Poems and Ballads and Atalanta in Calydon

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Poems and Ballads and Atalanta in Calydon Page 9

by Algernon Swinburne


  The mystery of the cruelty of things?

  Or say what God above all gods and years

  With offering and blood-sacrifice of tears,

  With lamentation from strange lands, from graves

  Where the snake pastures, from scarred mouths of slaves,

  From prison, and from plunging prows of ships

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  Through flamelike foam of the sea’s closing lips –

  With thwartings of strange signs, and wind-blown hair

  Of comets, desolating the dim air,

  When darkness is made fast with seals and bars,

  And fierce reluctance of disastrous stars,

  Eclipse, and sound of shaken hills, and wings

  Darkening, and blind inexpiable things –

  With sorrow of labouring moons, and altering light

  And travail of the planets of the night,

  And weeping of the weary Pleiads seven,

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  Feeds the mute melancholy lust of heaven?

  Is not his incense bitterness, his meat

  Murder? his hidden face and iron feet

  Hath not man known, and felt them on their way

  Threaten and trample all things and every day?

  Hath he not sent us hunger? who hath cursed

  Spirit and flesh with longing? filled with thirst

  Their lips who cried unto him? who bade exceed

  The fervid will, fall short the feeble deed,

  Bade sink the spirit and the flesh aspire,

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  Pain animate the dust of dead desire,

  And life yield up her flower to violent fate?

  Him would I reach, him smite, him desecrate,

  Pierce the cold lips of God with human breath,

  And mix his immortality with death.

  Why hath he made us? what had all we done

  That we should live and loathe the sterile sun,

  And with the moon wax paler as she wanes,

  And pulse by pulse feel time grow through our veins?

  Thee too the years shall cover; thou shalt be

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  As the rose born of one same blood with thee,

  As a song sung, as a word said, and fall

  Flower-wise, and be not any more at all,

  Nor any memory of thee anywhere;

  For never Muse has bound above thine hair

  The high Pierian flower whose graft outgrows

  All summer kinship of the mortal rose

  And colour of deciduous days, nor shed

  Reflex and flush of heaven about thine head,

  Nor reddened brows made pale by floral grief

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  With splendid shadow from that lordlier leaf.

  Yea, thou shalt be forgotten like spilt wine,

  Except these kisses of my lips on thine

  Brand them with immortality; but me –

  Men shall not see bright fire nor hear the sea,

  Nor mix their hearts with music, nor behold

  Cast forth of heaven, with feet of awful gold

  And plumeless wings that make the bright air blind,

  Lightning, with thunder for a hound behind

  Hunting through fields unfurrowed and unsown,

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  But in the light and laughter, in the moan

  And music, and in grasp of lip and hand

  And shudder of water that makes felt on land

  The immeasurable tremor of all the sea,

  Memories shall mix and metaphors of me.

  Like me shall be the shuddering calm of night,

  When all the winds of the world for pure delight

  Close lips that quiver and fold up wings that ache;

  When nightingales are louder for love’s sake,

  And leaves tremble like lute-strings or like fire;

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  Like me the one star swooning with desire

  Even at the cold lips of the sleepless moon,

  As I at thine; like me the waste white noon,

  Burnt through with barren sunlight; and like me

  The land-stream and the tide-stream in the sea.

  I am sick with time as these with ebb and flow,

  And by the yearning in my veins I know

  The yearning sound of waters; and mine eyes

  Burn as that beamless fire which fills the skies

  With troubled stars and travailing things of flame;

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  And in my heart the grief consuming them

  Labours, and in my veins the thirst of these,

  And all the summer travail of the trees

  And all the winter sickness; and the earth,

  Filled full with deadly works of death and birth,

  Sore spent with hungry lusts of birth and death,

  Has pain like mine in her divided breath;

  Her spring of leaves is barren, and her fruit

  Ashes; her boughs are burdened, and her root

  Fibrous and gnarled with poison; underneath

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  Serpents have gnawn it through with tortuous teeth

  Made sharp upon the bones of all the dead,

  And wild birds rend her branches overhead.

