Barbarians

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by Peter Bogucki


  18 T. Douglas Price, Ancient Scandinavia: An Archaeological History from the First Humans to the Vikings (New York, 2015), p. 317.

  19 Klavs Randsborg, ‘Beyond the Roman Empire: Archaeological Discoveries in Gudme on Funen, Denmark’, Oxford Journal of Archaeology, IX/3 (1990), pp. 355–66; see also papers in Poul Otto Nielsen, Klavs Randsborg and Henrik Thrane, eds, The Archaeology of Gudme and Lundeborg: Papers Presented at a Conference at Svendborg, October 1991 (Copenhagen, 1994).

  20 Andres S. Dobat, ‘Between Rescue and Research: An Evaluation after 30 Years of Liberal Metal Detecting in Archaeological Research and Heritage Practice in Denmark’, European Journal of Archaeology, XVI/4 (2013), pp. 704–25.

  21 L. Jørgensen, ‘Gudme-Lundeborg on Funen as a Model for Northern Europe?’, in The Gudme/Gudhem Phenomenon, ed. O. Grimm and A. Pesch (Neumünster, 2011), pp. 77–89.

  22 The story of the excavations at Uppåkra can be found at http://uppakra.se/en, accessed 1 December 2016.

  23 Mikael Larsson and Dominic Ingemark, ‘Roman Horticulture Beyond the Frontier: Garden Cultivation at Iron Age Uppåkra (Sweden)’, Journal of Roman Archaeology, XXVIII (2015), pp. 393–402.

  24 Lars Larsson, ‘The Iron Age Ritual Building at Uppåkra, Southern Sweden’, Antiquity, LXXXI/311 (2007), pp. 11–25.

  25 Among many publications on the Nydam boats dating back to the nineteenth century, a good overview is Flemming Rieck, ‘The Ships from Nydam Bog’, in The Spoils of Victory: The North in the Shadow of the Roman Empire, ed. L. Jørgensen, B. Storgaard and L. G. Thomsen (Copenhagen 2003), pp. 296–309.

  26 Unfortunately, the pine boat was cut up for firewood: Price, Ancient Scandinavia, p. 296.

  27 Jørgen Ilkjær, Illerup Ådal – Archaeology as a Magic Mirror (Højbjerg-Moesgard, 2000); see also Price, Ancient Scandinavia, pp. 295–6.

  28 Andres S. Dobat et al., ‘The Four Horses of an Iron Age Apocalypse: War-horses from the Third-century Weapon Sacrifice at Illerup Aadal (Denmark)’, Antiquity, LXXXVIII/339 (2014), pp. 191–204.

  29 Halsall, ‘Two Worlds Become One’, p. 516.

  30 Peter J. Heather, Empires and Barbarians: The Fall of Rome and the Birth of Europe (New York, 2010), pp. 28–35.

  31 Halsall, ‘Two Worlds Become One’, p. 528.

  32 An expression used by American archaeologist David Anthony (1990) to argue for the continued validity of migration as a mechanism of cultural change; see David W. Anthony, ‘Migration in Archeology: The Baby and the Bathwater’, American Anthropologist, XCII/4 (1990), pp. 895–914.

  33 A complete discussion of the Goths will be found in the companion volume in this series, The Goths: Lost Civilizations (London, forthcoming).

  34 Laurie Reitsema and Tomasz Kozłowski, ‘Diet and Society in Poland before the State: Stable Isotope Evidence from a Wielbark Population (2nd c. AD)’, Anthropological Review, LXXVI/1 (2013), pp. 1–22.

  35 Przemysław Urbańczyk, ‘The Goths in Poland: Where Did They Come From and When Did They Leave?’, European Journal of Archaeology, I/3 (1998), pp. 397–415.

  36 Ibid., p. 404.

  37 Michael Kulikowski, Rome’s Gothic Wars: From the Third Century to Alaric (New York, 2007), pp. 49–56.

  38 Walter Goffart, The Narrators of Barbarian History (AD 550–800): Jordanes, Gregory of Tours, Bede, and Paul the Deacon (Princeton, NJ, 1988), pp. 105–11.

  39 Heather, Empires and Barbarians, pp. 123–34.

  40 László Bartosiewicz, ‘Huns’, in Ancient Europe, 8000 BC–1000AD: An Encyclopedia of the Barbarian World, vol. II, ed. Peter Bogucki and Pam J. Crabtree (New York, 2004), pp. 391–3.

  41 Cameron Barnes, ‘Rehorsing the Huns’, War and Society, XXXIV/1 (2015), pp. 1–22.

  42 An authoritative traditional account is Peter Hunter Blair, An Introduction to Anglo-Saxon England, 3rd edn (Cambridge, 2003).

