Can Such Things Be?

by Ambrose Bierce

  “These fellows are pretenders in a double sense,” said one of the party; “they can do nothing which it is worth one’s while to be made a dupe by. The humblest wayside juggler in India could mystify them to the verge of lunacy.”

  “For example, how?” asked another, lighting a cigar.

  “For example, by all their common and familiar performances - throwing large objects into the air which never come down; causing plants to sprout, grow visibly and blossom, in bare ground chosen by spectators; putting a man into a wicker basket, piercing him through and through with a sword while he shrieks and bleeds, and then - the basket being opened nothing is there; tossing the free end of a silken ladder into the air, mounting it and disappearing.”

  “Nonsense!” I said, rather uncivilly, I fear. “You surely do not believe such things?”

  “Certainly not: I have seen them too often.”

  “But I do,” said a journalist of considerable local fame as a picturesque reporter. “I have so frequently related them that nothing but observation could shake my conviction. Why, gentlemen, I have my own word for it.”

  Nobody laughed - all were looking at something behind me. Turning in my seat I saw a man in evening dress who had just entered the room. He was exceedingly dark, almost swarthy, with a thin face, black-bearded to the lips, an abundance of coarse black hair in some disorder, a high nose and eyes that glittered with as soulless an expression as those of a cobra. One of the group rose and introduced him as Dr. Dorrimore, of Calcutta. As each of us was presented in turn he acknowledged the fact with a profound bow in the Oriental manner, but with nothing of Oriental gravity. His smile impressed me as cynical and a trifle contemptuous. His whole demeanor I can describe only as disagreeably engaging.

  His presence led the conversation into other channels. He said little - I do not recall anything of what he did say. I thought his voice singularly rich and melodious, but it affected me in the same way as his eyes and smile. In a few minutes I rose to go. He also rose and put on his overcoat.

  “Mr. Manrich,” he said, “I am going your way.”

  “The devil you are!” I thought. “How do you know which way I am going?” Then I said, “I shall be pleased to have your company.”

  We left the building together. No cabs were in sight, the street cars had gone to bed, there was a full moon and the cool night air was delightful; we walked up the California street hill. I took that direction thinking he would naturally wish to take another, toward one of the hotels.

  “You do not believe what is told of the Hindu jugglers,” he said abruptly.

  “How do you know that?” I asked.

  Without replying he laid his hand lightly upon my arm and with the other pointed to the stone sidewalk directly in front. There, almost at our feet, lay the dead body of a man, the face upturned and white in the moonlight! A sword whose hilt sparkled with gems stood fixed and upright in the breast; a pool of blood had collected on the stones of the sidewalk.

  I was startled and terrified - not only by what I saw, but by the circumstances under which I saw it. Repeatedly during our ascent of the hill my eyes, I thought, had traversed the whole reach of that sidewalk, from street to street. How could they have been insensible to this dreadful object now so conspicuous in the white moonlight?

  As my dazed faculties cleared I observed that the body was in evening dress; the overcoat thrown wide open revealed the dress-coat, the white tie, the broad expanse of shirt front pierced by the sword. And - horrible revelation! - the face, except for its pallor, was that of my companion! It was to the minutest detail of dress and feature Dr. Dorrimore himself. Bewildered and horrified, I turned to look for the living man. He was nowhere visible, and with an added terror I retired from the place, down the hill in the direction whence I had come. I had taken but a few strides when a strong grasp upon my shoulder arrested me. I came near crying out with terror: the dead man, the sword still fixed in his breast, stood beside me! Pulling out the sword with his disengaged hand, he flung it from him, the moonlight glinting upon the jewels of its hilt and the unsullied steel of its blade. It fell with a clang upon the sidewalk ahead and - vanished! The man, swarthy as before, relaxed his grasp upon my shoulder and looked at me with the same cynical regard that I had observed on first meeting him. The dead have not that look - it partly restored me, and turning my head backward, I saw the smooth white expanse of sidewalk, unbroken from street to street.

  “What is all this nonsense, you devil?” I demanded, fiercely enough, though weak and trembling in every limb.

  “It is what some are pleased to call jugglery,” he answered, with a light, hard laugh.

  He turned down Dupont street and I saw him no more until we met in the Auburn ravine.

  III

  On the day after my second meeting with Dr. Dorrimore I did not see him: the clerk in the Putnam House explained that a slight illness confined him to his rooms. That afternoon at the railway station I was surprised and made happy by the unexpected arrival of Miss Margaret Corray and her mother, from Oakland.

  This is not a love story. I am no storyteller, and love as it is cannot be portrayed in a literature dominated and enthralled by the debasing tyranny which “sentences letters” in the name of the Young Girl. Under the Young Girl’s blighting reign - or rather under the rule of those false Ministers of the Censure who have appointed themselves to the custody of her welfare - love

  veils her sacred fires,

  And, unaware, Morality expires,

  famished upon the sifted meal and distilled water of a prudish purveyance.

  Let it suffice that Miss Corray and I were engaged in marriage. She and her mother went to the hotel at which I lived, and for two weeks I saw her daily. That I was happy needs hardly be said; the only bar to my perfect enjoyment of those golden days was the presence of Dr. Dorrimore, whom I had felt compelled to introduce to the ladies.

