Love Poetry Out Loud

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Love Poetry Out Loud Page 8

by Robert Alden Rubin


  Miss = It’s not a specific part that’s missed.

  Compasses = Two-pronged instruments used to draw circles or measure intervals.

  Just = A perfect circle.

  * * *

  * * *

  Gonne Again

  The famous Irish beauty Maud Gonne was long the object of W. B. Yeats’s adoration indeed, she’s the focus of all three Yeats poems in this book. She mostly kept him at arm’s length, though, and later married a “drunken vainglorious lout” (Yeats’s words) active in the Irish independence movement. In this poem by the young Yeats, the poet seems to sense that no happy ending awaits, and imagines his love old and alone in years to come.

  Love … crowd of stars = How idealized love banished earthly, “real” love.

  * * *

  WHEN YOU ARE OLD

  W. B. Yeats

  When you are old and grey and full of sleep,

  And nodding by the fire, take down this book,

  And slowly read, and dream of the soft look

  Your eyes had once, and of their shadows deep;

  How many loved your moments of glad grace,

  And loved your beauty with love false or true,

  But one man loved the pilgrim soul in you,

  And loved the sorrows of your changing face.

  And bending down beside the glowing bars,

  Murmur, a little sadly, how Love fled

  And paced upon the mountains overhead

  And hid his face amid a crowd of stars.

  I WILL NOT GIVE THEE ALL MY HEART

  Grace Hazard Conkling

  I will not give thee all my heart

  For that I need a place apart

  To dream my dreams in, and I know

  Few sheltered ways for dreams to go:

  But when I shut the door upon

  Some secret wonder—still, withdrawn —

  Why does thou love me even more,

  And hold me closer than before?

  When I of love demand the least,

  Thou biddest him to fire and feast:

  When I am hungry and would eat,

  There is no bread, though crusts were sweet.

  If I with manna may be fed,

  Shall I go all uncomforted?

  Nay! Howsoever dear thou art,

  I will not give thee all my heart.

  * * *

  A PROPER RESERVE

  Society teaches us to hold back something of ourselves, but what’s not said between two lovers can become more important than what is. The next two poems are portraits of reserve, one before it becomes a problem, the other one after.

  * * *

  * * *

  Manna = Heavenly food that sustained the Israelites in the wilderness when they had no bread.

  * * *

  * * *

  Seduced and Abandoned?

  As a means of self-preservation, the speaker in Conkling’s poem resists the urge to give herself up entirely to her lover, whom she suspects will discard her as soon as he “solves” her mystery.

  * * *

  * * *

  Bad Sun Rising

  Imagine this setting near a lovely pond, with green leaves, birds singing, and light in the lovers’ eyes, and you can perhaps imagine the deception that Hardy mentions here—the way in which he saw what he wanted then, and now sees it for what it was.

  Chidden of = Scolded by.

  More by our love = This is tricky to read; it helps if you pause between “by” and “our.” so that the sense of the line is that their love deteriorated further because of the words exchanged.

  * * *

  NEUTRAL TONES

  Thomas Hardy

  We stood by a pond that winter day,

  And the sun was white, as though chidden of God,

  And a few leaves lay on the starving sod;

  — They had fallen from an ash, and were gray.

  Your eyes on me were as eyes that rove

  Over tedious riddles of years ago;

  And some words played between us to and fro

  On which lost the more by our love.

  The smile on your mouth was the deadest thing

  Alive enough to have strength to die;

  And a grin of bitterness swept thereby

  Like an ominous bird a-wing. …

  Since then, keen lessons that love deceives,

  And wrings with wrong, have shaped to me

  Your face, and the God-curst sun, and a tree,

  And a pond edged with grayish leaves.

  “I HEAR AN ARMY CHARGING UPON THE LAND”

  James Joyce

  I hear an army charging upon the land,

  And the thunder of horses plunging, foam about their knees:

  Arrogant, in black armor, behind them stand,

  Disdaining the reins, with fluttering whips, the charioteers.

  They cry unto the night their battle-name:

  I moan in sleep when I hear afar their whirling laughter.

  They cleave the gloom of dreams, a blinding flame,

  Clanging, clanging upon the heart as upon an anvil.

  They come shaking in triumph their long green hair:

  They come out of the sea and run shouting by the shore.

  My heart, have you no wisdom thus to despair?

  My love, my love, my love, why have you left me alone?

  * * *

  SOUND AND SILENCE

  Heavy metal rock ballads excepted, loud noises and harsh sounds aren’t generally associated with tender sentiments. Here are two poems in which the sound echoes the sense.

