The Conan Compendium

by Various Authors

  A swipe of Conan's knife cut one ghoul in half; a second took off the head of another. Gotarza hurled the others from him, and then they swarmed over Conan, ripping and snapping with claws and fangs. For an instant they almost pulled him down. He was dimly aware that Gotarza had pulled one off him, thrown it to the ground, and was stamping on it with a sticklike snapping of ribs. Conan broke his knife on another and crushed the skull of a third with the hilt.

  Then he was running on again with the rest. They poured through the gate in the cyclopean wall, down the Stair, down the ramps, and out across the floor of the canyon. The ghouls pursued them as far as the gate, pulling down man after man. As the last fugitives jammed through the gate, the ghouls fell back, scurrying along the road and into the orchards to fall snarling upon the bodies over which little knots of their own kind already snapped and fought.

  In the canyon, men collapsed from weariness, lying down upon the rock heedless of the proximity of their late foes or sitting with their backs against boulders and crags. Most were wounded. All were blood-spattered, disheveled, and bloodshot of eye, in ragged garments and hacked and dented armor. Many had lost their weapons. Of the hundreds of warriors who had gathered for the battle in Yanaidar in the dawn, less than half emerged from the city. For a time the only sounds were those of heavy breathing, the groans of the wounded, the ripping of garments as men made them into crude bandages, and the occasional clink of weapons on the rock as they moved about.

  Though he had been fighting, running, and climbing most of the time since the previous afternoon, Conan was one of the first on his feet.

  He yawned and stretched, winced at the sting of his wounds, and stalked about, caring for his own men and gathering them into a compact mass.

  Of his squad of Zuagirs, he could find only three including Antar.

  Tubal he found, but not Codrus.

  On the other side of the canyon, Balash, sitting with his leg swathed in bandages, ordered his Kushafis in a weak voice. Gotarza collected his guardsmen. The Yezmites, who had suffered the heaviest losses, wandered about like lost sheep, staring fearfully at the other gathering groups.

  "I slew Zahak with my own hands," explained Antar, "so they have no high officer to rally them."

  Conan strode over to where Balash lay. "How are you doing, old wolf?"

  "Well enough, though I cannot walk unaided. So the old legends are true after all! Every so often, the ghouls issue from chambers under Yanaidar to devour any men so rash as to have taken up residence there." He shuddered. "I do not think anybody will soon try to rebuild the city again."

  "Conan!" called Gotarza. "We have things to discuss."

  "I'm ready," growled Conan. To Tubal he said: "Gather the men into formation, with those least wounded and best armed on the outside."

  Then he strode over the rock-littered canyon floor to a point halfway between his group and Gotarza's. The latter came forward too, saying:

  "I still have orders to fetch you and Balash back to Anshan, dead or alive."

  "Try it," said Conan.

  Balash called from his sitting-place: "I am wounded, but if you try to bear me off by force, my people will harry you through the hills till not one lives."

  "A brave threat, but after another battle you would not have enough men," said Gotarza. "You know the other tribes would take advantage of your weakness to plunder your village and carry off your women. The king rules the Ilbars because the Ilbarsi tribes have never united and never will."

  Balash remained silent for a moment, then said: 'Tell me, Gotarza, how did you find whither we had gone?"

  "We came to Kushaf last night, and the prickle of a skinning knife persuaded a boy of the village to tell us you had gone into Drujistan and guide us on your trail.

  In the light before dawn, we came up to that place where you climb a cliff by a rope ladder, and the fools in their haste did not draw it up after them. We bound the men you had left to guard your horses and came up after you.

  "But now to business. I have nought against either of you, but I have sworn an oath by Asura to obey the commands of Kobad Shah, and I will obey them while I can drew breath. On the other hand, it seems a shame to begin a further slaughter when our men are so weary and so many brave warriors have fallen."

  "What had you in mind?" growled Conan.

  "I thought you and I might settle the question by single combat. If I fall, you may go your ways, as there will be none to stop you. If you fall, Balash shall return to Anshan with me. You may be able to prove your innocence at that," Gotarza added to the Kushafi chief. "The king shall know of your part in ending the cult of the Hidden Ones."

