Slave Narratives

by William L. Andrews

  1831.

  DISTRICT OF COLUMBIA, TO WIT:

  Be it remembered, That on this tenth day of November, Anno Domini, eighteen hundred and thirty-one, Thomas R. Gray of the said District, deposited in this office the title of a book, which is in the words as following:

  “The Confessions of Nat Turner, the leader of the late insurrection in Southampton, Virginia, as fully and voluntarily made to Thomas R Gray, in the prison where he was confined, and acknowledged by him to be such when read before the Court of Southampton; with the certificate, under seal, of the Court convened at Jerusalem, November 5, 1831, for his trial. Also, an authentic account of the whole insurrection, with lists of the whites who were murdered, and of the negroes brought before the Court of Southampton, and there sentenced, &c.” the right whereof he claims as proprietor, in conformity with an Act of Congress, entitled “An act to amend the several acts respecting Copy Rights.”

  EDMUND J. LEE, Clerk of the District.

  In testimony that the above is a true copy, from the record of the District Court for the District of Columbia, I, (Seal.) Edmund I. Lee, the Clerk thereof, have hereunto set my hand and affixed the seal of my office, this 10th day of November, 1831.

  EDMUND J. LEE, C. D. C.

  TO THE PUBLIC.

  THE late insurrection in Southampton has greatly excited the public mind, and led to a thousand idle, exaggerated and mischievous reports. It is the first instance in our history of an open rebellion of the slaves, and attended with such atrocious circumstances of cruelty and destruction, as could not fail to leave a deep impression, not only upon the minds of the community where this fearful tragedy was wrought, but throughout every portion of our country, in which this population is to be found. Public curiosity has been on the stretch to understand the origin and progress of this dreadful conspiracy, and the motives which influences its diabolical actors. The insurgent slaves had all been destroyed, or apprehended, tried and executed, (with the exception of the leader,) without revealing any thing at all satisfactory, as to the motives which governed them, or the means by which they expected to accomplish their object. Every thing connected with this sad affair was wrapt in mystery, until Nat Turner, the leader of this ferocious band, whose name has resounded throughout our widely extended empire, was captured. This “great Bandit” was taken by a single individual, in a cave near the residence of his late owner, on Sunday, the thirtieth of October, without attempting to make the slightest resistance, and on the following day safely lodged in the jail of the County. His captor was Benjamin Phipps, armed with a shot gun well charged. Nat’s only weapon was a small light sword which he immediately surrendered, and begged that his life might be spared. Since his confinement, by permission of the Jailor, I have had ready access to him, and finding that he was willing to make a full and free confession of the origin, progress and consummation of the insurrectory movements of the slaves of which he was the contriver and head; I determined for the gratification of public curiosity to commit his statements to writing, and publish them, with little or no variation, from his own words. That this is a faithful record of his confessions, the annexed certificate of the County Court of Southampton, will attest. They certainly bear one stamp of truth and sincerity. He makes no attempt (as all the other insurgents who were examined did,) to exculpate himself, but frankly acknowledges his full participation in all the guilt of the transaction. He was not only the contriver of the conspiracy, but gave the first blow towards its execution.