  By them he was evidently held in favor. What could I say? I knew absolutely nothing to his discredit. His manners were those of a cultivated and considerate gentleman; and to women a man’s manner is the man. On one or two occasions when I saw Miss Corray walking with him I was furious, and once had the indiscretion to protest. Asked for reasons, I had none to give and fancied I saw in her expression a shade of contempt for the vagaries of a jealous mind. In time I grew morose and consciously disagreeable, and resolved in my madness to return to San Francisco the next day. Of this, however, I said nothing.

  IV

  There was at Auburn an old, abandoned cemetery. It was nearly in the heart of the town, yet by night it was as gruesome a place as the most dismal of human moods could crave. The railings about the plats were prostrate, decayed, or altogether gone. Many of the graves were sunken, from others grew sturdy pines, whose roots had committed unspeakable sin. The headstones were fallen and broken across; brambles overran the ground; the fence was mostly gone, and cows and pigs wandered there at will; the place was a dishonor to the living, a calumny on the dead, a blasphemy against God.

  The evening of the day on which I had taken my madman’s resolution to depart in anger from all that was dear to me found me in that congenial spot. The light of the half moon fell ghostly through the foliage of trees in spots and patches, revealing much that was unsightly, and the black shadows seemed conspiracies withholding to the proper time revelations of darker import. Passing along what had been a gravel path, I saw emerging from shadow the figure of Dr. Dorrimore. I was myself in shadow, and stood still with clenched hands and set teeth, trying to control the impulse to leap upon and strangle him. A moment later a second figure joined him and clung to his arm. It was Margaret Corray!

  I cannot rightly relate what occurred. I know that I sprang forward, bent upon murder; I know that I was found in the gray of the morning, bruised and bloody, with finger marks upon my throat. I was taken to the Putnam House, where for days I lay in a delirium. All this I know, for I have been told. And of my own knowledge I know that when consciou
sness returned with convalescence I sent for the clerk of the hotel.

  “Are Mrs. Corray and her daughter still here?” I asked.

  “What name did you say?”

  “Corray.”

  “Nobody of that name has been here.”

  “I beg you will not trifle with me,” I said petulantly. “You see that I am all right now; tell me the truth.”

  “I give you my word,” he replied with evident sincerity, “we have had no guests of that name.”

  His words stupefied me. I lay for a few moments in silence; then I asked: “Where is Dr. Dorrimore?”

  “He left on the morning of your fight and has not been heard of since. It was a rough deal he gave you.”

  V

  Such are the facts of this case. Margaret Corray is now my wife. She has never seen Auburn, and during the weeks whose history as it shaped itself in my brain I have endeavored to relate, was living at her home in Oakland, wondering where her lover was and why he did not write. The other day I saw in the Baltimore Sun the following paragraph:

  “Professor Valentine Dorrimore, the hypnotist, had a large audience last night. The lecturer, who has lived most of his life in India, gave some marvelous exhibitions of his power, hypnotizing anyone who chose to submit himself to the experiment, by merely looking at him. In fact, he twice hypnotized the entire audience (reporters alone exempted), making all entertain the most extraordinary illusions. The most valuable feature of the lecture was the disclosure of the methods of the Hindu jugglers in their famous performances, familiar in the mouths of travelers. The professor declares that these thaumaturgists have acquired such skill in the art which he learned at their feet that they perform their miracles by simply throwing the ‘spectators’ into a state of hypnosis and telling them what to see and hear. His assertion that a peculiarly susceptible subject may be kept in the realm of the unreal for weeks, months, and even years, dominated by whatever delusions and hallucinations the operator may from time to time suggest, is a trifle disquieting.”

  JOHN BARTINE’S WATCH

  A STORY BY A PHYSICIAN

  “The exact time? Good God! my friend, why do you insist? One would think - but what does it matter; it is easily bedtime - isn’t that near enough? But, here, if you must set your watch, take mine and see for yourself.”

  With that he detached his watch - a tremendously heavy, old-fashioned one - from the chain, and handed it to me; then turned away, and walking across the room to a shelf of books, began an examination of their backs. His agitation and evident distress surprised me; they appeared reasonless. Having set my watch by his, I stepped over to where he stood and said, “Thank you.”

  As he took his timepiece and reattached it to the guard I observed that his hands were unsteady. With a tact upon which I greatly prided myself, I sauntered carelessly to the sideboard and took some brandy and water; then, begging his pardon for my thoughtlessness, asked him to have some and went back to my seat by the fire, leaving him to help himself, as was our custom. He did so and presently joined me at the hearth, as tranquil as ever.

  This odd little incident occurred in my apartment, where John Bartine was passing an evening. We had dined together at the club, had come home in a cab and - in short, everything had been done in the most prosaic way; and why John Bartine should break in upon the natural and established order of things to make himself spectacular with a display of emotion, apparently for his own entertainment, I could nowise understand. The more I thought of it, while his brilliant conversational gifts were commending themselves to my inattention, the more curious I grew, and of course had no difficulty in persuading myself that my curiosity was friendly solicitude. That is the disguise that curiosity usually assumes to evade resentment. So I ruined one of the finest sentences of his disregarded monologue by cutting it short without ceremony.

