Kim

by Joseph Rudyard Kipling

  'He wants to know how much?' said Kim placidly.

  'Two or three hundred rupees a year.' Father Victor was long past any sense of amazement. Bennett, impatient, did not understand.

  'He says: "Write that name and the money upon a paper and give it him." And he says you must write your name below, because he is going to write a letter in some days to you. He says you are a good man. He says the other man is a fool. He is going away.'

  The lama rose suddenly. 'I follow my Search,' he cried, and was gone.

  'He'll run slap into the sentries,' cried Father Victor, jumping up as the lama stalked out; 'but I can't leave the boy.' Kim made swift motion to follow, but checked himself. There was no sound of challenge outside. The lama had disappeared.

  Kim settled himself composedly on the Chaplain's cot. At least the lama had promised that he would stay with the Raiput woman from Kulu, and the rest was of the smallest importance. It pleased him that the two padres were so evidently excited. They talked long in undertones, Father Victor urging some scheme on Mr Bennett, who seemed incredulous. All this was very new and fascinating, but Kim felt sleepy. They called men into the tent – one of them certainly was the Colonel, as his father had prophesied – and they asked him an infinity of questions, chiefly about the woman who looked after him, all of which Kim answered truthfully. They did not seem to think the woman a good guardian.

  After all, this was the newest of his experiences. Sooner or later, if he chose, he could escape into great, grey, formless India, beyond tents and padres and colonels. Meantime, if the Sahibs were to be impressed, he would do his best to impress them. He too was a white man.

  After much talk that he could not comprehend, they handed him over to a sergeant, who had strict instructions not to let him escape. The Regiment would go on to Umballa, and Kim would be sent up, partly at the expense of the Lodge and in part by subscription, to a place called Sanawar.

  'It's miraculous past all whooping, Colonel,' said Father Victor, when he had talked without a break for ten minutes. 'His Buddhist friend has levanted after taking my name and address. I can't quite make out whether he'll pay for the boy's education or whether he is preparing some sort of witchcraft on his own account.' Then to Kim: 'You'll live to be grateful to your friend the Red Bull yet. We'll make a man of you at Sanawar – even at the price o' making you a Protestant.'

  'Certainly – most certainly,' said Bennett.

  'But you will not go to Sanawar,' said Kim.

  'But we will go to Sanawar, little man. That's the order of the Commander-in-Chief, who's a trifle more important than O'Hara's son.'

  'You will not go to Sanawar. You will go to thee War.'

  There was a shout of laughter from the full tent.

  'When you know your own Regiment a trifle better you won't confuse the line of march with line of battle, Kim. We hope to go to "thee War" sometime.'

  'Oah, I know all thatt.' Kim drew his bow again at a venture. If they were not going to the war, at least they did not know what he knew of the talk in the veranda at Umballa.

  'I know you are not at thee war now; but I tell you that as soon as you get to Umballa you will be sent to the war – the new war. It is a war of eight thousand men, besides the guns.'

  'That's explicit. D'you add prophecy to your other gifts? Take him along, sergeant. Take up a suit for him from the Drums, an' take care he doesn't slip through your fingers. Who says the age of miracles is gone by? I think I'll go to bed. My poor mind's weakening.'

  At the far end of the camp, silent as a wild animal, an hour later sat Kim, newly washed all over, in a horrible stiff suit that rasped his arms and legs.

  'A most amazin' young bird,' said the sergeant. 'He turns up in charge of a yellow-headed buck-Brahmin priest, with his father's Lodge certificates round his neck, talkin' God knows what all of a red bull. The buck-Brahmin evaporates without explanations, an' the bhoy sets cross-legged on the Chaplain's bed prophesyin' bloody war to the men at large. Injia's a wild land for a God-fearin' man. I'll just tie his leg to the tent-pole in case he'll go through the roof. What did ye say about the war?'

  'Eight thousand men, besides guns,' said Kim. 'Very soon you will see.'

  'You're a consolin' little imp. Lie down between the Drums an' go to bye-bye. Those two boys will watch your slumbers.'

  Chapter 6

  Now I remember comrades –

  Old playmates on new seas –

  Whenas we traded orpiment

  Among the savages.

  Ten thousand leagues to southward,

  And thirty years removed –

  They knew not noble Valdez,

  But me they knew and loved.

  Song of Diego Valdez.