  It will thus appear, that whilst every thing upon the surface of society wore a calm and peaceful aspect; whilst not one note of preparation was heard to warn the devoted inhabitants of woe and death, a gloomy fanatic was revolving in the recesses of his own dark, bewildered, and overwrought mind, schemes of indiscriminate massacre to the whites. Schemes too fearfully executed as far as his fiendish band proceeded in their desolating march. No cry for mercy penetrated their flinty bosoms. No acts of remembered kindness made the least impression upon these remorseless murderers. Men, women and children, from hoary age to helpless infancy were involved in the same cruel fate. Never did a band of savages do their work of death more unsparingly. Apprehension for their own personal safety seems to have been the only principle of restraint in the whole course of their bloody proceedings. And it is not the least remarkable feature in this horrid transaction, that a band actuated by such hellish purposes, should have resisted so feebly, when met by the whites in arms. Desperation alone, one would think, might have led to greater efforts. More than twenty of them attacked Dr. Blunt’s house on Tuesday morning, a little before day-break, defended by two men and three boys. They fled precipitately at the first fire; and their future plans of mischief, were entirely disconcerted and broken up. Escaping thence, each individual sought his own safety either in concealment, or by returning home, with the hope that his participation might escape detection, and all were shot down in the course of a few days, or captured and brought to trial and punishment. Nat has survived all his followers, and the gallows will speedily close his career. His own account of the conspiracy is submitted to the public, without comment. It reads an awful, and it is hoped, a useful lesson, as to the operations of a mind like his, endeavoring to grapple with things beyond its reach. How it first became bewildered and confounded, and finally corrupted and led to the conception and perpetration of the most atrocious and heart-rending deeds. It is calculated also to demonstrate the policy of our laws in restraint of this class of our population, and to induce all those entrusted with their execution, as well as our citizens generally, to see that they are strictly and rigidly enforced. Each particular community should look to its own safety, whilst the general guardians of the laws, keep a watchful eye over all. If Nat’s statements can be relied on, the insurrection in this county was entirely local, and his designs confided but to a few, and these in his immediate vicinity. It was not instigated by motives of revenge or sudden anger, but the results of long deliberation, and a settled purpose of mind. The offspring of gloomy fanaticism, acting upon materials but too well prepared for such impressions. It will be long remembered in the annals of our country, and many a mother as she presses her infant darling to her bosom, will shudder at the recollection of Nat Turner, and his band of ferocious miscreants.

  Believing the following narrative, by removing doubts and conjectures from the public mind which otherwise must have remained, would give general satisfaction, it is respectfully submitted to the public by their ob’t serv’t,

  T. R. GRAY.

  Jerusalem, Southampton, Va. Nov. 5, 1831.

  We the undersigned, members of the Court convened at Jerusalem, on Saturday, the 5th day of Nov. 1831, for the trial of Nat, alias Nat Turner, a negro slave, late the property of Putnam Moore, deceased, do hereby certify, that the confessions of Nat, to Thomas R. Gray, was read to him in our presence, and that Nat acknowledged the same to be full, free, and voluntary; and that furthermore, when called upon by the presiding Magistrate of the Court, to state if he had any thing to say, why sentence of death should not be passed upon him, replied he had nothing further than he had communicated to Mr. Gray. Given under our hands and seals at Jerusalem, this 5th day of November, 1831.

  [Seal.]JEREMIAH COBB,

  [Seal.]THOMAS PRETLOW,

  [Seal.]JAMES W. PARKER,

  [Seal.]CARR BOWERS,

  [Seal.]SAMUEL B. HINES,

  [Seal.]ORRIS A. BROWNE,

  State of Virginia, Southampton County, to wit:

  I, James Rochelle, Clerk of the County Court of Southampton in the State of Virginia, do hereby certify, that Jeremiah Cobb, Thomas Pretlow, James W. Parker, Carr Bowers, Samuel B. Hines, and Orris A. Browne, esqr’s are acting Justices of the Peace, in and for the County aforesaid, and were members of the Court which convened at Jerusalem, on Saturday the 5th day of November, 1831, for the trial of Nat alias Nat Turner, a negro slave, late the property of Putnam Moore, deceased, who was tried and convicted, as an insurgent in the late in
surrection in the county of Southampton aforesaid, and that full faith and credit are due, and ought to be given to their acts as Justices of the peace aforesaid.

  [Seal.]In testimony whereof, I have hereunto set my hand and caused the seal of the Court aforesaid, to be affixed this 5th day of November, 1831.

  JAMES ROCHELLE, C. S. C. C.

  CONFESSION.

  AGREEABLE to his own appointment, on the evening he was committed to prison, with permission of the jailer, I visited NAT on Tuesday the 1st November, when, without being questioned at all, he commenced his narrative in the following words:—