  These, woven as raiment for his word and thought,

  These hath God made, and me as these, and wrought

  Song, and hath lit it at my lips; and me

  Earth shall not gather though she feed on thee.

  As a shed tear shalt thou be shed; but I –

  Lo, earth may labour, men live long and die,

  Years change and stars, and the high God devise

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  New things, and old things wane before his eyes

  Who wields and wrecks them, being more strong than they –

  But, having made me, me he shall not slay.

  Nor slay nor satiate, like those herds of his

  Who laugh and live a little, and their kiss

  Contents them, and their loves are swift and sweet,

  And sure death grasps and gains them with slow feet,

  Love they or hate they, strive or bow their knees –

  And all these end; he hath his will of these.

  Yea, but albeit he slay me, hating me –

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  Albeit he hide me in the deep dear sea

  And cover me with cool wan foam, and ease

  This soul of mine as any soul of these,

  And give me water and great sweet waves, and make

  The very sea’s name lordlier for my sake,

  The whole sea sweeter – albeit I die indeed

  And hide myself and sleep and no man heed,

  Of me the high God hath not all his will.

  Blossom of branches, and on each high hill

  Clean air and wind, and under in clamorous vales

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  Fierce noises of the fiery nightingales,

  Buds burning in the sudden spring like fire,

  The wan washed sand and the waves’ vain desire,

  Sails seen like blown white flowers at sea, and words

  That bring tears swiftest, and long notes of birds

  Violently singing till the whole world sings –

  I Sappho shall be one with all these things,

  With all high things for ever; and my face

  Seen once, my songs once heard in a strange place,

  Cleave to men’s lives, and waste the days thereof

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  With gladness and much sadness and long love.

  Yea, they shall say, earth’s womb has borne in vain

  New things, and never this best thing again;

  Borne days and men, borne fruits and wars and wine,

  Seasons and songs, but no song more like mine.

  And they shall know me as ye who have known me here,

  Last year when I loved Atthis, and this year

  When I love thee; and they shall praise me, and say

  ‘She hath all time as a
ll we have our day,

  Shall she not live and have her will’ – even I?

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  Yea, though thou diest, I say I shall not die.

  For these shall give me of their souls, shall give

  Life, and the days and loves wherewith I live,

  Shall quicken me with loving, fill with breath,

  Save me and serve me, strive for me with death.

  Alas, that neither moon nor snow nor dew

  Nor all cold things can purge me wholly through,

  Assuage me nor allay me nor appease,

  Till supreme sleep shall bring me bloodless ease;

  Till time wax faint in all his periods;

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  Till fate undo the bondage of the gods,

  And lay, to slake and satiate me all through,

  Lotus and Lethe on my lips like dew,

  And shed around and over and under me

  Thick darkness and the insuperable sea.

  Hymn to Proserpine

  (AFTER THE PROCLAMATION IN ROME OF THE CHRISTIAN FAITH)

  Vicisti, Galilæe.

  I have lived long enough, having seen one thing, that love hath an end;

  Goddess and maiden and queen, be near me now and befriend.

  Thou art more than the day or the morrow, the seasons that laugh or that weep;

  For these give joy and sorrow; but thou, Proserpina, sleep.

  Sweet is the treading of wine, and sweet the feet of the dove;

  But a goodlier gift is thine than foam of the grapes or love.

  Yea, is not even Apollo, with hair and harpstring of gold,

  A bitter God to follow, a beautiful God to behold?

  I am sick of singing: the bays burn deep and chafe: I am fain

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  To rest a little from praise and grievous pleasure and pain.

  For the Gods we know not of, who give us our daily breath,

  We know they are cruel as love or life, and lovely as death.

  O Gods dethroned and deceased, cast forth, wiped out in a day!

  From your wrath is the world released, redeemed from your chains, men say.

  New Gods are crowned in the city; their flowers have broken your rods;

  They are merciful, clothed with pity, the young compassionate Gods.

  But for me their new device is barren, the days are bare;

  Things long past over suffice, and men forgotten that were.