  Very early in the morning the white tents came down and disappeared as the Mavericks took a side-road to Umballa. It did not skirt the resting-place, and Kim, trudging beside a baggage-cart under fire of comments from soldiers' wives, was not so confident as overnight. He discovered that he was closely watched – Father Victor on the one side, and Mr Bennett on the other.

  In the forenoon the column checked. A camel-orderly handed the Colonel a letter. He read it, and spoke to a Major. Half a mile in the rear, Kim heard a hoarse and joyful clamour rolling down on him through the thick dust. Then someone beat him on the back, crying: 'Tell us how ye knew, ye little limb of Satan? Father dear, see if ye can make him tell.'

  A pony ranged alongside, and he was hauled on to the priest's saddlebow.

  'Now, my son, your prophecy of last night has come true. Our orders are to entrain at Umballa for the Front tomorrow.'

  'What is thatt?' said Kim, for 'front' and 'entrain' were newish words to him.

  'We are going to "thee War," as you called it.'

  'Of course you are going to thee War. I said last night.'

  'Ye did; but, Powers o' Darkness, how did ye know?'

  Kim's eyes sparkled. He shut his lips, nodded his head, and looked unspeakable things. The Chaplain moved on through the dust, and privates, sergeants, and subalterns called one another's attention to the boy. The Colonel, at the head of the column, stared at him curiously. 'It was probably some bazar rumour.' he said; 'but even then –' He referred to the paper in his hand. 'Hang it all, the thing was only decided within the last forty-eight hours.'

  'Are there many more like you in India?' said Father Victor, 'or are you by way o' being a lusus naturae?'

  'Now I have told you,' said the boy, 'will you let me go back to my old man? If he has not stayed with that woman from Kulu, I am afraid he will die.'

  'By what I saw of him he's as well able to take care of himself as you. No. Ye've brought us luck, an' we're goin' to make a man of you. I'll take ye back to your baggage-cart and ye'll come to me this evening.'

  For the rest of the day Kim found himself an object of distinguished consideration among a few hundred white men. The story of his appearance in camp, the discovery of his parentage, and his prophecy, had lost nothing in the telling. A big, shapeless white woman on a pile of bedding asked him mysteriously whether he thought her husband would come back from the war. Kim reflected gravely, and said that he would, and the woman gave him food. In many respects, this big procession that played music at intervals – this crowd that talked and laughed so easily – resembled a festival in Lahore city. So far, there was no sign of hard work, and he resolved to lend the spectacle his patronage. At evening there came out to meet them bands of music, and played the Mavericks into camp near Umballa railway station. That was an interesting night. Men of other regiments came to visit the Mavericks. The Mavericks went visiting on their own account. Their pickets hurried forth to bring them back, met pickets of strange regiments on the same duty; and, after a while, the bugles blew madly for more pickets with officers to control the tumult. The Mavericks had a reputation for liveliness to live up to. But they fell in on the platform next morning in perfect shape and condition; and Kim, left behind with the sick, women, and boys, found himself shouti
ng farewells excitedly as the trains drew away. Life as a Sahib was amusing so far; but he touched it with a cautious hand. Then they marched him back in charge of a drummer-boy to empty, lime-washed barracks, whose floors were covered with rubbish and string and paper, and whose ceilings gave back his lonely footfall. Native-fashion, he curled himself up on a stripped cot and went to sleep. An angry man stumped down the veranda, woke him up, and said he was a schoolmaster. This was enough for Kim, and he retired into his shell. He could just puzzle out the various English Police notices in Lahore city, because they affected his comfort; and among the many guests of the woman who looked after him had been a queer German who painted scenery for the Parsee travelling theatre. He told Kim that he had been 'on the barricades in 'Forty-eight,' and therefore – at least that was how it struck Kim – he would teach the boy to write in return for food. Kim had been kicked as far as single letters, but did not think well of them.

  'I do not know anything. Go away!' said Kim, scenting evil. Hereupon the man caught him by the ear, dragged him to a room in a far-off wing where a dozen drummer-boys were sitting on forms, and told him to be still if he could do nothing else. This he managed very successfully. The man explained something or other with white lines on a black board for at least half an hour, and Kim continued his interrupted nap. He much disapproved of the present aspect of affairs, for this was the very school and discipline he had spent two-thirds of his young life in avoiding. Suddenly a beautiful idea occurred to him, and he wondered that he had not thought of it before.