  SIR—You have asked me to give a history of the motives which induced me to undertake the late insurrection, as you call it—To do so I must go back to the days of my infancy, and even before I was born. I was thirty-one years of age the 2d of October last, and born the property of Benj. Turner, of this county. In my childhood a circumstance occurred which made an indelible impression on my mind, and laid the ground work of that enthusiasm, which has terminated so fatally to many, both white and black, and for which I am about to atone at the gallows. It is here necessary to relate this circumstance—trifling as it may seem, it was the commencement of that belief which has grown with time, and even now, sir, in this dungeon, helpless and forsaken as I am, I cannot divest myself of. Being at play with other children, when three or four years old, I was telling them something, which my mother overhearing, said it had happened before I was born—I stuck to my story, however, and related somethings which went, in her opinion, to confirm it—others being called on were greatly astonished, knowing that these things had happened, and caused them to say in my hearing, I surely would be a prophet, as the Lord had shewn me things that had happened before my birth. And my father and mother strengthened me in this my first impression, saying in my presence, I was intended for some great purpose, which they had always thought from certain marks on my head and breast—[a parcel of excrescences which I believe are not at all uncommon, particularly among negroes, as I have seen several with the same. In this case he has either cut them off or they have nearly disappeared]—My grand mother, who was very religious, and to whom I was much attached—my master, who belonged to the church, and other religious persons who visited the house, and whom I often saw at prayers, noticing the singularity of my manners, I suppose, and my uncommon intelligence for a child, remarked I had too much sense to be raised, and if I was, I would never be of any service to any one as a slave—To a mind like mine, restless, inquisitive and observant of every thing that was passing, it is easy to suppose that religion was the subject to which it would be directed, and although this subject principally occupied my thoughts—there was nothing that I saw or heard of to which my attention was not directed—The manner in which I learned to read and write, not only had great influence on my own mind, as I acquired it with the most perfect ease, so much so, that I have no recollection whatever of learning the alphabet—but to the astonishment of the family, one day, when a book was shewn me to keep me from crying, I began spelling the names of different objects—this was a source of wonder to all in the neighborhood, particularly the blacks—and this learning was constantly improved at all opportunities—when I got large enough to go to work, while employed, I was reflecting on many things that would present themselves to my imagination, and whenever an opportunity occurred of looking at a book, when the school children were getting their lessons, I would find many things that the fertility of my own imagination had depicted to me before; all my time, not devoted to my master’s service, was spent either in prayer, or in making experiments in casting different things in moulds made of earth, in attempting to make paper, gunpowder, and many other experiments, that although I could not perfect, yet convinced me of its practicability if I had the means.* I was not addicted to stealing in my youth, nor have ever been—Yet such was the confidence of the negroes in the neighborhood, even at this early period of my life, in my superior judgment, that they would often carry me with them when they were going on any roguery, to plan for them. Growing up among them, with this confidence in my superior judgment, and when this, in their opinions, was perfected by Divine inspiration, from the circumstances already alluded to in my infancy, and which belief was ever afterwards zealously inculcated by the austerity of my life and manners, which became the subject of remark by white and black.—Having soon discovered to be great, I must appear so, and therefore studiously avoided mixing in society, and wrapped myself in mystery, devoting my time to fasting and prayer—By this time, having arrived to man’s estate, and hearing the scriptures commented on at meetings, I was struck with that particular passage which says: “Seek ye the kingdom of Heaven and all things shall be added unto you.” I reflected much on this passage, and prayed daily for light on this subject—As I was praying one day at my plough, the spirit spoke to me, saying, “Seek ye the kingdom of Heaven and all things shall be added unto you.” Question—what do you mean by the Spirit. Ans. The Spirit that spoke to the prophets in former days—and I was greatly astonished, and for two years prayed continually, whenever my duty would permit—and then again I had the same revelation, which fully confirmed me in the impression that I was ordained for some great purpose in the hands of the Almighty. Several years rolled round, in which many events occurred to strengthen me in this my belief. At this time I reverted in my mind to the remarks made of me in my childhood, and the things that had been shewn me—and as it had been said of me in my childhood by those by whom I had been taught to pray, both white and black, and in whom I had the greatest confidence, that I had too much sense to be raised, and if I was, I would never be of any use to any one as a slave. Now finding I had arrived to man’s estate, and was a slave, and these revelations being made known to me, I began to direct my attention to this great object, to