The Shed That Fed a Million Children

by Magnus MacFarlane-Barrow

  Finally, we arrived in the little scattering of stone houses amid vineyards and fields of tobacco, and parked outside a white church with two spires that looked far too big for the tiny village around it. The other thing of immediate note was an enormous cross on top of the hill overlooking the village. On that weekday evening, we entered the church and to our amazement found it packed full. The people were saying the rosary and we could see that Mass was about to begin. It seemed nearly everyone else there was local. Tall, weather-beaten men, with huge farmers’ hands, old ladies dressed in black and families with young children sang and prayed with all their hearts. It was a Mass unlike anything we had ever experienced before and we were profoundly moved by this incredible spectacle of faith. After Mass the priest approached us, introduced himself as Father Slavko and asked us where we were from. He was amazed to hear we had travelled from Scotland and asked us where we planned to stay. We told him we didn’t know yet and he explained that there were no hotels or guest houses in the village. He introduced us to his sister and her family, who immediately insisted that we come and stay at their house. There were three sons in the family of similar ages to us, as well as their cousin Gordana, who was visiting from Australia on holiday. She patiently began translating for us, and for the next few days she never stopped! Aside from some conversations about Italian football – a shared passion of ours and the sons of the family – we talked about the extraordinary events that had been happening in this village.

  They explained to us that on 24 June 1981, two teenagers from the village, while walking along the road one evening, saw a lady on the hillside who they recognized as the ‘Gospa’, the Croatian term for the Virgin Mary. The following days they were joined by four other children, who also saw her and heard her speak to them. She told them she was the Virgin Mary, the Queen of Peace. One of the first things she said to them was, ‘I have come to tell the world that God exists. He is fullness of life, and to enjoy the fullness and obtain peace you must return to God.’ From then on these six children began seeing and talking to the Virgin Mary daily and, within a few days, thousands of local people were gathering on the hillside to be with the children as they dropped to their knees and conversed with someone that all others present could not see. But as the word spread, and people from greater distances began to arrive, the communist authorities became unhappy about these public displays of religious fervour and began to clamp down. The youngsters were taken to a psychiatric hospital where they were questioned and threatened with detainment, but none retracted any part of their claims – not even the youngest of them, nine-year-old Jakov Colo. The gatherings on the hillside were forbidden but the crowds started to fill the church each evening instead, where the children now began to have their apparitions. Meanwhile, the parish priest, Father Jozo Zovko, who had initially been sceptical about the claims of the children but came to believe them, was jailed for three years because of the stand he took on their behalf. Our hosts, through the ever-patient Gordana, explained to us how this incredible chain of events had unfolded in their village and they also told us of the numerous extraordinary miracles that they, along with many other local people, had witnessed. For example, often they had seen the sun spin in the sky (reminiscent of the famous miracle witnessed by tens of thousands at Fatima nearly seventy years earlier). There had also been various healings of people with all sorts of ailments.

  We were spellbound by these stories that were told to us in a calm matter-of-fact way, by a clearly sane and well-balanced family. They told us there were many other stories of miracles, and some wild rumours too, but they were only telling us things that they knew for certain to be true. We were overwhelmed by the kindness of this family. It was only after the first night we realized with huge embarrassment that they had all given us their own beds to sleep in while they slept on the floor. On the following nights of our short stay, no matter how hard we tried, we could not persuade them to let us sleep on the floor instead. The family knew the visionaries well. Marko, one of the brothers, explained to us that he was actually going out with Mirjana, the oldest of the six. They insisted on organizing for us to be there with the visionaries, in the small side room of the church, when they would have their apparition. And, sure enough, for the next two evenings we found ourselves in a little crowded room just off to the side of the altar. Along with the bigger crowd in the body of the church we prayed the rosary together with the young visionaries, who again were of similar ages to ourselves. At a certain point all the visionaries suddenly stopped praying and simultaneously looked up towards the wall. Silence descended. We watched them smiling broadly and talking, but we could not hear their words. They appeared to be in deep conversation with someone we could not see. I was sitting so close to them I could have reached out and touched Marija, as she mouthed words to someone and seemed totally captivated and delighted. This lasted for a few minutes and then the children stopped looking up and became aware again of the rest of us around them. Together we resumed and finished the rosary.

  During those few days in Medjugorje, I experienced a feeling of deep joy unlike anything I had felt before. I felt exhilarated. Our Lady had come to tell us that God existed. I believed her with every fibre of my being. I decided to respond to Our Lady’s invitation in my life as best I could.

  The rest of our little party seemed to be having very similar experiences. We laughed so much together that week, and cried too. It was as if we were finding out who we really were.

  Later in the week, we saw for ourselves the sun spinning and vivid colours radiating outwards from it across the sky. An incredible sight, but by then, given the events taking place in our own hearts, it certainly did not seem like the most amazing experience of that week.