  The man dismissed them, and first to spring through the veranda into the open sunshine was Kim.

  ' 'Ere, you! 'Alt! Stop!' said a high voice at his heels. 'I've got to look after you. My orders are not to let you out of my sight. Where are you goin'?'

  It was the drummer-boy who had been hanging round him all the forenoon – a fat and freckled person of about fourteen, and Kim loathed him from the soles of his boots to his cap-ribbons.

  'To the bazar – to get sweets – for you,' said Kim, after thought.

  'Well, the bazar's out o' bounds. If we go there we'll get a dressing-down. You come back.'

  'How near can we go?' Kim did not know what bounds meant, but he wished to be polite – for the present.

  ' 'Ow near? 'Ow far, you mean! We can go as far as that tree down the road.'

  'Then I will go there.'

  'All right. I ain't goin'. It's too 'ot. I can watch you from 'ere. It's no good your runnin' away. If you did, they'd spot you by your clothes. That's regimental stuff you're wearin'. There ain't a picket in Umballa wouldn't 'ead you back quicker than you started out.'

  This did not impress Kim as much as the knowledge that his raiment would tire him out if he tried to run. He slouched to the tree at the corner of a bare road leading towards the bazar, and eyed the natives passing. Most of them were barrack-servants of the lowest caste. Kim hailed a sweeper, who promptly retorted with a piece of unnecessary insolence, in the natural belief that the European boy could not follow it. The low, quick answer undeceived him. Kim put his fettered soul into it, thankful for the late chance to abuse somebody in the tongue he knew best. 'And now, go to the nearest letter-writer in the bazar and tell him to come here. I would write a letter.'

  'But – but what manner of white man's son art thou to need a bazar letter-writer? Is there not a schoolmaster in the barracks?'

  'Ay; and Hell is full of the same sort. Do my order, you – you Od! Thy mother was married under a basket! Servant of Lal Beg' (Kim knew the God of the sweepers), 'run on my business or we will talk again.'

  The sweeper shuffled off in haste. 'There is a white boy by the barracks waiting under a tree who is not a white boy,' he stammered to the first bazar letter-writer he came across. 'He needs thee.'

  'Will he pay?' said the spruce scribe, gathering up his desk and pens and sealing-wax all in order.

  'I do not know. He is not like other boys. Go and see. It is well worth.'

  Kim danced with impatience when the slim young Kayeth hove in sight. As soon as his voice could carry he cursed him volubly.

  'First I will take my pay,' the letter-writer said. 'Bad words have made the price higher. But who art thou, dressed in that fashion, to speak in this fashion?'

  'Aha! That is in the letter which thou shalt write. Never was such a tale. But I am in no haste. Another writer will serve me. Umballa city is as full of them as is Lahore.'

  'Four annas,' said the writer, sitting down and spreading his cloth in the shade of a deserted barrack-wing.

  Mechanically Kim squatted beside him – squatted as only the natives can – in spite of the abominable clinging trousers.

  The writer regarded him sideways.

  'That is the price to ask of Sahibs,' said Kim. 'Now fix me a true one.'

  'An anna and a half. How do I know, having written the letter, that thou wilt not run away?'

  I must not go beyond this tree, and there is also the stamp to be considered.'

  'I get no commission on the price of the stamp. Once more, what manner of white boy art thou?'

  'That shall be said in the letter, which is to Mahbub Ali, the horse-dealer in the Kashmir Serai, at Lahore. He is my friend.'

  'Wonder on wonder!' murmured the letter-writer, dipping a reed in the inkstand. 'To be written in Hindi?'

  'Assuredly. To Mahbub Ali then. Begin! I have come down with the old man as far as Umballa in the train. At Umballa I carried the news of the bay mare's pedigree.' After what he had seen in the garden, he was not going to write of white stallions.

  'Slower a little. What has a bay mare to do... Is it Mahbub Ali, the great dealer?'

  'Who else? I have been in his service. Take more ink. Again. As the order was, so I did it. We then went on foot towards Benares, but on the third day we found a certain regiment. Is that down?'

  'Ay, pulton,' murmured the writer, all ears.