  "Not from what I know of Kobad's mad suspiciousness," said Balash. "But I'll agree, as no city-bred Iranistani dog could worst Conan in such a duel."

  "Agreed," said Conan shortly, and turned back to his men. "Who has the biggest sword?"

  He hefted several and chose a long, straight one of Hyborian pattern.

  Then he faced Gotarza. "Are you ready?"

  "Ready," said Gotarza, and came on with a rush.

  The two blades flashed and clanged in a whirl of steel, so fast that the onlookers could not see clearly what was happening. The warriors leaped, circled, advanced, retreated, and ducked decapitating slashes, while the blades continued their din, never stopping for a second.

  Slash― parry―thrust―cut―lunge―parry they went. Never in Yanaidar's thousands of years had those crags looked down upon so magnificent a display of swordsmanship.

  "Hold!" cried a voice. Then, as the fight continued: "I said hold!"

  Conan and Gotarza backed away from each other warily and turned to see who was shouting.

  "Bardiya!" cried Gotarza at the stout major-domo, who stood in the notch of the gully that led to the cliff of the rope ladder. "What do you here?"

  "Cease your battle," said the Iranistani. "I have killed three horses catching up with you. Kobad Shah has died of the poison on the flame knife, and his son Arshak reigns. He has withdrawn all charges against Conan and Balash and urges Balash to resume his loyal protection of the northern frontier and Conan to return to his service. Iranistan will need such warriors, as Yezdigerd of Turan, having dispersed the bands of kozaki, is again sending his armies forth to ravage and subdue his neighbors."

  "If that's so," said Conan, "there will be rich pickings on the Turanian steppe again, and I'm tired of the intrigues of your perfumed court." He turned to his men. "Those who want to return to Anshan may go; the rest ride north with me tomorrow."

  "But what of us?" wailed a plumed Hyrkanian guard from Yanaidar. "The Iranistanis will slay us out of hand. Our city is taken by ghouls, our families are slaughtered, our leaders are slain. What will become of us?"

  "Those who like may come with me," said Conan indifferently. "The others might ask Balash if he'll accept them. Many of the women of his tribe will be looking for new husbands―Crom!"

  Conan's roving eye had lighted on a group of women in which he recognized Parusati. The sight reminded him of something he had forgotten.

  "What is it, Conan?" said Tubal.

  "I forgot the wench, Nanaia. She's still in the tower. Now how in Hell am I to get back to rescue her from the ghouls?"

  "You needn't," said a voice. One of the surviving Zuagirs who had followed Conan pulled off a bronze helmet, revealing Nanaia's features as her black hair tumbled down her back.

  Conan started, then laughed thunderously. "I thought I told you to stay―oh, well, it's just as well you didn't." He kissed her loudly and spanked her sharply. "One's for fighting beside us; the other's for disobedience. Now come along. Rouse yourselves, dog-brothers; will you sit on your fat behinds on these bare rocks until you starve?"

  Leading the tall dark girl, he strode into the cleft that led to the road to Kushaf.

  The People of the Black Circle

  CHAPTER 1 Death Strikes a King

  The king of Vendhya was dying. Through the hot, stifling night the temple
gongs boomed and the conchs roared. Their clamor was a faint echo in the gold-domed chamber where Bunda Chand struggled on the velvet-cushioned dais. Beads of sweat glistened on his dark skin; his fingers twisted the gold-worked fabric beneath him. He was young; no spear had touched him, no poison lurked in his wine. But his veins stood out like blue cords on his temples, and his eyes dilated with the nearness of death. Trembling slave-girls knelt at the foot of the dais, and leaning down to him, watching him with passionate intensity, was his sister, the Devi Yasmina. With her was the wazam, a noble grown old in the royal court.

  She threw up her head in a gusty gesture of wrath and despair as the thunder of the distant drums reached her ears.

  `The priests and their clamor!' she exclaimed. `They are no wiser than the leeches who are helpless! Nay, he dies and none can say why. He is dying now - and I stand here helpless, who would burn the whole city and spill the blood of thousands to save him.'