  “John Bartine,” I said, “you must try to forgive me if I am wrong, but with the light that I have at present I cannot concede your right to go all to pieces when asked the time o’ night. I cannot admit that it is proper to experience a mysterious reluctance to look your own watch in the face and to cherish in my presence, without explanation, painful emotions which are denied to me, and which are none of my business.”

  To this ridiculous speech Bartine made no immediate reply, but sat looking gravely into the fire. Fearing that I had offended I was about to apologize and beg him to think no more about the matter, when looking me calmly in the eyes he said:

  “My dear fellow, the levity of your manner does not at all disguise the hideous impudence of your demand; but happily I had already decided to tell you what you wish to know, and no manifestation of your unworthiness to hear it shall alter my decision. Be good enough to give me your attention and you shall hear all about the matter.

  “This watch,” he said, “had been in my family for three generations before it fell to me. Its original owner, for whom it was made, was my great-grandfather, Bramwell Olcott Bartine, a wealthy planter of Colonial Virginia, and as stanch a Tory as ever lay awake nights contriving new kinds of maledictions for the head of Mr. Washington, and new methods of aiding and abetting good King George. One day this worthy gentleman had the deep misfortune to perform for his cause a service of capital importance which was not recognized as legitimate by those who suffered its disadvantages. It does not matter what it was, but among its minor consequences was my excellent ancestor’s arrest one night in his own house by a party of Mr. Washington’s rebels. He was permitted to say farewell to his weeping family, and was then marched away into the darkness which swallowed him up forever. Not the slenderest clew to his fate was ever found. After the war the most diligent inquiry and the offer of large rewards failed to turn up any of his captors or any fact concerning his disappearance. He had disappeared, and that was all.”

  Something in Bartine’s manner that was not in his words - I hardly knew what it was - prompted me to ask:

  “What is your view of the matter - of the justice of it?”

  “My view of it,” he flamed out, bringing his clenched hand down upon the table as if he had been in a public house dicing with blackguards - “my view of it is that it was a characteristically dastardly assassination by that damned traitor, Washington, and his ragamuffin rebels!”

  For some minutes nothing was said: Bartine was recovering his temper, and I waited. Then I said:

  “Was that all?”

  “No - there was something else. A few weeks after my great-grandfather’s arrest his watch was found lying on the porch at the front door of his dwelling. It was wrapped in a sheet of letter paper bearing the name of Rupert Bartine, his only son, my grandfather. I am wearing that watch.”

  Bartine paused. His usually restless black eyes were staring fixedly into the grate, a point of red light in each, reflected from the glowing coals. He seemed to have forgotten me. A sudden threshing of the branches of a tree outside one of the windows, and almost at the same instant a rattle of rain against the glass, recalled him to a sense of his surroundings. A storm had risen, heralded by a single gust of wind, and in a few moments the steady plash of the water on the pavement was distinctly heard. I hardly know why I relate this incident; it seemed somehow to have a certain significance and relevancy which I am unable now to discern. It at least added an element of seriousness, almost solemnity. Bartine resumed:

  “I have a singular feeling toward this watch - a kind of affection for it; I like to have it about me, though partly from its weight, and partly for a reason I shall now explain, I seldom carry it. The reason is this: Every evening when I have it with me I feel an unaccountable desire to open and consult it, even if I can think of no reason for wishing to know the time. But if I yield to it, the moment my eyes rest upon the dial I am filled with a mysterious apprehension - a sense of imminent calamity. And this is the more insupportable the nearer it is to eleven o’clock - by this watch, no matter what the actual hour may be. After the hands have registered eleven the desire to look is gone
; I am entirely indifferent. Then I can consult the thing as often as I like, with no more emotion than you feel in looking at your own. Naturally I have trained myself not to look at that watch in the evening before eleven; nothing could induce me. Your insistence this evening upset me a trifle. I felt very much as I suppose an opium-eater might feel if his yearning for his special and particular kind of hell were re-enforced by opportunity and advice.

  “Now that is my story, and I have told it in the interest of your trumpery science; but if on any evening hereafter you observe me wearing this damnable watch, and you have the thoughtfulness to ask me the hour, I shall beg leave to put you to the inconvenience of being knocked down.”

  His humor did not amuse me. I could see that in relating his delusion he was again somewhat disturbed. His concluding smile was positively ghastly, and his eyes had resumed something more than their old restlessness; they shifted hither and thither about the room with apparent aimlessness and I fancied had taken on a wild expression, such as is sometimes observed in cases of dementia. Perhaps this was my own imagination, but at any rate I was now persuaded that my friend was afflicted with a most singular and interesting monomania. Without, I trust, any abatement of my affectionate solicitude for him as a friend, I began to regard him as a patient, rich in possibilities of profitable study. Why not? Had he not described his delusion in the interest of science? Ah, poor fellow, he was doing more for science than he knew: not only his story but himself was in evidence. I should cure him if I could, of course, but first I should make a little experiment in psychology - nay, the experiment itself might be a step in his restoration.