  'I went into their camp and was caught, and by means of the charm about my neck, which thou knowest, it was established that I was the son of some man in the regiment: according to the prophecy of the Red Bull, which thou knowest was common talk of our bazar.' Kim waited for this shaft to sink into the letter-writer's heart, cleared his throat, and continued: 'A priest clothed me and gave me a new name... One priest, however, was a fool. The clothes are very heavy, but I am a Sahib and my heart is heavy too. They send me to a school and beat me. I do not like the air and water here. Come then and help me, Mahbub Ali, or send me some money, for I have not sufficient to pay the writer who writes this.'

  ' "Who writes this." It is my own fault that I was tricked. Thou art as clever as Husain Bux that forged the Treasury stamps at Nucklao. But what a tale! What a tale! Is it true by any chance?'

  'It does not profit to tell lies to Mahbub Ali. It is better to help his friends by lending them a stamp. When the money comes I will repay.'

  The writer grunted doubtfully, but took a stamp out of his desk, sealed the letter, handed it over to Kim, and departed. Mahbub Ali's was a name of power in Umballa.

  'That is the way to win a good account with the Gods,' Kim shouted after him.

  'Pay me twice over when the money comes,' the man cried over his shoulder.

  'What was you bukkin' to that nigger about?' said the drummer-boy when Kim returned to the veranda. 'I was watch-in' you.'

  'I was only talkin' to him.'

  'You talk the same as a nigger, don't you?'

  'No-ah! No-ah! I onlee speak a little. What shall we do now?'

  'The bugles'll go for dinner in arf a minute. My Gawd! I wish I'd gone up to the Front with the Regiment. It's awful doin' nothin' but school down 'ere. Don't you 'ate it?'

  'Oah yess!'

  I'd run away if I knew where to go to, but, as the men say, in this bloomin' Injia you're only a prisoner at large. You can't desert without bein' took back at once. I'm fair sick of it.'

  'You have been in Be – England?'

  'W'y, I only come out last troopin
' season with my mother. I should think I 'ave been in England. What a ignorant little beggar you are! You was brought up in the gutter, wasn't you?'

  'Oah yess. Tell me something about England. My father he came from there.'

  Though he would not say so, Kim of course disbelieved every word the drummer-boy spoke about the Liverpool suburb which was his England. It passed the heavy time till dinner – a most unappetizing meal served to the boys and a few invalids in a corner of a barrack-room. But that he had written to Mahbub Ali, Kim would have been almost depressed. The indifference of native crowds he was used to; but this strong loneliness among white men preyed on him. He was grateful when, in the course of the afternoon, a big soldier took him over to Father Victor, who lived in another wing across another dusty parade-ground. The priest was reading an English letter written in purple ink. He looked at Kim more curiously than ever.

  'An' how do you like it, my son, as far as you've gone? Not much, eh? It must be hard – very hard on a wild animal. Listen now. I've an amazin' epistle from your friend.'

  'Where is he? Is he well? Oah! If he knows to write me letters, it is all right.'

  'You're fond of him then?'

  'Of course I am fond of him. He was fond of me.'

  'It seems so by the look of this. He can't write English, can he?'

  'Oah no. Not that I know, but of course he found a letter-writer who can write English verree well, and so he wrote. I do hope you understand.'

  'That accounts for it. D'you know anything about his money affairs?' Kim's face showed that he did not.

  'How can I tell?'

  'That's what I'm askin'. Now listen if you can make head or tail o' this. We'll skip the first part... It's written from Jagadhir Road... "Sitting on wayside in grave meditation, trusting to be favoured with your Honour's applause of present step, which recommend your Honour to execute for Almighty God's sake. Education is greatest blessing if of best sorts. Otherwise no earthly use." Faith, the old man's hit the bull's-eye that time! "If your Honour condescending giving my boy best educations Xavier" (I suppose that's St Xavier's in Partibus) "in terms of our conversation dated in your tent 15th instant" (a business-like touch there!) "then Almighty God blessing your Honour's succeedings to third an' fourth generation and" – now listen! –"confide in your Honour's humble servant for adequate remuneration per hoondi per annum three hundred rupees a year to one expensive education St Xavier, Lucknow, and allow small time to forward same per hoondi sent to any part of India as your Honour shall address yourself. This servant of your Honour has presently no place to lay crown of his head, but going to Benares by train on account of persecution of old woman talking so much and unanxious residing Saharunpore in any domestic capacity." Now what in the world does that mean?'