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Complete Works of Robert Louis Stevenson (Illustrated)

Page 486

by Robert Louis Stevenson


  Again, the Mexicans, having no ready money to speak of, rely almost entirely in their business transactions upon each other’s worthless paper. Pedro the penniless pays you with an I O U from the equally penniless Miguel. It is a sort of local currency by courtesy. Credit in these parts has passed into a superstition. I have seen a strong, violent man struggling for months to recover a debt, and getting nothing but an exchange of waste paper. The very storekeepers are averse to asking for cash payments, and are more surprised than pleased when they are offered. They fear there must be something under it, and that you mean to withdraw your custom from them. I have seen the enterprising chemist and stationer begging me with fervour to let my account run on, although I had my purse open in my hand; and partly from the commonness of the case, partly from some remains of that generous old Mexican tradition which made all men welcome to their tables, a person may be notoriously both unwilling and unable to pay, and still find credit for the necessaries of life in the stores of Monterey. Now this villainous habit of living upon “tick” has grown into Californian nature. I do not mean that the American and European storekeepers of Monterey are as lax as Mexicans; I mean that American farmers in many parts of the State expect unlimited credit, and profit by it in the meanwhile without a thought for consequences. Jew storekeepers have already learned the advantage to be gained from this; they lead on the farmer into irretrievable indebtedness, and keep him ever after as their bond-slave hopelessly grinding in the mill. So the whirligig of time brings in its revenges, and except that the Jew knows better than to foreclose, you may see Americans bound in the same chains with which they themselves had formerly bound the Mexican. It seems as if certain sorts of follies, like certain sorts of grain, were natural to the soil rather than to the race that holds and tills it for the moment.

  In the meantime, however, the Americans rule in Monterey County. The new county seat, Salinas City, in the bald, corn-bearing plain under the Gabelano Peak, is a town of a purely American character. The land is held, for the most part, in those enormous tracts which are another legacy of Mexican days, and form the present chief danger and disgrace of California; and the holders are mostly of American or British birth. We have here in England no idea of the troubles and inconveniences which flow from the existence of these large landholders — land-thieves, land-sharks, or land-grabbers, they are more commonly and plainly called. Thus the townlands of Monterey are all in the hands of a single man. How they came there is an obscure, vexatious question, and rightly or wrongly the man is hated with a great hatred. His life has been repeatedly in danger. Not very long ago, I was told, the stage was stopped and examined three evenings in succession by disguised horsemen thirsting for his blood. A certain house on the Salinas road, they say, he always passes in his buggy at full speed, for the squatter sent him warning long ago. But a year since he was publicly pointed out for death by no less a man than Mr. Dennis Kearney. Kearney is a man too well known in California, but a word of explanation is required for English readers. Originally an Irish drayman, he rose, by his command of bad language, to almost dictatorial authority in the State; throned it there for six months or so, his mouth full of oaths, gallowses, and conflagrations; was first snuffed out last winter by Mr. Coleman, backed by his San Francisco Vigilantes and three Gatling guns; completed his own ruin by throwing in his lot with the grotesque Green-backer party; and had at last to be rescued by his old enemies, the police, out of the hands of his rebellious followers. It was while he was at the top of his fortune that Kearney visited Monterey with his battle-cry against Chinese labour, the railroad monopolists, and the land-thieves; and his one articulate counsel to the Montereyans was to “hang David Jacks.” Had the town been American, in my private opinion, this would have been done years ago. Land is a subject on which there is no jesting in the West, and I have seen my friend the lawyer drive out of Monterey to adjust a competition of titles with the face of a captain going into battle and his Smith-and-Wesson convenient to his hand.

  On the ranche of another of these landholders you may find our old friend, the truck system, in full operation. Men live there, year in year out, to cut timber for a nominal wage, which is all consumed in supplies. The longer they remain in this desirable service the deeper they will fall in debt — a burlesque injustice in a new country, where labour should be precious, and one of those typical instances which explains the prevailing discontent and the success of the demagogue Kearney.