  * * *

  * * *

  Bad Dreams

  Dreams are often silent. Not this one. James Joyce gained fame as a novelist, but also published two little-known books of verse that are notable for their delicate evocation of sound and spirit. Listen to the sounds of the words in this poem from Chamber Music and to how they reflect the sounds of a nightmare.

  * * *

  * * *

  Love That Dare Not Speak Its Name

  Oscar Wilde, famed as a glib conversationalist and witty raconteur, writes in this poem about being struck dumb by love. With good reason. He had to keep his homosexuality “in the closet.” When he was publicly “outed.” he was put on trial under sensational circumstances, convicted, imprisoned, and ruined financially.

  Silentium Amoris = The Silence of Love.

  * * *

  SILENTIUM AMORIS

  Oscar Wilde

  As often-times the too resplendent sun

  Hurries the pallid and reluctant moon

  Back to her sombre cave, ere she hath won

  A single ballad from the nightingale,

  So doth thy Beauty make my lips to fail,

  And all my sweetest singing out of tune.

  And as at dawn across the level mead

  On wings impetuous some wind will come,

  And with its too harsh kisses break the reed

  Which was its only instrument of song,

  So me too stormy passions work my wrong,

  And for excess of Love my Love is dumb.

  But surely unto Thee mine eyes did show

  Why I am silent, and my lute unstrung;

  Else it were better we should part, and go,

  Thou to some lips of sweeter melody,

  And I to nurse the barren memory

  Of unkissed kisses, and songs never sung.

  * * *

  FILLING IN THE BLANKS

  We need loving, which is not to say that we always get what we need. Searching for love can lead us into some ambiguous places — places that the word love hides from public view … places that may in fact contain nothing. Here are two poems about love and emptiness.

  * * *

  VARIATIONS ON THE WORD LOVE

  Margaret Atwood

  This is a word we use to plug

  holes with. It’s the right size for those warm

  blanks in speech, for those red heart- />
  shaped vacancies on the page that look nothing

  like real hearts. Add lace

  and you can sell

  it. We insert it also in the one empty

  space on the printed form

  that comes with no instructions. There are whole

  magazines with not much in them

  but the word love, you can

  rub it all over your body and you

  can cook with it too. How do we know

  it isn’t what goes on at the cool

  debaucheries of slugs under damp

  pieces of cardboard? As for the weed-

  seedlings nosing their tough snouts up

  among the lettuces, they shout it.

  Love! Love! sing the soldiers, raising

  their glittering knives in salute.

  Then there’s the two

  of us. This word

  is far too short for us, it has only

  four letters, too sparse

  to fill those deep bare

  vacuums between the stars

  that press on us with their deafness.

  It’s not love we don’t wish

  to fall into, but that fear.

  This word is not enough but it will

  have to do. It’s a single

  vowel in this metallic

  silence, a mouth that says

  O again and again in wonder

  and pain, a breath, a finger-

  grip on a cliffside. You can

  hold on or let go.

  * * *

  The Big O

  What choice have we except to try to love? That’s the question Margaret Atwood seems to be asking with this poem. The answers may be unsettling, but still she keeps trying.

  Deafness = There’s no sound in a vacuum.

  * * *

  TAKING OFF MY CLOTHES

  Carolyn Forché

  I take off my shirt, I show you.

  I shaved the hair out under my arms.

  I roll up my pants, I scraped off the hair

  on my legs with a knife, getting white.

  My hair is the color of chopped maples.

  My eyes dark as beans cooked in the south.

  (Coal fields in the moon on torn-up hills)

  Skin polished as a Ming bowl

  showing its blood cracks, its age, I have hundreds

  of names for the snow, for this, all of them quiet.

  In the night I come to you and it seems a shame

  to waste my deepest shudders on a wall of a man.

  You recognize strangers,

  think you lived through destruction.

  You can’t explain this night, my face, your memory.

  You want to know what I know?

  Your own hands are lying.

  * * *

  Realization

  Here’s a hard one. You could read it as a poem from a woman speaking to a man, painting a picture of doubt and recrimination after a loveless coupling in which she was never “there” for him. Or you could read it as a woman’s words to another woman (one who is denying her feelings for the speaker), a call for sexual self-realization. How would you read it?

  Names for the snow = Eskimos are (incorrectly) thought to have many more names for snow than do other cultures.

  * * *

  7

  PLEASURES OF THE FLESH

  “When a man says he had pleasure with a woman he does not mean conversation.”

