Essays in Science

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by Albert Einstein


  Niels Bohr

  WHEN A LATER GENERATION comes to write the history of the progress made in physics in our time, it will have to connect one of the most important advances ever made in our knowledge of the nature of the atom with the name of Niels Bohr. It was already known that classical mechanics break down in relation to the ultimate constituents of matter, also that atoms consist of positively charged nuclei which are surrounded by a layer of atoms of relatively rather loose texture. But the structure of the spectra, which was to a large extent known empirically, was so profoundly different from what was to be expected on our older theories that nobody could find a convincing theoretical interpretation of the observed uniformities. Thereupon Bohr in the year 1913 devised an interpretation of the simplest spectra on quantum-theory lines, for which he in a short time produced such a mass of quantitative confirmation that the boldly selected hypothetical basis of his speculations soon became a mainstay for the physics of the atom. Although less than ten years have passed since Bohr’s first discovery, the system conceived in its main features and largely worked out by him already dominates both physics and chemistry so completely that all earlier systems seem to the expert to date from a long vanished age. The theory of the Röntgen spectra, of the visible spectra, and the periodic system of the elements is primarily based on the ideas of Bohr. What is so marvelously attractive about Bohr as a scientific thinker is his rare blend of boldness and caution; seldom has anyone possessed such an intuitive grasp of hidden things combined with such a strong critical sense. With all his knowledge of the details, his eye is immovably fixed on the underlying principle. He is unquestionably one of the greatest discoverers of our age in the scientific field.

  On the Theory of Relativity

  IT IS A PARTICULAR pleasure to me to have the privilege of speaking in the capital of the country, from which the most important fundamental notions of theoretical physics have issued. I am thinking of the theory of mass motion and gravitation which Newton gave us and the concept of the electro-magnetic field, by means of which Faraday and Clerk Maxwell put physics on a new basis. The theory of relativity may indeed be said to have put a sort of finishing touch to the mighty intellectual edifice of Maxwell and Lorentz, inasmuch as it seeks to extend field physics to all phenomena, gravitation included.

  Turning to the theory of relativity itself, I am anxious to draw attention to the fact that this theory is not speculative in origin; it owes its invention entirely to the desire to make physical theory fit observed fact as well as possible. We have here no revolutionary act but the natural continuation of a line that can be traced through centuries. The abandonment of a certain concept connected with space, time and motion hitherto treated as fundamentals must not be regarded as arbitrary, but only as conditioned by observed facts.

  The law of the constant velocity of light in empty space, which has been confirmed by the development of electro-dynamics and optics, and the equal legitimacy of all inertial systems (special principle of relativity), which was proved in a particularly incisive manner by Michelson’s famous experiment, between them made it necessary, to begin with, that the concept of time should be made relative, each inertial system being given its own special time. As this notion was developed it became clear that the connection between immediate experience on one side and co-ordinates and time on the other had hitherto not been thought out with sufficient precision. It is in general one of the essential features of the theory of relativity that it is at pains to work out the relations between general concepts and empirical facts more precisely. The fundamental principle here is that the justification for a physical concept lies exclusively in its clear and unambiguous relation to facts that can be experienced. According to the special theory of relativity, spatial co-ordinates and time still have an absolute character in so far as they are directly measurable by stationary clocks and bodies. But they are relative in so far as they depend on the state of motion of the selected inertial system. According to the special theory of relativity the four-dimensional continuum formed by the union of space and time retains the absolute character which, according to the earlier theory, belonged to both space and time separately (Minkowski). The influence of motion (relative to the co-ordinate system) on the form of bodies and on the motion of clocks, also the equivalence of energy and inert mass, follow from the interpretation of co-ordinates and time as products of measurement.

  The general theory of relativity owes its existence in the first place to the empirical fact of the numerical equality of the inertial and gravitational mass of bodies, for which fundamental fact classical mechanics provided no interpretation. Such an interpretation is arrived at by an extension of the principle of relativity to co-ordinate systems accelerated relatively to one another. The introduction of co-ordinate systems accelerated relatively to inertial systems involves the appearance of gravitational fields relative to the latter. As a result of this, the general theory of relativity, which is based on the equality of inertia and weight, provides a theory of the gravitational field.

  The introduction of co-ordinate systems accelerated relatively to each other as equally legitimate systems, such as they appear conditioned by the identity of inertia and weight, leads, in conjunction with the results of the special theory of relativity, to the conclusion that the laws governing the occupation of space by solid bodies, when gravitational fields are present, do not correspond to the laws of Euclidean geometry. An analogous result follows from the motion of clocks. This brings us to the necessity for yet another generalization of the theory of space and time, because the direct interpretation of spatial and temporal coordinates by means of measurements obtainable with measuring rods and clocks now breaks down. That generalization of metric, which had already been accomplished in the sphere of pure mathematics through the researches of Gauss and Riemann, is essentially based on the fact that the metric of the special theory of relativity can still claim validity for small areas in the general case as well.