fulfil the purpose for which, by this time, I felt assured I was intended. Knowing the influence I had obtained over the minds of my fellow servants, (not by the means of conjuring and such like tricks—for to them I always spoke of such things with contempt) but by the communion of the Spirit whose revelations I often communicated to them, and they believed and said my wisdom came from God. I now began to prepare them for my purpose, by telling them something was about to happen that would terminate in fulfilling the great promise that had been made to me—About this time I was placed under an overseer, from whom I ran away—and after remaining in the woods thirty days, I returned, to the astonishment of the negroes on the plantation, who thought I had made my escape to some other part of the country, as my father had done before. But the reason of my return was, that the Spirit appeared to me and said I had my wishes directed to the things of this world, and not to the kingdom of Heaven, and that I should return to the service of my earthly master—“For he who knoweth his Master’s will, and doeth it not, shall be beaten with many stripes, and thus have I chastened you.” And the negroes found fault, and murmurred against me, saying that if they had my sense they would not serve any master in the world. And about this time I had a vision—and I saw white spirits and black spirits engaged in battle, and the sun was darkened—the thunder rolled in the Heavens, and blood flowed in streams—and I heard a voice saying, “Such is your luck, such you are called to see, and let it come rough or smooth, you must surely bare it.” I now withdrew myself as much as my situation would permit, from the intercourse of my fellow servants, for the avowed purpose of serving the Spirit more fully—and it appeared to me, and reminded me of the things it had already shown me, and that it would then reveal to me the knowledge of the elements, the revolution of the planets, the operation of tides, and changes of the seasons. After this revelation in the year 1825, and the knowledge of the elements being made known to me, I sought more than ever to obtain true holiness before the great day of judgment should appear, and then I began to receive the true knowledge of faith. And from the first steps of righteousness until the last, was I made perfect; and the Holy Ghost was with me, and said, “Behold me as I stand in th
e Heavens”—and I looked and saw the forms of men in different attitudes—and there were lights in the sky to which the children of darkness gave other names than what they really were—for they were the lights of the Saviour’s hands, stretched forth from east to west, even as they were extended on the cross on Calvary for the redemption of sinners. And I wondered greatly at these miracles, and prayed to be informed of a certainty of the meaning thereof— and shortly afterwards, while laboring in the field, I discovered drops of blood on the corn as though it were dew from heaven—and I communicated it to many, both white and black, in the neighborhood—and I then found on the leaves in the woods hieroglyphic characters, and numbers, with the forms of men in different attitudes, portrayed in blood, and representing the figures I had seen before in the heavens. And now the Holy Ghost had revealed itself to me, and made plain the miracles it had shown me—For as the blood of Christ had been shed on this earth, and had ascended to heaven for the salvation of sinners, and was now returning to earth again in the form of dew—and as the leaves on the trees bore the impression of the figures I had seen in the heavens, it was plain to me that the Saviour was about to lay down the yoke he had borne for the sins of men, and the great day of judgment was at hand. About this time I told these things to a white man, (Etheldred T. Brantley) on whom it had a wonderful effect— and he ceased from his wickedness, and was attacked immediately with a cutaneous eruption, and blood ozed from the pores of his skin, and after praying and fasting nine days, he was healed, and the Spirit appeared to me again, and said, as the Saviour had been baptised so should we be also—and when the white people would not let us be baptised by the church, we went down into the water together, in the sight of many who reviled us, and were baptised by the Spirit—After this I rejoiced greatly, and gave thanks to God. And on the 12th of May, 1828, I heard a loud noise in the heavens, and the Spirit instantly appeared to me and said the Serpent was loosened, and Christ had laid down the yoke he had borne for the sins of men, and that I should take it on and fight against the Serpent, for the time was fast approaching when the first should be last and the last should be first. Ques. Do you not find yourself mistaken now? Ans. Was not Christ crucified. And by signs in the heavens that it would make known to me when I should commence the great work—and until the first sign appeared, I should conceal it from the knowledge of men—And on the appearance of the sign, (the eclipse of the sun last February) I should arise and prepare myself, and slay my enemies with their own weapons. And immediately on the sign appearing in the heavens, the seal was removed from my lips, and I communicated the great work laid out for me to do, to four in whom I had the greatest confidence, (Henry, Hark, Nelson, and Sam)—It was intended by us to have begun the work of death on the 4th July last—Many were the plans formed and rejected by us, and it affected my mind to such a degree, that I fell sick, and the time passed without our coming to any determination how to commence—Still forming new schemes and rejecting them, when the sign appeared again, which determined me not to wait longer.