimless and purposeless—something is seen or heard, that is all, and no results, good or bad, follow.
We commence with one whi
ch, however, certainly indicates a purpose which was fulfilled. It is the experience of Mrs. Seymour, wife to one of the compilers. When she was a little girl she resided in Dublin; amongst the members of the family was her paternal grandmother. This old lady was not as kind as she might have been to her grand-daughter, and consequently the latter was somewhat afraid of her. In process of time the grandmother died. Mrs. Seymour, who was then about eight years of age, had to pass the door of the room where the death occurred in order to reach her own bedroom, which was a flight higher up. Past this door the child used to fly in terror with all possible speed. On one occasion, however, as she was preparing to make the usual rush past, she distinctly felt a hand placed on her shoulder, and became conscious of a voice saying, “Don’t be afraid, Mary!” From that day on the child never had the least feeling of fear, and always walked quietly past the door.
The Rev. D. B. Knox sends a curious personal experience, which was shared by him with three other people. He writes as follows: “Not very long ago my wife and I were preparing to retire for the night. A niece, who was in the house, was in her bedroom and the door was open. The maid had just gone to her room. All four of us distinctly heard the heavy step of a man walking along the corridor, apparently in the direction of the bathroom. We searched the whole house immediately, but no one was discovered. Nothing untoward happened except the death of the maid’s mother about a fortnight later. It was a detached house, so that the noise could not have been made by the neighbours.”
In the following tale the “double” or “wraith” of a living man was seen by three different people, one of whom, our correspondent, saw it through a telescope. She writes: “In May 1883 the parish of A—— was vacant, so Mr. D——, the Diocesan Curate, used to come out to take service on Sundays. One day there were two funerals to be taken, the one at a graveyard some distance off, the other at A—— churchyard. My brother was at both, the far-off one being taken the first. The house we then lived in looked down towards A—— churchyard, which was about a quarter of a mile away. From an upper window my sister and I saw two surpliced figures going out to meet the coffin, and said, ‘Why, there are two clergy!’ having supposed that there would be only Mr. D——. I, being short-sighted, used a telescope, and saw the two surplices showing between the people. But when my brother returned he said, ‘A strange thing has happened. Mr. D—— and Mr. W——(curate of a neighbouring parish) took the far-off funeral. I saw them both again at A——, but when I went into the vestry I only saw Mr. W——. I asked where Mr. D—— was, and he replied that he had left immediately after the first funeral, as he had to go to Kilkenny, and that he (Mr. W——) had come on alone to take the funeral at A——.’”
Here is a curious tale from the city of Limerick of a lady’s “double” being seen, with no consequent results. It is sent by Mr. Richard Hogan as the personal experience of his sister, Mrs. Mary Murnane. On Saturday, October 25, 1913, at half-past four o’clock in the afternoon, Mr. Hogan left the house in order to purchase some cigarettes. A quarter of an hour afterwards Mrs. Murnane went down the town to do some business. As she was walking down George Street she saw a group of four persons standing on the pavement engaged in conversation. They were: her brother, a Mr. O’S——, and two ladies, a Miss P. O’D——, and her sister, Miss M. O’D——. She recognised the latter, as her face was partly turned towards her, and noted that she was dressed in a knitted coat, and light blue hat, while in her left hand she held a bag or purse; the other lady’s back was turned towards her. As Mrs. Murnane was in a hurry to get her business done she determined to pass them by without being noticed, but a number of people coming in the opposite direction blocked the way, and compelled her to walk quite close to the group of four; but they were so intent on listening to what one lady was saying that they took no notice of her. The speaker appeared to be Miss M. O’D——, and, though Mrs. Murnane did not actually hear her speak as she passed her, yet from their attitudes the other three seemed to be listening to what she was saying, and she heard her laugh when right behind her—not the laugh of her sister P.—and the laugh was repeated after she had left the group a little behind.
So far there is nothing out of the common. When Mrs. Murnane returned to her house about an hour later she found her brother Richard there before her. She casually mentioned to him how she had passed him and his three companions on the pavement. To which he replied that she was quite correct except in one point, namely that there were only three in the group, as M. O’D—— was not present as she had not come to Limerick at all that day. She then described to him the exact position each one of the four occupied, and the clothes worn by them; to all of which facts he assented, except as to the presence of Miss M. O’D——. Mrs. Murnane adds, “That is all I can say in the matter, but most certainly the fourth person was in the group, as I both saw and heard her. She wore the same clothes I had seen on her previously, with the exception of the hat; but the following Saturday she had on the same coloured hat I had seen on her the previous Saturday. When I told her about it she was as much mystified as I was and am. My brother stated that there was no laugh from any of the three present.”