  43 In favour of settlement continuity, see Ken Dark, Britain and the End of the Roman Empire (Stroud, 2002), pp. 27–57; for separation between natives and migrants based on genetic studies, see Mark G. Stumpf, P. H. Michael and Heinrich Härke, ‘Evidence for an Apartheid-like Social Structure in Early Anglo-Saxon England’, Proceedings of the Royal Society of London B: Biological Sciences, CCLXXIII/1601 (2006), pp. 2651–7.

  44 Stanley West, West Stow: The Anglo-Saxon Village, East Anglian Archaeology, 24 (Ipswich, 1985).

  45 Pam Crabtree, ‘Sheep, Horses, Swine, and Kine: A Zooarchaeological Perspective on the Anglo-Saxon Settlement of England’, Journal of Field Archaeology, XVI (1989), pp. 205–13.

  46 Susan S. Hughes et al., ‘Anglo-Saxon Origins Investigated by Isotopic Analysis of Burials from Berinsfield, Oxfordshire, UK’, Journal of Archaeological Science, XLII (2014), pp. 81–92.

  47 Bailey Young, ‘Tomb of Childeric’, in Ancient Europe, 8000 BC–1000 AD: An Encyclopedia of the Barbarian World, vol. II, pp. 519–24.

  48 Svante Fischer and Lennart Lind, ‘The Coins in the Grave of King Childeric’, Journal of Archaeology and Ancient History, XIV (2015), pp. 3–36.

  49 Bonnie Effros, Merovingian Mortuary Archaeology and the Making of the Early Middle Ages (Berkeley, CA, 2003).

  50 Andrew Curry, ‘Öland, Sweden. Spring, AD 480’, Archaeology, LXIX/2 (2016), pp. 26–31.

  6 BARBARIANS LIVE ON

  1 Henry Steele Commager, ‘The Search for a Usable Past’, in The Search for a Usable Past and Other Essays in Historiography, ed. Henry Steele Commager (New York, 1967), pp. 3–27.

  2 René Goscinny, René Goscinny raconte les secrets d’Astérix (Paris, 2014). Carine Picaud, ed., Astérix de A à Z (Paris, 2013) is a collection of short discussions of the social context of Astérix ancient and modern that was prepared for an exhibition on Astérix at the National Library of France.

  3 ‘Les Gaulois debunks Astérix’, www.news24.com, 19 October 2011.

  4 See www.alansorrell.ukartists.com.

  5 Greg Bailey, ‘Television and Archaeology: Views from the UK and Beyond’, in Encyclopedia of Global Archaeology, ed. Claire Smith (New York, 2014), p. 7254.

  6 Norman Hammond, ‘Obituary: Glyn Edmund Daniel, 1914–1986’, American Antiquity, LIV/2 (1989), pp. 234–9.

  7 See www.newgrange.com/solstice-lottery.htm, accessed 15 September 2016.

  8 Michael Dietler, ‘A Tale of Three Sites: The Monumentalization of Celtic Oppida and the Politics of Collective Memory and Identity’, World Archaeology, XXX/1 (1998), pp. 72–89.

  9 Andreas Musolff, ‘From Teamchef Arminius to Hermann Junior: Glocalised Discourses about a National Foundation Myth’, Language and Intercultural Communication, xii/1 (2012), pp. 24–36.

  10 Peter Bogucki, ‘Ancient Europe: The Discovery of Antiquity’, in The History of Archaeology: An Introduction, ed. Paul Bahn (London, 2014), pp. 27–8.

  11 Bettina Arnold, ‘The Past as Propaganda: How Hitler’s Archaeologists Distorted European Prehistory to Justify Racist and Territorial Goals’, Archaeology, 45 (July–August 1992), pp. 30–37, and Bettina Arnold, ‘“Arierdämmerung”: Race and Archaeology in Nazi Germany’, World Archaeology, XXXVIII/1 (2006), pp. 8–31.

  12 Monika Steinel, ‘Archaeology, National Socialism, and Rehabilitation: The Case of Herbert Jahnkuhn (1905–1990)’, in Ethics and the Archaeology of Violence, ed. A. González-Ruibal and G. Moshenska (New York, 2015), pp. 153–65.

  13 Dietler, ‘A Tale of Three Sites’, pp. 80–81.

  14 Ibid., p. 82.

  15 Portable Antiquities Scheme, www.finds.org.uk.

  16 ‘Obama at Stonehenge: “How Cool is This?”’, USA Today, www.usatoday.com, 5 September 2014.

  17 Marianne Vedeler and Lise Bender Jørgensen, ‘Out of the Norwegian Glaciers: Lendbreen – a Tunic from the Early First Millennium AD’, Antiquity, LXXXVII/337 (2013), pp. 788–801.

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