  `Not a man of Ayodhya but would die in his place, if it might be, Devi,' answered the wazam. `This poison-'

  `I tell you it is not poison!' she cried. `Since his birth he has been guarded so closely that the cleverest poisoners of the East could not reach him. Five skulls bleaching on the Tower of the Kites can testify to attempts which were made - and which failed. As you well know, there are ten men and ten women whose sole duty is to taste his food and wine, and fifty armed warriors guard his chamber as they guard it now. No, it is not poison; it is sorcery - black, ghastly magic-'

  She ceased as the king spoke; his livid lips did not move, and there was no recognition in his glassy eyes. But his voice rose in an eery call, indistinct and far away, as if called to her from beyond vast, wind-blown gulfs.

  `Yasmina! Yasmina! My sister, where are you? I can not find you. All is darkness, and the roaring of great winds!'

  `Brother!' cried Yasmina, catching his limp hand in a convulsive grasp. `I am here! Do you not know me-'

  Her voice died at the utter vacancy of his face. A low confused moan waned from his mouth. The slave-girls at the foot of the dais whimpered with fear, and Yasmina beat her breast in anguish.

  In another part of the city a man stood in a latticed balcony overlooking a long street in which torches tossed luridly, smokily revealing upturned dark faces and the whites of gleaming eyes. A long-drawn wailing rose from the multitude.

  The man shrugged his broad shoulders and turned back into the arabesque chamber. He was a tall man, compactly built, and richly clad.

  `The king is not yet dead, but the dirge is sounded,' he said to another man who sat cross-legged on a mat in a corner. This man was clad in a brown camel-hair robe and sandals, and a green turban was on his head. His expression was tranquil, his gaze impersonal.

  `The people know he will never see another dawn,' this man answered.

  The first speaker favored him with a long, searching stare.

  `What I can not understand,' he said, `is why I have had to wait so long for your masters to strike. If they have slain the king now, why could they not have slain him months ago?'

  `Even the arts you call sorcery are governed by cosmic laws,' answered the man in the green turban. `The stars direct these actions, as in other affairs. Not even my masters can alter the stars. Not until the heavens were in the proper order could they perform this necromancy.' With a long, stained fingernail he mapped the constellations on the marble-tiled floor. `The slant of the moon presaged evil for the king of Vendhya; the stars are in turmoil, the Serpent in the House of the Elephant. During such juxtaposition, the invisible guardians are removed from the spirit of Bhunda Chand. A path is opened in the unseen realms, and once a point of contact was established, mighty powers were put in play along that path.'

  `Point of contact?' inquired the other. `Do you mean that lock of Bhunda Chand's hair?'

  `Yes. All discarded portions of the human body still remain part of it, attached to it by intangible connections. The priests of Asura have a dim inkling of this truth, and so all nail trimmings, hair and other waste products of the persons of the royal family are carefully reduced to ashes and the ashes hidden. But at the urgent entreaty of the princess of Khosala, who loved Bhunda Chand vainly, he gave her a lock of his long black hair as a token of remembrance. When my masters decided upon his doom, the lock, in its golden, jewel-encrusted case, was stolen from under her pillow while she slept, and another substituted, so like the first that she never knew the difference. Then the genuine lock travelled by camel-caravan up the long, long road to Peshkhauri, thence up the Zhaibar Pass, until it reached the hands of those for whom it was intended.'

  `Only a lock of hair,' murmured the nobleman.

  `By which a soul is drawn from its body and across gulfs of echoing space,' returned the man on the mat.

  The nobleman studied him curiously.

  `I do not know if you are a man or a demon, Khemsa,' he said at last. `Few of us are what we seem. I, whom the Kshatriyas know as Kerim Shah, a prince from Iranistan, am no greater a masquerader than most men. They are all traitors in one way or another, and half of them know not whom they serve. There at least I have no doubts; for I serve King Yezdigerd of Turan.'

  `And I the Black Seers of Yimsha,' said Khemsa; `and my masters are greater than yours, for they have accomplished by their arts what Yezdigerd could not with a hundred thousand swords.'

  Outside, the moan of the tortured thousands shuddered up to the stars which crusted the sweating Vendhyan night, and the conchs bellowed like oxen in pain.

  In the gardens of the palace the torches glinted on polished helmets and curved swords and gold-chased corselets. All the noble-born fighting-men of Ayodhya were gathered in the great palace or about it, and at each broad-arched gate and door fifty archers stood on guard, with bows in their hands. But Death stalked through the royal palace and none could stay his ghostly tread.