  The process of development here sketched strips the space-time co-ordinates of all independent reality. The metrically real is now only given through the combination of the space-time co-ordinates with the mathematical quantities which describe the gravitational field.

  There is yet another factor underlying the evolution of the general theory of relativity. As Ernst Mach insistently pointed out, the Newtonian theory is unsatisfactory in the following respect:—If one considers motion from the purely descriptive, not from the causal, point of view, it only exists as relative motion of things with respect to one another. But the acceleration which figures in Newton’s equations of motion is unintelligible if one starts with the concept of relative motion. It compelled Newton to invent a physical space in relation to which acceleration was supposed to exist. This introduction ad hoc of the concept of absolute space, while logically unexceptionable, nevertheless seems unsatisfactory. Hence the attempt to alter the mechanical equations in such a way that the inertia of bodies is traced back to relative motion on their part not as against absolute space but as against the totality of other ponderable bodies. In the state of knowledge then existing his attempt was bound to fail.

  The posing of the problem seems, however, entirely reasonable. This line of argument imposes itself with considerably enhanced force in relation to the general theory of relativity, since, according to that theory, the physical properties of space are affected by ponderable matter. In my opinion the general theory of relativity can only solve this problem satisfactorily if it regards the world as spatially self-enclosed. The mathematical results of the theory force one to this view, if one believes that the mean density of ponderable matter in the world possesses some ultimate value, however small.

  (An address in London)

  What Is The Theory of Relativity?

  I GLADLY ACCEDE to the request of your colleague to write something for The Times on relativity. After the lamentable breakdown of the old active intercourse between men of learning, I welcome this opp
ortunity of expressing my feelings of joy and gratitude towards the astronomers and physicists of England. It is thoroughly in keeping with the great and proud traditions of scientific work in your country that eminent scientists should have spent much time and trouble, and your scientific institutions have spared no expense, to test the implications of a theory which was perfected and published during the War in the land of your enemies. Even though the investigation of the influence of the gravitational field of the sun on light rays is a purely objective matter, I cannot forbear to express my personal thanks to my English colleagues for their work; for without it I could hardly have lived to see the most important implication of my theory tested.

  We can distinguish various kinds of theories in physics. Most of them are constructive. They attempt to build up a picture of the more complex phenomena out of the materials of a relatively simple formal scheme from which they start out. Thus the kinetic theory of gases seeks to reduce mechanical, thermal and diffusional processes to movements of molecules—i.e., to build them up out of the hypothesis of molecular motion. When we say that we have succeeded in understanding a group of natural processes, we invariably mean that a constructive theory has been found which covers the processes in question.

  Along with this most important class of theories there exists a second, which I will call “principle-theories.” These employ the analytic, not the synthetic, method. The elements which form their basis and starting-point are not hypothetically constructed but empirically discovered ones, general characteristics of natural processes, principles that give rise to mathematically formulated criteria which the separate processes or the theoretical representations of them have to satisfy. Thus the science of thermodynamics seeks by analytical means to deduce necessary connections, which separate events have to satisfy, from the universally experienced fact that perpetual motion is impossible.

  The advantages of the constructive theory are completeness, adaptability and clearness, those of the principle theory are logical perfection and security of the foundations.

  The theory of relativity belongs to the latter class. In order to grasp its nature, one needs first of all to become acquainted with the principles on which it is based. Before I go into these, however, I must observe that the theory of relativity resembles a building consisting of two separate stories, the special theory and the general theory. The special theory, on which the general theory rests, applies to all physical phenomena with the exception of gravitation; the general theory provides the law of gravitation and its relations to the other forces of nature.

  It has, of course, been known since the days of the ancient Greeks that in order to describe the movement of a body, a second body is needed to which the movement of the first is referred. The movement of a vehicle is considered in reference to the earth’s surface, that of a planet to the totality of the visible fixed stars. In physics the body to which events are spatially referred is called the co-ordinate system. The laws of the mechanics of Galileo and Newton, for instance, can only be formulated with the aid of a co-ordinate system.

  The state of motion of the co-ordinate system may not, however, be arbitrarily chosen, if the laws of mechanics are to be valid (it must be free from rotation and acceleration). A co-ordinate system which is admitted in mechanics is called an “inertial system.” The state of motion of an inertial system is according to mechanics not one that is determined uniquely by nature. On the contrary, the following definition holds good:—a co-ordinate system that is moved uniformly and in a straight line relatively to an inertial system is likewise an inertial system. By the “special principle of relativity” is meant the generalization of this definition to include any natural event whatever: thus, every universal law of nature which is valid in relation to a co-ordinate system C, must also be valid, as it stands, in relation to a co-ordinate system C’, which is in uniform translatory motion relatively to C.