  Time and the Gods are at strife; ye dwell in the midst thereof,

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  Draining a little life from the barren breasts of love.

  I say to you, cease, take rest; yea, I say to you all, be at peace,

  Till the bitter milk of her breast and the barren bosom shall cease.

  Wilt thou yet take all, Galilean? but these thou shalt not take,

  The laurel, the palms and the pæan, the breasts of the nymphs in the brake;

  Breasts more soft than a dove’s, that tremble with tenderer breath;

  And all the wings of the Loves, and all the joy before death;

  All the feet of the hours that sound as a single lyre,

  Dropped and deep in the flowers, with strings that flicker like fire.

  More than these wilt thou give, things fairer than all these things?

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  Nay, for a little we live, and life hath mutable wings.

  A little while and we die; shall life not thrive as it may?

  For no man under the sky lives twice, outliving his day.

  And grief is a grievous thing, and a man hath enough of his tears:

  Why should he labour, and bring fresh grief to blacken his years?

  Thou hast conquered, O pale Galilean; the world has grown grey from thy breath;

  We have drunken of things Lethean, and fed on the fullness of death.

  Laurel is green for a season, and love is sweet for a day;

  But love grows bitter with treason, and laurel outlives not May.

  Sleep, shall we sleep after all? for the world is not sweet in the end;

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  For the old faiths loosen and fall, the new years ruin and rend.

  Fate is a sea without shore, and the soul is a rock that abides;

  But her ears are vexed with the roar and her face with the foam of the tides.

  O lips that the live blood faints in, the leavings of racks and rods!

  O ghastly glories of saints, dead limbs of gibbeted Gods!

  Though all men abase them before you in spirit, and all knees bend,

  I kneel not neither adore you, but standing, look to the end.

  All delicate days and pleasant, all spirits and sorrows are cast

  Far out with the foam of the present that sweeps to the surf of the past:

  Where beyond the extreme sea-wall, and between the remote sea-gates,

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  Waste water washes, and tall ships founder, and deep death waits:

  Where, mighty with deepening sides, clad about with the seas as with wings,

  And impelled of invisible tides, and fulfilled of unspeakable things,

  White-eyed and poisonous-finned, shark-toothed and serpentine-curled,

  Rolls, under the whitening wind of the future, the wave of the world.

  The depths stand naked in sunder behind it, the storms flee away;

  In the hollow before it the thunder is taken and snared as a prey;

  In its sides is the north-wind bound; and its salt is of all men’s tears;

  With light of ruin, and sound of changes, and pulse of years:

  With travail of day after day, and with trouble of hour upon hour;

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  And bitter as blood is the spray; and the crests are as fangs that devour:

  And its vapour and storm of its steam as the sighing of spirits to be;

  And its noise as the noise in a dream; and its depth as the roots of the sea:

  And the height of its heads as the height of the utmost stars of the air:

  And the ends of the earth at the might thereof tremble, and time is made bare.

  Will ye bridle the deep sea with reins, will ye chasten the high sea with rods?

  Will ye take her to chain her with chains, who is older than all ye Gods?

  All ye as a wind shall go by, as a fire shall ye pass and be past;

  Ye are Gods, and behold, ye shall die, and the waves be upon you at last.

  In the darkness of time, in the deeps of the years, in the changes of things,

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  Ye shall sleep as a slain man sleeps, and the world shall forget you for kings.

  Though the feet of thine high priests tread where thy lords and our forefathers trod,

  Though these that were Gods are dead, and thou being dead art a God,

  Though before thee the throned Cytherean be fallen, and hidden her head,

  Yet thy kingdom shall pass, Galilean, thy dead shall go down to thee dead.

  Of the maiden thy mother men sing as a goddess with grace clad around;

  Thou art throned where another was king; where another was queen she is crowned.

  Yea, once we had sight of another: but now she is queen, say these.

  Not as thine, not as thine was our mother, a blossom of flowering seas,

  Clothed round with the world’s desire as with raiment, and fair as the foam,

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