  On the dais under the golden dome the king cried out again, racked by awful paroxysms. Again his voice came faintly and far away, and again the Devi bent to him, trembling with a fear that was darker than the terror of death.

  `Yasmina!' Again that far, weirdly dreeing cry, from realms immeasurable. `Aid me! I am far from my mortal house! Wizards have drawn my soul through the wind-blown darkness. They seek to snap the silver cord that binds me to my dying body. They cluster around me; their hands are taloned, their eyes are red like flame burning in darkness. Aie, save me, my sister! Their fingers sear me like fire! They would slay my body and damn my soul! What is this they bring before me? -Aie!'

  At the terror in his hopeless cry Yasmina screamed uncontrollably and threw herself bodily upon him in the abandon of her anguish. He was torn by a terrible convulsion; foam flew from his contorted lips and his writhing fingers left their marks on the girl's shoulders. But the glassy blankness passed from his eyes like smoke blown from a fire, and he looked up at his sister with recognition.

  `Brother!' she sobbed. `Brother-'

  `Swift!' he gasped, and his weakening voice was rational. `I know now what brings me to the pyre. I have been on a far journey and I understand. I have been ensorcelled by the wizards of the Himelians. They drew my soul out of my body and far away, into a stone room. There they strove to break the silver cord of life, and thrust my soul into the body of afoul night-weird their sorcery summoned up from hell. Ali! I feel their pull upon me now! Your cry and the grip of your fingers brought me back, but I am going fast. My soul clings to my body, but its hold weakens. Quick - kill me, before they can trap my soul for ever!'

  `I cannot!' she wailed, smiting her naked breasts.

  `Swiftly, I command you!' There was the old imperious note in his failing whisper. `You have never disobeyed me -obey my last command! Send my soul clean to Asura! Haste, lest you damn me to spend eternity as a filthy gaunt of darkness. Strike, I command you! Strike!'

  Sobbing wildly, Yasmina plucked a jeweled dagger from her girdle and plunged it to the hilt in his breast. He stiffened and then went limp, a grim smile curving hi
s dead lips. Yasmina hurled herself face-down on the rush-covered floor, beating the reeds with her clenched hands. Outside, the gongs and conchs brayed and thundered and the priests gashed themselves with copper knives.

  CHAPTER 2 A Barbarian from the Hills

  Chunder Shan, governor of Peshkhauri, laid down his golden pen and carefully scanned that which he had written on parchment that bore his official seal. He had ruled Peshkhauri so long only because he weighed his every word, spoken or written. Danger breeds caution, and only a wary man lives long in that wild country where the hot Vendhyan plains meet the crags of the Himelians. An hour's ride westward or northward and one crossed the border and was among the Hills where men lived by the law of the knife.

  The governor was alone in his chamber, seated at his ornately carven table of inlaid ebony. Through the wide window, open for the coolness, he could see a square of the blue Himelian night, dotted with great white stars. An adjacent parapet was a shadowy line, and further crenelles and embrasures were barely hinted at in the dim starlight. The governor's fortress was strong, and situated outside the walls of the city it guarded. The breeze that stirred the tapestries on the wall brought faint noises from the streets of Peshkhauri - occasional snatches of wailing song, or the thrum of a cithern.

  The governor read what he had written, slowly, with his open hand shading his eyes from the bronze butterlamp, his lips moving. Absently, as he read, he heard the drum of horses' hoofs outside the barbican, the sharp staccato of the guards' challenge. He did not heed, intent upon his letter. It was addressed to the wazam of Vendhya, at the royal court of Ayodhya, and it stated, after the customary salutations: `Let it be known to your excellency that I have faithfully carried out your excellency's instructions. The seven tribesmen are well guarded in their prison, and I have repeatedly sent word into the hills that their chief come in person to bargain for their release. But he has made no move, except to send word that unless they are freed he will burn Peshkhauri and cover his saddle with my hide, begging your excellency's indulgence. This he is quite capable of attempting, and I have tripled the numbers of the lance guards. The man is not a native of Ghulistan. I cannot with certainty predict his next move. But since it is the wish of the Devi-'