  —Samuel Johnson

  * * *

  ON THE MAT AND IN THE SEA

  The metaphors we use to describe love’s entanglements are as many and varied as … well … the fishes of the sea. So, if you have to ask why a poet might compare lovers to wrestlers or divers, you’re probably too young to be reading this.

  * * *

  * * *

  Victorian-Era Grappling

  The American poet Louisa S. Bevington published her work in the 1880s, a century before the steroid-swollen monsters of pro wrestling showed up on our television sets. So, try to picture the lithe athletes of ancient Greek sculpture and pottery; you’ll enjoy the poem more.

  Twain! = Two apart!

  * * *

  WESTLING

  Louisa S. Bevington

  Our oneness is the wrestlers’, fierce and close.

  Thrusting and thrust;

  One life in dual effort for one prize,—

  We fight, and must;

  For soul with soul does battle evermore

  Till love be trust.

  Our distance is love’s severance; sense divides,

  Each is but each;

  Never the very hidden spirit of thee

  My life doth reach;

  Twain! since we love athwart the gulf that needs

  Kisses and speech.

  Ah! wrestle closelier! we draw nearer so

  Than any bliss

  Can bring twain souls who would be whole and one,

  Too near to kiss:

  To be one thought, one voice before we die,—

  Wrestle for this.

  WET

  Marge Piercy

  Desire urges us on deeper

  and farther into the coral maze

  of the body, dense, tropical

  where we cannot tell plant

  from animal, mind from body

  prey from predator, swaying

  magenta, teal, green-golden

  anemones weaving wide open.

  The stronger lusts flash

  corn rows of dagger teeth,

  but the little desires slip,

  sleek frisky neon flowers

  into the corners of the eye.

  The mouth tastes their strange

  sweet and salty blood

  burning the back of the tongue.

  Deeper and deeper into

  the thick warm translucence

  where mind and body melt,

  where we see with our tongues

  and taste with our fingers;

  there the horizon of excess

  folds as we approach

  into plains of not enough.

  Now we are returned to ourselves

  flung out on the beach

  exhausted, flanks heaving

  out of oxygen and time,

  grinning like childish daubs

  of boats. Now it is sleep

  draws us down, surrendered

  to its dark glimmer.

  * * *

  In Another Element

  We can lose ourselves in the act of love, an experience where sex becomes otherworldly, transporting, rapturous … Perhaps that’s what leads Marge Piercy to this evocation of reef explorers and the rapture of the deep.

  * * *

  * * *

  [YOUR JOKE HERE]

  Let’s face it: it’s funny. We give it names, we employ dozens of clever euphemisms, we make kicks to the groin a staple of clowning, we mythologize it as the heel of the modern-day Achilles. For Robert Graves, a student of history and myth, it becomes a stand-in for male vanity and aspiration. For the Canadian poet Lorna Crozier, it becomes a stand-out.

  * * *

  * * *

  Bombard = Medieval cannon that fired stone balls at castle walls.

  Ravelin = The outwork of a fortification.

  Die = Common Elizabethan-era pun on sexual climax.

  * * *

  DOWN, WANTON, DOWN!

  Robert Graves

  Down, wanton, down! Have you no shame

  That at the whisper of Love’s name,

  Or Beauty’s, presto! up you raise

  Your angry head and stand at gaze?

  Poor bombard-captain, sworn to reach

  The ravelin and effect a breach —

  Indifferent what you storm or why,

  So be that in the breach you die!

  Love may be blind, but Love at least

  Knows what is man and what mere beast;

  Or Beauty wayward, but requires

  More delicacy from her
squires.

  Tell me, my witless, whose one boast

  Could be your staunchness at the post,

  When were you made a man of parts

  To think fine and profess the arts?

  Will many-gifted Beauty come

  Bowing to your bald rule of thumb,

  Or Love swear loyalty to your crown?

  Be gone, have done! Down, wanton, down!

  * * *

  Stand-up Comedy

  Graves channels the spirit of Elizabethan-era literary wit and low Shakespearean bawdy here, spinning out a series of puns and double entendres that would make Falstaff roar and Mistress Quickly blush.

  * * *

  POEM FOR SIGMUND

  Lorna Crozier

  It’s a funny thing,

  a Brontosaurus with a long neck

  and pea-sized brain, only room

  for one thought and that’s

  not extinction. It’s lucky

  its mouth is vertical

  and not the other way

  or we’d see it

  smiling like a Cheshire cat.

  (Hard to get in the mood

  with that grin in your mind.)

  No wonder I feel fond of it,

 

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