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Slave Narratives

Page 22

by William L. Andrews


  I had a great desire to read the bible the whole day at home; but not having a convenient place for retirement, I left the house in the day, rather than stay amongst the wicked ones; and that day as I was walking, it pleased God to direct me to a house where there was an old sea-faring man, who experienced much of the love of God shed abroad in his heart. He began to discourse with me; and, as I desired to love the Lord, his conversation rejoiced me greatly; and indeed I had never heard before the love of Christ to believers set forth in such a manner, and in so clear a point of view. Here I had more questions to put to the man than his time would permit him to answer; and in that memorable hour there came in a dissenting minister; he joined our discourse, and asked me some few questions; among others, where I heard the gospel preached. I knew not what he meant by hearing the gospel; I told him I had read the gospel: and he asked where I went to church, or whether I went at all or not. To which I replied, ‘I attended St. James’s, St. Martin’s, and St. Ann’s, Soho;’—‘So,’ said he, ‘you are a churchman.’ I answered, I was. He then invited me to a love-feast at his chapel that evening. I accepted the offer, and thanked him; and soon after he went away, I had some further discourse with the old Christian, added to some profitable reading, which made me exceedingly happy. When I left him he reminded me of coming to the feast; I assured him I would be there. Thus we parted, and I weighed over the heavenly conversation that had passed between these two men, which cheered my then heavy and drooping spirit more than any thing I had met with for many months. However, I thought the time long in going to my supposed banquet. I also wished much for the company of these friendly men; their company pleased me much; and I thought the gentlemen very kind, in asking me, a stranger, to a feast; but how singular did it appear to me, to have it in a chapel! When the wished-for hour came I went, and happily the old man was there, who kindly seated me, as he belonged to the place. I was much astonished to see the place filled with people, and no signs of eating and drinking. There were many ministers in the company. At last they began by giving out hymns, and between the singing the minister engaged in prayer; in short, I knew not what to make of this sight, having never seen any thing of the kind in my life before now. Some of the guests began to speak their experience, agreeable to what I read in the Scriptures; much was said by every speaker of the providence of God, and his unspeakable mercies, to each of them. This I knew in a great measure, and could most heartily join them. But when they spoke of a future state, they seemed to be altogether certain of their calling and election of God; and that no one could ever separate them from the love of Christ, or pluck them out of his hands. This filled me with utter consternation, intermingled with admiration. I was so amazed as not to know what to think of the company; my heart was attracted and my affections were enlarged. I wished to be as happy as them, and was persuaded in my mind that they were different from the world ‘that lieth in wickedness,’ 1 John v. 19. Their language and singing, &c. did well harmonize; I was entirely overcome, and wished to live and die thus. Lastly, some persons in the place produced some neat baskets full of buns, which they distributed about; and each person communicated with his neighbour, and sipped water out of different mugs, which they handed about to all who were present. This kind of Christian fellowship I had never seen, nor ever thought of seeing on earth; it fully reminded me of what I had read in the holy scriptures, of the primitive Christians, who loved each other and broke bread. In partaking of it, even from house to house, this entertainment (which lasted about four hours) ended in singing and prayer. It was the first soul feast I ever was present at. This last twenty-four hours produced me things, spiritual and temporal, sleeping and waking, judgment and mercy, that I could not but admire the goodness of God, in directing the blind, blasphemous sinner in the path that he knew not of, even among the just; and instead of judgment he has shewed mercy, and will hear and answer the prayers and supplications of every returning prodigal:

  O! to grace how great a debtor

  Daily I’m constrain’d to be!

  After this I was resolved to win Heaven if possible; and if I perished I thought it should be at the feet of Jesus, in praying to him for salvation. After having been an eye-witness to some of the happiness which attended those who feared God, I knew not how, with any propriety, to return to my lodgings, where the name of God was continually profaned, at which I felt the greatest horror. I paused in my mind for some time, not knowing what to do; whether to hire a bed elsewhere, or go home again. At last, fearing an evil report might arise, I went home, with a farewell to card-playing and vain jesting, &c. I saw that time was very short, eternity long, and very near, and I viewed those persons alone blessed who were found ready at midnight call, or when the Judge of all, both quick and dead, cometh.