  In a comparison between what was and what is in California, the praisers of times past will fix upon the Indians of Carmel. The valley drained by the river so named is a true Californian valley, bare, dotted with chaparal, overlooked by quaint, unfinished hills. The Carmel runs by many pleasant farms, a clear and shallow river, loved by wading kine; and at last, as it is falling towards a quicksand and the great Pacific, passes a ruined mission on a hill. From the mission church the eye embraces a great field of ocean, and the ear is filled with a continuous sound of distant breakers on the shore. But the day of the Jesuit has gone by, the day of the Yankee has succeeded, and there is no one left to care for the converted savage. The church is roofless and ruinous, sea-breezes and sea-fogs, and the alternation of the rain and sunshine, daily widening the breaches and casting the crockets from the wall. As an antiquity in this new land, a quaint specimen of missionary architecture, and a memorial of good deeds, it had a triple claim to preservation from all thinking people; but neglect and abuse have been its portion. There is no sign of American interference, save where a headboard has been torn from a grave to be a mark for pistol bullets. So it is with the Indians for whom it was erected. Their lands, I was told, are being yearly encroached upon by the neighbouring American proprietor, and with that exception no man troubles his head for the Indians of Carmel. Only one day in the year, the day before our Guy Fawkes, the padre drives over the hill from Monterey; the little sacristy, which is the only covered portion of the church, is filled with seats and decorated for the service; the Indians troop together, their bright dresses contrasting with their dark and melancholy faces; and there, among a crowd of somewhat unsympathetic holiday-makers, you may hear God served with perhaps more touching circumstances than in any other temple under heaven. An Indian, stone-blind and about eighty years of age, conducts the singing; other Indians compose the choir; yet they have the Gregorian music at their finger ends, and pronounce the Latin so correctly that I could follow the meaning as they sang. The pronunciation was odd and nasal, the singing hurried and staccato. “In sæcula sæculo-hohorum,” they went, with a vigorous aspirate to every additional syllable. I have never seen faces more vividly lit up with joy than the faces of these Indian singers. It was to them not only the worship of God, nor an act by which they recalled and commemorated better days, but was besides an exercise of culture, where all they knew of art and letters was united and expressed. And it made a man’s heart sorry for the good fathers of yore who had taught them to dig and to reap, to read and to sing, who had given them European mass-books which they still preserve and study in their cottages, and who had now passed away from all authority and influence in that land — to be succeeded by greedy land-thieves and sacrilegious pistol-shots. So ugly a thing may our Anglo-Saxon Protestantism appear beside the doings of the Society of Jesus.

  But revolution in this world succeeds to revolution. All that I say in this paper is in a paulo-past tense. The Monterey of last year[] exists no longer. A huge hotel has sprung up in the desert by the railway. Three sets of diners sit down successively to table. Invaluable toilettes figure along the beach and between the live oaks; and Monterey is advertised in the newspapers, and posted in the waiting-rooms at railway stations, as a resort for wealth and fashion. Alas for the little town! it is not strong enough to resist the influence of the flaunting caravanserai, and the poor, quaint, penniless native gentlemen of Monterey must perish, like a lower race, before the millionaire vulgarians of the Big Bonanza.

  1879.

  II

&
nbsp; SAN FRANCISCO

  The Pacific coast of the United States, as you may see by the map, and still better in that admirable book, “Two Years before the Mast,” by Dana, is one of the most exposed and shelterless on earth. The trade-wind blows fresh; the huge Pacific swell booms along degree after degree of an unbroken line of coast. South of the joint firth of the Columbia and Williamette, there flows in no considerable river; south of Puget Sound there is no protected inlet of the ocean. Along the whole seaboard of California there are but two unexceptionable anchorages, — the bight of the Bay of Monterey, and the inland sea that takes its name from San Francisco.