  We returned home to Scotland very tired and very happy. Mum and Dad and our grandparents, who lived with us, along with two trusted priests, awaited us armed with a tape recorder and a number of crucial questions, which they insisted we answer before we went to bed. They were determined to ensure we were not being fooled by some mischievous prank, or something worse, and they wanted to thoroughly check our information against the teaching of the Church. Mum and Dad were anything but cynical about this, though. In fact, in hindsight I think that perhaps all of us from the moment Ruth first read the little article in the newspaper at our breakfast table somehow knew in our hearts that this was true. I cannot think of any other reason for Mum and Dad encouraging us to go and see. But now they wanted to be sure, and they wanted to be well prepared to answer the questions that would undoubtedly be posed by others.

  They were impressed by the information and answers we gave but, even more, in the days following, the changes they could see that had taken place in us. Their teenagers were now the ones encouraging them to spend time in prayer together – it had previously always been the other way round. They could see something profound had happened to us. Ruth, meanwhile, wrote an article about our experience, which was published by the Catholic Herald. They put our address at the end of the article and we started to receive many letters asking for more information. In fact, over a thousand arrived at our home over the coming weeks and while we headed back to university and school, Mum and Dad wrote handwritten replies to each. One letter arrived from a lady called Gay Russell in Malawi. She explained she was a pilot who flew a small plane across Southern Africa and she asked for more information. Mum sent her a letter. Of all the letters that arrived this was the one we remembered, even though we never heard from her again. The image of a lady flying around Southern Africa telling everyone about Medjugorje became a family joke. We could not know then that twenty years later, in very different circumstances, we would eventually meet Gay, in her African home, and that through that coming together something very extraordinary would happen.

  Two months later, having written all their replies, Mum and Dad visited Medjugorje themselves. They had similar experiences to us there and when they returned, also convinced that Mary, the mother of Jesus, was ind
eed appearing on earth in our own day, with a message for humankind, they felt God was asking them to turn our family home and guest house into a ‘house of prayer’, a place where people could come on retreat and spend time with God. They began to block out some time from the normal paying guests (most of whom until then had come to fish for salmon and hunt deer) and to organize retreats. Our largest room soon became a chapel, the snooker table replaced by an altar, and, after some months, Craig Lodge the guest house, became Craig Lodge Family House of Prayer. As well as a multitude of visitors who came for a day or two, others would stay longer and soon a little community was born (the Krizevac Community, named after the hill of the cross in Medjugorje), comprising young people who came to live with us, who wished to devote time to deepen their spirituality and discern their calling in life, or who perhaps just needed a place of refuge to recover from what life had thrown at them thus far.

  So our idyllic, quiet country house became a hive of activity. Having lived in a guest house or hotel since my earliest memory, I was used to others often being in our home. It was also not the first time Mum and Dad had made a dramatic decision that would alter the life of their family. Two years previously we had fostered Mark, a seven-year-old boy with a dreadful skin disease, who had been abandoned in a hospital in Glasgow. At twelve years old I was surprised and discomforted to find myself no longer the ‘baby of the family’. Suddenly we had in our midst a small boy with some serious behavioural problems, prone to spectacular outbursts of rage. We very quickly learnt from this little city kid a whole new range of swearing and ways to insult people. But Mark very soon became our much-beloved little brother and before long we adopted him. Not only did he become a permanent member of our family, but also for all of us an incredible blessing.

  But Mum and Dad’s latest decision to open their doors was a new kind of invasion of our family space; a nice friendly invasion, but not one that I always found easy. The stream of house visitors was incessant and the boundaries around private family space were sometimes nebulous. Most of my social life was with friends who I had grown up with in the village of Dalmally, and as I grew into my late teens most of my time was spent away from Craig Lodge, playing sport or in the local pub. In that company I would almost never speak of my faith, the retreat centre or my experiences at Medjugorje. It was almost as if I began to lead two separate lives. I never lost my faith, and still prayed every day, but outside of my family there was no one I would speak to about this. My closest companion was my brother Fergus and together we were part of a very tight-knit group of friends who had grown up together in the village. From an early age we were all fanatical shinty players (the Highland sport with a slightly unfair reputation for violence) and most Saturdays we would turn out for our village team, Glenorchy. A close relation to the Irish game of hurling, shinty is often described by those who see it for the first time as field hockey without rules. But shinty was my passion. I loved both the game itself and the fact that nearly all my teammates were boys I had grown up with. We had won the Scottish Cup at primary school and stuck closely together ever since. Our early glory inspired us to believe that we would one day be national champions at senior level, something our village had never managed, but as the years progressed our success diminished. This was probably largely due to the amount of time we spent in our village pub rather than training on the shinty pitch.