  The next day I took courage, and went to Holborn, to see my new and worthy acquaintance, the old man, Mr. C——; he, with his wife, a gracious woman, were at work at silk weaving; they seemed mutually happy, and both quite glad to see me, and I more so to see them. I sat down, and we conversed much about soul matters, &c. Their discourse was amazingly delightful, edifying, and pleasant. I knew not at last how to leave this agreeable pair, till time summoned me away. As I was going they lent me a little book, entitled “The Conversion of an Indian.” It was in questions and answers. The poor man came over the sea to London, to inquire after the Christian’s God, who, (through rich mercy) he found, and had not his journey in vain. The above book was of great use to me, and at that time was a means of strengthening my faith; however, in parting, they both invited me to call on them when I pleased. This delighted me, and I took care to make all the improvement from it I could; and so far I thanked God for such company and desires. I prayed that the many evils I felt within might be done away, and that I might be weaned from my former carnal acquaintances. This was quickly heard and answered, and I was soon connected with those whom the scripture calls the excellent of the earth. I heard the gospel preached, and the thoughts of my heart and actions were laid open by the preachers, and the way of salvation by Christ alone was evidently set forth. Thus I went on happily for near two months; and I once heard, during this period, a reverend gentleman speak of a man who had departed this life in full assurance of his going to glory. I was much astonished at the assertion; and did very deliberately inquire how he could get at this knowledge. I was answered fully, agreeable to what I read in the oracles of truth; and was told also, that if I did not experience the new birth, and the pardon of my sins, through the blood of Christ, before I died, I could not enter the kingdom of heaven. I knew not what to think of this report, as I thought I kept eight commandments out of ten; then my worthy interpreter told me I did not do it, nor could I; and he added, that no man ever did or could keep the commandments, without offending in one point. I thought this sounded very strange, and puzzled me much for many weeks; for I thought it a hard saying. I then asked my friend, Mr. L——d, who was a clerk in a chapel, why the commandments of God were given, if we could not be saved by them? To which he replied, ‘The law is a schoolmaster to bring us to Christ,’ who alone could and did keep the commandments, and fulfilled all their requirements for his elect people, even those to whom he had given a living faith, and the sins of those chosen vessels were already atoned for and forgiven them whilst living; and if I did not experience the same before my exit, the Lord would say at that great day to me ‘Go ye cursed,’ &c. &c. for God would appear faithful in his judgments to the wicked, as he would be faithful in shewing mercy to those who were ordained to it before the world was; therefore Christ Jesus seemed to be all in all to that man’s soul. I was much wounded at this discourse, and brought into such a dilemma as I never expected. I asked him, if he was to die that moment, whether he was sure to enter the kingdom of God? and added, ‘Do you know that your sins are forgiven you?’ He answered in the affirmative. Then confusion, anger, and discontent seized me, and I staggered much at this sort of doctrine; it brought me to a stand, not knowing which to believe
, whether salvation by works or by faith only in Christ. I requested him to tell me how I might know when my sins were forgiven me. He assured me he could not, and that none but God alone could do this. I told him it was very mysterious; but he said it was really matter of fact, and quoted many portions of scripture immediately to the point, to which I could make no reply. He then desired me to pray to God to shew me these things. I answered, that I prayed to God every day. He said, ‘I perceive you are a churchman.’ I answered I was. He then entreated me to beg of God to shew me what I was, and the true state of my soul. I thought the prayer very short and odd; so we parted for that time. I weighed all these things well over, and could not help thinking how it was possible for a man to know that his sins were forgiven him in this life. I wished that God would reveal this self same thing unto me. In a short time after this I went to Westminster chapel; the Rev. Mr. P—— preached, from Lam. iii. 39. It was a wonderful sermon; he clearly shewed that a living man had no cause to complain for the punishment of his sins; he evidently justified the Lord in all his dealings with the sons of men; he also shewed the justice of God in the eternal punishment of the wicked and impenitent. The