Mrs. G. Kelly sends an experience of a “wraith,” which seems in some mysterious way to have been conjured up in her mind by the description she had heard, and then externalised. She writes: “About four years ago a musical friend of ours was staying in the house. He and my husband were playing and singing Dvorak’s Spectre’s Bride, a work which he had studied with the composer himself. This music appealed very much to both, and they were excited and enthusiastic over it. Our friend was giving many personal reminiscences of Dvorak, and his method of explaining the way he wanted his work done. I was sitting by, an interested listener, for some time. On getting up at last, and going into the drawing-room, I was startled and somewhat frightened to find a man standing there in a shadowy part of the room. I saw him distinctly, and could describe his appearance accurately. I called out, and the two men ran in, but as the apparition only lasted for a second, they were too late. I described the man whom I had seen, whereupon our friend exclaimed, ‘Why, that was Dvorak himself!’ At that time I had never seen a picture of Dvorak, but when our friend returned to London he sent me one which I recognised as the likeness of the man whom I had seen in our drawing-room.”
A curious vision, a case of second sight, in which a quite unimportant event, previously unknown, was revealed, is sent by the percipient, who is a lady well known to both the compilers, and a life-long friend of one of them. She says: “Last summer I sent a cow to the fair of Limerick, a distance of about thirteen miles, and the men who took her there the day before the fair left her in a paddock for the night close to Limerick city. I awoke up very early next morning, and was fully awake when I saw (not with my ordinary eyesight, but apparently inside my head) a light, an intensely brilliant light, and in it I saw the back gate being opened by a red-haired woman and the cow I had supposed in the fair walking through the gate. I then knew that the cow must be home, and going to the yard later on I was met by the wife of the man who was in charge in a great state of excitement. ‘Oh law! Miss,’ she exclaimed, ‘you’ll be mad! Didn’t Julia (a red-haired woman) find the cow outside the lodge gate as she was going out at 4 o’clock to the milking!’ That’s my tale—perfectly true, and I would give a good deal to be able to control that light, and see more if I could.”
Another curious vision was seen by a lady who is also a friend of both the compilers. One night she was kneeling at her bedside saying her prayers (hers was the only bed in the room), when suddenly she felt a distinct touch on her shoulder. She turned round in the direction of the touch and saw at the end of the room a bed, with a pale, indistinguishable figure laid therein, and what appeared to be a clergyman standing over it. About a week later she fell into a long and dangerous illness.
An account of a dream which implied an extraordinary coincidence, if coincidence it be and nothing more, was sent as follows by a
correspondent, who requested that no names be published. “That which I am about to relate has a peculiar interest for me, inasmuch as the central figure in it was my own grand-aunt, and moreover the principal witness (if I may use such a term) was my father. At the period during which this strange incident occurred my father was living with his aunt and some other relatives.
“One morning at the breakfast-table, my grand-aunt announced that she had had a most peculiar dream during the previous night. My father, who was always very interested in that kind of thing, took down in his notebook all the particulars concerning it. They were as follows.
“My grand-aunt dreamt that she was in a cemetery, which she recognised as Glasnevin, and as she gazed at the memorials of the dead which lay so thick around, one stood out most conspicuously, and caught her eye, for she saw clearly cut on the cold white stone an inscription bearing her own name:
CLARE S.D— Died 14th of March, 1873 Dearly loved and ever mourned. R.I.P.
while, to add to the peculiarity of it, the date on the stone as given above was, from the day of her dream, exactly a year in advance.
“My grand-aunt was not very nervous, and soon the dream faded from her mind. Months rolled by, and one morning at breakfast it was noticed that my grand-aunt had not appeared, but as she was a very religious woman it was thought that she had gone out to church. However, as she did not appear my father sent someone to her room to see if she were there, and as no answer was given to repeated knocking the door was opened, and my grand-aunt was found kneeling at her bedside, dead. The day of her death was March 14, 1873, corresponding exactly with the date seen in her dream a twelvemonth before. My grand-aunt was buried in Glasnevin, and on her tombstone (a white marble slab) was placed the inscription which she had read in her dream.” Our correspondent sent us a photograph of the stone and its inscription.