  Following the match, most Saturday evenings were spent in our local pub, or heading to one of the nearby towns and villages for a ceilidh or party. Often on Sunday mornings Fergus and I failed to get up in time for our local Mass, and so frequently Sunday afternoons were spent driving to attend an evening Mass as there was none near us. We never missed one ever, but most were attended with sore heads and parched throats. We would talk together about our faith and pray together – actually we had always done that from my earliest memory when we shared a bedroom – but we would never speak to our other friends about this part of ourselves, close though they were to us. So our double lives became more disconnected and as they did so I became less happy. But I never lost my faith or my very deep respect for my parents and their choices. I could see that what they were doing was something very beautiful, something that was changing the lives of many people. Their decisions made no worldly or economic sense; those who came to stay were invited to make a donation to cover costs, but those who could not afford to give anything were never turned away. In time, to make ends meet, they sold the salmon fishing they had owned on the Orchy and happily continued to welcome all with smiles. Mum’s home-made soup became famous far and wide; Dad’s ‘bear hugs’ even more so.

  Meanwhile, I headed to Stirling University to study history, although in my heart I never wanted to leave Argyll. Much of my childhood had been spent deer-stalking and working outside and I had never held a desire to move to a city, nor had any particular career in mind. And my best friends were all staying and finding jobs around Dalmally. But I had done well in my exams at school, and because it seemed expected of me I headed off for the university. History had been my favourite subject and so I chose to study that. I did not last long in Stirling, though. I found my shyness, which I had coped with so far by staying in the company of close friends when socializing, became crippling in this new environment. I could not talk to the other students never mind make friends with them, and every weekend I would hitch-hike home to see my friends and play shinty. With my beloved Glenorchy stripes on and shinty stick in my hands, I would become happy and confident again for ninety minutes. ‘Well played, the Big Man!’ the older men watching on the sideline would shout when I won a tackle or hit the ball up the field (fortunately, teammates such as Foxy, the Heekor and Pele had earned more imaginative nicknames). Then I would travel back to the university campus and hide in my room. After six months I nearly broke my mother’s heart by giving up and dropping out. I returned to Argyll to work outside again – planting trees for the Forestry Commission, stacking timber at a sawmill and then eventually becoming a salmon farmer. For six years I was part of a small team looking after the salmon that swam in the huge net cages that floated on Loch Craignish, a secluded deep-sea loch 4 miles from the nearest tar road. It was a place of great peace and I enjoyed the quiet but strenuous daily routine. It was good place to think and pray, and the boys I worked with became good friends too. I thought I would probably spend the rest of my days living and working in this part of Scotland and most of the time I was quite happy at that prospect, although the long, dark, cold winters often prompted thoughts of exotic warmer lands and new experiences.

  But then one rainy evening, in November 1992, Fergus and I walked down to our local pub for a pint. It was unusually quiet. There had been no shinty match that day because of a waterlogged pitch and very few of our mates had shown up. We began to chat about what we had seen on the television earlier that night. A news report had shown the suffering of the people in Bosnia-Herzegovina who had fled ethnic cleansing and who were now in refugee camps. The Yugoslavia we had visited as teenagers was tearing itself apart. In 1991, Slovenia and Croatia had declared themselves independent; a move which ignited a war between the Serbs, who had dominated the Yugoslav state, and those wishing to break away. A year later Bosnia-Herzegovina, home to Croats, Muslims and Serbs, exploded into civil war – a gruesome conflict played out in front of the world’s cameras. In Medjugorje, Our Lady Queen of Peace was still appearing to the same six young people, and the title she had given herself had taken on a new significance. Over the years her messages were invariably about the way to peace, about how wars would be avoided if we lived the Gospel message. Exactly ten years to the day after she appeared to those six children in Medjugorje, the first shots of the war had been fired. As the horror unfolded and a stream of reports of bloody massacres, ethnic cleansing and mass rape stunned modern-day Europe, the reason for some of Our Lady’s messages and the urgency with which she had spoken them became much more clear. Perhaps too few of those of us who had been privileged to he
ar and believe her messages had really ever put them into practice in our lives.

  This particular bulletin had focused on a camp near Medjugorje and probably for this reason we began talking about how much we would like to help the people there. We knew of a group in London that was organizing the transport of aid to Medjugorje, and we began discussing the idea of making an appeal locally for aid and driving it out with one of these convoys. After closing time, walking back home alongside the black river which had, all those years earlier, nearly stopped us from visiting Medjugorje, we talked ever more enthusiastically about a return visit.

  The next day we shared the idea with the rest of our family and almost immediately, before we could ponder it further, our little appeal was launched. Mum and Dad phoned various friends and regular visitors to the retreat centre to ask if they would help, and before long parcels of food, clothing and medicines were being delivered to our house. Donations of money also started to arrive in the post, much to our surprise. Hurriedly, Fergus and I organized a week’s holiday from the fish farms we worked on, and we used the donations of money to buy a second-hand Land Rover. We had learnt from those organizing the convoys out of London that four-wheel-drive vehicles were urgently needed for the distribution of aid in the mountains of Bosnia-Herzegovina. The plan, therefore, was to drive out with the convoy from London and to leave both the aid and the Land Rover in Medjugorje before flying home.