discourse seemed to me like a two-edged sword cutting all ways; it afforded me much joy, intermingled with many fears, about my soul; and when it was ended, he gave it out that he intended, the ensuing week, to examine all those who meant to attend the Lord’s table. Now I thought much of my good works, and at the same time was doubtful of my being a proper object to receive the sacrament; I was full of meditation till the day of examining. However, I went to the chapel, and, though much distressed, I addressed the reverend gentleman, thinking, if I was not right, he would endeavour to convince me of it. When I conversed with him, the first thing he asked me was, what I knew of Christ? I told him I believed in him, and had been baptized in his name. ‘Then,’ said he, ‘when were you brought to the knowledge of God? and how were you convinced of sin?’ I knew not what he meant by these questions; I told him I kept eight commandments out of ten; but that I sometimes swore on board ship, and sometimes when on shore, and broke the sabbath. He then asked me if I could read? I answered, ‘Yes.’—‘Then,’ said he, ‘do you not read in the bible, he that offends in one point is guilty of all?’ I said, ‘Yes.’ Then he assured me, that one sin unatoned for was as sufficient to damn a soul as one leak was to sink a ship. Here I was struck with awe; for the minister exhorted me much, and reminded me of the shortness of time, and the length of eternity, and that no unregenerate soul, or any thing unclean, could enter the kingdom of Heaven. He did not admit me as a communicant; but recommended me to read the scriptures, and hear the word preached, not to neglect fervent prayer to God, who has promised to hear the supplications of those who seek him in godly sincerity; so I took my leave of him, with many thanks, and resolved to follow his advice, so far as the Lord would condescend to enable me. During this time I was out of employ, nor was I likely to get a situation suitable for me, which obliged me to go once more to sea. I engaged as steward of a ship called the Hope, Capt. Richard Strange, bound from London to Cadiz in Spain. In a short time after I was on board I heard the name of God much blasphemed, and I feared greatly, lest I should catch the horrible infection. I thought if I sinned again, after having life and death set evidently before me, I should certainly go to hell. My mind was uncommonly chagrined, and I murmured much at God’s providential dealings with me, and was discontented with the commandments, that I could not be saved by what I had done; I hated all things, and wished I had never been born;confusion seized me, and I wished to be annihilated. One day I was standing on the very edge of the stern of the ship, thinking to drown myself; but this scripture was instantly impressed on my mind—‘that no murderer hath eternal life abiding in him,’ 1 John iii. 15. Then I paused, and thought myself the unhappiest man living. Again I was convinced that the Lord was better to me than I deserved, and I was better off in the world than many. After this I began to fear death; I fretted, mourned, and prayed, till I became a burden to others, but more so to myself. At length I concluded to beg my bread on shore rather than go again to sea amongst a people who feared not God, and I entreated the captain three different times to discharge me; he would not, but each time gave me greater and greater encouragement to continue with him, and all on board shewed me very great civility: notwithstanding all this I was unwilling to embark again. At last some of my religious friends advised me, by saying it was my lawful calling, consequently it was my duty to obey, and that God was not confined to place, &c. &c. particularly Mr. G. S. the governor of Tothil-fields Bridewell, who pitied my case, and read the eleventh chapter of the Hebrews to me, with exhortations. He prayed for me, and I believed that he prevailed on my behalf, as my burden was then greatly removed, and I found a heartfelt resignation to the will of God. The good man gave me a pocket Bible and Allen’s Alarm to the unconverted. We parted, and the next day I went on board again. We sailed for Spain, and I found favour with the captain. It was the fourth of the month of September when we sailed from London; we had a delightful voyage to Cadiz, where we arrived the twenty-third of the same month. The place is strong, commands a fine prospect, and is very rich. The Spanish galloons frequent that port, and some arrived whilst we were there. I had many opportunities of reading the scriptures. I wrestled hard with God in fervent prayer, who had declared in his word that he would hear the groanings and deep sighs of the poor in spirit. I found this verified to my utter astonishment and comfort in the following manner:

 

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