  The second principle, on which the special theory of relativity rests, is the “principle of the constant velocity of light in vacuo.” This principle asserts that light in vacuo always has a definite velocity of propagation (independent of the state of motion of the observer or of the source of the light). The confidence which physicists place in this principle springs from the successes achieved by the electro-dynamics of Clerk Maxwell and Lorentz.

  Both the above-mentioned principles are powerfully supported by experience, but appear not to be logically reconcilable. The special theory of relativity finally succeeded in reconciling them logically by a modification of kinematics—i.e., of the doctrine of the laws relating to space and time (from the point of view of physics). It became clear that to speak of the simultaneity of two events had no meaning except in relation to a given co-ordinate system, and that the shape of measuring devices and the speed at which clocks move depend on their state of motion with respect to the co-ordinate system.

  But the old physics, including the laws of motion of Galileo and Newton, did not fit in with the suggested relativist kinematics. From the latter, general mathematical conditions issued, to which natural laws had to conform, if the above-mentioned two principles were really to apply. To these, physics had to be adapted. In particular, scientists arrived at a new law of motion for (rapidly moving) mass points, which was admirably confirmed in the case of electrically charged particles. The most important upshot of the special theory of relativity concerned the inert mass of corporeal systems. It turned out that the inertia of a system necessarily depends on its energy-content, and this led straight to the notion that inert mass is simply latent energy. The principle of the conservation of mass lost its independence and became fused with that of the conservation of energy.

  The special theory of relativity, which was simply a systematic development of the electro-dynamics of Clerk Maxwell and Lorentz, pointed beyond itself, however. Should the independence of physical laws of the state of motion of the co-ordinate system be restricted to the uniform translatory motion of coordinate systems in respect to each other? What has nature to do with our co-ordinate systems and their state of motion? If it is necessary for the purpose of describing nature, to make use of a co-ordinate system arbitrarily introduced by us, then the choice of its state of motion ought to be subject to no restriction; the laws ought to be entirely independent of this choice (general principle of relativity).

  The establishment of this general principle of relativity is made easier by a fact of experience that has long been known, namely that the weight and the inertia of a body are controlled by the same constant. (Equality of inertial and gravitational mass.) Imagine a co-ordinate system which is rotating uniformly with respect to an inertial system in the Newtonian manner. The centrifugal forces which manifest themselves in relation to this system must, according to Newton’s teaching, be regarded as effects of inertia. But these centrifugal forces are, exactly like the forces of gravity, proportional to the masses of the bodies. Ought it not to be possible in this case to regard the co-ordinate system as stationary and the centrifugal forces as gravitational forces? This seems the obvious view, but classical mechanics forbid it.

  This hasty consideration suggests that a general theory of relativity must supply the laws of gravitation, and the consistent following up of the idea has justified our hopes.

  But the path was thornier than one might suppose, because it demanded the abandonment of Euclidean geometry. This is to say, the laws according to which fixed bodies may be arranged in space, do not completely accord with the spatial laws attributed to bodies by Euclidean geometry. This is what we mean when we talk of the “curvature of space.” The fundamental concepts of the “straight line,” the “plane,” etc., thereby lose their precise significance in physics.

  In the general theory of relativity the doctrine of space and time, or kinematics, no longer figures as a fundamental independent of the rest of physics. The geometrical behavior of bodies and the motion of clocks rather depend on gravitational fields, which in their turn are produced
by matter.

  The new theory of gravitation diverges considerably, as regards principles, from Newton’s theory. But its practical results agree so nearly with those of Newton’s theory that it is difficult to find criteria for distinguishing them which are accessible to experience. Such have been discovered so far:—

  (1) In the revolution of the ellipses of the planetary orbits round the sun (confirmed in the case of Mercury).

  (2) In the curving of light rays by the action of gravitational fields (confirmed by the English photographs of eclipses).

  (3) In a displacement of the spectral lines towards the red end of the spectrum in the case of light transmitted to us from stars of considerable magnitude (unconfirmed so far).1

  The chief attraction of the theory lies in its logical completeness. If a single one of the conclusions drawn from it proves wrong, it must be given up; to modify it without destroying the whole structure seems to be impossible.

  Let no one suppose, however, that the mighty work of Newton can really be superseded by this or any other theory. His great and lucid ideas will retain their unique significance for all time as the foundation of our whole modern conceptual structure in the sphere of natural philosophy.

  1 Editor’s Note: This criterion has also been confirmed in the meantime.

  NOTE: Some of the statements in your paper concerning my life and person owe their origin to the lively imagination of the writer. Here is yet another application of the principle of relativity for the delectation of the reader:—Today I am described in Germany as a “German savant,” and in England as a “Swiss Jew.” Should it ever be my fate to be represented as a bête noire, I should, on the contrary, become a “Swiss Jew” for the Germans and a “German savant” for the English.

 

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