  Whether or not it was here that Drake put in in 1597, we cannot tell. There is no other place so suitable; and yet the narrative of Francis Pretty scarcely seems to suit the features of the scene. Viewed from seaward, the Golden Gates should give no very English impression to justify the name of a new Albion. On the west, the deep lies open; nothing near but the still vexed Farallones. The coast is rough and barren. Tamalpais, a mountain of a memorable figure, springing direct from the sea-level, over-plumbs the narrow entrance from the north. On the south, the loud music of the Pacific sounds along beaches and cliffs, and among broken reefs, the sporting-place of the sea-lion. Dismal, shifting sandhills, wrinkled by the wind, appear behind. Perhaps, too, in the days of Drake, Tamalpais would be clothed to its peak with the majestic redwoods.

  Within the memory of persons not yet old, a mariner might have steered into these narrows — not yet the Golden Gates — opened out the surface of the bay — here girt with hills, there lying broad to the horizon — and beheld a scene as empty of the presence, as pure from the handiwork, of man, as in the days of our old sea-commander. A Spanish mission, fort, and church took the place of those “houses of the people of the country” which were seen by Pretty, “close to the water-side.” All else would be unchanged. Now, a generation later, a great city covers the sandhills on the west, a growing town lies along the muddy shallows of the east; steamboats pant continually between them from before sunrise till the small hours of the morning; lines of great sea-going ships lie ranged at anchor; colours fly upon the islands; and from all around the hum of corporate life, of beaten bells, and steam, and running carriages, goes cheerily abroad in the sunshine. Choose a place on one of the huge throbbing ferry-boats, and, when you are midway between the city and the suburb, look around. The air is fresh and salt as if you were at sea. On the one hand is Oakland, gleaming white among its gardens. On the other, to seaward, hill after hill is crowded and crowned with the palaces of San Francisco; its long streets lie in regular bars of darkness, east and west, across the sparkling picture; a forest of masts bristles like bulrushes about its feet; nothing remains of the days of Drake but the faithful trade-wind scattering the smoke, the fogs that will begin to muster about sundown, and the fine bulk of Tamalpais looking down on San Francisco, like Arthur’s seat on Edinburgh.

  Thus, in the course of a generation only, this city and its suburb have arisen. Men are alive by the score who have hunted all over the foundations in a dreary waste. I have dined, near the “punctual centre” of San Francisco, with a gentleman (then newly married), who told me of his former pleasures, wading with his fowling-piece in sand and scrub, on the site of the house where we were dining. In this busy, moving generation, we have all known cities to cover our boyish playgrounds, we have all started for a country walk and stumbled on a new suburb; but I wonder what enchantment of the Arabian Nights can have equalled this evocation of a roaring city, in a few years of a man’s life, from the marshes and the blowing sand. Such swiftness of increase, as with an overgrown youth, suggests a corresponding swiftness of destruction. The sandy peninsula of San Francisco, mirroring itself on one side in the bay, beaten on the other by the surge of the Pacific, and shaken to the heart by frequent earthquakes, seems in itself no very durable foundation. According to Indian tales, perhaps older than the name of California, it once rose out of the sea in a moment, and sometime or other shall, in a moment, sink again. No Indian, they say, cares to linger on that doubtful land. “The earth hath bubbles as the water has, and this is of them.” Here, indeed, all is new, nature as well as towns. The very hills of California have an unfinished look; the rains and the streams have not yet carved them to their perfect shape. The forests spring like mushrooms from the unexhausted soil; and they are mown down yearly by the forest fires. We are in early geological epochs, changeful and insecure; and we feel, as with a sculptor’s model, that the author may yet grow weary of and shatter the rough sketch.

  Fancy apart, San Francisco is a city beleaguered with alarms. The lower parts, along the bay side, sit on piles; old wrecks decaying, fish dwelling unsunned, beneath the populous houses; and a trifling subsidence might drown the business quarters in an hour. Earthquakes are not only common, they are sometimes threatening in their violence; the fear of them grows yearly on a resident; he begins with indifference, ends in sheer panic; and no one feels safe in any but a wooden house. Hence it comes that, in that rainless clime, the whole city is built of timber — a woodyard of unusual extent and complication; that fires spring up readily, and served by the unwearying trade-wind, swiftly spread; that all over the city there are fire-signal boxes; that the sound of the bell, telling the number of the threatened ward, is soon familiar to the ear; and that nowhere else in the world is the art of the fireman carried to so nice a point.

  Next, perhaps, in order of strangeness to the rapidity of its appearance, is the mingling of the races that combine to people it. The town is essentially not Anglo-Saxon; still more essentially not American. The Yankee and the Englishman find themselves alike in a strange country. There are none of these touches — not of nature, and I dare scarcely say of art — by which the Anglo-Saxon feels himself at home in so great a diversity of lands. Here, on the contrary, are airs of Marseilles and of Pekin. The shops along the street are like the consulates of different nations. The passers-by vary in feature like the slides of a magic-lantern. For we are here in that city of gold to which adventurers congregated out of all the winds of heaven; we are in a land that till the other day was ruled and peopled by the countrymen of Cortes; and the sea that laves the piers of San Francisco is the ocean of the East and of the isles of summer. There goes the Mexican, unmistakable; there the blue-clad Chinaman with his white slippers; there the soft-spoken, brown Kanaka, or perhaps a waif from far-away Malaya. You hear French, German, Italian, Spanish, and English indifferently. You taste the food of all nations in the various restaurants; passing from a French prix-fixe where every one is French, to a roaring German ordinary where every one is German; ending, perhaps, in a cool and silent Chinese tea-house. For every man, for every race and nation, that city is a foreign city; humming with foreign tongues and customs; and yet each and all have made themselves at home. The Germans have a German theatre and innumerable beer-gardens. The French Fall of the Bastille is celebrated with squibs and banners, and marching patriots, as noisily as the American Fourth of July. The Italians have their dear domestic quarter, with Italian caricatures in the windows, Chianti and polenta in the taverns. The Chinese are settled as in China. The goods they offer for sale are as foreign as the lettering on the signboard of the shop: dried fish from the China seas; pale cakes and sweetmeats — the like, perhaps, once eaten by Badroubadour; nuts of unfriendly shape; ambiguous, outlandish vegetables, misshapen, lean, or bulbous — telling of a country where the trees are not as our trees, and the very back-garden is a cabinet of curiosities. The joss-house is hard by, heavy with incense, packed with quaint carvings and the paraphernalia of a foreign ceremonial. All these you behold, crowded together in the narrower arteries of the city, cool, sunless, a little mouldy, with the unfamiliar faces at your elbow, and the high, musical sing-song of that alien language in your ears. Yet the houses are of Occidental build; the lines of a hundred telegraphs pass, thick as a ship’s rigging, overhead, a kite hanging among them, perhaps, or perhaps two, one European, one Chi
nese, in shape and colour; mercantile Jack, the Italian fisher, the Dutch merchant, the Mexican vaquero, go hustling by; at the sunny end of the street, a thoroughfare roars with European traffic; and meanwhile, high and clear, out breaks perhaps the San Francisco fire-alarm, and people pause to count the strokes, and in the stations of the double fire-service you know that the electric bells are ringing, the traps opening, and clapping to, and the engine, manned and harnessed, being whisked into the street, before the sound of the alarm has ceased to vibrate on your ear. Of all romantic places for a boy to loiter in, that Chinese quarter is the most romantic. There, on a half-holiday, three doors from home, he may visit an actual foreign land, foreign in people, language, things, and customs. The very barber of the Arabian Nights shall be at work before him, shaving heads; he shall see Aladdin playing on the streets; who knows but among those nameless vegetables the fruit of the nose-tree itself may be exposed for sale? And the interest is heightened with a chill of horror. Below, you hear, the cellars are alive with mystery; opium dens, where the smokers lie one above another, shelf above shelf, close-packed and grovelling in deadly stupor; the seats of unknown vices and cruelties, the prisons of unacknowledged slaves and the secret lazarettos of disease.

 

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